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Saturday, May 10, 2014

Welcome to Islam, - What is the purpose of life




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Khalid Yaseen delivered this lecture in Saudi Arabia, and later that night, 43 people accepted Islam. That should tell you how powerful the message in the lecture was.
All praise be to Allaah and may Allaah exalt the mention of His messenger, Muhammad.
The information which I wish to share with you may seem a bit extensive, but when you consider the capacity of the human brain and the capacity that it can store, I am sure that a few pages in tonight's talk will not overburden you.
I am honored to have this opportunity and I would like to begin by saying that all of you have an equal responsibility. That responsibility is to listen with an open heart and an open mind. In a world filled with prejudice and cultural conditioning, it is very hard to be able to find people to take a moment to think about life objectively and try to arrive at the truth about this world and the real purpose of our lives.
Unfortunately, when you ask most people the question: "What is the purpose of life?" )such a fundamental and important question(, they will not tell you what they have concluded through observation or analytical reasoning. Rather, in most cases, they will simply tell you what someone else said, or they will tell you what is "commonly presumed" by others, i.e., What my father said purpose of life is, what the minister of my church said the purpose of life is, what my teacher in school said, what my friend said, etc. If I ask anyone about the purpose of eating or why do we eat, everyone will say ]in one word or another[ that it is for nutritional purposes, because nutrition sustains life. If I ask anyone why they work, they will say because it's a necessity in order to support themselves and to provide for the needs of their families. If I ask anyone why they sleep, why they wash, why they dress, etc., they will answer with appropriate answers, for these are common necessities for all human beings. We can follow this line of questioning with a hundred questions and receive the same or similar answers from anyone in any language from any place in the world. Then I ask you the question: Why, when we ask the question, "What is the goal and purpose of life?" that we get many different answers? It is because people are confused; they don't really know. They are stumbling in the dark, and rather than say, "I don't know"; they just offer any answer they have been programmed to give. Think about it. Is our purpose in this world simply to eat, sleep, dress, work, acquire some material things and enjoy ourselves? Is this our purpose? Why are we born? What is the object of our existence? What is the wisdom behind the creation of man and this tremendous universe?
Think about those questions. Some people argue that there is no proof of any diving origin; no proof that there is a god and there is no proof that this universe has come about through any divine purpose. There are people who argue this way, and they say that perhaps this world came about by chance. A big bang, and this great world ]with all its orchestration[ just came together. They argue that life doesn't have any definite purpose, and that there is nothing that can prove ]either through logic or science[ that there is a god, or a purpose or any divine reason behind this world.
Here I would like to mention a few verses from the Noble Quran that address this subject. We seek the protection of Allaah from every evil thing. Allaah mentions to us in the Noble Quran )what means(:"And to Allaah belongs the dominion of the heavens and the earth, and Allaah is over all things competent. Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding. Who remember Allaah while standing or sitting or ]lying[ on their sides and give thought to the creation of the heavens and the earth, ]saying[, "Our Lord, You did not create this aimlessly; exalted are You ]above such a thing[; then protect us from the punishment of the Fire.."]Quran 3: 189-191[
Now here in these verses, Allaah draws our attention to the creation of the heavens and earth, the alternation of the night and the day, the creation of the universe. He calls our attention to their creation and their precision, and mentions those who contemplate the wonders of creation and realize that this was not created for any foolish purpose, ]that Allaah is exalted above doing such a thing[ and they seek refuge with Allaah from the punishment of Hell. Truly, when you see the design of all that Allaah created, you realize it is very powerful and very precise. Something very powerful and very precise; something beyond your own calculation and imagination, cannot be foolish. It cannot be just "thrown together".
There are many examples of things that happen by chance. Let me offer one situation. If you took ten colored marbles, then numbered them one to ten and you put them inside a bag. Next, you shook that bag to mix them up. Then, closing your eyes and reaching into the bag, you tried to pull out the marbles in order-1 to 10. What is the chance of pulling out the marbles in order? Do you know what the chances are? It is twenty six million to one )26,000,000 to 1(. And this is something within our ability to do. So now I ask you, what is the chance that the heavens and the earth just came together as they are ]with the exact precision and orchestration in their existence[?
