"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Tuesday, December 10, 2013

Women site, - Make-up of a successful wife – III








She can be grateful:
Each of us likes to be told that we are doing a good job. This is also important in a marriage. We should always tell or show our husbands that we sincerely appreciate all of their efforts. Allaah has charged them with providing for their wives and families. This job is not easy. Everyday they meet challenges and problems and they keep trying to improve and contribute for the sake of their families. Because most of us don't see their struggles all day, every day, we should regularly take time to show them that we appreciate that they work hard to overcome obstacles in order to support us.
She is beautiful:
When we marry, we come to our husbands as a precious gift. Our beauty will draw them closer to us and keep him from entertaining thoughts of other women. We must understand the significance of our physical appearance on the only Halaal intimate relationship we can experience. We must do all that we can to maintain our physical appearance as if it were a precious gift. We should consider that our husband may be looking forward to seeing us when he returns from work. We should not neglect our hair, and clothing so that our appearance is displeasing. We should take time on occasion to present ourselves in a special way to refresh his attraction to us.
Ibn `Abbaas, may Allaah be pleased with him, said: "Shall I show you a woman of Paradise? I said: `Yes.' He said: `This black lady came to the Prophet, sallallaahu `alayhi wa sallam, and said: `I get attacks of epilepsy and my body becomes uncovered; please invoke Allaah for me.' The Prophet, sallallaahu `alayhi wa sallam, said to her:“If you wish, you can be patient and enter Paradise; and if you wish, I will invoke Allaah to cure you: She said: `I will be patient,' and added, `but my body becomes uncovered so please invoke Allaah for me that I may not become uncovered.' So he invoked Allaah for her."']Al-Bukhaari[
In addition, we should show great respect for how modest, dignified and self respecting the female companions were. They used to go to great lengths to ensure that their bodies never became exposed in the presence of strangers and that their feminine charms were never put on display. Dear sisters, if we are to be pious wives then we must be as concerned about concealing our beauty as our pious female predecessors. Modesty is a part of Eemaan )faith( - it isn't just the clothes we wear, rather it must be a part of our natural disposition to go out of our way to conceal ourselves in public. We must really and truly desire to reserve our beauty for our husbands, we must train ourselves to be as shy, dignified, self-respecting and modest as the female companions of Muhammad, sallallaahu `alayhi wa sallam.
She is a good mother
Ibn 'Umar, may Allaah be pleased with them, related that the Prophet, sallallaahu `alayhi wa sallam, said:"Every one of you is a protector and guardian of his immediate charge and is responsible for the action of those persons who are committed to his charge. A ruler is also a steward )and is accountable for those who are put under his charge( a man is steward in respect of his family members of his house, a woman is a steward in respect of her husband's house and his children. In short, every one of you is a steward and is accountable for those who are placed under his care."]Al-Bukhaari and Muslim[
While a wife is subordinate to her husband, she must maintain a leadership role as a mother. It is through her daily example that their children will embrace Islam and follow it by choice. The mother's responsibilities are unending. She must educate her children on everything including praying, language, table manners, and appropriate social behavior just to name a few. She should coordinate activities within the household, always emulating an Islamic lifestyle and perspective. Her children will be able to read and learn about Islam from many other sources, but if they do not see their mother practicing the same, they will not have the same strength of their religion as they would if she were.
Islam allows a woman to work outside of her home under certain conditions. Her primary role and responsibility is as a wife and mother-the role she was created to fill, the position for which she is best suited and therefore, most likely to excel. It must be the primary concern of every married Muslim woman to ensure that the rights of her husband and family are fulfilled before pursuing other aspirations. It is the husband's right to be well taken care of by his wife, and the children's right that their mother provides a pious example for them and a foundation of Islamic education. She must never allow other activities to become more important than these primary responsibilities. Islam certainly needs female doctors, nurses, educators, etc. But, what Islam needs most of all, is pious wives and mothers- women
Because we live in a predominantly non-Muslim society, the average workplace is full of potentially undesirable situations, and therefore a woman is discouraged from working if she is married, has children, and her husband's income sufficiently provides the necessities of life. If the family's financial situation does not dictate that she must work, it would be better for her, her husband, and her children, if she did not work outside the home.
