Dought & clear, - Evidence that only Allah is the Creator of life.

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Please explain to me, according to the Qur’an, is it possible for a human to produce life? If not, then explain in detail about the cloning of animals and possibly humans, by humans.
Please give the answer in detail as it is confusing the minds of many, who think that in the next century science will conquer religion.
Praise be to Allah.
The evidence that Allah is the only Creator of life may be found in many places in the Qur’an and Sunnah. For example:
"Blessed is He in Whose Hand is the dominion, and He is Able to do all things,
Who has created death and life, that He may test you which of you is best in deed, and He is the All-Mighty, the Oft-Forgiving."
]al-Mulk 67:1-2[
"Is, then, He Who creates as one who creates not?"
]al-Nahl 16:17[
"Yet they have taken besides Him other gods that created nothing but are themselves created . . ."
]al-Furqaan 25:3[
Allah challenged all of mankind to create even the most insignificant creature, i.e. a fly, but no one could do that and no one ever will. Allah says:
"O mankind! A similitude has been coined, so listen to it )carefully(: verily! Those on whom you call besides Allah cannot create )even( a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are )both( the seeker and the sought."
]al-Hajj 22:73[
Imam al-Bukhari reported in his Saheeh from Abu Sa‘eed )may Allah be pleased with him( that the Prophet)Peace & Blessings of Allah be upon Him( said: "There is no created being but Allah created it." In Arabic, the word "khalaqa" means to make out of nothing, which is something that only Allah can do; it is impossible for anyone except Allah to do this. It also carries the meaning of decreeing or foreordaining. ]**[
SeeFath al-Bari Sharh Saheeh al-Bukhari, 13/390.
The Religion of Allah )Islam( is proud and cannot be defeated by the kaafirs’ arrogance about the knowledge they possess. Allah says:
". . . ]they[ are deceived by the life of this world . . ."
]al-An‘aam 6:70[
"They know only the outside appearance of the life of this world, and they are heedless of the Hereafter."
]al-Rum 30:7[
We ask Allah to help us to be steadfast in our adherence to His Religion, and to make our end good. And Allah knows best.

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For children, - Takabbur in Islam: Pride in Islam, Arrogance - Kibr is a barrier to Paradise

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A proud and arrogant person regards himself better and superior to others and by assuming vain and wishful thoughts in his mind, adopts the conduct of Shaitan (Satan) who said: "I have been created of fire while Adam has been created of earth and fire possesses superiority over earth." The first sin to have been committed in the world of creation was arrogance on the part of Shaitan (Satan).
This pride and prejudice on the part of Satan is what caused his downfall - and has the potential to affect each and every one of us. Satan felt that his physical makeup of 'smoke-less fire' was of a loftier composition, and that being made of fire, he had the potential and was naturally inclined to 'ascend' (just as fire does), whereas the makeup of Adam was of 'earth', a heavier compound, and that his natural inclination was to the base, lower desires, and to clinging to the 'earth'.
Thus, as for it being a vice, there can be no doubt or skepticism. Proud and arrogant individuals look down upon others and anticipate others to greet them and exhibit respect and deference towards them, always nurturing aspects of their superiority and greatness within their minds. This "puffed up" feeling which imparts a sense of "touch me not" is called pride (Kibr/Takabbur).
The condition of conceit and of one who considers himself to be greater than others, so long as it stays inwardly and has no outward manifestation, it is pride. If it gets out through the senses, it is called arrogance.
Arrogance is one of the consequences of vanity and self-conceit. When an individual thinks too highly of himself, it is self-conceit; and when he tends, moreover, to consider others as inferior to himself, that is arrogance. In contrast to these states, when one thinks of himself as small and insignificant, that is called modesty; and when, in addition to this, he considers others as superior to himself, that is called humility. In any case, arrogance is one of the most fatal of moral vices. This is so because arrogance is a thick veil which hides one's shortcomings from his own view, and thus prevents him from removing them and attaining perfection.
Arrogance is a mental state causing self-admiration and haughtiness against others in words or deeds. It is censured and dispraised in many texts in Noble Qur'anand Sunnah:
Truly Allah knows what they hide and what they manifest; surely He does not love the proud. Noble Qur'an (16:23)
Holy Prophet of Islam, Muhammad (saw) says: "He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise." Hence, Pride (Kibr/Takabbur) is a barrier to Paradise.
A proud man will not tolerate any other to be on equal terms with himself. In private and in public he expects that all should assume a respectful attitude towards him and, acknowledging his superiority, treat him as a higher being. They should greet him first; make way for him wherever he walks; when he speaks everyone should listen to him and never try to oppose him. He is a genius and people are like asses. They should be grateful to him, seeing that he is so condescending.
Virtues are the doors of Paradise, but pride and self-esteem lock them all. So long as man feels elated he will not like for others what he likes for himself. His self-esteem will deprive him of humility, which is the essence of righteousness. He will neither be able to discard enmity and envy, resentment and wrath, slander and scorn, nor will he be able to cultivate truth and sincerity, and calmly listen to any advice. In short, there is no evil which a proud man will not inevitably do in order to preserve his elation and self-esteem.
Being proud about ones own piety is a major sin. This pride can make all the prayers and supplications void. If a person understands the Greatness of Allah (SWT), then he will not be proud and vain at his exertions at prayer. The endowments of the munificent Allah (SWT) are so great that it is impossible to count His Blessings.
Imam Jafar al-Sadiq (as)who cites Holy Prophet of Islam, Muhammad (saw) in a tradition in which Hazrat Musa (Moses) son of Imranasks Satan. "Tell me about the sin which, when a son of Adam commits, you overtake him." Satan replied, "It is when he is proud of himself, thinks too much of his good deeds and his sin looks small in his eyes." It is known that when Satan overtakes someone, the result will be more sinning.
Imam Ali Reza (as)says that a pious person from Bani Israel offered intense prayers for forty years. Then he offered a sacrifice to Allah (SWT) that was not accepted. The person was disconsolate with sadness for his failure. He cursed his psyche blaming it for his failure. He received a Revelation that blaming his psyche and accepting the shortcomings pleased Allah (SWT) more than the prayers spread over the long period of forty years. For this reason Allah (SWT) accepted his long years of penance.
Imam Mohammed Baqir (as)says that two persons entered the mosque. One was pious and the other a transgressor. When they emerged from the mosque after the prayer, the transgressor was pious and the person with piety had turned a transgressor. The reason was that the pious person came out of the mosque with pride at his piety and the transgressor was penitent at his past misdeeds.
Imam Ali (as)says: "The sin that makes you sad and repentant is more liked by Allah (SWT) than the good deed which turns you arrogant."

