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Tuesday, May 27, 2014

Fathwa, - {Misconceptions about Muslim Women}, - Certain women's rights and responsibilities in Islam




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Question
1(Why in Islam girls cannot go out alone , but here in Europe is it possible to go out alone ?
2(What is the problem when girl has a boyfriend, before they get married?
3(What are the problems bad effects of freedom of Europe on and American women )Like sex,bad clothes, etc.(
4( Men in Islam can have many wives, why can't women have many husbands?
Please I want full answers .
5(How can I invite non-Muslim people to be Muslims?
Answer
Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
It is unlawful for the woman to travel alone without a Mahram )a non-marriageable man )brother, father, uncle etc.(. This prohibition is due to the fact that a woman traveling without Mahram can encounter a lot of difficulties, including being raped or tempted to commit Haram acts.
It is lawful for the woman to leave her house for some need provided she is certain that she will not be tempted or her going out will not cause her some misfortune.
So, she can go alone to schools, hospitals or to any other place if there is a legal purpose for going there and provided she respects all the Shari'a conditions related to this.
For the Fatwa about boyfriends and fiancé, please read 81356.
There are many bad consequences that result from libertinism of women. These include sexual anarchy, mixing up progenity, spreading sexually transmitted diseases, etc.
We do not call this freedom, it is rather worshipping Satan and being inclined to his whispers. It also makes real the bad ideas of the ill-informed people who take every opportunity to influence women by beautifying to them to perform bad acts and calling that freedom.
Allah knows best.




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Fathwa, - {Misconceptions about Muslim Women}, - Polyandry in Islam




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Question
According to Islam women cannot marry more than one male as then we will not know who the father is. But today we can know who the father is by DNA testing. So how can we answer this question if posed by a non-Muslim?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
You have to know that Islam prohibits a woman to marry more than one man, this is not just to protect the progeny, but for many other wisdoms. These wisdoms are known by some people and not known by others. Therefore even if it is confirmed that the father of the child can be determined by DNA testing, still this does not change the ruling due to several reasons. If the woman is busy taking care of more than one husband, which one would she obey, taking into consideration that people differ in their nature and character? One wants to travel and the other wants to stay where he resides, one wants to have sexual intercourse with her at a specific hour, and the other wants the same at the same time. One wants hot food and the other wants it cold, and other unlimited matters. So how can life be acceptable with the above conditions? In addition to this, she has to fulfill the need of her husbands whether in relation to sexual intercourse or else. If we assume that their needs are at the same time, how can she fulfill them? If she is impregnated by one husband and then others have sexual intercourse with her, then they have committed the prohibition, from which the Prophetwarned saying: "It is not allowed for a man who believes in Allaah and the Last Day, to have an intercourse with a woman who is pregnant from another man." ]Ahmad and Abu-Daawood[
In addition to the above, if the woman has many husbands, it is not safe for fatal disease to spread, like AIDS and other diseases.
Allaah knows best.


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Welcome to Islam, - What Islam offers the Earth