My dear respected brothers and sisters, we have to ask ourselves a further question. When you see a bridge, a building or an automobile, you automatically consider the person or company that constructed it. When you see a large ship, an airplane, a rocket, a satellite; you also think about how incredible it is. ]You know by its design who the maker is.[ When you see a super international airport, nuclear plant or an orbiting space station you have to be thoroughly impressed with the engineering dynamics that are involved. Yet, these are just things that are manufactured by human beings. So what about the human body with its massive and intricate control systems? Think about it. Think about the brain: how it thinks, functions, analyzes, retrieves and stores information, as well as distinguishes and categorizes information in a millionth of a second, all of this constantly. Think about the brain for a moment. )And don't forget the fact that you are using your brain to consider itself!( This is the brain that made the automobile, the rocket ships, the boats, and so on. Think about the brain and who made that! Think about the heart. Think about how it pumps continuously for sixty or seventy years ]taking in and discharging blood throughout the body[ maintaining steady precision throughout the life of the person. Think about the kidneys and the liver and the various functions they perform. The purifying instruments of the body that perform hundreds of chemical analyses simultaneously and also control the level of toxicity in the content of the body. All of these are done automatically. Think about your eyes, the human cameras, that adjust, focus, interpret, evaluate, and discern color automatically, naturally receiving and adjusting to light and distance. Think about it-Who created them? Who has mastered their design and function? Who plans and regulates their function? Human beings do this? No, of course not. What about this universe? Think about this. This earth is one planet in our solar system, and our solar system is one ]of possible many[ solar systems. Our galaxy, The Milky Way, is one of the galaxies. There are one hundred million galaxies in the universe. They are all in order and they are all precise. They are not colliding with each other. They are not conflicting with on another. They are swimming along in an orbit that has been set for them. Did human beings set that into motion and are human beings maintaining that precision? No, of course not. Think about the oceans, the fish, the insects, the birds, the plants, bacteria, and chemical elements that have not yet been discovered and cannot be detected even with the most sophisticated instruments. Yet each of them has a law that they follow. Did all of this synchronization, balance, harmony, variation, design, maintenance, operation and infinite numeration happen all by chance? Do these things function perfectly and perpetually also by chance? No, of course not. That would be totally illogical and foolish. In the least, it indicates that however it came to exist-it exists beyond the realm of human capability. We will all agree to that. The Being, The Almighty Power, God, The Creator who has the knowledge to design and proportion crated all of this and is responsible for maintaining it. HE is the only one that deserves praise and gratitude.
If I were to give each one of you one hundred dollars for no reason, you would at least say thank you. What about your eyes, your kidneys, your brain, your children, and your life: Who gave you all of that? Is He not worthy of praise and thanks? Is He not worthy of your worship and recognition?
My brothers and sisters, in a nutshell, this is the goal and purpose of this life. Allaah Says to us in the Noble Quran )what means(:"And I did not create the jinn and mankind except to worship Me." ]Quran 51: 56[ This is what he Almighty said. Our purpose in this life is to recognize The Creator, to be grateful to Him, to worship Him, to surrender ourselves to Him and to obey the laws that He has determined for us. It means worship is our purpose in life. Whatever we do in the course of that worship, ]i.e., the eating, the sleeping, the dressing, the working, the enjoying,[ between birth and death is consequential and subject to His orders. But the main reason for our creation is worship. I don't think anyone who is analytical or scientific will have much of an argument with that purpose. They may have some other reason with themselves-but that is something they have to deal with between themselves and Almighty God.


