Dought & clear, - Is it obligatory to obey a ruler who does not rule according to the Book ofAllaah and the Sunnah ofHis Messenger (blessings and peace of Allaah be upon him)?.

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Is it obligatory to obey a ruler who does not rule according to the Book of Allaah and the Sunnah of His Messenger (blessings and peace of Allaah be upon him)?.
Praise be to Allaah.
The ruler who does not rule according to the Book of Allaah and the Sunnah of His Messenger should be obeyed in matters that do not involve disobedience towards Allaah and His Messenger, and it is not obligatory to fight him because of that; rather it is not permissible to do so unless he reaches the level of kufr, in which case it becomes obligatory to oppose him and he has no right to be obeyed by the Muslims.
Ruling according to anything other than that which is in the Book of Allaah and the Sunnah of His Messenger reaches the level of kufr when two conditions are met:
1.When he knows the ruling of Allaah and His Messenger; if he is unaware of it, then he does not commit kufr by going against it.
2.When what makes him rule by something other than that which Allaah has revealed is the belief that it is a ruling that is not suitable for our time and that something else is more suitable than it and more beneficial for people.
If these two conditions are met, then ruling by something other than that which Allaah has revealed constitutes kufr which puts a person beyond the pale of Islam, because Allaah says (interpretation of the meaning):“And whosoever does not judge by what Allaah has revealed, such are the Kaafiroon (i.e. disbelievers)” [al-Maa’idah 5:44]. The authority of the ruler becomes invalid and he has no right to be obeyed by the people; it becomes obligatory to fight him and remove him from power.
But if he rules by something other than that which Allaah has revealed whilst believing that ruling by that – i.e. that which Allaah has revealed -- is what is obligatory, and that it is more suitable for the people, but he goes against it because of some whims and desires on his part or because he wants to wrong the people under his rule, then he is not a kaafir; rather he is a faasiq (evildoer) or a zaalim (wrongdoer). His authority remains, and obeying him in matters that do not involve disobedience to Allaah and His Messenger is obligatory, and it is not permissible to fight him or remove him from power by force or to rebel against him, because the Prophet (blessings and peace of Allaah be upon him) forbade rebelling against rulers unless we see blatant kufr for which we have proof from Allaah.

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Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

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Date: Fri, 06 Dec 2013 23:00:58 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
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Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Psychological insulin resistance in geriatric patients with diabetes mellitus
A Bahrmann, A Abel, A Zeyfang, F Petrak, T Kubiak… - Patient Education
and …, 2013
... most prevalent diagnoses of the geriatric patients, besides
diabetes, were arterial hypertension
(85.1%), heart ... One third of the study group had already suffered
from diabetic polyneuropathy. ...
The gravity of diabetes is often underestimated by geriatric patients,
and many patients ...

Diabetes in Europe: An update for 2013 for the IDF Diabetes Atlas
T Tamayo, J Rosenbauer, SH Wild, AMW Spijkerman… - Diabetes Research and …, 2013
... have up to a twofold higher standardised prevalence in known type
2 diabetes [30], hypertension
[31] and ... subjects with PNP were unaware of having the disorder,
suggesting inadequate attention
to diabetic foot syndrome prevention [103]. ... Cardiovascular disease
in diabetes. ...

Endothelial Function and Behçet Disease
S Balta, I Balta, S Demirkol, C Ozturk, M Demir - Angiology, 2013
... Behçet disease (BD) is an inflammatory disorder characterized by
recurrent oral and genital ulcers,
skin lesions, and uveitis. ... However, these routine markers can be
affected by hypertension, diabetes
mellitus, metabolic syndrome, 12 abnormal thyroid function, hepatic ...

Role of sunitinib and SU12662 on dermatological toxicities in
metastatic renal cell carcinoma patients: in vitro, in vivo, and
outcomes investigation
YL Teo, XJ Chong, XP Chue, NM Chau, MH Tan… - Cancer Chemotherapy and …, 2013
... 9 (37.5) Brain 3 (12.5) liver 1 (4.2) adrenal glands 4 (16.7)
Others 1 (4.2) Co-morbidities 16 (66.7)
Hypertension 15 (62.5) Diabetes mellitus 4 ... Values reported as
median (IQr) CI confidence interval;
HFSR hand–foot skin reaction; SM ratio sunitinib-to-SU12662 ratio; total sum ...

Novel tyrosine kinase inhibitors for renal cell carcinoma
TB Dorff, SK Pal, DI Quinn - Expert Review of Clinical Pharmacology, 2013
... identified in the Phase I trial included diarrhea, fatigue,
hypertension, mucositis, rash ... The dose
limiting toxicities included hand-foot syndrome, transaminitis, lipase
elevation and mucositis. ...
conducted to evaluate drug-drug interactions with the diabetes
medication rosiglitazone. ...

Werner's syndrome: incidental finding during pregnancy
ARH Sandoval, JDP Dardón, BJF Robles, S Porres - BMJ Case Reports, 2013
... The secondary symptoms that have been described are diabetes
mellitus type 2, hypogonadism ...
the distal phalanges or toes, soft tissue calcification,
atherosclerosis, neoplasms, flat feet and
abnormally ... In the interim, Ogawa et al5 described hypertension and
intrauterine growth ...

Asymmetric Dimethylarginine and Augmentation Index in Newly Diagnosed
Patients With Hypertension
M Çakar, F Bulucu, M Karaman, SA Ay, Ö Kurt, Ş Balta… - Angiology, 2013
... is associated with known atherosclerotic risk factors such as HT,
smoking, hypercholesterolemia,
diabetes mellitus (DM), or aging 17 and is an indicator of coronary
artery disease, cerebrovascular
disease, and peripheral arterial disease (PAD). 18,19 Hypertension is
related to ...

