Islamic Marriage Articles, - Choosing a Spouse, - Choosing the Desired Wife

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All praise is due to Allah, Lord of the worlds, the Merciful, the Hearer of supplications, and peace and blessings upon our beloved and humble prophet Muhammad,and upon his family and companions.
When marriage is spoken of during these "modern" times, Muslims become horrified, conjuring images of an arranged marriage, trying to find that "perfect" companion, how much of a financial burden it will become, and so on. The reality is that Islam came to solve these problems, not exacerbate them, yet unfortunately we have integrated our local traditions and customs with Islam so that marriage has become a major concern for a man rather than a delightful experience.
When living in a free, perverted and corrupt Western society, the Muslim male youth finds many temptations and tests, as a result of mixing with females, which he must face and overcome. He must constantly resist these temptations, which are thrown at him in the streets, on the media, and at work. And so the wisdom of the Prophet (s.a.w) echoes on, when he said: "O young men, those among you who can support a wife should marry, for it restrains the eyes from casting (evil glances), and preserves one from immorality..."
When seriously considering marriage, you must pose the question to yourself as to just what kind of wife you want, what her qualities should be in order to establish an Islamic and peaceful household, and how you will know who she is.
As Muslims, we believe that Allah wants the best for us, and that His Prophet (s.a.w) illustrated this through his own life. So note that by following the advise of our own Creator, and that of His beloved servant, we can only be successful.
WHO TO MARRY
Islam is clear on the kind of wife you should be seeking. The Prophet (s.a.w) said: "A woman may be married for four reasons: for her property, her status, her beauty, and her religion; so try to get one who is religious, may you be blessed." This specifically defines just what kind of a companion we are seeking, for if we marry her for anything other than her religious piety, our marriage is bound to fall into misery.
True, beauty and charm is hard to resist, yet beauty does not last forever and does not guarantee you her obedience and religiousness. Financial status is dynamic, and so is worldly status, yet religion strongly establishes a household, and it may be that through your intention of marrying her for her religion, the rest is given to you anyway. In another hadith, the Prophet (s.a.w) said: "The whole world is a provision, and the best object of benefit of the world is the pious woman." Imagine! Nothing in this world is as valuable as a pious woman! This point has been stressed many times by Rasulallah (s.a.w), who himself, when asked what three things he loved the most, mentioned a pious woman. Once the following ayah was revealed: "They who hoard up gold and silver and do not spend it in the way of Allah, unto them give tidings of a painful doom. On that day when it will (all) be heated in the fire of Jahannam, and their foreheads and flanks and their backs will be branded therewith (and it will be said to them): 'Here is what you hoarded for yourselves, now taste of what you used to hoard' "[al-Taubah: 34-35]. Umar (r.a.a) has been quoted to say that, when this ayah was revealed, he approached the Prophet (s.a.w), submitting that the ayah weighed heavily on the minds of the Sahaba. Rasulallah (s.a.w) replied that the best thing to be treasured is the devoted wife who causes pleasure when seen, obeys orders instantly and takes full care of herself and her husbands property when he is away. Abu Bakr once asked Rasulallah (s.a.w) what was the best thing to be treasured, and he (s.a.w) replied: "the tongue in remembrance of Allah, the heart filled with thanks to Allah, and a pious wife who helps in virtuous deeds". Look at how valuable such a woman is in the sight of Allah! How can a man live unhappily with such a person.
QUALITIES OF THE PIOUS WOMAN
Alright, you say, you've convinced me, but what actually makes her a pious woman? The answer is simple: Allah himself has described those qualities most loved by Him in the Qur'an, and in the ahadith there are numerous accounts of the virtuous attributes of a pious woman.
The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities. The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities.
"And women of purity are for men of purity, and men of purity are for women of purity"[s.24;v.26]
"Therefore the righteous women are devoutly obedient, and guard in (the husbands) absence what Allah would have them guard"[s.4;v.34]
"It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, who submit (Muslims), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for faith) and fast..."[s.66;v.5].