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Saturday, May 10, 2014
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- Rajab 11, 1435
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Ahlesunnat Wal Jamat, - Knowledge of Unseen (Ilm ul Gaib)


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We, The Ahle As Sunnah, believe that Allah has given the knowledge of the Ghayb (unseen), to the Prophet [May Allah bless him and grant him peace], and that it is also permissable to say that our Prophet [May Allah bless him and grant him peace] knows the knowledge of the Ghayb. However, it is not possible, nor permissable to say that the Prophet’s [May Allah bless him and grant him peace] knowledge of the Ghayb is equal to that of Allah - or even like the knowledge of Allah, since Allah’s knowledge is His own and the Prophet’s [May Allah bless him and grant him peace] knowledge has been given to him by Allah.
There are some people, who say to hold such beliefs will render that person a Kafir or an unbeliever. We will prove, with the help of Allah, that such a notion is not one of kufr.
Belief of the Ahle Sunnah about ‘ilm of the Ghayb
Mufti Ahmad Yar Khan(Allah have mercy on him) states:-
“Allah has informed His Prophets about certain things from the Unseen. The knowledge of the Prophet (May Allah bless him and grant him peace) is more than anyone else’s. Nobody can be equal to the knowledge of the Prophet (May Allah bless him and grant him peace) knowledge in the world. The five special things of the Unseen, Allah has informed some of these parts to the Prophet (May Allah bless him and grant him peace)”.
(See book Ja-alhaq, chapter Masa’la Gaib by Mufti Ahmad Yar Khan.)
Proof from the Qur’an that the Prophet Muhammad [May Allah bless him and grant him peace] has been given the knowledge of Ghayb
Allah says in the Qur’an,
“These are the tidings of Unseen that We reveal to you in secret”.
Surah-Ale-Imran, verse 44.
“Nor will He disclose to you the secrets of the Unseen. But He chooses of His Apostles (For the purpose)”
Surah-Ale-Imran, verse 179.
“The Knower of Unseen reveals not His secret to anyone. Except to His chosen Messengers”.
Surah-Al-Jinn, verse 26.
“…Allah has sent down to you the Book and Wisdom and has taught to you what you did not know, and great is the grace of Allah upon you.”
Surah Al-Nisa, Verse 113.
Imam Tabari writes under this verse:
Allah TA’ALA has told the Prophet (May Allah bless him and grant him peace), you must thank Allah TA’ALA Who has informed you of what has already happened and what will happen in the future and this is a great grace of Allah upon you.
(Tafsir Tabari under verse 113 of Surah Al-Nisa).
The above Qur’anic verses prove that Allah TA’ALA has given Muhammad (May Allah bless him and grant him peace) the knowledge of the Ghayb.
Proofs from the Ahadith that Prophet Muhammad [May Allah bless him and grant him peace] had the knowledge of the Ghayb
We find in a narration from the collection of Imam Bukhari :
Prophet Muhammad (May Allah bless him and grant him peace) stood up in one meeting and he started to tell us about events from the beginning of this world to the end and he told us about heaven and hell and about the people who were going to hell and who were going to heaven and what will be their places in heaven and hell. Of course, some people remember what he told us and some people have forgotten.
(Bukhari, Chapter Bada-Ul-Khalq.)
Imam Muslim writes that:
The Prophet Muhammad (May Allah bless him and grant him peace) led the Fajr prayer and then sat on the pulpit, and until Zuhr he told the people of the things about the Unseen. After Zuhr, he sat on the pulpit and continued until Asar, then sat on the pulpit and continued until Maghrib prayer. He even informed of the dwellers of Paradise and Hell.
(Muslim chapter on Fadial).
Hafidhh ibn Hajar Asqalani in his famous commentary to Sahih Bukhari writes that:
What Prophet Muhammad (May Allah bless him and grant him peace) told in that one meeting is a miracle of the Prophet and this should not be doubted.
(Fathul Bari chap on Bada-Ul-Khalq).
Imam Bukhari writes:
The Munafiqs (hypocrites- those who were outwardly Muslims but inwardly unbelievers) made an objection to the knowledge of the Prophet (May Allah bless him and grant him peace). The Prophet (May Allah bless him and grant him peace) stood on the pulpit and said, “Ask me what you will”.One person stood up and asked, “What will be my place in the Hereafter?” The Prophet replied, “Hell”. Another person whose name was Abdullah bin Huzaifa, (people doubted whether he was a legitimate child), stood up and asked, “Who is my Father?” The Prophet (May Allah bless him and grant him peace) replied, “Your Father is Huzaifa”. (The accusation on Abdullah bin Huzaifa was cleared.) The Prophet (May Allah bless him and grant him peace) repeated, “Ask me, ask me”.
