Dought & clear, - He works as a collector for an electricity company. Is it permissible for him to change the currency before giving the collected money to the company?.

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A collector who is working in an electricity company is asking the following question:
The electricity company that he works for considers US$ 100 equal to SR 400 (for example). So whether the bill payer pays US$ 100 or SR 400, it is equal. Sometimes the price of US$ 100 equals SR 403 or more. Is it permissible for the collector to take the bill value in Dollars then exchange them into Riyals and pays 400 Riyals for every US$ 100 he collected and then takes the difference of price for himself?.
Praise be to Allaah.
Collectors for electricity companies and other representatives are entrusted with whatever money comes to them, and they have no right to dispose of it in any way other than that for which their bosses have given them permission. Allaah says (interpretation of the meaning):
“Verily, Allaah commands that you should render back the trusts to those, to whom they are due”
[al-Nisa’ 4:58].
What they must do is give the money to the company as they took it from the customers or subscribers. It is not permissible for them to change it from one currency to another. If they do that, then the additional amount belongs to the company, and they have no right to take anything from it.
And Allaah knows best.

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Dought & clear, - Man is accountable.

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Will man have to account for everything that he does in this world?
Praise be to Allaah.
Each person is a pledge for that which he has earned (cf. al-Toor 52:21, al-Muddaththir 74:38) Whoever believes and does righteous deeds will enter Paradise and whoever disbelieves in Allaah and His Messenger will enter Hell. Allaah says (interpretation of the meaning):
“Surely, those who disbelieved in Our Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.), We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allaah is Ever Most Powerful, All-Wise.
But those who believe (in the Oneness of Allaah — Islamic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwaajun Mutahharatun (purified mates or wives), and We shall admit them to shades wide and ever deepening (Paradise)”[al-Nisaa’ 4:56-57]
Righteous deeds benefit the one who does them, for Allaah has no need of us. And evil deeds only harm the one who does them, for they do not harm Allaah at all, Allaah says (interpretation of the meaning):
“Whosoever does righteous good deed, it is for (the benefit of) his ownself; and whosoever does evil, it is against his ownself. And your Lord is not at all unjust to (His) slaves”[Fussilat 41:46]
And He says (interpretation of the meaning):
“And whosoever strives, he strives only for himself. Verily, Allaah stands not in need of any of the ‘Aalameen (mankind, jinn, and all that exists)”[al-‘Ankaboot 29:6]
Allaah is Generous and multiplies hasanaat (good deeds) as He says (interpretation of the meaning):
“Whoever brings a good deed (Islamic Monotheism and deeds of obedience to Allaah and His Messenger) shall have ten times the like thereof to his credit, and whoever brings an evil deed (polytheism, disbelief, hypocrisy, and deeds of disobedience to Allaah and His Messenger) shall have only the recompense of the like thereof, and they will not be wronged”[al-An’aam 6:160]
Righteous deeds such as prayer, zakaah, fasting, Hajj, enjoining what is good, forbidding what is evil, jihaad, reading Qur’aan, etc., are the symbols of Islam, and the reward for all of them is Paradise, as Allaah says (interpretation of the meaning):
“And whoever does righteous good deeds, male or female, and is a (true) believer [in the Oneness of Allaah (Muslim)], such will enter Paradise and not the least injustice, even to the size of a Naqeera (speck on the back of a date stone), will be done to them”[al-Nisaa’ 4:124]
The punishment for all evil deeds and sins such as oppression,shirk(associating others with Allaah), murder, corruption, arrogance, and other sins is Hell, unless one repents. Allaah says (interpretation of the meaning):
“And whosoever disobeys Allaah and His Messenger (Muhammad), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment”[al-Nisaa’ 4:14]
Words and deeds, whether they are good or bad, are all recorded with the Lord of the Worlds. Allaah says (interpretation of the meaning):
“This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds)”[al-Jaathiyah 45:29]
Allaah does not accept any deeds except those which are done purely for Allaah in accordance with the guidance of the Messenger of Allaah(peace and blessings of Allaah be upon him), as Allaah says (interpretation of the meaning):
“So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord”[al-Kahf 18:110]
On the Day of Resurrection, each person will see what he did, acts of obedience or disobedience, good or evil, as Allaah says (interpretation of the meaning):
“That Day mankind will proceed in scattered groups that they may be shown their deeds.
So whosoever does good equal to the weight of an atom (or a small ant) shall see it.
And whosoever does evil equal to the weight of an atom (or a small ant) shall see it”[al-Zalzalah :6-8]
On the Day of Resurrection, each person will be given his book (record of deeds) and it will be said to him:
“Read your book. You yourself are sufficient as a reckoner against you this Day”[al-Israa’ 17:14 – interpretation of the meaning]
Whoever believed and did righteous deeds will take his book in his right hand in joy, and will enter Paradise, and whoever disobeyed Allaah and His Messenger will take his book in his left hand or from behind his back, and will enter Hell. Allaah says (interpretation of the meaning):
“Then as for him who will be given his Record in his right hand,
He surely, will receive an easy reckoning,
And will return to his family in joy!
But whosoever is given his Record behind his back,
He will invoke (for his) destruction,
And he shall enter a blazing Fire, and made to taste its burning”
[al-Inshiqaaq 84:7-12]
And there is a great difference between faith and disbelief, obedience and disobedience, the people of Paradise and the people of Hell:
“Is then he who is a believer like him who is a Faasiq (disbeliever and disobedient to Allaah)? Not equal are they.
As for those who believe (in the Oneness of AllaahIslamic Monotheism) and do righteous good deeds, for them are Gardens (Paradise) as an entertainment for what they used to do.
And as for those who are Faasiqoon (disbelievers and disobedient to Allaah), their abode will be the Fire, every time they wish to get away therefrom, they will be put back thereto, and it will be said to them: ‘Taste you the torment of the Fire which you used to deny’”[al-Sajdah 32:18-20 – interpretation of the meaning]
Allaah states that the believers are the ones who will be the victors, and the disbelievers are the ones who will be the losers, as He says (interpretation of the meaning):
“By Al-‘Asr (the time).
Verily, man is in loss,
Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma‘roof) which Allaah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allaah has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allaah’s Cause during preaching His religion of Islamic Monotheism or Jihaad)”[al-‘Asr 103:1-3]
O Allaah, grant us Paradise and save us from Hell. Bestow Your mercy upon us, O Most Merciful of those who show mercy.