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One of the amazing things that strike the reader of the Quran is its significant and multifaceted emphasis on the relationship of man to the environment. This is not merely about self, family and surroundings. It’s about the whole universe—heavens and earth—and all of Allaah’s magnificent creation in them. I'm talking about all the constituents of what some call "nature," and down to the details: It’s geological foundations, waters, steady and violent shifts and movements, and its countless, varied forms of life and existence, and how it cycles and sustains them.
I know many scientists whom the Quran simply over-awed once they realized what it says about life, nature, and the universe. They were seized by the literally hundreds of Quranic verses that discuss and give guidance about the issues of the environment—all the ones we are suddenly talking about today, and plenty more that haven’t even come into view yet. What grabbed them was the realization that Allaah Almighty clearly knew how abusive unguided man would be to his planetary home.
Just look at what we have brought upon ourselves and our innocent fellows in creation in but the last handful of decades. Perhaps this is why I too now find reading the Quran's beautiful, moving, and harrowing "environmental" verses so spiritually and intellectually uplifting. Allaah Almighty Says what means:“The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.”]Quran 40:57[ Or:“And there is no creature on ]or within[ the earth or bird that flies with its wings except ]that they are[ communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.”]Quran 6:38[
In light of the unprecedented environmental crises we are facing today, I thought to speak to a bit of what Islam has to offer man to help him get the balance back in his life and restore his intimate and timeless relationship with creation. I call them Islam’s Five Environmental Commandments:
One: Man is part of the environment
Man, literally in sum and substance, is of the environment. Thus he must feel and live in harmony with it. Both man and his environment are the creation of the God—and both are worshippers of Him—with the technical exception that man has the will to refuse to worship and obey God willingly, though he does it unwillingly from moment to moment. Allaah Says what means“The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts ]Allaah[ by His praise, but you do not understand their ]way of[ exalting. Indeed, He is ever Forbearing and Forgiving.”]Quran 17:44[ And even though the earth and surroundings were created long before man, the end of both is virtually synchronous—the end of time—hence, the implicit benefit to man for leading an environmentally friendly lifestyle. A corollary of this determinant is that the environmental crisis is a human matter and cooperation on meeting its challenges should, therefore, not be hampered by religious or other differences.
Two: Man is trustee of the environment
Man has accepted God's decree of Khilaafah )vicegerency, read verse 2:30(, which makes him responsible to use the environment to achieve his God-given purpose in this life, with the condition that he maintains it for future generations, which have as much right to it as their predecessors. The Prophet, sallallaahu alayhi wa sallam, said:“People )past and future generations included( share alike in water, air, and herbage."]Abu Daawood[
Three: Man shall be fair to the environment
Man cannot, and will not, fulfill or be true to his custodianship of the earth without creation-wide fairness. The Quran could not be more unequivocal when it comes to this principle. Man shall be fair in leading his life in this world because God created it in a balanced state. Should he fail, unwarranted injustice will lead to creation's disruption and its inability to continue supporting man's needs for a hospitable habitation. Read and ponder the import of verses which mean:“The sun and the moon ]move[ by precise calculation, and the stars and trees prostrate. And the heaven He raised and imposed the balance. That you not transgress within the balance. And establish weight in justice and do not make deficient the balance.”]Quran 55:5-9[
Four: Man shall not spread mischief in the Land
Man must realize that God forbids harm, big and small, to one's self and all others. The Prophet, sallallaahu alayhi wa sallam, said:“There is no reason to( harm or reciprocate harm.”]Ibn Maajah[ And Allaah Says )what means(:“And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allaah is near to the doers of good.”]Quran 7:56[ Many scientists and activists believe that efforts to restore a healthy balance to the environment will never be achieved to any viable degree in the face of the unfathomable destruction of our wars of greed.
Five: Man shall follow a model of moderation and conservation
Most people do not grasp that much of the pollution comes from a culture of consumerism, whose primary effect is waste. It is unfortunate that people in the underdeveloped world, including Muslims, have embraced being consumers and wasters. The Quran is true in depicting this tendency of man, especially when resources become abundant. Allaah Says )what means(:“Competition in ]worldly[ increase diverts you. Until you visit the graveyards.”]Quran 102:1-2[ But abundance does not justify wastage. God Almighty prohibits this. He Almighty Says what means:“Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.”]Quran 17:27[ Insatiable pursuit of increased materials combined with technological advancement has given some nations unprecedented control over man and his environment. But history tells us that these are signs that civilizations are doomed to perish.




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Welcome to Islam, - Islam – A Comprehensive Way of Life