[Bukhari Kitab-ul-I’tisaam Muslim chap on Fadial].
It is evident from this Hadith that the only people who objected to the knowledge (Ilm-e-ghaib) of the Prophet (May Allah bless him and grant him peace) were the Munafiqs (hypocrites), and the belief that Allah informed His Prophet (May Allah bless him and grant him peace) of more knowledge than any one else is the belief of the blessed companions of the Prophet.
Imam Ahmad bin Hanbal quotes the following narration which provides more evidence on the Prophets knowledge :
The Prophet (May Allah bless him and grant him peace) stated, “I have seen my Lord, He put His hands upon my chest, after which everything appeared before me and I recognized everything.
[Musnad Ahmad Ibn Hanbal, vol 5, page 243]
Hafidhh Ibn Kathir writes:
A shepherd was with his goats. Upon which a wolf came and grabbed one goat and ran. The shepherd then chased after the wolf to get the goat back. The wolf then spoke to him and said, “Why do you take what food (rizq) which Allah has provided for me?” The shepherd was astonished that the wolf spoke. The wolf again said, “If you are so surprised that I can talk then go to Madina. You will find the last of the Prophets, and he can inform you of the Past and the Future”. The shepherd left his goats and went straight to the Prophet (May Allah bless him and grant him peace) and mentioned his experience. The Prophet (May Allah bless him and grant him peace) replied, “The wolf spoke the truth" Isnad (chain of narrators) for this hadith is (Jayid) Authentic.
[Taareekh: Chapter of Miracles of Prophet [May Allah bless Him and grant Him peace].
We also find the following clear cut hadith without any ambigious meanings from Sahih Muslim:
The Prophet (May Allah bless him and grant him peace) stated, “Allah put the earth before me and I saw it from the East to the West”
[Muslim (Chapter of Excellence of the Prophet (May Allah bless him and grant him peace]
This Hadith is a proof that the Prophet (May Allah bless him and grant him peace) was bestowed with the knowledge of the whole world.
Hafidhh Ibn Kathir and Ibn Muhammad bin Abdul Wahhab al Najdi write:
Suad bin Qarib recited a poem in front of the Prophet (May Allah bless him and grant him peace), “I bear witness that there is none worthy of worship except Allah. Allah has made you the trustee over all the ghaib.
[Sirat-un-Nabi and Mukhtasar Sirat ul Rasool, Storey on Swad bin Qariq by Hafidhh ibn Kathir and Ibn Muhammad bin Abdul Wahhab al Najdi]
Shaykh-ul-Islam, al-Hafidhh Ibn Hajar Asqalani writes that:
One of the qualities bestowed upon a Prophet is the quality that he knows what has already happened in the past and what will happen in the future.
(Fathul Bari chap on Anbiya).
From all the above Ahadith it is proven that the Prophet (May Allah bless him and grant him peace) was bestowed with more knowledge, than any other in the creation by Allah Almighty. It is also clear that he, (May Allah bless him and grant him peace), has been bestowed with the knowledge of the past and future and it is therefore permissible to say that Prophet Muhammad (May Allah bless him and grant him peace) is the trustee of the knowledge of Ghayb.
It is proven from the above narrations that Allah Almighty bestowed (that is gave) our Prophet (May Allah bless him and grant him peace) the knowledge of the Ghayb, so it is permissible to say that he, (May Allah bless him and grant him peace) knows the Ghayb. Hence if someone says that they hold the Prophet to know the Ghayb(unseen), he is not committing Kufr or Shirk by holding such a belief.
Sayyedina Khidr (Alay hissalaam) also knew the Ghayb?
Imam Tabari, Imam Qurtabi and Qadi Shawkani quote the following narration:
Ibn Abbas reported that Khidr was a man who did all his work with the knowledge of the Ghayb because he knew the Ghayb.