A job no less than Jihaad:
Allaah Almighty Says what means: }Invite ]mankind[ to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that is better. Truly, your Lord Knows best who has gone astray from His Path and He is the Best Aware of those who are guided. And if you punish ]your enemy[, then punish them with the like of that with which you were afflicted! But if you endure patiently, verily, it is better for the patient. And endure you patiently, your patience is not but from Allaah. And grieve not over them and be not distressed because of what they plot. Truly, Allaah is with those who fear Him, keep their duty unto Him, and those who are doers of good for Allaah's sake alone.{ ]Quran 16:125-128[
It is not easy to fulfill Allaah's requirements consistently. This life is filled with obstacles, injustice and temptations. We have the tools we need to succeed, we must fill our hearts with determination and live to please Allaah above anything else. Remember, everything that we experience was intended by Allaah. }Your wealth and your children are only a trial, whereas with Allaah is a great reward.{ ]Quran 64:15[ He has promised us that he will not cause us to endure any hardship that is beyond our means.
The Prophet, sallallaahu `alayhi wa sallam, said:"On the Day of Judgment, Allaah, the most High, will ask: ‘Where are those persons who love each other for the sake of My pleasure? This Day I am going to shelter them in the shade provided by Me. Today there is no shade except My shade.'"]Muslim[
Tools for problem-solving
Enlist help:
We all see that we could have done things differently if we had only known then what we know now. We can enlist the help of happily married Muslim couples who have withstood the test of time. It seems that they have discovered how to best deal with adverse conditions. Many times they are willing to give friendly advice on problem-solving techniques.
Overlook faults:
Allaah Almighty Says what means: }And be quick for forgiveness from your Lord, and for Paradise as wide as are the heavens and the Earth, prepared for the pious. Those who spend ]in Allaah's cause[ in prosperity and in adversity, who repress anger, and who pardon men; verily, Allaah loves doers of good for His sake alone.{ ]Quran 3:133-134[
Imagine a perfect world where no-one hurts any-one's feelings, people stay within bounds and there is no traffic. Guess what, it's not in this life. The best part about being able to overlook others faults is that they will be more likely to overlook yours. People always remember the person who insisted to the end that they were right. We should always be willing to forgive as each of us has strengths and weaknesses and thereby make mistakes.
Patience:
Allaah Almighty Says what means: }And obey Allaah and His Messenger, and do not dispute )with one another( lest you lose courage and your strength depart, and be patient. Surely Allaah is with those who are patient.{ ]Quran 8:46[
One rule of parenting is that as soon as a child's annoying habit has lasted so long you think you will die to live with it another day, it disappears. Also, one of the most common things we would choose to change about past behaviors is to be more patient. We can clearly see that a given problem would have worked itself out.
Many times people need something inside their control to happen in order realize that they are in error. When we exhibit patience, we allow people to come to their own conclusions over time, enabling them to recognize it sooner in the future. Also, we avoid the risk of making a situation worse. Allaah controls everything and we should offer advice.







- PUBLISHED by" NajimudeeN_M-INDIA "

Dought & clear, - Is it permissible for people to call themselves “Ahl al-Hadeeth”






I live in India and I embraced Islam in 2008 CE; I used to be Roman Catholic. I always go to the mosque now, and it is a mosque belonging to Ahl al-Hadeeth. The people in my neighbourhood call thselves Ahl al-Hadeeth more than they call themselves Muslims. The Prophet (blessings and peace of Allah be upon him) said that the group among his ummah who will enter Paradise is the one that follows Qur’an and Sunnah. I hope that you can tell me whether it is permissible to describe ourselves as Ahl al-Hadeeth or as Muslims?
Praise be to Allah
Firstly:
We are very happy to hear that you have become Muslim and that you always pray in congregation in the mosque. We ask Allah, may He be exalted, to increase you in guidance and steadfastness.
Secondly:
There is no reason why a group of Muslims should not call themselves Ahl as-Sunnah or Ahl al-Hadeeth, or any other names that are indicative of a Muslim’s sound methodology and following the Qur’an and Sunnah, so as to distinguish themselves from others who follow innovation. There is no doubt that the name Muslim is a good name, but… Unfortunately the Muslims have divided into various groups, so that one may be Sufi, another may be Shi‘i, and another may be”rational”.
Indeed, there are some who claim to belong to Islam but they are not Muslims, such as the Baha’is and Barelvis.
