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Tuesday, December 17, 2013

Women site, - A Family Without Problems






Islam has established a set of wise rules to protect the family from dispute and disunity. It has also fixed firm principles that save the family from all kinds of problems, which disrupt the happiness of both spouses and put an end to affection and tranquility between them. Moreover, Islam has prevented everything that is likely to disunite family members or prevent the family from achieving its goals.
The reason why Islam pays great attention to the family is that it is the strong brick with which the edifice of the Muslim community is built, and it is also the faith-based school from where the Muslim generations graduate.
Hence, the enemies of Islam are keen to destroy the family and shake its pillars in order to make it impotent to produce or raise a new generation of righteous Muslims. In doing so, they have directed their machinations towards the family through many means, the most important of which is the media.
Unfortunately, the family which is targeted by the enemies is also threatened by its very own members, firstly the husband and then the wife.
Out of our keenness to safeguard the Muslim family from all the problems it faces, it is important to alert the husband to some important mistakes which contribute considerably to the destruction of the family unit and sow the seeds of malice and hatred among its members. When these mistakes, as well as others, are avoided, we will have a “family without problems”, except the incidental ones which are part of human nature and which occurred in the homes of the Prophet,sallallaahu ‘alayhi wa sallam, such as jealousy among women. When the husband and wife are fully aware of their responsibilities and duties, they are capable of solving even incidental problems like this.
Similarly, we have included some recommendations for the wife that — if they are applied — are likely to make her home a tranquil nest and a safe haven where love, mercy, tranquility and affection reign.
Prevention is better than cure
There are certain important matters that must be considered before marriage in order to save the Muslim family from the problems which are likely to weaken it. These include:
·A good choice:
A Muslim man is required to choose a righteous woman to be his wife, the mother of his children and the confidante who safeguards his secrets. The Muslim should know that neglecting to assess the character of a prospective spouse might lead to great problems and tremendous clashes in their marital life.
Piety and righteousness are the most important characteristics that the Muslim man should seek in a prospective wife. It was narrated that the Prophet,sallallaahu ‘alayhi wa sallam, said:"A woman is married for four )reasons(: her wealth, noble family background, beauty, and religiousness. So, try to marry a religious woman, for otherwise your hands will cleave to dust )you lose(."
Commenting on thisHadeeth)narration(, An-Nawawi, may Allaah have mercy upon him, said,"The sound interpretation of this Hadeeth is that the Prophet, sallallaahu ‘alayhi wa sallam, mentioned what people usually do as they look for these four characteristics in women. From their point of view, however, the religious one comes at the end. So, this is advice for the one who seeks guidance to marry a religious woman."
The same applies to the suitor. It is necessary to be certain that he is righteous and pious. Allaah The Exalted Says )what means(:}And marry the unmarried among you and the righteous among your male slaves and female slaves.{]Quran 24: 32[
It was narrated that the Prophet,sallallaahu ‘alayhi wa sallam, said:"If a man whose religiousness and morals you )guardians( approve of proposes to you )to marry your daughters or women under your guardianship(, then marry him; otherwise, there will be a temptation on earth and widespread corruption."
Moreover, pious and righteous people should be consulted on marriage, as Faatimah bint Qays, may Allaah be pleased with her, did. It was narrated that she said,"I came to the Prophet, sallallaahu ‘alayhi wa sallam, and said, 'Abu Al-Jahm and Mu‘aawiyah proposed to me )at the same time(.' The Messenger of Allaah, sallallaahu ‘alayhi wa sallam, said:'Mu‘aawiyah is a poor man and Abu Al-Jahm never puts down his stick )beats women(.'"]Muslim[
The Messenger of Allaah,sallallaahu ‘alayhi wa sallam, investigated the conditions of the two men and concluded that the first was poor and the second used to beat women.
·Looking at the prospective wife
Many families have been destroyed during the first few months of marital life due to the lack of love and harmony between the husband and wife. Looking is the guide and leader of the heart. Therefore, the Messenger of Allaah,sallallaahu ‘alayhi wa sallam, said to Al-Mugheerah, may Allaah be pleased with him, when he proposed to a woman:"Look at her for this is more likely to create affection between you."Al-Mugheerah, may Allaah be pleased with him, said,"So, I looked at her and then married her. She was the dearest of all women to me."
Consequently, a man should look at the woman to whom he proposes and then ask his heart whether or not he loves her and whether or not he can love her in the future. Beware of deceiving yourself or of being too shy to speak frankly with your family about how you feel.
·Conditions are restrictions
Only approve of the conditions that you are capable of fulfilling in the marital contract. Many post-marital problems occur due to the husband's violation of some conditions which he approved of at the time of concluding the marital contract but failed to fulfill after marriage. That is because his emotional surge and zeal ended and he felt the heaviness of these conditions to which he had committed himself. However, Muslims are required to abide by their pledges, and the pledges that are most worthy of being fulfilled are those by virtue of which a man makes a certain woman lawful to him.
Consequently, the husband must be careful not to commit himself to conditions that he is incapable of fulfilling.








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PUBLISHER Najimudeen M

Dought & clear, - How can a person whoaccused another of zina avert the hadd punishment from himself?









