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*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-

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''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) NAJIMUDEEN M Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)--~	Category - - About me - A note for me - Aa My Public Album- Acts of Worship- Ahlesunnat Wal Jamat- Asmaul husna- Belief in the Last Day- Between man and wife- Bible and Quran- Bioghraphy- Commentary on Hadeeth- Conditions of Marriage- Da'eef (weak) hadeeths- Darwinism- Dating in Islam- Description of the Prayer- Diary of mine- Discover Islam- Dought & clear- Duas- Eid Prayer- Engagment- Family- Family & Society- family Articles- Family Issues- Fasting- Fathwa- Fiqh- For children- Gender differences- General- General Dought & clear- General hadeeths- General History- Hadees- Hajj- Hajj & Umrah- Hazrat Mahdi (pbuh)- Health- Health and Fitness- Highlights- Hijaab- Holiday Prayer- I'tikaaf- Imp of Islamic Months- Innovations in Religion and Worship- Islamic Article- Islamic History- Islamic history and biography- Islamic Months- Islamic story- Issues of fasting- Jannah: Heaven- jokes- Just know this- Kind Treatment of Spouses- Links- Making Up Missed Prayers- Manners of Greeting with Salaam- Marital Life- Marriage in Islam- Menstruation and Post-Natal bleeding- Miracles of Quran- Moral stories- Names and Attributes of Allaah- Never Forget- News- Night Prayer- Notes- Other- Personal- Personalities- Pilgrimage- Plural marriage- Prayer- Prayers on various occasions- Principles of Fiqh- Qanoon e Shariat- Qur'an- Qur'an Related- Quraanic Exegesis- Ramadan Articles- Ramadan File- Ramadhan ul Mubarak- Sacrifices- Saheeh (sound) hadeeths- Schools of Thought and Sects- Seerah of Prophet Muhammad (pbuh)- Sex in Islam- Sharia and Islam- Shirk and its different forms- Sms, jokes, tips- Social Concerns- Soul Purification- Story- Sufi - sufi path- Supplication- Taraaweeh prayers- The book of Prayer- Tips & Tricks- Tourist Place- Trust (amaanah) in Islam- Welcome to Islam- Women in Ramadaan- Women site- Women Who are Forbidden for Marriage- Womens Work- Youth- Zakath-	- Our Nabi' (s.a.w) Most Like this Dua' - "Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w) "Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)	- Al Qur'an's last ayath came to Nabi{s.a.w} - Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]	Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
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Saturday, December 21, 2013

Dought & clear, - How did the Prophet (blessings and peace of Allah be upon him) earnhis living?

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I would like to know how the Prophet (blessings and peace of Allah be upon him) earned his living?
Praise be to Allah
The Prophet (blessings and peace of Allah be upon him) used to eat from what he earned with his hands. When he was young, he worked as a shepherd. It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allah never sent any Prophet but he tended sheep.” His Companions said: Even you? He said: “Yes. I used to tend them in return for qaraareet for the people of Makkah.”
Narrated by al-Bukhaari, 2143.
Qareeraat refers to part of a dinar or dirham.
Our Prophet Muhammad (blessings and peace of Allah be upon him) also used to work in trade with his paternal uncle Abu Taalib and for Khadeejah (may Allah be pleased with her), as is well known in the Seerah (Prophet’s biography).
Then after that, Allah sufficed him with what He permitted to him of the fay’ (spoils) and ghaneemah (booty), which is the noblest of earnings.
Fay’ is that which is taken from the kuffaar without fighting.
Ghaneemah is that which is taken from the kuffaar by means of fighting.
It was narrated that Ibn ‘Umar (may Allah be pleased with him) said: The Messenger of Allah (sa) said: “I have been sent ahead of the Hour with the sword, until Allah alone is worshipped with no partner or associate, and my provision has been placed beneath the shade of my spear.”
Narrated by Ahmad, 6/129; classed as saheeh by al-‘Iraaqi inTakhreej Ihya’ ‘Uloom ad-Deen, 2/352. Also classed as saheeh by al-Albaani inSaheeh al-Jaami‘, 5142.
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
This hadeeth points to the virtue of the spear (i.e., jihad) and highlights that booty is permissible for this ummah and that the provision of the Prophet (blessings and peace of Allah be upon him) was in booty and not in other kinds of earning. Hence some of the scholars said that it is the best kind of earning. End quote.
Fath al-Baari, 6/98
And Allah knows best.