If a Muslim describes himself as belonging to Ahl al-Hadeeth, that means that he is disassociating himself from these groups and declaring that he belongs to Ahl as-Sunnah wa’l-Jamaa‘ah.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
There is no shame in declaring oneself to be a follower of the salaf, belonging to it and feeling proud of it; rather that must be accepted from him, according to scholarly consensus. The madhhab of the salaf cannot be anything but true. If a person adheres to it inwardly and outwardly, then he is like the believer who is following truth inwardly and outwardly. If he adheres to it outwardly only, and not inwardly, then he is like the hypocrite; he is to be accepted as he appears to be, and what is hidden in his heart is left to Allah (to judge), because we are not instructed to check on what is in people’s hearts.
End quote fromMajmoo‘ al-Fataawa, 1/149
Shaykh Saalih al-Fawzaan (may Allah preserve him) said:
Calling oneself Salafi, if it is true, is fine and there is nothing wrong with it. But if it is a mere claim, then it is not permissible to call oneself a Salafi when one is not following the way of the salaf.
End quote fromal-Ajwabah al-Mufeedah ‘ala As’ilah al-Manaahij al-Jadeedah, p. 13
It should be noted that calling themselves Ahl al-Hadeeth does not mean that they do not follow the Qur’an. Perhaps this is the reason why you are confused. Rather Ahl al-Hadeeth are those who follow both the Qur’an and hadeeth; they are the ones who adhere to the guidance of the Prophet (blessings and peace of Allah be upon him) and they are the ones who follow the Companions of the Prophet (blessings and peace of Allah be upon him) sincerely. Allah, may He be exalted, says (interpretation of the meaning):
“And the first to embrace Islam of the Muhajiroon (those who migrated from Makkah to Al-Madinah) and the Ansaar (the citizens of Al-Madinah who helped and gave aid to the Muhajiroon) and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success”
[at-Tawbah 9:100].
Thirdly:
Allah has bestowed upon you another great blessing after guiding you to Islam, which is that you live among Ahl al-Hadeeth, Ahl as-Sunnah wa’l-Jamaa‘ah. So strive to stay close to them, follow their example and adhere to their way.
See the answer to question no. 159436for a brief discussion on Jamaa‘at Ahl al-Hadeeth in India, so that you will be more keen to stay close to them.And Allah knows best.









- PUBLISHED by" NajimudeeN_M-INDIA "

Dought & clear, - He is asking: why are most of the people on earth disbelievers, and why does Allah want them to enter Hell?.







I am wondering: why are most of the people on earth non-Muslims? As far as I know, Allah’s love for His creation is seventy times greater than the love of a mother for her child, so why are the majority non-Muslims? Is it true that no one will ever enter Paradise except Muslims, and Ahl as-Sunnah in particular? If this is true, then that means that no one who will enter Paradise except a percentage that is very small in comparison to the total number of people on earth. So why does Allah want the majority of His creation to enter Hell?
Praise be to Allah.
Firstly:
First of all we should point out that what the questioner mentioned about Allah’s love for His creation being “seventy times greater than the love of a mother for her child” has no basis in the Qur’an or Sunnah. Allah, may He be exalted, does not love the transgressors, and He does not love the evildoers, and He does not love the disbelievers, so how can it be affirmed that Allah, may He be exalted, loves all of His creation when the vast majority of them are these types of people? Rather Allah, may He be exalted, loves those who do good, and He loves the pious, and He loves those who repent, and He loves those who purify themselves, and He loves those who are patient, and He loves those who put their trust in Him, and He loves those who are fair and just. These types of people are the ones for whom Allah, may He be exalted, affirmed His love and they – naturally – cannot be any but those who affirm His Oneness and not those who associate others with Him.
But despite all that, among the names of Allah, may He be glorified, are the names ar-Rahmaan (the Most Gracious), ar-Raheem (the Most Merciful); His mercy precedes His wrath, and His pardon precedes His punishment, and He is more merciful to His slaves than a mother to her child.
It was narrated that ‘Umar ibn al-Khattaab (may Allah be pleased with him) said:Some prisoners were brought to the Messenger of Allah (blessings and peace of Allah be upon him), and there was a woman among the prisoners who was searching for someone. When she found a small boy among the prisoners, she clasped him to her and started to breastfeed him. The Messenger of Allah (blessings and peace of Allah be upon him) said to us: “Do you think that this woman would throw her child into the fire?” We said: No, by Allah, she would never do that if she is able not to. The Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah is more merciful towards His slaves than this woman is towards her child.”