And then, in surah Ahzab, is a full list of those qualities loved by Allah, qualities which by the way should be evident in both males and females. So, my dear brother, choose her for the following attributes:
-a Muslim woman
-a believing woman
-a devout woman
-a true woman
-a woman who is patient and constant
-a woman who humbles herself
-a woman who gives charity
-a woman who fasts and denies herself
-a woman who guards her chastity
-a woman who engages much in Allah's praise.
Among the four known perfect women was Maryam. She was loved by Allah because of her religious qualities: "O Maryam! Worship your Lord: prostrate yourself, and bow down (in prayer) with those who bow down"[s.3;v.43]. Another was the wife of Pharaoh: "And Allah sets forth, as an example to those who believe, the wife of Pharaoh: behold she said: 'O my Lord, build for me, in nearness to Thee, a mansion in the Garden' "[s.66;v.11].
The Prophet (s.a.w) loved his wives because of their religious qualities. Aisha once related the fine qualities of Zainab: "(Zainab) was the one who was somewhat equal in rank with me in the eyes of Allah's Messenger (s.a.w), and I have never seen a woman more advanced in religious piety than Zainab, more God-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more closer to Allah, the Exalted, than her."
Ahh, you think, but you'll never find such a woman! Well, if that was true, Allah would not have described her in the first place, and furthermore those qualities were emanating from the women described above. Islam deals with reality, not fiction. Sure, the perfect woman doesn't exist, yet "if you take a dislike to them, it may be that you dislike a thing, and Allah brings about through it a great deal of good"[s.4;v.19]. Remember also that you are not perfect either.
KNOWING WHO SHE IS
To find that pious woman, there are two steps to be taken, and that firstone relies on your personal observation. In surah Nisaa, Allah asks the believing women that they should "lower their gaze and guard their modesty; that they should not display their beauty and ornaments," and also that they "should not strike their feet in order to draw attention to their hidden ornaments"[s.24;v.31]. If you notice a woman acting modestly, being not too obvious through her actions (by lowering her voice when around men), one who attempts to hide her attractions (which includes her external beauty as well as her internal charms), then you know she has some of those precious qualities. When you see a woman unashamedly flirting, unconcerned about her revealing clothes, and freely converses with males- keep far, far away. I'm sure when you get married you want your wife to devote her love to you, not to twenty other "just good friends".
Through simple observation, you can get a glimpse of her nature; for example, the way she stands when conversing, how she maintains eye-contact, her clothes, where she spends her time etc. Look for her strong points, and don't stress on her weak ones.
Yet, after all this, we still have to come to the most important topic. You can look all you want ather, set a private investigator to track her movements, read her diaries (all of which I consider extreme and unIslamic), yet, my dear brother, no-one knows her heart and intentions, no-one knows whether she will turn sour or more religious, or whether you are suitable for each other, except for Allah.
TRUST IN ALLAH
We are choosing our wife for her permanent values; namely her religious devotions, moral integrity, character etc. But believe me, if we try ourselves to combine a marriage, we are almost sure to fail, because we have no knowledge.
Allah loves a servant when he puts his trust in Him. When we do so, it is illustrating how we rely upon Him for help, and proving our sincerity to Him, establishing that we recognise His infinite knowledge and wisdom.
Islam is likened to being as a house, and in my estimation nothing cements that house together as well as putting our trust in Allah.
It is related on the authority of Jabir ibn 'Abdullah that the Prophet (s.a.w) used to teach his companions to seek, through a special du'a (known as an istikharah), the guidance of Allah in all matters which affected them. Rasulallah (s.a.w) said: "When you are confused about what you should do in a certain situation, then pray two rak'at of nafl salaat and read the following du'a (du'a of istikharah)."
I am surprised at the criticisms thrown at this du'a, and of its negligence. We are humans, powerless in this sphere of life, knowledgeable only enough to survive. So why shouldn't we turn to Allah and seek His perfect help whenever we require it? Allah responds to the call of His servant when he asks for guidance, and we are after all seeking to do something in order to please Him.