Dought & clear, - Ruling on using herbs to dye the hair that giveit a deep black colour

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I have heard about dyeing the hair with natural herbs. I am going to get married, and I want to dye my hair in order to beautify myself for my husband. But I heard that these herbs give the hair a deep black colour; my hair has a few white hairs in it. Is using these herbs in a case like mine permissible or not? Please note that I wear niqab.
Praise be to Allah
Firstly:
There is nothing wrong with using natural herbs to dye the hair or for other permissible purposes, so long as there are no harmful effects, because Allah, may He be exalted, says (interpretation of the meaning):“He it is Who created for you all that is on earth” [al-Baqarah 2:29].
Secondly:
It is not permissible to dye the hair black, for men or women, young or old, because of the general meaning of the evidence which indicates that that is not allowed.
The scholars of the Standing Committee for Issuing Fatwas were asked: I have seen some people using something to change the colour of their hair, whether they make it black or red, and I have seen them using something else to straighten curly hair. Are any of these things permissible? Do young people come under the same ruling as old people?
They replied: There is nothing wrong with changing the colour of the hair to any colour except black or with using something to make curly hair straight. The ruling is the same for young people as for old people. That is so long as there are no harmful effects and the substance is taahir (pure) and permissible.
With regard to changing the colour to pure black, that is not permissible for men or women, because the Prophet (blessings and peace of Allah be upon him) said: “Change this grey hair, but avoid black.”
End quote fromFataawa al-Lajnah ad-Daa’imah, 5/168
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: If the hair is dyed black, the Prophet (blessings and peace of Allah be upon him) forbade that when he enjoined changing grey hair but avoiding black, as he said: “Change this grey hair, but avoid black.”
There is also a stern warning addressed to the one who does that, which indicates that it is haraam to change the hair to black. As for changing it to other colours, the basic principle is that that is permissible, unless it is done in the style of disbelieving or immoral women, in which case it is haraam from that point of view, because the Prophet (blessings and peace of Allah be upon him) said: “Whoever imitates a people is one of them.” Narrated by Abu Dawood, 4031; classed as saheeh by al-Albaani inIrwa’ al-Ghaleel, 5/109.
End quote fromMajmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen, 11/120
What is meant by the warning is the words of the Prophet (blessings and peace of Allah be upon him): “At the end of time, some people will dye their hair with black like the crops of pigeons. They will not even smell the fragrance of Paradise.” Narrated by Abu Dawood, 4212; an-Nasaa’i, 8/138; classed as saheeh by al-Albaani inSaheeh al-Jaami‘, 8153.
Thirdly:
It is permissible to use the herbs mentioned to straighten hair, but if they give a deep black colour, it is not permissible to use for one who has some grey hairs.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked: Some people use a mixture to straighten the hair; this mixture is composed of henna and a number of other herbs, which includes a herb that dyes the hair black. What is the ruling on using this mixture? Please note that they are using it for the purpose of straightening the hair and not to dye it black, because some of them have black hair. What is the ruling on using it for a woman whose hair is black but there are some white hairs that are not due to old age, and she is also using it for the purpose of straightening her hair? Please advise us concerning that, may Allah reward you with good.
He replied:
There is nothing wrong with using the paste mentioned to straighten the hair if the woman who is using it does not have any grey hairs. But when there are grey hairs, it is not permissible to use anything that will turn the grey hairs black, because the Prophet (blessings and peace of Allah be upon him) said: “Change this grey hair, but avoid black.”
End quote fromFataawa ash-Shaykh Ibn Baaz, 10/63
Based on that, if these herbs dye the hair black, and make it deep black as you say, then you should not use them.
And Allah knows best.