[Tafsir Tabari, Tafsir Qurtabi, Tafsir Fathul Qadir, by Imam Tabari, Qurtabi and Qadi Shawkani].
The above statement proves from a narration from a Sahabi, which is accepted by leading and reputable classical authorities, that it is permissible to say about Khidhr that he knew the Ghayb, so how can it possibly be wrong to say that Prophet Muhammad (May Allah bless him and grant him peace) also knows the Ghayb.
Hafidhh ibn Kathir and Muhammad bin Abdul Wahhab al Najdi wrote;
Malik Bin Aouf Nazri has written a Poem about our Prophet (May Allah bless him and grant him peace) and has written
I have not seen any one like you in this world that I can compare with.
Who always fulfill all that he promises.
There is no one more generous than him,
When you ask him some thing he will inform you of what is going to happen tomorrow.
[Sirat an Nabi Ibn Kathir and Muktasar Sirat al Rasool chapter Gazwa Hawazan by Hafidh ibn Kathir and Ibn Shaykh Najdy]
We will now examine some doubts that are raised by the opponents of the above Qur’anic and Ahadith based beliefs, and then by the grace of Allah, will answer their doubts so that the truth may become clear, Insha’allah.
Q) How can you say that Muhammad (May Allah bless him and grant him peace) has been given the knowledge of the Ghayb when Allah Almighty says in the Qur’an that there are five things of which no one has any knowledge about?
The relevant verse of the Qur’an is as follows:-
“Undoubtedly, Allah has the knowledge of the Hour, and He sends rain and knows what is in the wombs of the mothers and no soul knows in what land it will die. Undoubtedly, Allah is the Knower, All Aware”. (Surah Luqman Verse 34)
There are two answers to this:
The word used in this verse in Arabic is Adri, which refers to that knowledge which someone can attain by guessing. Of course the knowledge of the Unseen of the Prophet (May Allah bless him and grant him peace) was not by guessing. Allah informed this to him.
Hafidhh Ibn Kathir (who met and briefly studied with Ibn Taymiyya) has written in his famous commentary to the Qur’an, ‘Tafsir Ibn Kathir’, the meaning of this ayaat, namely, that no-one can find the knowledge of these things on there own endeavor. Only Allah can give this knowledge, for example Allah gives knowledge to the Angels whose duties are to control rain, and therefore on the command of Allah it rains.
Also Allah commands an Angel who goes into the mother’s womb and hangs a record around the child’s neck what he/she will do in their lifetime. This knowledge is not attained by the Angel but rather it is given by Allah Himself.
If the literal and direct meaning is taken from the above quoted ayaat, then it will mean that only Allah knows what is in the mothers womb but today, we can discover quite easily if the child is a male or female by modern scanning techniques.
If the Angels have some knowledge on the five Unseen things - given to them by Allah, why is it strange if the Prophet (May Allah bless him and grant him peace) also has some of this knowledge - again bestowed by Allah.
During the battle of Badr, the Prophet mentioned the names of the kafirs that were to die the next and also described the manner in which the companions would achieve martyrdom.
These are clear and authentic examples of the Prophet, (May Allah bless him and grant him peace), informing his ummah about future events, hidden from all else (ie ghayb), [Taken from Sahih Bukhari chapter on the Battle of Badr and also Tafsir Ibn Kathir on Surah Luqman Ayaat 34.]
(Q) Did Prophet Muhammad (May Allah bless him and grant him peace) not stop people from saying that he [May Allah bless him and grant him peace] had the knowledge of tomorrow?
On one occasion our Prophet (May Allah bless him and grant him peace) went to a wedding. There, the girls were singing about the battle of Badr. When they saw the Prophet (May Allah bless him and grant him peace) coming they stopped singing about Battle of Badr and started to sing that: "There is a Prophet amongst us that knows about tomorrow". The Prophet (May Allah bless him and grant him peace) said carry on singing what you were singing before. [Miskat chapter Nikah]
If he [May Allah bless him and grant him peace] knew about tomorrow, then why did he stop them from singing it?
