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Thursday, January 9, 2014

Dought & clear, - He has taken on the responsibility and feels anxious and depressed.











Firstly, I am a young man, 20 years old, and am studying in the Faculty of Medicine. My father died recently, most of the responsibilities have fallen on my shoulders. I have a brother who is older than me but he is disabled. A few days ago I went through a psychological crisis. I started feeling afraid of sickness and death, and thinking that I would die that day, and other such strange thoughts. I went to a psychiatrist and he said to me: “You are suffering from anxiety and depression.” He gave me some medicine but I am not taking it.
I started to follow the teachings of Islam, praise be to Allaah, and I turned to Allaah and now, praise be to Allaah, I feel much better. I am also reading Qur’aan and praying in the mosque. My question is: in this situation do I need to take medicine or not? Is this from the Shaytaan or is it a nervous disease?.
Praise be to Allaah.
The believer cannot do without his Lord. He is the only One Who can bring benefits or ward off harm. By turning to Allaah you did the right thing.
Death is a reality, and Allaah has decreed it for every soul, as He says (interpretation of the meaning):
“Everyone shall taste death”
[Aal ‘Imraan 3:185]
No matter how hard a person tries, he can never ward off that which Allaah has willed and decreed for him, namely death.
But fear should not prevent a person from worshipping and obeying Allaah, rather it should do the opposite. Fear should motivate one to worship and obey Allaah. Fear – as Ibn Qudaamah said – is the whip of Allaah with which He drives His slaves to persist in seeking knowledge and acting upon it, so that they may attain the status of being close to Allaah.
Fear may cause a person to become worried, anxious or ill, which may in turn cause him to despair of the mercy of Allaah; in this case his fear is not something good, it is bad.
It should be noted that a lot of worry and psychological stress is caused by not being content (with the will and decree of Allaah). We may not get what we want, and even if we do get what we want that may not make us feel content as we had hoped; the idea that we had in our minds before getting it was better than the reality.
Even after getting what we want we may still suffer from anxiety and fear of losing that blessing. There is no remedy for this apart from accepting the decree of Allaah, thanking Him for His blessings and patiently bearing the difficulties and calamities that Allaah has decreed for us.
Your situation may require a doctor, but you should note that most people’s diseases are not physical, rather they are psychosomatic.
Dr al-Faarez says: It became clear that for four out of five patients their sickness had no physical basis at all, rather their sickness stemmed from fear, anxiety, resentment and selfishness, and a person’s inability to create harmony between himself and life.
Look at how Ya’qoob (peace be upon him) wept for his son Yoosuf (peace be upon him) and lost his sight. Look at how distress overwhelmed ‘Aa’ishah (may Allaah be pleased with her) when the people slandered her by telling lies about her, and she kept weeping so much that she said: “I though that grief would tear me apart.” Agreed upon.
Dr Hassaan Shamsi Pasha said:
In the event of anxiety, secretion of a substance called adrenaline increases in the blood, the blood pressure rises, the heart rate increases, and a person feels heart palpitations or may feel as if something is sinking to the bottom of his chest.
He may become paranoid and rush from one doctor to another, wondering what is wrong with his heart, when there is nothing wrong in his body but he still suffers pain in his stomach and has indigestion, or bloating in his abdomen, or frequent urination or headaches.
You have to have faith and fear Allaah; always recite dhikr and wirds that are prescribed in sharee’ah, because this is one of the greatest remedies that will get rid of the thoughts that are going around in your mind and the things that hearts grieve over.
Some of the du’aa’s narrated from the Prophet(peace and blessings of Allaah be upon him) that deal with such matters include the following:
1 – It was narrated from Anas (may Allaah be pleased with him) that the Prophet(peace and blessings of Allaah be upon him) used to say: “Allaahumma inni a’oodhu bika min al-hammi wa’l-hazani wa’l’ajzi wa’l-kasali wa’l-jubni wa’l-bukhli wa dala’ il-dayn wa ghalbat al-rijaal(O Allaah, I seek refuge with You from worry, grief, incapacity, laziness, cowardice, miserliness, from being heavily indebt and from being overcome by men(.” Narrated by al-Bukhaari, 6008.
2 – It was narrated that ‘Abd-Allaah ibn Mas’ood said: The Messenger of Allaah(peace and blessings of Allaah be upon him) said: “If a person who is afflicted by anxiety or sorrow says: ‘Allaahumma inni ‘abduka wa ibnu ‘abdika wa ibn ammatika naasiyati bi yadika maadin fiyya hukmuka ‘adlun fiyya qadaa’uka as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw ‘allamtahu ahadan min khalqika aw anzaltahu fi kitaabika aw asta’tharta bihi fi ‘ilm il-ghaybi ‘indaka an taj’al al-Qur’aana rabee’a qalbi wa nooar sadri wa jalaa’a huzni wa dhahaaba hammi(O Allaah, I am Your slave, son of Your slave, son of Your female slave, my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You with which You have named Yourself, or, or You have taught to any of Your creation, or You have revealed in Your Book, or You have preserved in the knowledge of the Unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety)’, then Allaah will take away his anxiety and sorrow, and will replace it with joy.”
It was said: “O Messenger of Allaah, should we not learn it?” He said: “Yes, whoever hears it should learn it.”
Narrated by Ahmad, 3704; classed as saheeh by Shaykh al-Albaani inal-Silsilah al-Saheehah, 199.
3 – It was narrated that Sa’d ibn Abi Waqqaas said: The Messenger of Allaah (S) said: “The prayer of Dhu’l-Noon which he said when he was in the belly of the fish: ‘Laa ilaaha illa Anta, subhaanaka inni kuntu min al-zaalimeen(none has the right to be worshipped but You (O Allaah), Glorified (and Exalted) be You [above all that (evil) they associate with You]! Truly, I have been of the wrongdoers’ [cf al-Anbiya’ 21:87]. No Muslim man calls upon Allaah with these words concerning any matter but Allaah will answer him.”
Narrated by al-Tirmidhi, 3505; classed as saheeh by al_Albaani in Saheeh al-Jaami’, 3383.
And Allaah knows best.