If one person accuses another of zina, and wants to repent, how can he avert the hadd punishment from himself?
Praise be to Allah
The hadd punishment for making an accusation of zina is eighty lashes, because Allah, may He be exalted, says (interpretation of the meaning):
“And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes”
[an-Noor 24:4].
If one man accuses another of zina, and the accused person is chaste (i.e., innocent), the hadd punishment must be carried out on the one who made the accusation.
The hadd punishment for making an accusation of zina may be waived in a number of cases:
1.
If he produces four witnesses who testify that the accused man did commit zina, because Allah, may He be exalted, says (interpretation of the meaning):
“And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes”
[an-Noor 24:4].
2.
If the accused admits that he did commit zina. This is according to scholarly consensus. Seeal-Mughni, 12/386.
3.
If the accuser is the husband and has accused his wife of zina, he may have avert the hadd punishment from himself by engaging in li‘aan, because Allah, may He be exalted, says (interpretation of the meaning):
“And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allah that he is one of those who speak the truth.
And the fifth (testimony) (should be) the invoking of the Curse of Allah on him if he be of those who tell a lie (against her).”
[an-Noor 24:6-7].
When Hilaal ibn Umayyah accused his wife of zina, the Prophet (blessings and peace of Allah be upon him) made them engage in li‘aan, and did not carry out the hadd punishment on Hilaal for making an accusation of zina. Narrated by Muslim, 1496
4.
If the accused agrees to pardon the accuser and does not demand that the hadd punishment be carried out on him. This has been discussed previously in the answer to question no. 112116.
Based on that, if a man accuses another man of zina and is lying, he has no way of averting the hadd punishment from himself except by apologising to the one whom he accused, and asking him to forgive him. If he forgives him, then praise be to Allah, but if he wants to demand his right of having the hadd punishment carried out, then he has the right to do that.
And Allah knows best.







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PUBLISHER Najimudeen M

Dought & clear, - They usually recite al-Faatihah and the du‘aa’ (supplication) before starting to eat; what is the ruling on that?









In some Muslim organisations in India, they usually recite al-Faatihah and some other du‘aa’s (supplications) before starting to eat.
They say that the Prophet (blessings and peace of Allah be upon him) used to do that, and they quote as evidence a Prophetic hadeeth which says that the Prophet (blessings and peace of Allah be upon him) was asked to pray for blessing for some food that was brought to him, so he recited those supplications before eating. They call this supplication Du‘aa’ al-Faatihah.
Is this correct?
Praise be to Allah
Firstly:
It is Sunnah for the guest to offer supplication for his host after he has finished eating, because of the report narrated by Muslim (2042) from ‘Abdullah ibn Busr, who said: The Messenger of Allah (blessings and peace of Allah be upon him) came to my father and we offered him some food and a mixture of dates, dried yoghurt and ghee. Then some dates were brought and he started eating them, putting the stones between his fingers and holding his forefinger and middle finger together. Then some drink was brought and he drank it, then he passed it to the one who was on his right. My father said, taking hold of the reins of his riding-animal: Pray to Allah for us. He said: “O Allah, bless them in that which You have provided for them, and forgive them and have mercy on them.”
An-Nawawi (may Allah have mercy on him) said:
This indicates that it is mustahabb (encouraged) for the guest to pray for increased provision, forgiveness and mercy (for his host). In this supplication (du‘aa’), the Prophet (blessings and peace of Allah be upon him) mentioned the good things of both this world and the Hereafter.
End quote.
Abu Dawood (3854) narrated from Anasthat the Prophet (blessings and peace of Allah be upon him) came to Sa‘d ibn ‘Ubaadah and he brought some bread and olive oil and he ate, then the Prophet (blessings and peace of Allah be upon him) said: “May fasting people break their fast with you, may the righteous eat your food, and may the angels send blessings upon you.”
But the supplication that is offered after eating, or before, or in any other situation, should only be supplication that a person offers by himself, and not in the communal form mentioned in the question.
The scholars of the Standing Committee were asked:
There is a person whose habit is to give food to a group of people every Friday, and when the food is finished, they do not leave their places or their seats; rather they wait for one of them, who is appointed by the one who has given the food, to pray to Allah to cause the reward for that food to reach their deceased family members and relatives. During that supplication, the one who is asking of Allah raises his hands, as do the other people present, and they say Ameen. Is this supplication during which the group raises their hands after eating permissible or not?
They replied:
Communal supplication in the manner mentioned after eating is something for which there is no basis in Islam. Therefore what they must do is stop doing that, because it is an innovation; they should be content with that which is mentioned in the Sunnah of offering supplication and asking for blessing (barakah) for the one who gave the food, and the like. Each person should offer supplication of his own. It is narrated in the Sunnah that one may say “Allahummah baarik lahum fima razaqtahum waghfir lahum warhamhum(O Allah, bless the provision that You have granted to them, forgive them and have mercy on them), and “Aftara ‘indakum as-saa’imoona wa akala ta‘aamakum al-abraaru wa sallat ‘alaykum al-malaa’ikah(May fasting people break their fast at your table, may the righteous eat your food, and may the angels send blessings upon you).”
End quote fromFataawa al-Lajnah ad-Daa’imah, 24/189-190
Secondly:
Reciting al-Faatihah and specific du‘aa’s before eating, and claiming that the Prophet (blessings and peace of Allah be upon him) recited this supplication before eating, is an innovation for which we know of no basis in Islam. It is not known from his Sunnah that he (blessings and peace of Allah be upon him) used to raise his hands to offer supplication or recite al-Faatihah before or after eating. Therefore what you must do is give up this innovation and be content with that which is narrated in the saheeh Sunnah, and rely on the books of well-known scholars who are able to distinguish sound (saheeh) hadeeths from those that are weak, and what is Sunnah from what is innovated.
You should also advise people to do likewise, and warn them against innovations that have been introduced into Islam.
For more information on the teachings and etiquette of the Prophet (blessings and peace of Allah be upon him) concerning food,
And Allah knows best.







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PUBLISHER Najimudeen M