The Answer to this is:
These poems were written by a Companion [Sahabi], and had it been incorrect, he [May Allah bless him and grant him peace] would have instructed them to stop immediately and not to repeat.
This means the poem was right. The reason he told them to stop singing was because a wedding celebration was taking place and he wanted them to sing the poem that they were singing before, and secondly he did not want them to praise him in the presence of himself. That was one of the beauties of our Prophet (May Allah bless him and grant him peace), that he didn’t like to be praised.
Everyone knows that our Prophet (May Allah bless him and grant him peace) did know about the future events up to the Day of Judgment and even after, how else could he have told us about the Mahdi, the Dajjal, the second coming of Jesus, the questions to be asked in the grave, the bridge over Hell which everyone will have to cross to get to Heaven, the Meezan (scales) where everyone’s actions will be weighed etc etc.
There are countless more proofs which show without a shadow of a doubt that the Beloved Messenger of Allah, (May Allah bless him and grant him peace), had been given the knowledge of the Ghayb (Unseen) and ALLAH is the knower of all things!


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Ahlesunnat Wal Jamat, - Hazir o Nazir


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We, the Ahle Sunnah Wal Jammat, believe that the Prophet [May Allah bless him and grant him peace] is Haadhir and Nadhir, which simply put means that he views our actions and in this way we are presented to him. He [May Allah bless him and grant him peace] is Nadhir, since he views our actions, both good and bad.
Definition of Hadhir/Nadhir
Mufti Ahmad Yaar Khan and Allama Ghulam Rasool Sa’eedi write:
Haadhir Nadhir does not mean that the Prophet [May Allah bless him and grant him peace] is present. Rather, it means that the Prophet [May Allah bless him and grant him peace] views the actions of his Ummah whilst he is in his grave. He can go from his grave to other places where he likes spiritually. He prays for us.
[Tawzeeh-ul-Bayaan Sharh Sahih Muslim vol 1 Chapter on Mi’raj Ja al-Haqq chapter
Al Haadir-u-wannadir by Mufti Ahmad Yaar Khan]
Proof of Hadhir/Nadhir
Allah Ta’ala says in the Qur’an
"O Prophet! [May Allah bless him and grant him peace] no doubt, We have sent you as a witness, bearer of glad tiding and a Warner"
[Surah Al-Ahzab, verse 45.]
The Qur’an refers to RasoolAllah [May Allah bless him and grant him peace] as ‘Shahid’(witness) and the witness is someone who sees whilst being present. [Mufradaat, Imam Raghib, under the word Shahid]
Allah sent the Prophet [May Allah bless him and grant him peace] as Shahid. It is for this reason we refer to him as metaphorically being Haadhir/Nadhir and that he is not Hadhir/Nadhir in the way that are the Angels Kiraman, Katibeen. (The Angels who are constantly present on the right and left shoulder of every human being.)
Proof of Haadhir & Nadhir from Hadith
Hafidhh Ibn Kathir writes:
Imam Qurtubi writes: The angels present the actions of the Ummah to the Prophet [May Allah bless him and grant him peace] every single day. This is not correct, but the truth is that the actions of the Ummah are presented not every day but every Friday. [Tafsir Ibn Kathir Surah Al-Nisa'a under verse 41]
Hafidhh Ibn Qayyim writes:
It is true that our Prophet, [May Allah bless him and grant him peace] in his grave, is presented with the actions of his Ummah. This is from un-authenticated Ahadeeth and it is not something to be surprised by, because when our parents pass away from this world, our actions are presented to them to view. However, with our Prophet [May Allah bless him and grant him peace], he is presented with the actions of the all humans and the Jins. [Qaseedah Nounia 13 by Hafidhh Ibn Qayyim]
Hafidhh ibn Kathir writes: that;
When a parent of a muslim dies, then their children’s actions are presented to them. If the actions are good then they are happy, but if their actions are bad, then they pray to Allah TA’ALA so that He may forgive them. [Tafsir ibn Kathir under verse 105 of Surah al Taubah by Hafidhh Ibn Kathir].