Narrated by al-Bukhaari, 5999; Muslim, 2754.
There is a difference between mercy and love. Allah, may He be glorified and exalted, has sent down a share of His mercy by virtue of which people show compassion towards one another, He grants provision to His slaves, gives them more time, is forbearing towards them and bears patiently their disbelief and offensive words. All of that is in this world; but in the hereafter, His mercy will be only for those who believed in Him and submitted to Him.
Secondly:
With regard to the question, “Why are most people on earth non-Muslims?” The answer to that is: because they are the ones who have chosen disbelief over Islam. Here we will set aside those who are excused because the message did not reach them, and let us ask: what is the matter with those who read about Islam and whom the call reached, and they saw thousands of their coreligionists race towards Islam, and they saw the millions who follow this great religion, and they saw the clear signs that point to the truthfulness of the Prophet (blessings and peace of Allah be upon him) and the truthfulness of his call, and the truthfulness and miraculous nature of the Qur’an, and they heard the debates in which the enemies of Islam were defeated and their specious arguments refuted – yet despite all of that, and much more besides, they did not believe in Islam and they did not accept it as their religion; rather billions of them were content to worship a cross that they made or an idol that they carved, or a grave that they built up, or a cow that they worshipped instead of Allah. There is no power and no strength except with Allah.
The truth is obvious and clear; the signs that point to the greatness of Islam are too many to be counted; no wise person can argue against the evidence that what these disbelievers are doing is false; sound human nature and reasoning reject those (false) acts of worship and the taking of other gods as lords instead of Allah, the One. Allah, may He be exalted, has highlighted the evidence and has established proof against them. Yet despite that, most people insist on disbelieving and you will not find most people to be grateful monotheists; rather they are disbelievers and polytheists.
Thirdly:
As for the answer to the question, So why does Allah want the majority of His creation to enter Hell?, The answer is that Allah, may He be exalted, does not approve of the disbelief of these people and He does not like it, but they liked it for themselves. The Almighty Lord, may He be glorified and exalted, has stated in His holy Book that He is not pleased with the disbelief of the disbelievers, as He says (interpretation of the meaning):
“If you disbelieve, then verily, Allaah is not in need of you; He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you”
[az-Zumar 39:7].
This is a clear statement that Allah, may He be exalted, does not like disbelief for His slaves; rather He likes Tawheed (affirmation of the Oneness of Allah) and Islam for them. Rather they are the ones who like disbelief as a religion for themselves, and they refused to join the ranks of those who affirm the Oneness of Allah. Allah, may He be exalted, does not force anyone to become a Muslim or to become a disbeliever; rather He, may He be glorified and exalted, has explained the paths of truth and falsehood, right and wrong, Islam and disbelief, then He has given people the choice, along with His promise to the Muslims of reward and His warning to the disbelievers of Hell. Allah, may He be exalted, says (interpretation of the meaning):
“29. And say: ‘The truth is from your Lord.’ Then whosoever wills, let him believe; and whosoever wills, let him disbelieve. Verily, We have prepared for the Zaalimoon (polytheists and wrongdoers), a Fire whose walls will be surrounding them (disbelievers in the Oneness of Allah). And if they ask for help (relief, water), they will be granted water like boiling oil, that will scald their faces. Terrible is the drink, and an evil Murtafaq (dwelling, resting place)!
30. Verily, as for those who believed and did righteous deeds, certainly We shall not make the reward of anyone who does his (righteous) deeds in the most perfect manner to be lost.
31. These! For them will be ‘Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them; therein they will be adorned with bracelets of gold, and they will wear green garments of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaq (dwelling, resting place)!”
[al-Kahf 18:29-31]
“2. Verily, We have created man from Nutfah (drops) of mixed semen (sexual discharge of man and woman), in order to try him, so We made him hearer and seer.
3. Verily, We showed him the way, whether he be grateful or ungrateful.
4. Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire.
5. Verily, the Abraar (the pious believers of Islamic Monotheism) shall drink of a cup (of wine) mixed with (water from a spring in Paradise called) Kaafoor.
6. A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly.”
[al-Insaan 76:2-6].
Here we will quote an example of how Allah offered guidance to people by sending Messengers with clear signs, yet they chose disbelief over Islam. They were the people of Thamood. Allah, may He be exalted, says (interpretation of the meaning):
“17. And as for Thamood, We showed and made clear to them the Path of Truth (Islamic Monotheism) through Our Messenger (i.e. showed them the way of success), but they preferred blindness to guidance; so the Saa‘iqah (a destructive awful cry, torment, hit, thunderbolt) of disgracing torment seized them because of what they used to earn.