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Dought & clear, - Cursing Life.

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Is it permissible for a man to curse life if he gets angry or if he gets fed up? We hope that you can advise us concerning this.
Praise be to Allah
It is not permissible for a man to curse life if he feels fed up, because the Prophet (peace and blessings of Allah be upon him) said, in a hadeeth qudsi (holy narration) that Allah says, “The son of Adam offends Me by inveighing against [the vicissitudes of] time, and I am Time. In My Hand is the alternation of night and day.” It was also narrated that the Prophet (peace and blessings of Allah be upon him) said: “Do not inveigh against time, for Allah is Time”, i.e., He is the One Who is controlling time. So when man is afflicted with calamity, he must be patient and seek reward, for Allah has enjoined patience.
And Allah said to His Prophet ` (peace and blessings of Allah be upon him) (interpretation of the meaning):
“This is of the news of the Unseen which We reveal unto you (O Muhammad); neither you nor your people knew it before this. So be patient. Surely, the (good) end is for the Muttaqoon (the pious).”
[11:49]
Let man know that no matter what happens there is something worse than it somewhere else in the world. If he understands this, then his problems will become easier to bear.
And Allah knows best

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For children, - Takabbur in Islam (Pride in Islam): A flying Tortoise

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Long ago there were two Geese who regularly visited a pond to eat Fish. The Geese always had a chat with the lonely Tortoise living in the pond. They spent many days talking about different things and their acquaintance grew into friendship.
One day, when the Geese realized there were no more Fish in the pond, they decided to migrate to a new and larger pond up north. They conveyed their decision to their friend, the lonely Tortoise. The Tortoise felt sad and expressed his wish to go along with the Geese.
The Geese thought this is a very good idea. "Why don't we take lonely Tortoise along with us? Then we all can live together forever!"
The Tortoise was delighted, but soon realized the problem. "How can I go with you? Because I cannot fly."
The Tortoise was very disappointed that he would not be able to go with the Geese.
The Geese came up with a solution, "Don't worry. We have thought of a way to solve this problem. We will hold a stick between us. Hold onto the middle of the stick with your mouth. This way, we all can fly to our new location."
But, warned one Goose, "Our plan is good, but you have to be very careful. At no time during our journey you should open your mouth, for, if you do, you will fall from the sky and be smashed to death on the ground."
The Tortoise thought for a while and agreed to be sure to keep his mouth champed round the stick all throughout the journey," he said.
Once they were all set, the Geese and the Tortoise set off on their journey northwards. As they flew, they had to pass through many villages, where people came running out to see this strange sight.
"Look at the Tortoise. See how the Geese carry him between them." Shouted the children.
The Tortoise wanted to tell them that he was going with his friends to a new pond and that there was nothing strange in it, but he remembered his friends warning and kept his mouth shut.
Village after village, people ran after the strange flight. "A flying Tortoise!" some shouted.
The Tortoise soon began to swell with pride.
He thought to himself, "I am so great. All the villagers are running out to see me. If these Geese had not come with me, no one would have ever noticed them."
Every village that they passed, the Tortoise was greeted with cheering and shouting. Finally the Tortoise could contain himself no more. He opened his mouth to speak, "I am ..."
As soon as he opened his mouth, his hold on the stick was lost and he came hurtling through the air and fell on a rock with a loud crack. The poor Tortoise died on the spot.
The Geese flew sadly away. "If only he had not been so proud," they thought, "he would have been living happily with us."
Moral of the Story - "Pride goeth before destruction, and a haughty spirit before a fall." or simply, "Pride comes before the fall." Bible, Proverbs (16:18)
Holy Prophet of Islam, Muhammad (saw) says: "Even if you do not commit any sins, I fear that you may fall into something which is worse: pride! pride!"
Matt Kar Itna Guroor Apne Aap Par INSAAN, Na Jane Khuda Ne Kitne Tere Jaise Bana Bana Ke Mita Diye

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PUBLISHED BY, M NajimudeeN - INDIA