- PUBLISHERNajimudeeN M

Dought & clear, - The Mercy of Allah Towards His slaves.











How merciful is Allah, because I heard he loves you more than 70 mothers. Is that true? Please explain?
PraisebetoAllah.
Allah is the Most Merciful, Most Compassionate, and He is the Most Merciful of those who show mercy. His Mercy encompasses all things. Allah says (interpretation of the meaning):
“… and My Mercy embraces all things.” [7:156]
In Saheeh Muslim it is narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Allah has one hundred parts of mercy, of which He sent down one between the jinn, mankind, the animals and the insects, by means of which they are compassionate and merciful to one another, and by means of which wild animals are kind to their offspring. And Allah has kept back ninety-nine parts of mercy with which to be merciful to His slaves of the Day of Resurrection.” (Muslim, al-Tawbah, 6908)
It was narrated that ‘Umar ibn al-Khattab (may Allah be pleased with him) said: “Some prisoners were brought to the Messenger of Allah (peace and blessings of Allah be upon him), and there was a woman among the prisoners who was searching (for her child). When she found her child she embraced him and put him to her breast. The Messenger of Allah (peace and blessings of Allah be upon him) said to us, ‘Do you think that this woman would throw her child in the fire?’ We said, ‘No, by Allah, not if she is able not to.’ The Messenger of Allah (peace and blessings of Allah be upon him) said, ‘Allah is more merciful to His slaves than this woman is to her child.’” (Agreed upon)
One aspect of the Mercy of Allah to His slaves is that He sent the Messengers and revealed the Books and laws to organize their lives according to the ways of wisdom, far removed from hardship and difficulty. Allah says (interpretation of the meaning):
“And We have sent you (O Muhammad) not but as a mercy for the ‘alameen (mankind, jinn and all that exists).” [21:107]
The Mercy of Allah is what will admit His believing slaves to Paradise on the Day of Resurrection. No one will ever enter Paradise because of his deeds alone, as the Prophet (peace and blessings of Allah be upon him) said: “No one’s deeds will ever admit him to Paradise.” They said, “Not even you, O Messenger of Allah?” He said, “No, not even me, unless Allah showers me with His Mercy. So try to be near to perfection. And no one should wish for death; he is either doing good so he will do more of that, or he is doing wrong so he may repent.”
[al-Bukhari, Muslim]
So the believer must remain in a state between hoping for the Mercy of Allah and fearing His punishment, for Allah says (interpretation of the meaning):
“Declare (O Muhammad) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.
And that My Torment is indeed the most painful torment.” [15:49-50]
With regard to your saying that Allah loves us more than seventy mothers, Allah knows best concerning that. It is sufficient for us to know that the Mercy of Allah encompasses all things. O Allah, have mercy upon us, O Most Merciful of those who show mercy.
And Allah knows best.























- PUBLISHERNajimudeeN M

Dought & clear, - What do Muslims Believe?.












What do Muslims Believe?
Muslims believe in one, unique, incomparable, and singular God, whose name in Arabic is "Allaah", literally meaning "The God"; in the angels created by Him; in the prophets through whom His revelations were brought to mankind; in God's complete authority over human destiny, and in life after death.
Muslims believe in a chain of prophets )may the peace and blessings of Allaah be upon them all( starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist and Jesus, peace be upon them.
God's final message to man, a reconfirmation of the eternal message and a summing-up, synopsis, and perfection of all that has gone before was revealed to the Prophet Muhammad, peace be upon him, the last prophet, through the angel Gabriel.






















- PUBLISHERNajimudeeN M