Dought & clear, - How can a person whoaccused another of zina avert the hadd punishment from himself?

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If one person accuses another of zina, and wants to repent, how can he avert the hadd punishment from himself?
Praise be to Allah
The hadd punishment for making an accusation of zina is eighty lashes, because Allah, may He be exalted, says (interpretation of the meaning):
“And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes”
[an-Noor 24:4].
If one man accuses another of zina, and the accused person is chaste (i.e., innocent), the hadd punishment must be carried out on the one who made the accusation.
The hadd punishment for making an accusation of zina may be waived in a number of cases:
1.
If he produces four witnesses who testify that the accused man did commit zina, because Allah, may He be exalted, says (interpretation of the meaning):
“And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes”
[an-Noor 24:4].
2.
If the accused admits that he did commit zina. This is according to scholarly consensus. Seeal-Mughni, 12/386.
3.
If the accuser is the husband and has accused his wife of zina, he may have avert the hadd punishment from himself by engaging in li‘aan, because Allah, may He be exalted, says (interpretation of the meaning):
“And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allah that he is one of those who speak the truth.
And the fifth (testimony) (should be) the invoking of the Curse of Allah on him if he be of those who tell a lie (against her).”
[an-Noor 24:6-7].
When Hilaal ibn Umayyah accused his wife of zina, the Prophet (blessings and peace of Allah be upon him) made them engage in li‘aan, and did not carry out the hadd punishment on Hilaal for making an accusation of zina. Narrated by Muslim, 1496
4.
If the accused agrees to pardon the accuser and does not demand that the hadd punishment be carried out on him. This has been discussed previously in the answer to question no. 112116.
Based on that, if a man accuses another man of zina and is lying, he has no way of averting the hadd punishment from himself except by apologising to the one whom he accused, and asking him to forgive him. If he forgives him, then praise be to Allah, but if he wants to demand his right of having the hadd punishment carried out, then he has the right to do that.
And Allah knows best.

For children, - Islam and friendship: The Bear and the Two Friends(Islam and Companion, Friendship Story)

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Two friends were traveling together, when a Bear suddenly met them on their path. One of them climbed up quickly into a tree and concealed himself in the branches. The other, seeing that he must be attacked, fell flat on the ground, and when the Bear came up and felt him with his snout, and smelt him all over, he held his breath, and feigned the appearance of death as much as he could. The Bear soon left him, for it is said he will not touch a dead body. When the Bear was quite gone, the other friend descended from the tree, and jokingly inquired of his friend what it was the Bear had whispered in his ear. "He gave me this advice," his companion replied. "Never travel with a friend who deserts you at the approach of danger."
A story tells that two friends were walking through the desert. During some point of the journey they had an argument, and one friend slapped the other one in the face.
The one who got slapped was hurt, but without saying anything, wrote in the sand:
TODAY MY BEST FRIEND SLAPPED ME IN THE FACE.
They kept on walking until they found an oasis, where they decided to take a bath. The one who had been slapped got stuck in the mire and started drowning, but the friend saved him. After he recovered from the near drowning, he wrote on a stone:
TODAY MY BEST FRIEND SAVED MY LIFE.
The friend who had slapped and saved his best friend asked him, "After I hurt you, you wrote in the sand and now, you write on a stone, why?" The other friend replied "When someone hurts us we should write it down in sand where winds of forgiveness can erase it away. But, when someone does something good for us, we must engrave it in stone where no wind can ever erase it."
LEARN TO WRITE YOUR HURTS IN THE SAND AND TO CARVE YOUR BENEFITS IN STONE.
They say it takes a minute to find a special person, an hour to appreciate them, a day to love them, but then an entire life to forget them.