For children, - Total and complete surrender to the command of Allah (SWT)

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On another occasions all the ministers approached Sultan Mahmood Ghaznawi and complain why he appointed Ayaz as the chief minister, because he has no qualification or required experience to perform the Job of chief minister. As a matter of fact we are with you for long time and have all the required qualification and experience to perform the job of chief minister very well.
Sultan Mahmood Ghaznawi said do you want me to prove that Ayaz is more worthy for the post of chief minister than all of you combined. They said yes please; prove that Ayaz is best suitable for the post of chief minister, so that we should not have any complaints in future against him.
So tomorrow all of you come to my court and I will going to prove that this Ayaz is most deserving person for the position of chief minister. Next day all the ministers come together and Sultan Mahmood Ghaznawi was seated on his throne and a very expensive huge Gem was kept infront of him. Sultan Mahmood Ghaznawi calls the first minister and asks him to take a very closer look of the Gem and ask him to give the value of the Gem. Minister after examining the Gem very carefully tells Sultan Mahmood Ghaznawi that, it is very expensive Gem cost one million dirhams. Then Sultan Mahmood Ghaznawi asks, what will be the value of this Gem if it broke? Minister reply that this Gem has no value if it breaks! To test this minister Sultan Mahmood Ghaznawi ask him to break the Gem stone, minister hesitant to break the Gem stone, because it is very expensive Gem stone. This minister left the place without breaking the Gem stone.
Then Sultan Mahmood Ghaznawi calls the second minister and asks him to take a very closer look of the Gem and ask him to give the price for the Gem. Second minister after examining the Gem very carefully tells Sultan Mahmood Ghaznawi that, it is very expensive Gem cost two million dirhams. Then Sultan Mahmood Ghaznawi asks, what will be the value of this Gem if it broke? Minister reply that this Gem has no value if it breaks! To test this second minister Sultan Mahmood Ghaznawi ask him to break the Gem stone, minister hesitant to break the Gem stone, because it is very expensive Gem stone. This second minister also left the place without breaking the Gem stone.
Finally Sultan Mahmood Ghaznawi calls Ayaz and asks him to take a very closer look of the Gem and ask him to give the price for the Gem. Ayaz after examining the Gem very carefully tells Sultan Mahmood Ghaznawi that, it is very expensive Gem and gave the highest value then all the ministers. Then Sultan Mahmood Ghaznawi asks, what will be the value of this Gem if it broke? Ayaz reply that this Gem has no value if it breaks! To test Ayaz, Sultan Mahmood Ghaznawi ask him to break the Gem stone, Ayaz breaks it very easily without any hesitation. So Sultan Mahmood Ghaznawi says, Ayaz you broke such an expensive Gem stone. For that Ayaz reply, you command to break is more value then the Gem stone itself.
This is called total and complete surrender and obedience or Al-Ubudiyah, nothing is more valuable then pleasing and pleasure of Allah (SWT).
Ustad Zauq Says,
Gaya Shaitan Mara Ek Sajde Ke Na Karne Se
Agar Lakhon Baras Sajde Mein Sar Mara To Kya Mara?






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- PUBLISHERNajimudeeN M

Fathwa, - Divorce, Khul‘ or resorting to Court

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My problem, in short, is that I have been married since 1993 and I have one daughter, and from the beginning of our marriage, the problems between my husband and I were endless. The marriage lacked tranquility and peace of mind. Consequently, it became impossible for us to live with each other. For about five years now, there has been a separation between us. I live with my parents, and he lives with his. My husband refuses to divorce me even though we cannot even come together under the same roof. What is the ruling on my case? I heard that if there is a separation for three years between the spouses, the marriage becomes annulled or divorce is effected. What about five years of separation?
Answer
All perfect praise be to Allaah, the Lord of the worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, is His Slave and Messenger.
Allaah The Almighty legislated marriage so that spouses may find tranquility with each other. He made affection and mercy the basis of this relationship. Allaah The Almighty Says )what means(:}And of His Signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.{]Quran 30:21[
Allaah The Almighty orders the spouses to be kind to each other and obligated rights for each one over the other. If the relationship reaches a deadlock, Allaah The Almighty legislates divorce for men if they are unable to continue their life without severe hardship. Allaah The Almighty also legislates Khul' )divorce initiated by the wife( for women when it is harmful for her to continue her marital life. Separation without divorce or Khul' is not considered a valid separation under Sharee‘ah )Islamic law( no matter how long the period may be. Hence, you have to ask this man to divorce you, if you feel that you can no longer live with him. If he refuses to divorce you, then, seek Khul’. If he further refuses, then, you should submit your case to the court to settle the matter.We supplicate Allaah The Almighty to choose what is best for you.











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Fathwa, - A wife asking for Khul’ during her menses

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Assalaamu alaikum, Can a sister ask for Khula while in her menses? Jazak Allah khair
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
It is permissible for a wife to ask for Khul’ during menses. But the juristsheld different opinions on whether or not it is permissible )for a husband( to issue Khul’ when the wife is in her menses. Some of them are of the view that this is permissible, like the Hanbali School of jurisprudence and some others prohibited it like the Maaliki and Shaafi’i Schools of jurisprudence according to their most correct opinion.









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