[PDF] Challenges in diabetes management in Indonesia: A literature review
P Soewondo, A Ferrario, DL Tahapary - Globalization and Health, 2013
... the same year, diabetes was the second most common diagnosis made
(420,743 people) after
hypertension. ... N = 674, mean age 55.2 (SD = 10.2), 55 % females,
mean duration for diabetes
6.1 (SD ... Diabetic foot 7.3 %, n = 22, N = 302 Year: NA Sample
frame: Diabetes clinic in ...

Diabetes in the Western Pacific Region–Past, Present, Future
JCN Chan, NH Cho, N Tajima, J Shaw - Diabetes Research and Clinical
Practice, 2013
... general obesity, with diabetes closely associated with other risk
factors such as hypertension
and dyslipidemia ... In a recent survey of 85 people with diabetes and
amputations in the Solomon
Islands ... large scale surveys have indicated that 50-60% of type 2
diabetic patients from ...

Centralized Pan-Middle East Survey on the Undertreatment of
Hypercholesterolemia Results From the CEPHEUS Study in Arabian Gulf
Countries
M Arafah, AT Al-Hinai, W Al Mahmeed, K Al-Rasadi… - Angiology, 2013
... of cardiovascular medical history, known cardiovascular risk
factors such as smoking, diabetes,
family history of ... in mother or other female first-degree
relative), 12 arterial hypertension (defined
as ... BMI) >25 and >30 kg/m 2 , respectively, and metabolic syndrome
(MetS) defined ...

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For children, - Islamic Culture in Muslim Society: Morality and Ethics in Islam(Moral Stories)

A culture is a set of habits, rules and regulations, which a group of people follows as part of their lives.
Islamic culture is how we should behave. It is the way Muslims are taught to live and is based on the two sources of Noble Qur'an and Hadith. A Muslim should understand and practice this knowledge, since when these two sources are combined; we have the way and means to lead a life, which will lead to perfection and contentment.
There are countless examples of what we should do and how we should act, but the essence of all these actions is having good Akhlaq.
To have good Akhlaq (Morality, Moral Values), you have to follow a very simple rule. Prophet Isa (as), Prophet Muhammad (saw) and Imam Ali (as) have all emphasized one message and that is:Treat others the way you would like them to treat you.
This just means to have consideration, whether it is family, other relatives, or friends.
Whenever you meet others you are carrying the flag of Islam. This means people will look at you and say, "This is how Muslims behave".
Whenever you do an action, ask yourself, "Would Prophet Muhammad (saw) and Imam Ali (as)do that?" Then think about your answer before you perform the action.
Prophet Muhammad (saw)was once asked why he came to the world, what was his purpose? He replied, "I have been sent to complete the nobility of your character."
This means that the main purpose of Prophet Muhammad (saw) was to improve and perfect the Islamic Culture, the noble character of a person and thus the community.
It is very important that we should have a good Islamic Culture at home, since this is where the foundation is set for growing children. We should make sure that we all recite Salaat on time. If possible we should pray Salaat-e-Jamaat (Congregational Prayer) at home, with the father leading and the children following. The mother should teach the girls the importance of wearing Hijaband the parents should explain about music and dance, and all the other habits, which Islam discourages.
Some parents tell their children not to fast during examinations. This makes the children feel that fasting can be missed for such reasons and reduces its importance. How can you blame the children, when it is the parents who encourage them? The point that people do not realize is that if you obey Allah (SWT), He will help you. Allah (SWT) has said that for every 1 step you take towards Him, He will take 10 steps towards you. So make a Niyyat (intension) and fast. Do not look at fasting as if it is going to harm you, but think that it will help your concentration, it will help you to study, and you soon see how well you can actually do.
We must make Islamic Culture part of our day-to-day lives, not just something we put on for the mosque, or for Madressa. Only then will we benefit both in this life, and the next.
Once Imam Ali (as) was asked, who is a believer? He answered as to what the characteristics of a believer should include,
1.The believer is one with whom peoples' life, wealth and dignity are safe.
2.When powerful, he forgives easily. He is generous in appropriate ways.
3.His behavior is gentle. His actions and walk reflect modesty.
4.People enjoy his affection and calmness. He is ready to bear pain in order to comfort others.
5.In friendship he is sincere. He honors his promises.
6.He helps the oppressed and is concerned about the deprived. He does not abandon those in distress; he tries to relieve their burdens.
7.He respects the rights of those who are absent. He accepts the apologies of those at fault.
8.He assists those who have assisted him.
9.He does not divulge (tell) peoples' secrets. He does not inquire into secret affairs, which do not concern him.
10.He sets a good example for those who succeed him.
11.His good deeds are not performed for the sake of being boastful.
12.He does not fall into the same difficulty twice.

Fwd: Want to develop Super powers M. NajimudeeN. Bsc-INDIA? (Hypnosis, Mind control, casting spells...etc)

---------- Forwarded message ----------
From: "M.Farouk Radwan" <farouk@2knowmyself.com>
Date: Fri, 6 Dec 2013 06:40:30 -0500
Subject: Want to develop Super powers M. NajimudeeN. Bsc-INDIA?
(Hypnosis, Mind control, casting spells...etc)
To: "M. NajimudeeN. Bsc-INDIA" <aydnajimudeen@gmail.com>

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