Hadees, - patience

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:-> Found In: Imam Malik's Muwatta Chapter No: 58, Sadaqa Hadithno: 7 Narrated: Abu Said Al-Khudri Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give himpatience, and no one is given a better or vaster gift thanpatience." Relevance: 7.1445 Found In: Sahih Bukhari Chapter No: 23, Funerals (Al-Janaaiz) Hadithno: 389 Narrated: Anas The Prophet said, "The realpatienceis at the first stroke of a calamity." Relevance: 6.0379 Found In: Sahih Bukhari Chapter No: 23, Funerals (Al-Janaaiz) Hadithno: 372 Narrated: Anas bin Malik The Prophet passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet . so she went to the house of the Prophet and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, thepatienceis at the first stroke of a calamity." Relevance: 4.6174 Found In: Sunan Ibn Majah Chapter No: 2, The Chapters of Purification and its Sunnah Hadithno: 280 Narrated: Abu Malik Ashari that the Messenger of Allah (saw) said: “Performing ablution properly’* is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof,patienceis brightness and the Quran is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.’” (Sahih) Relevance: 4.3827 Found In: Imam Nawawi's 40 hadith Chapter No: 1, An-Nawawi's 40 Hadith Hadithno: 22 Narrated: Abu Malik Al-Harith bin Asim Al-Ashari said that the messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be to Allah] fills the scales, and subhana-Allah [How far is Allah from every imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof;patienceis illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin." related by Muslim. Relevance: 4.2065 Found In: Imam Malik's Muwatta Chapter No: 21, Jihad Hadithno: 6 Narrated: Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie inpatience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200). Relevance: 4.1004 Found In: Sahih Bukhari Chapter No: 13, Friday Prayer Hadithno: 45 Narrated: Amr bin Taghlib Some property or something was brought to Allah's Apostle and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, "Amma ba'du. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have nopatienceand no contentment in their hearts and I leave those who are patient and self-contented with the goodness and wealth which Allah has put into their hearts and 'Amr bin Taghlib is one of them." Amr added, By Allah! Those words of Allah's Apostle are more beloved to me than the best red camels. Relevance: 4.0174 Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat) Hadithno: 548 Narrated: Abu Said Al-Khudri Some Ansari persons asked for (something) from Allah's Apostle (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater thanpatience." Relevance: 3.9095 Found In: Sahih Bukhari Chapter No: 52, Conditions Hadithno: 903 Narrated: Ubai bin Kab Allah's Apostle (SAW) said, "Musa (Moses) the Apostle (SAW) of Allah," and then he narrated the whole story about him. Khidr said to Musa, "Did not I tell you that you can have nopatiencewith me." (18.72). Musa then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khidr about anything, the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked Al-Khidr and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: '....Call me not to account for what I forgot, and be not hard upon me for my affair (with you).' (18.73) '....Till they met a boy and he (Al-Khidr) killed him....' 'Then they both proceeded ... found therein a wall which was on the verge of falling and he (Al-Khidr) set it up straight....' " (18.77) Relevance: 3.7434 Found In: Sunan Ibn Majah Chapter No: 1, The Book of the Sunnah Hadithno: 113 Narrated: Aisha 'When he was ill, the Messenger of Allah (saw) said: 'I would like to have some of my Companions with me.' We said: 'O Messenger of Allah! (saw) Shall we call Abu Bakr for you?' But he remained silent. We said: 'Shall we call Umar for you?' But he remained silent. We said: 'Shall we call Uthman for you?' He said: 'Yes.' So Uthman came and he spoke to him in private. The Prophet (saw) started to speak to him and Uthman's expression changed.” Qais said: “Abu Sahlah, the freed slave of Uthman, narrated to me that on the Day of the House, Uthman bin Affan said: 'The Messenger of Allah (saw) told me what would come to pass and now I am coming to that day.'” In his narration of the Hadith, Ali (one of the narrators) said (that he said): “And I am going to bear it withpatience.” Qais said: “They used to think that that was the Day of the House.” (Sahih)