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General Articles, - There is no evolution in the Qur'an

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What is the matter with you that you do not hope for honour from Allah,when He created you by successive stages?(Surah Nuh, 13-14)
Has man ever known a point of time when he was not something remembered? (Surat al-Insan, 1)
We created man from a mingled drop to test him, and We made him hearing and seeing. (Surat al-Insan, 2)
His companion, with whom he was debating, said to him, ‘Do you then disbelieve in Him Who created you from dust, then from a drop of sperm, and then formed you as a man? (Surat al-Kahf, 37)
Mankind! if you are in any doubt about the Rising, know that We created you from dust then from a drop of sperm then from a clot of blood then from a lump of flesh, formed yet unformed, so We may make things clear to you. We make whatever We want stay in the womb until a specified time and then We bring you out as children so that you can reach your full maturity. Some of you die and some of you revert to the lowest form of life so that, after having knowledge, they then know nothing at all. And you see the earth dead and barren; then when We send down water onto it it quivers and swells and sprouts with luxuriant plants of every kind. (Surat al-Haj, 5)
It is He Who created you from earth,then from a drop of sperm,then from a clot of blood, then He brings you out as infants, then so you may achieve full strength, then so you may become old men –though some of you may die before that time –so that you may reach a predetermined age and so that hopefully you will use your intellect. (Surat Ghafir, 67)
out of a sperm-drop when it spurted forth; (Surat al-Najm, 46)
Your Lord said to the angels,‘I am going to create a human being out of clay. (Surat al-Sad, 71)
When your Lord said to the angels, ‘I am putting a khalif on the earth,’ they said, ‘Why put on it one who will cause corruption on it and shed blood when we glorify You with praise and proclaim Your purity?’ He said, ‘I know what you do not know.’ (Surat al-Baqara, 30)
He created you from a single self, then produced its mate from it, and sent down livestock to you – (Surat az-Zumar, 6)
Those who reject their Lord will have the punishment of Hell.What an evil destination! (Surat al-Mulk, 23)
and placed the moon as a light in them and made the sun a blazing lamp? (Surah Nuh, 16)
Allah has spread the earth out as a carpet for you (Surah Nuh, 19)
He said, ‘Your Lord and the Lord of your forefathers, the previous peoples.’ (Surat ash-Shu‘ara’, 26)
There is no god but Him –He gives life and causes to die –your Lord and the Lord of your forefathers, the previous peoples.(Surat ad-Dukhan, 8)
Or were you present when death came to Ya‘qub and he said to his sons, ‘What will you worship when I have gone?’ They said, ‘We will worship your God, the God of your forefathers, Ibrahim, Isma‘il and Ishaq – one God. We are Muslims submitted to Him.’(Surat al-Baqara, 133)
Allah caused you to grow from the earth then will return you to it and bring you out again.(Surat an-Nuh, 17-18)
Your Lord creates and chooses whatever He wills. The choice is not theirs. Glory be to Allah! He is exalted above anything they associate with Him! (Surat al-Kasas, 68)
Praise be to Allah, the Bringer into Being of the heavens and earth, He who made the angels messengers, with wings – two, three or four. He adds to creation in any way He wills. Allah has power over all things. (Surat al-Fatir, 1)
You are well aware of those of you who broke the Sabbath. We said to them, ‘Be apes, despised, cast out.’We made it an exemplary punishment for those there then, and those coming afterwards, and a warning to those who have taqwa. (Surat al-Baqara, 65-66)
Say: ‘Shall I tell you of a reward with Allah far worse than that: that of those whom Allah has cursed and with whom He is angry – turning some of them into monkeys and into pigs – and who worshipped false gods? Such people are in a worse situation and further from the right way.’ (Surat al-Maida, 60)

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