Many wrong notions exist concerning istikharah. Many Muslims will pray, read the du'a, and run to bed expecting to see a dream showing them their future wife, what her favourite colour is, and some other weird fantasy. That is not the purpose of this salaat.
The results of an istikharah can take many forms. Basically, you go by your feelings, whether you now feel more favourable or not. Also, you may notice events have changed, either for or against you. Finally, as a wonderful gift from Allah, you may be blessed with a dream. Note that you must follow the results of an istikharah, because not doing so is tantamount to rejecting Allah's guidance once you've asked for it. Also, you should firstly clear your mind, not have your mind already decided, and then afterwards follow the results willingly.
The Prophet (s.a.w) once sent Zainab a proposal of marriage. She refused to accept the proposal straight away, expressing her intention to refer the matter to Allah: "I do not do anything until I solicit the will of my Lord." Allah, the Responsive, answered her plea for help and revealed an ayah approving of the marriage. We may seem shocked at her refusal to accept a proposal from what is the best husband any woman can have, yet she was just recognising that it is Allah who knows how successful such a marriage will be, and as a sign of appreciation, that reply is now preserved in our Holy Book: al Qur'an.
The Prophet (s.a.w) once said to Aisha: "I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: 'Here is your wife', and when I removed (the cloth) from your face, lo, it was yourself, so I said: 'if this is from Allah, let Him carry it out' ".
Marriage is a serious step, and requires the right attitude. If marriage completes half our faith, shouldn't that half be the best half? A woman married for the wrong reasons can only weaken the Muslim household. Consider that she will be your life-long companion, the rearer of your children. Don't marry her for her worldly wealth, but for her wealth in Islamic wisdom and knowledge. Her status in this life is but illusionary, so choose her for her status in the sight of Allah. Beauty is but superficial, but the beauty of Iman is transcendent.
When asking Allah for a wife, call upon Him by His beautiful names, as He has commanded us: "For Allah are certain and dignified names: therefore call upon Him by them"[s.7;v.189]. Ask for a companion who is devout, pious, patient and so on. Be among those who say: "Our Lord, may our spouses and our offspring be a joy to our eyes and make us leaders of the righteous"[al-Furqan,74].
I cannot provide a better conclusion than saying that you must put your trust in Allah. You must have trust in His concern for us, and His ability to help us. Allah says: "Put your trust in Allah, for Allah loves those who put their trust in Him"[s.3;v.159].
May Allah help us in our sincere efforts in following His commandments and the way of His beloved servant, and provide us with wives whom He loves.
"When my servants ask you concerning Me, I am indeed close (to them): I respond to the prayer of every supplicant when he calls on Me: let them also, with a will, listen to my call, and believe in Me: that they may walk in the right way"[al-Baqarah,v.186].

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Islamic Marriage Articles, - Choosing a Spouse, - Pointers on Choosing Marriage Partners

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In light of the experience of the past years, it is time to take stock and try to halt the ever-mounting tide of divorces among Muslims. It is not unusual today to find Muslim women (and even an occasional Muslim man) who, by the time they are 30 or 35, have been married three or four times, their children suffering again and again through the trauma of fatherless and broken homes. Accordingly, we may list a few essential points to be considered by both brothers and sisters in the process of choosing a partner in life (although the masculine pronoun has been used throughout for the sake of simplicity, the following is generally equally applicable to both men and women).
1. Du'a.Unceasingly ask help and guidance from Allah, Most High, in the matter of finding and choosing a mate. As often as you feel it necessary, pray Salaah al-Istikhara, Islam's special prayer for guidance, in order to reach a suitable decision.
2. Consult your heart.Listen to what your inner voice, the 'radar' which Allah has given you to guide you, tells you about the prospective partner. It is likely to be more correct than your mind, which often plays tricks and can rationalise almost any- thing. For many people, first impressions are often the most accurate.
