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"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
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Sunday, November 24, 2013

For children, - God in Islam: Does God Exist? God and Logic, God and Commonsense, Proof of God






























It is a well known incident of Baghdad. A person arrived there who was a non-believer in God. He had no proof of his belief nor was he willing to listen to any argument regarding the existence of God. He said that the universe came into existence by itself and continues to exist. Any argument based on Noble Qur'an and Hadith too wouldn't convince him. People went to the extent of telling him that there must be someone who created the universe and runs it. He boasted saying that the entire city was unable to convince him about the existence of Allah (SWT).
The Vizier of Baghdad asked Sheikh Mufeed to handle the situation. The vizier said that the person was visiting the court everyday and he posed his question to the gathering in the presence of the ambassadors from the non-Muslim countries. The inability to give him a convincing reply was causing a lot of embarrassment.
Sheikh Mufeed thus agreed to attend the court for a debate with the non-believing person. The person was very cunning that he wouldn't utter any word when arguments about the existence of Allah (SWT) were advanced to him.
Sheikh Mufeed attended the court and told to the person, "You have claimed that you have contested the claim of all the courtiers about the existence of Allah (SWT) and that they were unable to convince you. Allah (SWT) willing, I shall come tomorrow and give a convincing reply to your question! But you must report at the court promptly at the appointed time. I am wondering if you will absent yourself fearing to face my debate on the subject!"
The non-believing man replied with lot of confidence, "There is no chance of my running away from the debate. In fact, I have the fear that you might try to escape since none of your compatriots has been able to convince me and you may meet the same fate!"
The appointed time arrived the next day but there wasn't any sign of Sheikh Mufeed in the court. Since Sheikh Mufeed had ridiculed the person by saying that he might try to elude the debate by absconding from the court, the man looked around the court and smiled sarcastically. All the courtiers felt belittled that the Sheikh Mufeed had made tall claims but had absented himself from the proceedings.
The Sheikh Mufeed purposely arrived at the court very late. When he arrived in front of the non-believing man, he asked, "Where were you hiding yourself?!"
The Sheikh Mufeed replied, "I would have reached the court on schedule, but as I reached the riverside, I saw a peculiar scene there. It was so astonishing that my feet wouldn't advance towards my destination! I saw a boat in the river that was floating on the water without any sailor. It was coming ashore on one side, picking up passengers and disembarking them on the other side. From that side it picked up passengers and dropped them on this side! When I saw the boat had no sailor I was very astonished!"
The non-believing man had a hearty laugh and said, "How is it that the boat was making the up and down trips without any sailor?"
The Sheikh Mufeed now said, "When you think that a small boat cannot fend for itself without someone to row it, then how do you imaging that such a big universe will function without the One who controls it!"
The non-believing man said that none else had debated with him in this manner! I now bear witness that there is no god but Allah (SWT)!













PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - [a] dgptnayd@yahoo.com/[/a]-

For children, - The ultimate truth of life, Religious Stories for Kids, Religious Stories for Children










This is a fictional story, only for the purpose of explanation and easy understanding.
A man who is constantly in trouble, prays to god one day and due to his persistent and dedicated prayer, the god appears in front of him and pleasingly tells him "my dear, do tell me what your doubts are about?"
The man happily starts to narrate this "Oh my merciful Lord, I have a vision, in which I could see my past life and I have doubts on it which I wanted you to clear." Smilingly god tells him to carry on.
The man says thus "Lord, I saw that in my past, whenever I was happy and good things happened in my life, I could see two pairs of foot steps on the path of life. One of them is mine; I could not understand the other pair of footstep which was following me. Whose does these belong to?"
Smilingly god says "Dear, whenever you were having good time and happy, I would silently walk behind you allowing you to enjoy the fruits of your good deeds."
The man then asks "Ok, Lord, I saw that whenever am in troubles or sad times I saw two pairs of footsteps again! And this time, the second pair was beside me all along the path."
Calmly god says "Dear, whenever you were in bad situations of life, I would walk beside you, guiding you through the tough times into the good times ahead."
The man, satisfied with the reply, then looked puzzled and sad; says "But Lord, I also had a vision that whenever am in the worst of troubles and the most toughest times I have ever faced in my life, I saw only one deep pair footsteps all along the path. Why have you deserted me when I need you the most?"
Now god, looks at him lovingly and says "Oh my poor creature, you could see only one pair of footsteps during the worst part of your life because those belonged to mine and I was carrying you all along, on my shoulders! Remember this, I never have and will desert you, my dear" Thus saying the god disappeared!
Conclusion: The ultimate truth of life! Never doubt the almighty and remember that he never ever gives-up on us! We should never say that He has forgotten us or abandoned us.

































PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - [a] dgptnayd@yahoo.com/[/a]-

Saturday, November 23, 2013

Islamic Marriage Articles, - (Choosing a Spouse, -) Pleasant Companionship

























Good companionship, choosing and having good companions is extremely important for many reasons and from many aspects.
1.Mankind cannot live alone; every individual must live and interact with others.
2.Those people who you sit with and make your friends are inevitably going to fall into one of two categories. Either they are going to be good individuals - who guide and encourage you towards what is good, and help you to accomplish that which Allah has ordered, or they are going to be bad - encouraging you to do what is pleasing to Shaytaan, that which misleads you and leads you to the Hell-Fire.
3.When the Prophet (sallallahu alaihi wa sallam) was sent with the Da'wah to establish the Deen of al-Islaam, he did not do it on his own. Rather, Allah chose for him companions who accompanied him and who carried the Message until it was complete.
These three aspects show the importance of having good companions, companions who are Saalih (righteous). Such a companion will help you to do what is good and remind you of Allah, he will enjoin what is good and forbid what is evil. They also show the importance of avoiding keeping bad companions. Such companions who have a bad effect upon you, they help you to do those deeds which are displeasing to Allah and which lead to the Hell-Fire - and we seek Allah's refuge from that.
The Prophet (sallallahu alaihi wa sallam) explained the matter of good companionship, so that no room is left for doubt or confusion, when he (sallallahu alaihi wa sallam) said,
"A person is upon the Deen of his khaleel (close friend), so look to whom you befriend."[Abu Dawud & Tirmidhee]
This means that a person is upon the same minhajj (methodology) as his friend, the same tareeq (path) as his friend, the same nature, manner and behaviour as his friend. So we must be careful about whom we befriend.
There is an Arabic expression -'Your companion is what pulls you to something'. So if your companion is good, he will pull to towards that which is good. But if your companion is bad, he will only pull you towards that which is evil. We must choose our friends and companions carefully so that we take friends who are sincere, and who will order us with what is good and forbid us from what is evil. If he observes us committing sins he would warn us, if he becomes aware of our shortcomings he would advise us, and if he finds a fault in us he would cover it. About this the Prophet (sallallahu alaihi wa sallam) said,"A Muslim is the brother of another Muslim. He neither betrays him nor tells him a lie, nor humiliates him."[At-Tirmidhee] So should you see a fault in your brother, you should wish to remove that fault from him and not expose it to the people. This is what is required by brotherhood and again stresses the importance of choosing friends who are upon the correct way, who are loyal, and who hide your faults whilst ordering you with good and forbidding you from evil, who stand beside you and support you, and co-operate with you upon all that is good.
The Prophet (sallallahu alaihi wa sallam) also explained this great principle further in another narration, wherein he (sallallahu alaihi wa sallam) stated,
"Do not keep company except with a believer, and do not feed except a person who has taqwaa (fear of Allah)."[Abu Dawud, Tirmidhee]
This principle is important from the standpoint of how the Deen is to be established, and from the standpoint of what brotherhood is and what it does. Indeed, the reason that one takes a companion is to help him establish his Islaam, and to help him worship Allah. We find a good example in the Prophet (sallallahu alaihi wa sallam)- the one who Allah chose and who He spoke to - Musa (as). When Allah sent him to Fir'awn, he said,"And appoint for me a helper from my family, Haaroon - my brother; increase my strength with him, and let him share my task (of conveying Allah's Message and Prophet hood), that we may glorify You much and remember You much."[20:29-34]
Musa wanted his brother to support him and help him, protect him and accompany him. And this is what the believers do for one another. For the thing that binds the believers together and makes them brothers is eemaan (Islamic belief). The Prophet (sallallahu alaihi wa sallam) said,
"There are three characteristics; whoever has them will find the sweetness of eemaan: That Allah and His Messenger are more beloved to him than all else, that he loves a person and does not love him except for Allah, and that he would hat to revert to unbelief just as he would hate to be thrown into the Fire."[Bukhari & Muslim]
Thus the connection between the believers is based upon eemaan and sincere brotherhood.
Be warned against taking any companion if such companionship is based upon other than this, for if you were to do that you would then bite your hands in grief. Just as the unjust ones will bite their hands in grief on the Last Day. Saying,"Oh! Would that I had taken a path with the Messenger. Ah! Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (the Qur'aan) after it had come to me."[25:27]
