Dought & clear, - The difference between khula‘ and talaaq

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I had given back my husband a few months ago his dowry for my freedom he said shukron Jazaakalah, you are free to go so go. I left the next day to go to my sisters house where i had spend 2months and then came down with illness during that time, so the community decided to help, so they house me and place my children under the care of other Muslims until i got better. At that time i was pregnant and almost due to have the baby, he said that he wanted to take the responsibility of the baby and myself to ensure that i was safely delivered. Later he said to me that we are still married cause a khula is not an automatic divorce. Now today the Imam said that we are divorce.So do we have to get remarry to have an aqiqah or will it be harram for us coming together to have the Aqiqah for our newborn baby as divorce parents.
Praise be to Allah
Firstly:
Khula‘ is not regarded as a divorce (talaaq), but it is an annulment of the marriage. The wife cannot go back to the husband after khula‘ except with a new marriage contract.
One of the differences between annulment and divorce is that annulment is not counted as a talaaq, so if you go back to your husband now, he still has the option of three talaaqs.
But if he has given you one talaaq and your ‘iddah has ended, if he does a new marriage contract with you, he only has two talaaqs left.
Any word that is indicative of separation, accompanied by payment of compensation on the part of the wife, is khula‘.
If the husband utters words of talaaq along with the khula‘, such as if he says, “I divorce you on condition that you return the mahr to me,” this is an annulment of the marriage according to the correct opinion. In other words, the khula‘ is an annulment even if the husband utters the word of talaaq at the same time. For more information, please see question no. 126444
Secondly:
You can celebrate the child’s birth and do the ‘aqeeqah even if you are separated, and there is no need to repeat the marriage contract for that purpose. But it should be noted that he is now a “stranger” (non-mahram) to you, with all the rulings that implies.
We advise you to think, pray istikhaarah and examine your former husband’s situation; if you think that he is good and that there is some benefit in going back to him, that will be a good time to repeat the marriage contract.
And Allah knows best.

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Dought & clear, - It is not permissible to cheat in exams no matter what the motives

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I am asking you a question about cheating.I have know friends who are muslims and are cheating and I also have been cheating and helping others into cheating too.I know that it is haram but the only reason why I cheat sometimes is because my family excepts me to do very well in school and sometimes when I dont cheat I sometimes get bad scores,but not all the time I do cheat and also this is the same reason that's goes with my friends since they are scared of their family since they might be strict on him for not having bad grades, and we would like to know on how to stop our selfs from cheating and how to deal with our family if our grades are horrible since our family will make a big deal that we got a horrible grade.We sometimes try to stop ourselfs from cheating but we can't help it,please do help us in this situcation.And one more question.My friend had to finish an exam at home but the teacher didn't told her to use her worksheets to help her on the exam since her teacher made her only to swear that she will never tell anyone that she will be finishing the exam at home.My friend used some of the worksheets but is going crazy and worrying a lot about it since she thinks she cheated even though the teacher didn't made her to swear that she won't cheat on the exam, and made a decent grade on it though not an EXCELENT grade on it though.What should we do?
Praise be to Allah
Cheating is haraam, whether it is in buying and selling, or in exams, or any other matter, because of the general meaning of the words of the Prophet (blessings and peace of Allah be upon him): “Whoever cheats is not one of us.”Narrated by Muslim, 102 from the hadeeth of Abu Hurayrah (may Allah be pleased with him)
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
Cheating in exams is forbidden; in fact it is a major sin, especially since this cheating will lead to a number of things in the future, it will affect the person’s salary and position, and other things that are needed in order to succeed.
End quote.
Fataawa Noor ‘ala ad-Darb, 24/2
For more information on the negative consequences of cheating, please see the answer to question no. 95776
Similarly, it is not permissible to cheat with the aim of pleasing one’s father or mother, because it is not permissible to seek to please them by disobeying Allah in any circumstances. Ibn Hibbaan narrated in hisSaheeh(276) that ‘Aa’ishah (may Allah be pleased with her) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever seeks to please people by displeasing Allah, Allah will be displeased with him and cause people to be displeased with him.”
Classed as saheeh by al-Albaani inSaheeh at-Targheeb, 2/271.
Al-Bayhaqi narrated inShu‘ab al-Eemaan(209) that Ibn Mas‘ood (may Allah be pleased with him) said: You cannot attain the pleasure of Allah if you try to please people by displeasing Allah.
Undoubtedly parents do not want their children to grow up cheating or to get good grades by means of cheating; rather they want their children to succeed by their own efforts.
The one who wants to succeed and get high grades has to be serious, work hard and revise, not cheat, because cheating is something that people dislike and the cheat is despised by all people. Cheating is contrary to truthfulness and honesty, and it is akin to lying and treachery, so the sensible person avoids it.
Once the Muslim understands that this is the nature of cheating in exams, and follows the example of those who study hard, he will recognise this blameworthy characteristic and avoid it.
With regard to the teacher allowing the female student to complete the answers to the exam at home, this is a betrayal of the trust that has been given to her. Moreover it is unfair to others who were not given this opportunity – even if we assume that the system allows it, which is something we cannot be certain about – and was a cause of cheating becoming easy for this student, by means of which she got high grades that she did not deserve.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked about cheating in school tests, if the teacher is aware of it?
He said:
Cheating is haraam in exams just as it is haraam in transactions. No one has the right to cheat in tests in any subject, and if the teacher approves of that then he is a partner in the sin and betrayal. End quote
Majmoo‘ Fataawa Ibn Baaz, 6/397
And Allah knows best.

PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims

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Dought & clear, - Did the Prophet (peace and blessings of Allaah be upon him) see his Lord on the night of the Mi’raaj?.

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Did prophet Muhammad (pbuh) directly see Allah almighty,on the day he saw Heaven,Hell, etc?
if so,please send me evidance of this from the Quran Hadith.
Praise be to Allaah.
Most of the Sahaabah were of the view that the Prophet(peace and blessings of Allaah be upon him) did not see Allaah with his eyes on the night of the Miraaj.
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “Whoever told you that Muhammad(peace and blessings of Allaah be upon him) saw his Lord was lying. He said that no vision can grasp him [cf. al-An’aam 6:103]…”
(Narrated by al-Bukhaari,al-Tawheed, 6832).
It was narrated that Abu Dharr said: “I asked the Messenger of Allaah(peace and blessings of Allaah be upon him), ‘Did you see your Lord?’ He said, ‘ He is veiled by Light, how could I see Him.’” (Narrated by Muslim,al-Eeman, 261).
It was narrated that Ibn ‘Abbaas said: “ ‘The (Prophet’s) heart belied not what he saw, and indeed he saw Him at a second descent.’ [al-Najm 53:11-12] (This means that) he saw Him twice with his heart.” (Narrated by Muslim,al-Eemaan, 258).
Ibn al-Qayyim said: “ ‘Uthmaan ibn Sa’eed al-Daarimi said in his bookal-Ru’yahthat there was consensus among the Sahaabah that he [the Prophet(peace and blessings of Allaah be upon him)] did not see his Lord on the night of the Mi’raaj. Some of them excluded Ibn ‘Abbaas and said that he was not one of those who said that. Our Shaykh says that this does not go against the facts, for Ibn ‘Abbaas did not say that he saw Him with the eyes in his head, and Ahmad relied upon this in one of the two reports narrated from him, where he says that he saw Him but he did not say that that was with the eyes in his head. The wording used by Ahmad is the same as that used by Ibn ‘Abbaas (may Allaah be pleased with them both). What indicates that what our Shaykh said about the meaning of the hadeeth of Abu Dharr is correct is the fact that in another hadeeth he said that His veil is Light. And Allaah knows best what the Light is that is mentioned in the hadeeth of Abu Dharr (may Allaah be pleased with him) where it says, ‘I saw Light.’”
Ijtimaa’ al-Juyoosh al-Islamiyyah, vol. 1, p. 12
Shaykh al-Islam (may Allaah have mercy on him) said: “Chapter: with regard to seeing Allaah, what was proven inal-Saheehfrom Ibn ‘Abbaas is that he said: ‘Muhammad saw his Lord with his heart twice, and ‘Aa’ishah denied that he had seen Him. Some people reconciled these two reports by saying that ‘Aa’ishah denied that he saw Him with his eyes and Ibn ‘Abbaas affirmed that he saw Him with his heart. Some versions of the report narrated from Ibn ‘Abbaas refers to seeing without specifying how, and others indicate that it was with the heart. Sometimes he says that Muhammad saw his Lord, and sometimes he says that Muhammad saw Him. There is no clear statement from Ibn ‘Abbaas which says that he saw Him with his eyes. Similarly Imaam Ahmad sometimes says that he saw Him and sometimes says that he saw Him with his heart. No one whom Ahmad heard said that he saw Him with his eyes. But some of his companions heard some of the words that did not specify how, and understood from that that he had seen Him with his eyes, just as some people heard the words of Ibn ‘Abbaas that did not specify how, and understood from that that he had seen Him with his eyes. But there is nothing in the evidence to prove that he saw Him with his eyes, and that was not narrated from any of the Sahaabah. There is nothing in the Qur’aan or Sunnah to indicate that, rather the saheeh texts which indicate that he did not see Him are more definitive. InSaheeh Muslimit is narrated that Abu Dharr said: ‘I asked the Messenger of Allaah(peace and blessings of Allaah be upon him), “Did you see your Lord?” He said, “He is veiled with Light, how could I see Him?”’ And Allaah says (interpretation of the meaning):
‘Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him]
Who took His slave (Muhammad) for a journey by night from Al-Masjid Al-Haraam (at Makkah) to Al-Masjid Al-Aqsaa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.)’
[al-Isra’ 17:1]
If he had seen Him with his own eyes, that He would have mentioned that. The same applies to the words“Will you then dispute with him (Muhammad) about what he saw [during the Mi’raaj]?” [al-Najm 53:12 – interpretation of the meaning].If he had seen Him with his own eyes, that would have been mentioned.
It is proven from the saheeh texts and from the consensus of the salaf (first generations) of this ummah that no one can see Allaah with his eyes in this world, with the exception of the claim made by some that our Prophet Muhammad alone saw Him. But they are agreed that the believers will see Allaah on the Day of Resurrection with their own eyes just as they see the sun and the moon (in this world).”
And Allaah knows best.
Majmoo’ al-Fataawa, vol. 6, p. 509-510.

PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims

I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd@yahoo.com/-