18. And We saved those who believed and used to fear Allaah, keep their duty to Him and avoid evil.”
[Fussilat 41:17-18].
This is an example, and similar to these people are all those who disbelieved in their Lord and rejected their Messengers, and were content with disbelief in this world and eternity in the Fire in the Hereafter. These modern disbelievers have a precedent; messengers brought the truth from their Lord to them, and Allah, may He be exalted, made the Messenger to each people one of their own, so that they would recognise his truthfulness and honesty, and He gave each one of them a sign that is enough proof for people, yet despite that, they said that their Messengers were sorcerers or madmen. The disbelievers of Quraysh demanded a sign from the Prophet (blessings and peace of Allah be upon him) so that they would believe. He showed them the splitting of the moon, and they said that it was sorcery. So the words of Allah concerning them are true (interpretation of the meaning):
“and even if they see every one of the Ayaat (signs) they will not believe therein”
[al-An‘aam 6:25].
Those people did not stop at rejecting the Messengers of their Lord; rather they conspired against them, to kill them or expel them from their lands. Allah, may He be exalted, says (interpretation of the meaning):
“And those who disbelieved, said to their Messengers: ‘Surely, we shall drive you out of our land, or you shall return to our religion.’ So their Lord revealed to them: ‘Truly, We shall destroy the Zaalimoon (polytheists, disbelievers and wrongdoers)’”
[Ibraaheem 14:13].
And Allah, may He be exalted, tells us that the people of Ibraaheem (peace be upon him) said:
“So nothing was the answer of [Ibraaheem’s (Abraham’s)] people except that they said: ‘Kill him or burn him.’ Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe”
[al-‘Ankaboot 29:24].
And Allah, may He be exalted, says concerning our Prophet (blessings and peace of Allah be upon him):
“And (remember) when the disbelievers plotted against you (O Muhammadصلى الله عليه وسلم( to imprison you, or to kill you, or to get you out )from your home, i.e. Makkah(”
[al-Anfaal 8:30].
If this was the case with regard to those to whom the Messenger, whom they knew, brought the message from his Lord, and they saw the signs with their own eyes, then what about those Indians, Chinese and Europeans, if the Arabian Prophet Muhammad (blessings and peace of Allah be upon them) came to them as a bringer of glad tidings and a warner??
When some of the polytheists claimed that Allah, may He be exalted, approved of their disbelief and that if that was not the case, He would have diverted them from it, our Lord, may He be blessed and exulted, showed them to be liars and explained that they were only following their whims and desires and their forefathers who had gone astray. Allah, may He be exalted, said (interpretation of the meaning)
“And those who joined others in worship with Allah said: ‘If Allah had so willed, neither we nor our fathers would have worshipped aught but Him, nor would we have forbidden anything without (Command from) Him’”
[an-Nahl 16:35].
Then Allah, may He be exalted, refuted them by saying:
“And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): ‘Worship Allah (Alone), and avoid (or keep away from) Taghoot (all false deities, i.e. do not worship Taaghoot alongside Allah).’ Then of them were some whom Allah guided and of them were some upon whom the straying was justified”
[an-Nahl 16:36].
Shaykh Muhammad al-Ameen ash-Shanqeeti (may Allah have mercy on him) said:
In these verses, Allah explains that He did not approve of their disbelief, and that He sent a Messenger to every nation, commanding them on the Messenger’s lips to worship Allah alone and to avoid taaghoot (false gods), i.e., to keep away from the worship of any deity besides Him. He also told them that Allah guided some of them to worship Him alone, and that some of them went astray; in other words, their disbelief and doom were confirmed.
Allah, may He be exalted, says in Soorat al-An‘aam (interpretation of the meaning):
“Say: ‘With Allah is the perfect proof and argument, (i.e. the Oneness of Allaah, the sending of His Messengers and His Holy Books, to mankind); had He so willed, He would indeed have guided you all’”
[al-An‘aam 6:149].
The fact that He alone can help and guide people is the perfect proof and argument against His creation. In other words: whoever We guide and bless with Our help, that is grace and mercy from Us. And whoever We do not do that for, that is justice and wisdom from Us, because he was not owed that by Us and did not deserve it from Us. Rather if We grant that, it is grace, and if we do not grant it, it is justice.