Hafidhh Ibn Rajab: also says on this subject;
Deeds of the humans are presented in front of our Prophet [May Allah bless him and grant him peace], that is why a person should be ashamed of themselves from doing bad deeds. [Lataef-ul-Mahrif Hafidhh Ibn Rajab pg 91]
Some people may have difficulty in comprehending how the Prophet [May Allah bless him and grant him peace] could have so much power to the extent that he views the actions of his Ummah every day or once a week. Firstly such a thing can never be difficult for the Prophet [May Allah bless him and grant him peace], and secondly there is nothing to be surprised by when Allah grants his special servants abilities of such nature.
Hafidhh Ibn Kathir writes:
An example of this would be of the Angel Izra’eel Alaihi salaam, who at all times has the Lawh-e-Mahfooz (guarded tablet) in his sight, and it is through this he sees the whole world. He even visits every house on land and under water five times a day. [Tafsir Ibn Kathir, Surah Sajdah, under verse 11. Also in Tareek Ibn Kathir vol.1, Chapter on Lawh-e-Mahfooz]
Apart from his servants, Allah has even given power to Shaytaan, who sits on his throne in the sea and sees you wherever you may be. [Surah Al-’Araaf, under verse 27]
So if Allah can bestow such powers to a Kafir then why is it so difficult to believe that He can bestow such powers to the most beloved of his creation - Our Prophet [May Allah bless him and grant him peace]?
The evidence provided above, was to demonstrate that the Prophet [May Allah bless him and grant him peace] is a witness over the whole of his Ummah - and this is what is meant by Hadhir/Nadhir.
The Prophet [May Allah bless him and grant him peace] stated:
"My life is better for you, you narrate Ahadith and Ahadith are narrated for you. When I pass away it will continue to benefit you because your actions will be presented before me. If I see a good deed I shall praise Allah Soobha Nahu Wata'ala, If I see a bad deed of yours I shall ask Allah Soobha Nahu Wata'ala to forgive you. [Majma-uz-Zwaa’id, vol.9, pg.24]
All this implies, that the Prophet [May Allah bless him and grant him peace] is Hadhir/Nadhir over our actions.
Hafidhh Ibn Kathir writes: On the Day of Judgment, the Prophet [May Allah bless him and grant him peace] will be a witness over our actions and the actions of the previous Ummahs. Even the Ummah of the Prophet [May Allah bless him and grant him peace] will bear witness to the fact that the previous Prophets conveyed the message of Allah Soobha Nahu Wata'la to their respective Ummahs. To this, the people from the previous Ummahs will say: ‘How can they testify when they were not present at that time?’ The Ummah of the Prophet [May Allah bless him and grant him peace] will reply: ‘We were informed by our Prophet [May Allah bless him and grant him peace] that the previous messengers had all conveyed the message from Allah Soobha Nahu Wata'ala.’ Then RasoolAllah [May Allah bless him and grant him peace] will himself bear witness to the fact that all the Prophets before him had conveyed their message from Allah Soobha Nahu Wata'ala to their respective Ummahs. [Tafsir Ibn Kathir, Surah Baqarah, under verse 143]
On the Day of judgment there will be an objection to the certification of the Ummahs ,but there will be no objection to the word/certification of the Prophet [May Allah bless him and grant him peace]. In fact it will used as a decision, since the certification of the Ummah would be from what they heard (from Qur,an and Sunnah) but the certification of the Prophet [May Allah bless him and grant him peace] will be from what he had witnessed.
Imam Bukhari Rahmatullah states:
The Prophet [May Allah bless him and grant him peace] saw all the previous Prophets and their followers. This is the difference in the testimony of the Prophet [May Allah bless him and grant him peace] and that of his Ummah. [Sahih al Bukhari Chptr Al-Manaqib]
From the above, it can be understood that the witness of Prophet Muhammad [May Allah bless him and grant him peace] will not be challengable on the Day of Judgement, because his witness will be observable.


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