3. Enquire.Find out the reason why this man wants to marry you. Is he interested in you as an individual or will just any person do? Why is he not doing the logical thing, that is, to marry someone from his culture? If there is evidence that the primary reason for this marriage, despite claims to the contrary, is for convenience (greencard, money, property, etc.), forget it. This spells trouble.
4. Get to know your prospective partner, within the limits of what is permissible in Islam, before deciding on marriage. Just ' seeing' someone once or twice in the company of others, who may be anxious for this marriage to take place, is simply not enough under today's conditions, where two per- sons of totally dis-similar backgrounds are meeting each other without the safeguards of families. Without violating Islam's prohibition about being alone, try to understand his nature, what makes him tick, his temperament, what he might be like to live with.
5. Talk to several people who know your prospective partner, not just one, or have someone whom you can trust do this for you. Ask about him from various people, not just from his friends because they may conceal facts to do him a favour. And ask not only about his background, career, Islamicity, etc., but about such crucial matters as whether he gets angry easily; what he does when he is 'mad'; whether he is patient, polite, considerate; how he gets along with people; how he relates to the opposite sex; what sort of relationship he has with his mother and father; whether he is fond of children; what his personal habits are, etc. And find out about his plans for the future from people who know him. Do they coincide with what he has told you? Go into as much detail as possible. Check out his plans for the future - where you will live and what your lifestyle will be, his attitudes toward money and possessions and the like. If you can't get answers to such crucial questions from people who know him, ask him yourself and try to make sure he is not just saying what he knows you want to hear. Too many people will make all kinds of promises before marriages in order to secure the partner they want but afterwards forget that they ever made them, (this naturally applies equally to women as to men).
6. Find out about his family, his relations with his parents, brothers and sisters. What will his obligations be to them in the future? How will this affect where and under what conditions you will live? What are the character and temperament of each of his parents? Will they live with you or you with them? And are they pleased with his prospective marriage to you or not? Although it may not be the case in most Western marriages, among Muslims such issues are often crucial to the success or failure of a marriage, and answers to these questions need to be satisfactory to ensure a peaceful married life.
7. Understand each other's expectations.Try to get a sense of your prospective partner's under- standing of the marriage relationship, how he will behave in various situations, and what he wants of you as his spouse. These are issues which should be discussed clearly and unambiguously as the negotiations progress, not left to become sources of disharmony after the marriage because they were never brought up beforehand. If you are too shy to ask certain questions, have a person you trust do it for you. At an advanced stage of the negotiations, such a discussion should include such matters as birth control, when children are to be expected, how they are to be raised, how he feels about helping with housework and with the children's upbringing, whether or not you may go to school or work, relations with his family and yours, and other vital issues.
8. See him interacting with others in various situations.The more varied conditions under which you are able to observe your prospective partner, the more clues you will have as to his mode of dealing with people and circumstances.
9. Find out what his understanding of Islam isand whether it is compatible with your own. This is a very important matter. Is he expecting you to do many things which you have not done up to this point? If he emphasises " Haraams", especially if you are a new Muslimah, and seems unable to tolerate your viewpoint, chances are your marriage will be in trouble unless you are flexible enough to accommodate yourself to his point of view and possibly a very restrictive lifestyle. Let him spell out to you clearly how he intends to practise Islam and how he wants you to practise it as his wife so there will be no misunderstandings later.
10. Don't be in a hurry.So many marriages have broken because the partners are in such haste that they don't take time to make such vital checks as the ones outlined above and rush into things. Shocking as it may seem, marriages between Muslims which are contracted and then broken within a week or a month or a year have become common place occurrences among us. Don't add yourself to the list of marriage casualties because you couldn't take time or were too desperate for marriage to find out about or get to know the person with whom you plan to spend the rest of your life.