Allah says,"And whosoever turns away from the remembrance of the Most Beneficent (Allah), We appoint for him Shaytaan to be a Qareen (intimate companion) to him."[43:36]
So all of the physical togetherness that you see around you, which is based upon other than eemaan, will be wiped away on that Day, and will be a source of misery and torture for them. Allah says that those who love one another for other than the sake of Allah will be"...foes one to another..."on the Last Day. [43:67]
It is only the brotherhood which is based upon eemaan and taqwaa that is the true and lasting brotherhood. All of those who come together for materialistic reasons; because of complexion, because of nationality, or for whatever other reason, will be enemies one to another "...except al-Muttaqoon." Those who have taqwaa, and love a brother only because he is upon the Path of Allah and has the same eemaan that they have; he has taken the path of the Messenger (sallallahu alaihi wa sallam) and the Salafus-Saalih (righteous predecessors). So be careful, before you slip and find yourself exposed to a fitnah, which you never imagined, all because you were not careful about whom you took as a companion.
The Prophet (sallallahu alaihi wa sallam) said,"The case of the good companion and the bad companion is like that of the seller of musk and the blower of the bellows (iron-smith). As for the seller of musk, he will either give you some of the musk, or you will purchase some from him, or at least you will come away having experienced its good smell. Whereas the blower of the bellows will either burn your clothing, or at least you will come away having experienced its repugnant smell."[Bukhari & Muslim]
The good companion has been given this similitude because he is righteous and will help you to remember Allah. If he sees you make a mistake he will advise you and support you, whereas the bad companion would forsake you; leaving you at the time when you are most in need of him."And remember the Day when the Zaalim (wrong-doer, oppressor, polytheist etc.) will bite at his hands, he will say, 'Oh! Would that I had taken a path with the Messenger. Ah! Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (this Qur'aan) after it had come to me. And Shaytaan is ever a deserter to man in the hour of need'."[25:27-29]
The bad companion is the Shaytaan from amongst mankind, and the Shayaateen are both men and jinns. Sometimes the harm, which comes from the Shayaateen amongst men, is greater than the harm, which comes from the Shayaateen of the jinn. As a matter of fact the Shayaateen amongst mankind could probably teach the Shayaateen from the jinn a few things they didn't know!
So in this hadeeth, where the Prophet (sallallahu alaihi wa sallam) said that the good companion is like the seller of musk - which is a particular type of perfume, one of the best - it is said that either you will take some from him or you will get some of its fragrance on you. It can be seen that from the good companion you will either pick up good actions and statements from his example - obeying Allah because he does so and because he supports you in that, ordering what is good and forbidding what is evil, acquiring good characteristics and qualities and beneficial knowledge - or if he sees you becoming weak in your eemaan he will advise you and help you.
A good example of this can be found in the Prophet (sallallahu alaihi wa sallam), who was ma'soom (free from making sins). When he was making the hijrah (migration) from Makkah to Madinah he would not leave until he had chosen a companion to accompany him on his way. Abu Bakr offered to go with him and make the hijrah also, but the Prophet (sallallahu alaihi wa sallam) ordered him to wait until Allah allowed him to do so. This implies that the fact that Abu Bakr was to be the Prophet's companion on this hijrah was a choice from Allah, and so great a choice and such a blessing that Allah mentioned it in the Qur'aan:
"Allah did indeed help him (Muhammad [sallallahu alaihi wa sallam]) when the disbelievers drove him out. The second of the two, when they (Muhammad [sallallahu alaihi wa sallam] and Abu Bakr) were in the cave, and he (s) said to his companion, 'Be not sad (or afraid), surely Allah is with us'."[9:40]
He (sallallahu alaihi wa sallam) said, 'surely Allah is with us', not 'with me', since Abu Bakr had supported the Prophet (sallallahu alaihi wa sallam) in the establishing of the Deen of Allah, he had thus earned the right to be supported by Allah also.
Abu Bakr - a good friend and companion, one who was willing to sacrifice everything for the sake of Allah and to the service of His Messenger (sallallahu alaihi wa sallam); his blood, his wealth, his sweat, his tears and everything that he owned he gave for Allah's sake. Abu Bakr As-Siddeeq, radhi Allahu anhu, the first Khalifah after the Prophet (sallallahu alaihi wa sallam) and his great companion, the best of this Ummah after the Prophet (sallallahu alaihi wa sallam), sets for us this great example of the good companion who is like the perfume merchant.


















PUBLISHER The fact that Islamic moral values do not yet rule the world must stir all Muslims
I welcome, My Blog Readers Openions. So write your comments and Suggetions any time, below each Posts or Write to my Email - dgptnayd14@yahoo.ca/-