- PUBLISHERNajimudeeN M

Hadees, - seat in Hell-fire, -

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:-> Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 109 Narrated: Salama I heard the Prophet saying, "Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy hisseatinHell-fire." Relevance: 24.574 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 108 Narrated: Anas The fact which stops me from narrating a great number of Hadiths to you is that the Prophet said: "Whoever tells a lie against meintentionally, then (surely) let him occupy hisseatinHell-fire." Relevance: 23.3569 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 110 Narrated: Abu Huraira The Prophet said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abu-l Qasim). And whoever sees meina dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy hisseatinHell-fire." Relevance: 22.2551 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 107 Narrated: Abdullah bin Az-Zubair I said to my father, 'I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his narrations) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, hisseatinHell-fire. Relevance: 21.6337 Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman) Hadithno: 199 Narrated: Abu Huraira that the Messenger of Allah (may peace be upon him) observed: He who killed himself with steel (weapon) would be the eternal denizen of the Fire of Hell and he would have that weaponinhis hand and would be thrusting thatinhis stomach for ever and ever, he who drank poison and killed himself would sip thatinthe Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from (the top of) a mountainwould constantly fallinthe Fire of Hell and would live there for ever and ever. Relevance: 20.5375 Found In: 40 Hadith Qudsi Chapter No: 1, 40 Hadith Qudsi Hadithno: 39 Narrated: Abu Said Al-Khudri who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Paradise andHell-firedisputed together, andHell-firesaid: 'inme are the mighty and the haughty.' Paradise said: 'inme are the weak and the poor.' So Allah judged between them, [saying]: 'You are Paradise, My mercy; through you I show mercy to those I wish. And you areHell-fire, My punishment; through you I punish those I wish, and it isincumbent upon Me that each of you shall have its fill.'" It was related by Muslim (also by al-Bukhari and at-Tirmidhi). Relevance: 19.6861 Found In: Sunan Ibn Majah Chapter No: 1, The Book of the Sunnah Hadithno: 254 Narrated: Jabir bin Abdullah that the Prophet (saw) said: “Do not seek knowledgeinorder to show offinfront of the scholars, or to argue with the foolish, and do not choose the backseatina gathering, due to it (i.e. the knowledge which you have learned) for whoever does that, the Fire, the Fire (awaits him).” (Daif) Relevance: 18.944 Found In: Sahih Bukhari Chapter No: 23, Funerals (Al-Janaaiz) Hadithno: 378 Narrated: Al-Mughira I heard the Prophet saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against meintentionally then surely let him occupy hisseatinHell-fire." I heard the Prophet saying, "The deceased who is wailed over is tortured for that wailing." Relevance: 18.8417 Found In: Sahih Bukhari Chapter No: 3, Knowledge Hadithno: 101 Narrated: Abu Said Al-Khudri Some women requested the Prophet to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments. Once during such a lesson the Prophet said, "A woman whose three children die will be shielded by them from the Hell fire." On that a woman asked, "If only two die?" He replied, "Even two (will shield her from theHell-fire)." Relevance: 17.6077 Found In: 40 Hadith Qudsi Chapter No: 1, 40 Hadith Qudsi Hadithno: 13 Narrated: Adi bin Hatim who said: I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: "As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor aninterpreter to translate for him. Then He will say to him: 'Did I not bring you wealth?' And he will say: Yes.' Then He will say: 'Did I not send to you a messenger?' And he will say: 'Yes.' And he will look to his right and will see nothing butHell-fire, then he will look to his left and will see nothing butHell-fire, so let each of you protect himself againstHell-fire, be it with even half a date - and if he finds it not, then with a kind word." (1) i.e. at the time of the Hour. It was related by al-Bukhari. Relevance: 16.7384