11. Ask yourself, Do I want this man/woman to be the father/mother of my children?If it doesn't feel just right to you, think it over again. Remember, marriage is not just for today or tomorrow but for life, and for the primary purpose of building a family. If the person in question doesn't seem like the sort who would make a good parent, you are likely to find yourself struggling to raise your children without any help from him or her - or even with negative input - in the future.
12. Never allow yourself to be pressuredor talked into a marriage. Your heart must feel good about it, not someone else's. Again, allegations of "Islamicity" - he is pious, has a beard, frequents the Masjid, knows about Islam; she wears Hijab, does not talk to men- are not necessarily guarantees of a good partner for you or of a good marriage, but are only a part of a total picture. If an individual practises the Sunnah only in relation to worship or externals, chances are he /she has not really understood and is not really living Islam. Possessing the affection and Rahmah (mercy) which Islam enjoins between marriage partners is vital for a successful relationship, and these are the important traits to be looked for in a prospective partner.
13. Never consent to engaging in a marriage for a fixed period or in exchange for a sum of money.(Mut'a marriage). Such marriages are expressly forbidden in Islam and entering into them is a sinful act, as marriage must be entered into with a clear intention of it being permanent, for life, not for a limited and fixed duration.
If these guidelines are followed, Insha' Allah the chances of making a mistake which may mar the remainder of your life may be minimised.
Choosing a marriage partner is a most serious matter, perhaps the most serious decision you will ever make in your life since your partner can cause you either to be successful or to fail miserably, in the tests of this life and, consequently, in the Here- after. This decision needs to be made with utmost care and caution, repeatedly seeking guidance from your Lord.
If everything checks out favourable, well and good, best wishes for happiness together here and in the Hereafter. If not, better drop the matter and wait. Allah your Lord knows all about you, His servant, and has planned your destiny and your partner for you. Be sure that He will bring you together when the time is right. As the Qur'an enjoins, you must be patient until He opens a way for you, and for your part you should actively explore various marriage leads and possibilities.
Two words addressed to brothers arc In order here. If you are marrying or have married a recent convert to Islam, you must be very patient and supportive with her. Remember, Islam is new to her, and chances are that she will not be able to take on the whole of the Shari'ah at once - nor does Islam require this, if you look at the history of early Islam. In your wife 's efforts to conform herself to her new faith and culture, she needs time and a great deal of support, love, help and understanding from you, free of interference from outsiders. It is best to let her make changes at her own speed when her inner being is ready for them rather than demanding that she do this or that, even if it means that some time will elapse before she is ready to follow certain Islamic injunctions. If the changes come from within herself, they are likely to be sincere and permanent; otherwise, if she makes changes because of pressure from you or from others, she may always be unhappy with the situation and may look for ways out of it. You can help her by being consistent in your own behaviour. So many Muslims apply those parts of the Qur'an or Sunnah which suit them and abandon the rest, with resulting confusion in the minds of their wives and children. Thus, while firmly keeping the reins in your hands, you should look at your own faults, not hers, and be proud and happy with the efforts she is making. Make allowances, be considerate, and show your appreciation of the difficult task she is carrying out by every possible means. This will cause her to love and respect you, your culture, and Islam to grow infinitely faster than a harsh, dominating, forceful approach ever could.
Finally, a word of warning. Certain situations have occurred in which women, posing as Muslims (or perhaps actually having made Shahaadah), have deceived and made fools of numbers of Muslim men. Such women may be extremely cunning and devious, operating as poor, lonely individuals in need of help and/or husbands. The brothers who fall into this net may be shown false photos, given false information or promises, cheated in all sorts of ways, and finally robbed of anything the conniving lady can manage to take from them. As was said, it is wise to check out any prospective partner with local Muslims who know her.
Keep your eyes open and take your time. Since marriage is for life, for eternity, hurrying into it for any reason whatsoever is the act of a foolish or careless person who has only himself or herself to blame if things go wrong.