End quote fromAdwa’ al-Bayaan, 7/95, 96.
Fourthly:
The questioner says: Is it true that no one will ever enter Paradise except Muslims, and Ahl as-Sunnah in particular? That is subject to further discussion:
Following the sending of the Prophet (blessings and peace of Allah be upon him), then yes, no one will enter Paradise except a Muslim, because Islam abrogated all the previous religions; Allah, may He be exalted, commanded all His creation to enter this religion, and stated that He will never accept any other religion from anyone, and that whoever meets Him with any other religion will be among the losers. Allah, may He be exalted, says (interpretation of the meaning):
“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”
[Aal ‘Imraan 3:85].
Because of that, the Prophet (blessings and peace of Allah be upon him) instructed Bilaal to call out to the people: “No one will enter Paradise except a Muslim.”
Narrated by al-Bukhaari, 3062; Muslim, 178.
With regard to the previous nations, everyone who believed in his Prophet and Messenger will enter Paradise; they were the Muslims of their time. Allah, may He be exalted, says (interpretation of the meaning):
“Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve”
[al-Baqarah 2:62].
With regard to the question of Paradise being for Ahl as-Sunnah in particular, this is an incorrect view. None of the scholars have said such a thing; rather all of the ummah of Muhammad (blessings and peace of Allah be upon him) who responded to his call will enter Paradise; no one will be deprived of it except those who turned on their heels (apostatized) and nullified their Islam by doing something that took them out of Islam altogether, and those innovators who went against sharee‘ah and opposed Ahl as-Sunnah. They, like other sinners among the monotheists, will be subject to the will of Allah, may He be glorified and exalted: if He wills, He will punish them, and if He wills, He will forgive them, then the final destination of any one of them will be Paradise, if he died believing in Tawheed.
This also applies to those who committed some sins or fell into some innovation, but were among Ahl as-Sunnah in general; they will also be subject to the will of Allah, may He be glorified and exalted: if He wills, He will punish them, and if He wills, He will forgive them. However, adhering to the Sunnah, defending it and following it in word and deed will increase the hope of entering Paradise and being saved from the punishment of Allah.
Fifthly:
The one who understands from the hadeeth about divisions and from the words of the Prophet (blessings and peace of Allah be upon him) about the seventy-two different sects who go against Ahl as-Sunnah, “All of them will be in the Fire”, that they will abide forever in the fire of Hell, is mistaken and has gone against the consensus of the Muslims. The fact that these sects have gone astray and have been given a warning of Hellfire does not mean that they will abide therein forever.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
Whoever says that the seventy-two sects have all committed kufr (disbelief) in a way that puts them beyond the pale of Islam has gone against the Qur’an, Sunnah and the consensus of the Sahaabah (may Allah be pleased with them all), and also the consensus of the four imams and others. There is no one among them who regarded each one of the seventy-two sects as disbelievers.
End quote fromMajmoo‘ al-Fataawa, 7/218
Describing those who differ as disbelievers is the way of the followers of innovation and misguidance; it is not the way of Ahl as-Sunnah wa’l-Jamaa‘ah.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
The Khaarijis were the first ones to regard the Muslims as disbelievers, saying that they become disbelievers because of committing sins. They also regarded as disbelievers those who disagreed with their innovation and regarded it as permissible to kill them and take their wealth. This is how the innovators are: they introduce an innovation and regard as disbelievers those who differ with them, concerning it. Ahl as-Sunnah wa’l-Jamaa‘ah follow the Qur’an and Sunnah, and obey Allah and His Messenger; they follow the truth and show compassion to all people.
End quote fromMajmoo‘ al-Fataawa, 3/279
And he said concerning the seventy-two sects: They regard one another as disbelievers because of some of the ideas they believe in.
End quote fromMajmoo‘ al-Fataawa, 7/218
For reports of the hadeeth about division and some comments on it, please see the answer to question no. 90112
For a description of Ahl as-Sunnah and the saved sect, please see the answers to questions no. 10777and 206
Sixthly:
By the mercy of Allah, may He be exalted, to His slaves, He will not punish with Hell those whom the call of Islam did not reach. For those who are alive at the present, or who lived before, whom news of Islam did not reach, they will be tested on the Day of Resurrection. And Allah knows best.








- PUBLISHED by" NajimudeeN_M-INDIA "