- PUBLISHERNajimudeeN M

Welcome to Islam, - A figment of Darwin’s imagination

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:-> If Darwin himself realized the "difficulties" in proving his theory, why are evolution scientists adamant on propagating his hypothesis as natural law? The person, who put forward the theory of evolution in the form that is propagated and defended today, was an amateur English naturalist, Charles Robert Darwin. Darwinhad never undergone a formal education in biology. He took only an amateur interest in the subject of nature and living things. His interest spurred him to voluntarily join an expedition on board a ship named H.M.S. Beagle that set out fromEnglandin 1832 CE and traveled around different regions of the world for five years. Young Darwin was greatly impressed by various living species, especially by certain finches that he saw in theGalapagos Islands. He thought that the variations in their beaks were caused by their adaptation to their habitat. With this idea in mind, he supposed that the origin of life and species lay in the concept of “adaptation to the environment”. According toDarwin, different living species were not created separately by Allaah, but rather came from a common ancestor and became differentiated from each other as a result of natural conditions. Darwin’s hypothesis was not based on any scientific discovery or experiment; in time however he turned it into a pretentious theory with the support and encouragement he received from the famous materialist biologists of his time. The idea was that the individuals that adapted to the habitat in the best way transferred their qualities to subsequent generations; these advantageous qualities accumulated in time and transformed the individual into a species totally different from its ancestors. )The origin of these “advantageous qualities” was unknown at the time(. According toDarwin, man was the most developed outcome of this mechanism. Darwincalled this process “evolution by natural selection”. He thought he had found the “origin of species”: the origin of one species was another species. He published these views in his book titledThe Origin of Species, By Means of Natural Selectionin 1859 CE. Darwinwas well aware that his theory faced lots of problems. He confessed these in his book in the chapter “Difficulties of the Theory”. These difficulties primarily consisted of the fossil record, complex organs of living things that could not possibly be explained by coincidence )e.g. the eye(, and instincts of living beings.Darwinhoped that these difficulties would be overcome by new discoveries; yet this did not stop him from coming up with a number of very inadequate explanations for some. The American physicist Lipson made the following comment on the “difficulties” ofDarwin: "On readingThe Origin of Species, I found thatDarwinwas much less sure himself than he is often represented to be; the chapter entitled “Difficulties of the Theory” for example, shows considerable self-doubt. As a physicist, I was particularly intrigued by his comments on how the eye would have arisen." While developing his theory,Darwinwas impressed by many evolutionist biologists preceding him, and primarily by the French biologist, Lamarck. According to Lamarck, living creatures passed the traits they acquired during their lifetime from one generation to the next and thus evolved. For instance, giraffes evolved from antelope-like animals by extending their necks further and further from generation to generation as they tried to reach higher and higher branches for food.Darwinthus employed the thesis of “passing the acquired traits” proposed by Lamarck as the factor that made living beings evolve. But both Darwin and Lamarck were mistaken, because in their time life could only be studied with very primitive technology and at a very inadequate level. Scientific fields such as genetics and biochemistry did not exist even in name. Their theories therefore had to depend entirely on their powers of imagination. While the echoes ofDarwin’s book reverberated, an Austrian botanist by the name of Gregor Mendel discovered the laws of inheritance in 1865 CE. Not much heard of until the end of the century, Mendel’s discovery gained great importance in the early 1900s. This was the birth of the science of the genes and the chromosomes were discovered.Thediscovery of the DNA molecule that incorporates genetic information in the 1950s threw the theory of evolution into a great crisis. The reason was the incredible complexity of life and the invalidity of the evolutionary mechanisms proposed byDarwin. These developments ought to have resulted inDarwin’s theory being banished to the dustbin of history. However, this was not to be, because certain circles insisted on revising, renewing and elevating the theory to a scientific platform. These efforts gain meaning only if we realise that behind the theory lay ideological intentions rather than scientific concerns. Darwinwas a human being, fallible in his judgment and prone to error. It is worth pondering over, why do evolutionists insist upon elevating his theory to the level of gospel truth and the person who proposed it to the status of demi-god? Are they interested in serving Science, by insisting on following an obviously flawed theory? Or are they interested in serving their own interests and sinister agendas, by propagating a theory that denies that Allaah is the Creator of all things?

- PUBLISHERNajimudeeN M

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