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Islamic Articles, - Friday Jumah Prayer

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Hadrat SalmanRadi Allahu Ta'ala Anhureported that the Messenger of Allah has said,
لا يغتسل رجل يوم الجمعة ، ويتطهر ما استطاع من طهر ، ويدهن من دهنه ، أو يمس من طيب بيته ثم يخرج ، فلا يفرق بين اثنين ، ثم يصلى ما كتب له ، ثم ينصت إذا تكلم الإمام ، إلا غفر له ما بينه وبين الجمعة الأخرى
“If a man takes bathon Friday; purifies himself as much as he can with ablution, applies oil from his oils, or uses any available perfume in his house, then goes out and, without squeezing between two men, prays what is prescribed for him, then remains silent when the Imam speaks (delivers sermon) his (minor) sins between that time and thenext Fridaywill be forgiven.”[Sahih Bukhari, Vol. 1, Page 121, Book on the Friday Prayer]
Hadrat Abu HurairahRadi Allahu Ta'ala Anhureported that the Messenger of Allah has said,
إذا كان يوم الجمعة ، وقفت الملائكة على باب المسجد يكتبون الأول فالأول ، ومثل المهجر كمثل الذى يهدى بدنة ، ثم كالذى يهدى بقرة ، ثم كبشا ، ثم دجاجة ، ثم بيضة ، فإذا خرج الإمام طووا صحفهم ، ويستمعون الذكر
“When Friday comes, the angels stand at the door of the mosque recording the people in the order of their arrival. The parable of the first comer is like the parable of one who sends (to Makkah) a she-camel for sacrifice; the man who comes next is like the one who sends a cow for sacrifice, next a sheep, next like the one who sends a hen, next like the one who sends an egg. Then when the Imam stand up (on the Minbar/Pulpit) to deliver the sermon, they close their sheets and listen to the remembrance (sermon).”[Sahih Bukhari, Vol. 1, Page 127, Book on the Friday Prayer / Sahih Muslim, Vol. 1, Page 282, Book on the Friday Prayer]
Hadrat Samurah ibn JundabRadi Allahu Ta'ala Anhureported that the Messenger of Allah has said,
من ترك الجمعة من غير عذر فليتصدق بدينار فإن لم يجد فبنصف دينار
“Whosoever omits the Friday prayer without excuse he should give a Dinar in alms; or if he does not have (it), half a Dinar.”[Musnad Imam Ahmad, Vol. 5, Page 632 / Sunan Abi Dawud, Vol. 1, Page 151, Book on Prayer]
Hadrat Samurah ibn Jundub Radi Allahu Ta'ala Anhu reported that the Messenger of Allah has said,
احضروا الذكر وادنوا من الإمام فإن الرجل لا يزال يتباعد حتى يؤخر فى الجنة وإن دخلها
“Be present at the sermon (deliveredon Fridays) and draw near the Imam; because whoever always keeps far away will likewise, be far away (towards the back) in Paradise, even though he will enter it.”[Sunan Abi Dawud, Vol. 1, Page 158, Book on Prayer]
Hadrat Ibn ‘Umar Radi Allahu Ta'ala Anhu reported that the Messenger of Allah has said,
إذا نعس أحدكم يوم الجمعة فليتحول من مجلسه ذلك
“When any of you dozes (in theMasjid) during the Friday prayer, he should change his place (if possible).”[Sunan Tirmidhi, Vol. 1, Page 115, Chapters on the Friday Prayer]
Hadrat Anas Radi Allahu Ta'ala Anhu reported that
إذا اشتد البرد بكر بالصلاة ، وإذا اشتد الحر أبرد بالصلاة ، يعنى الجمعة
When it was very cold, the Holy Prophet used to observe the prayer early; and when it was very hot, he used to delay the prayer till it was cooler. This refers to the Friday prayer.[Sahih Bukhari, Vol. 1, Page 124, Book on the Friday Prayer]
Notes:
1. All those who listen to the mu’azzin calling out the Adhan for the Friday prayers in front of the Imam, should not reply to his words. This is a more preventative ruling.[Fatawa-e-Radawiyyah]
It has been stated in al-Durr al-Mukhtar [Page 57]:
One should not reply with the tongue, to the words of the Adhan called in front of the imam, prior to the Khutba (sermon).