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To understand the essence of Islam is to understand the very essence of humanity. More than a religion, Islam is a complete and comprehensive way of life leading to a balanced way of living. Islam brings civilization and happiness to man. Islamic principles and teachings can provide realistic, fair and objective solutions to the prevention of individual, familial, social and international problems which are threatening the existence of human communities throughout the world.
A spiritual belief that does not deal with social behavior, economic relations and international organizations is as erroneous as the social doctrine that does not consider spiritual belief, morality and behavior. Such social doctrines are abortive attempts, incapable of total human guidance or of achieving any coherence or accord among human beings.
Both the individual and the society are in dire need of a belief that accommodates and directs all their vital activities towards construction and growth. When the individual and society adopt such a belief and apply it to life, humanity can accomplish seemingly miraculous achievements which can only occur when man unites himself with the Eternal Power that channels his personality -potential in the right direction.
History has shown that Islam is unique in its ability to provide guidance for the entire range of human activity. It does not separate spiritual and secular life as unrelated entities.
Islam integrates all domains of human life, just like the different systems in the human body integrate to provide a complete human being. If one system does not work properly, it has got to affect the whole body. Likewise, Islam proposes systems of laws that integrate all parts of human society to bring happiness and peace to all its members. There is no other way or system that urges the active worship of Allaah in its general and most comprehensive sense other than Islam. Fox example, Islam teaches that Muslims should fast for a month every year )i.e. Ramadan( in order to acquire piety and self-discipline and to develop awareness of the needs and problems of others who are starving or are in desperate need of food. Such an awareness of the needs of others is not enough on its own. Therefore, Zakaah )obligatory charity( is prescribed to be distributed among the segments of society that are in need of individual and communal assistance.
A very important universal concept in Islam is “Ummah” )Nation(. Ummah transcends all limitations implied by the term ‘nation’ by encompassing all people regardless of race, color, or sex. Allaah emphasized this great Islamic principle in the verse )which means(;
"Mankind was ]of[ one religion ]before their deviation[; then Allaah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it ]i.e. Scripture[ except those who were given it-after the clear proofs came to them-out of jealous animosity among themselves. And Allaah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allaah guides whom He wills to a straight path."]Quran 2:2 13[
Moreover, Islam has a unique understanding for the concept of Ummah. Ummah is the field for knowledge, ethics, government and positivism. Ummah in Islam is a system in which people integrate, even if they belong to different belief systems. It is a system of universal justice and peace that accommodates everyone who believes in freedom of thinking and in calling people to the truth-whether they are individuals or communities.
Indeed, Ummah in Islam is an apparatus which is more advanced than that developed by the West, the UN., or those apparatuses established by the American-European block merely to bring about a “new world order,” but which in reality often are geared only to maintain Western control over Third World human and material resources.
The Prophet Muhammad, sallallaahu ‘alayhi wa sallam, proposed a constitution for the city of Madeenah during the first days of his emigration from Makkah. He, sallallaahu ‘alayhi wa sallam, included the rights of both Jews and Christians, thereby safeguarding their freedom and beliefs. History has never known a constitution that represented minorities as this constitution of the Islamic state did. Ummah as an Islamic concept will, Allaah willing, bring the advent of universal peace as well as an internal social system. Ummah is the field-ground for civilization to take place. Such an Ummah can be integrated and united, if it derives its doctrines, constitutions, morals, values and the whole perspective of life from the same united source: belief in the only true Allaah. This is known as the concept of Tawheed )Monotheism(.
The value systems of Western societies will continue to collapse, since they are built on shifting grounds. The Sunday Times of London, in its September 1994 issue, reported about a revolt by women against the values prevailing in Britain: ‘‘British women seek new morality in its religious affairs” correspondent Lesley Thomas stated.
According to the report, this is not the case of British women who are favoring Islam. “Thousands of British women are becoming Muslims in a trend that baffles feminists and causes concern to Christians.” The report continues that “of the estimated 10,000 British converts to Islam over the past decade, most are single, educated women, doctors, college lecturers and lawyers.” The educated in the west are beginning to see that the “full” life is found only in Islam, the universal religion.
And what about the present day Muslim world? Unfortunately, some “educated” Muslims now pay only “lip-service” to Islam. They think that Islam is a slogan to be raised or a word to be uttered. Islam is the way of life that should be implemented in all spheres of life. These hypocrites have forgottenthat Allaah dislikes those who brag about things that they do not practice. When man’s deeds are not commensurate with their words, their conduct is odious in the sight of Allaah.
"O you who have believed, why do you say what you do not do? Great is hatred in the sight of Allaah that you say what you do not do."]Quran 61:2-3[
May Allaah let the Muslim World never forget that Islam provides a complete and comprehensive way of life. Islam creates harmony in the mind, the soul and the body in a marvelous way. The need for Islam emerges from the humanity’s search for a constitution that provides guidance and satisfaction in all spheres of life. It is a code of life that is not limited to partial needs, but rather a way of life that penetrates all barriers to interact with people’s needs in this life and beyond. It is a way of life where there is no discrimination between what is sacred and what is secular.
Islam is unique among the religions and civilizations the world has known. In contrast to the other religions of the world, Islam defines religion itself as the very business of life, the very matter of space-time, the very process of history, and the gift of Allaah. Therefore, all these work together to constitute them.
Islam is a divine guidance wherein humans of all nations, colors and tongues feel linked to a Supreme Power and Justice. Its teachings are kept intact and authentic. It is the only way to happiness, dignity, and universal peace. Islam is so unique in its method for solving the problems of humanity. I can say with confidence that the twenty first century will be the century of Islam. The everlasting miracle of Islam, THE QURAN, is a standing challenge to the intellect of all peoples at all times. In Islam’s four abiding principles - equality, tolerance, promotion of science, and solution to the world’s problems - its universality asserts itself. It calls to all mankind, if only mankind will listen.
"Then do they not reflect upon the Quran? If it had been from ]any[ other than Allaah, they would have found within it much contradiction."]Quran 4:82[




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