In Radd al-Muhtar Vol. 1 Page 575 it has been stated:
It is makruh (disliked) to reply to the (words of the) Adhan at such a time.
2. On hearing the Adhan for the Khutba, when the mu’azzin calls out the Blessed Name of the Holy Prophet, then it is best not to kiss ones thumbs at that time. The Durud Sharif (invoking blessings) on the Messenger of Allah should also be recited from the heart; not from the tongue, as remaining silent in this particular time is Fard (obligatory). This rule only applies to the adhan for the khutba, otherwise in the other adhans one should kiss their thumbs, place them on their eyes as this is Mustahab.[Fatawa-e-Radawiyyah]
In Radd al-Muhtar Vol. 1 Page 575, it has been stated:
The more favoured opinion is to invoke blessings (send durud) upon the Holy prophet from one’s heart (and to recite anything from the tongue).
3. To read the khutba in any language other than Arabic or to amalgamate another language with the khutba read in Arabic is disliked (makruh) and against the sunnat that has been transmitted from our pious predecessors.[Fatawa-e-Radawiyyah, Bahar-e-Shari’at]
4. Some people lift their hands in the time that is between the two khutbas delivered by the Imam. This should not be done, as it is necessary to remain silent throughout and in between the two khutbas.[Bahar-e-Shari’at – Vol. 1 Chapter 4 Page 90-91]
5. It is not permissible to establish the Friday Prayer in villages. However, if people do pray it, then one should not prevent them.[Fatawa-e-Radawiyyah]
6. Because the Friday Prayer is not allowed in the villages (and in some countries), the Zohar (Mid-Noon prayer) is still fard upon them, though they may have prayed the Friday Prayer. Hence, it is obligatory that one prays the 4 Rakahs fardh salaah for Zohar if one has prayed the Friday Prayer in villages or places where the Friday Prayer cannot be established due to reasons as explained by the Shari’ah.
From where should the Adhan for the Khutba be Called?
Hadrat Sa’ib ibnYazidreported that
كان يؤذن بين يدى رسول الله -صلى الله عليه وسلم- إذا جلس على المنبر يوم الجمعة على باب المسجد وأبى بكر وعمر
When the Holy Prophet used to sit on the pulpit (on Friday), the call to prayer (adhan) was said near the door of the mosque, in front of the Holy Prophet. This was the same manner in which the adhan was called in the times of Hadrat Abubakr and Hadrat ‘Umar.[Sunan Abi Dawud, Vol. 1, Page 155, Book on Prayer]
Notes:
From thisHadithwe understand that it is Sunnah to call the Adhan from outside of the Masjid (Prayer Hall). The Adhan for the Khutbah during the blessed era of the Holy Prophet and his blessed vicegerents: Hadrat Abubakr and Hadrat ‘Umar was always called from outside of the Masjid. This is why the scholars have disallowed calling the adhan from inside the Masjid.[This has been stated in Fatawa-e-Qazi Khan Vol. 1 Page 78, Fatawa-e-’Alamgiri Vol. 1 Page 55.]
In al-Bahr al-Raiq it has been stated:
It is impermissible to call the Adhan from inside the Masjid.[Vol. 1 Page 268]
In Fath al-Qadir it has been stated:
The scholars of Jurisprudence have stated that the Adhan should not be given from inside the Masjid.[Vol. 1 Page 215]
In al-Tahtawi (hashiya on Maraqiy al-Falah) it has been stated:
It is makruh (disliked) to give the Adhan from inside the Masjid. This has also been stated in al-Qahastani.[Page 17]
Hence, the practice of calling the Adhan from inside the Masjid is incorrect. It is obligatory upon Muslims to leave what is wrong and abide by the rules of fiqh and Hadith.

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