Dought & clear, - She does not want to stay with her husband who is a bad person; can she claim that he raped her or beat her inorder to get separation from him?

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Im married..but now i m separate..bcos when i come in uk i found that my husband is not a good person..now i don't want to live with my husband.bcos i want to safe my life now..but i came here only 5 month ago..i m not legal here.if he divorce me then mayb i have to go to Bangladesh again..but now i m suffering so much.in Bangladesh i don't have any future.i just see everything dark..i feel like if i have to go Banglades i will kill my self..now i go to the solicitor they said if i want to live here i have to tell lie something about my husband.something like that he raped me,or he hit me...now i don't know what to do...if i lie maybe Allah will upset with me...plz help me..plz tell me now what can i do now?
Praise be to Allah
Firstly:
It is not permissible for a woman to seek divorce except when there is a reason that makes it permissible to do so, such as his refusing to spend on her, or evil and immoral conduct on his part, because of the report narrated by Abu Dawood (2226), at-Tirmidhi (1187) and Ibn Maajah (2055) from Thawbaan (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said:“Any woman who asks her husband for a divorce when it is not absolutely necessary, the fragrance of Paradise will be forbidden to her.”
This hadeeth was classed as saheeh by al-Albaani inSaheeh Abi Dawood.
It was narrated from ‘Uqbah ibn ‘Aamir in a marfoo‘ report (i.e., one that is attributed to the Prophet (blessings and peace of Allah be upon him)): “Women who seek khula‘ and separation are the female hypocrites.”
Narrated by at-Tabaraani inal-Kabeer, 17/339); classed as saheeh by al-Albaani inSaheeh al-Jaami‘, no. 1934
Secondly:
A woman may dislike her husband in such a way that it prevents her from giving him his rights. In that case it is permissible for her to separate from him by means of khula‘, in which case she should return the mahr (dowry) to him or give him what they agree upon. For information on cases in which it is permissible to seek khula‘, please see the answer to question no. 169847
Based on that, if there is a reason which makes it permissible to seek divorce, such as his not spending on your maintenance, then you have to ask the Islamic Centre to demand that your husband issue a divorce; if he refuses to issue a divorce, then you can separate from him by khula‘.
If it is proven that the husband is indeed harming the wife, and he refuses to issue a divorce, then the Islamic judge in your country, or the Islamic Centre in Western countries, can give you a divorce from your husband.
With regard to resorting to lies and false claims of rape or beating, this is not permissible, and a divorce based on that is not valid; in fact divorce obtained through civil courts that operate according to man-made laws is not valid, so long as your husband or the Islamic Centre has not issued a divorce to you.
Please see the answer to question no. 127179
To sum up:
Leaving your husband cannot be achieved except if he divorces you or accepts khula‘, or a ruling is given by the Islamic judge or Islamic centre that is run by Islamic scholars who deal with such matters. As for the civil court, this is only for documentation purposes, and it cannot authorise a separation between you and your husband. Telling lies will not benefit you at all, and will not give you the right to separate, in addition to the fact that lying is a sin.
It is clear from your question that your husband may not refuse to give a divorce, but divorce may result in you going back to your country, and this is why the lawyer suggested this trick to you. But it is a haraam trick that involves telling lies against the husband, and it involves lying and trying to trick the court, so bbBeware of the wrath and punishment of Allah.
If you do have to return to your country, then Allah may make that a way out for you, and He may bless you with a righteous husband there, with whom you will be happy.
You should remember that there is no comparison between a country where Islam is widespread and you can hear the adhaan, and a country that is the opposite of that. Think again about your situation and weigh things up, and adhere to the limits set by Allah, may He be exalted.
We ask Allah to make things easy for you and to set your affairs straight.
And Allah knows best.

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Dought & clear, - He is an agent for a company and he sells goods for a price higher than that of the company and keeps the extra amount

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My father is an indenter. He is a sole agent in pakistan of a manufacturing company of Malaysia. Now, my father imports and sells. But some customer demand for the whole container of the product. So my father gives them an indent(proforma invoice of the Malaysian company).
But the prob is that my father always tells the customer the amount which is more than the amount offered by malaysia company.So the amount above goes into my father pocket.
I dont think this is halal for my father since he is not purchasing and then selling, rather he is just an agent. He can only be entitled to commission that the company might give to him per $ sold or per product sold.
I argued a lot with my father but he says that this is the practice done by everyone and that this time is different than the time of the Holy Prophet(Peace be upon him). please help me in making my father understand.
Praise be to Allah
This transaction may take three forms:
-1-
If your father buys the product for himself from the Malaysian company, then sells it to customers in Pakistan.
There is nothing dubious in this trade, and whatever he makes of profit is his to keep; it has nothing to do with the price for which the Malaysian company sold it. But it is nor permissible for him to tell the purchaser of the price charged by the Malaysian company unless he is telling the truth about it, in the sense that if any customer asks for the invoice from the Malaysian company, or to tell him the price he bought it for from them, then he works out a reasonable profit and offers him a price on that basis, this comes under the heading of a transaction based on trust. It is not permissible for him to tell him anything but the real price.
-2-
If your father is simply an agent for this company, and markets its products according to the prices set by the company in return for commission that he takes from what he sells, or a fixed salary that he takes from the company.
In this case, he does not have the right to sell to the customers for a price other than that which is set by the company, and it is not permissible to take the extra profit for himself, because that comes under the heading of betrayal of the company that has appointed him as its agent. It also involves cheating and deceit of the customers, because he makes them think that this company’s products are being sold at the official price, whereas that is not the case. Our Prophet Muhammad (blessings and peace of Allah be upon him) said: “Whoever deceives us is not one of us.” Narrated by Muslim, 101.
Inal-Mawsoo‘ah al-Fiqhiyyah(45/42) it says: If the one who appoints an agent sets out specific guidelines for him, he is obliged to adhere to them when carrying out the task he has been appointed to do on his behalf, according to the consensus of the fuqaha’. End quote.
InFataawa al-Lajnah ad-Daa’imah(14/264) it says: The agent is a trustee, so it is not permissible for him to take anything from the price except with the permission of the one who appointed him as his agent. If he allows that, then there is nothing wrong with it; if not, then he must return the rest of the money to him. End quote.
The scholars of the Standing Committee for Issuing Fatwas were asked about a man who was selling goods for another man, and this man is adding to the price and keeping the extra amount for himself. What is the ruling on the one who does that?
They replied:
The one who is selling the goods is regarded as an agent of the owner of the goods, and he is entrusted with them and their price. Hence if he takes something of the price without the knowledge of the owner of the goods, then he is betraying the trust and whatever he takes is haraam for him.
End quote.Fataawa al-Lajnah ad-Daa’imah, 14/274
See also the answers to questions no. 9386and 98439.
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If he is an agent for the company, but it has agreed with him that if he sells for more than the set price, then he may keep the extra amount.
In this case, the matter is the subject of a difference of scholarly opinion; the more correct view is that there is nothing wrong with it.
Ibn Quddaamah (may Allah have mercy on him) said: If he says: Sell this garment for ten, and anything more than that is yours to keep, that is valid and he is entitled to the extra amount… Ibn ‘Abbaas did not see anything wrong with that. End quote.Al-Mughni, 5/108
Imam Ahmad was asked about someone who gave a garment to a man and said: Sell it for such and such amount, and anything more than that is yours to keep. He said: There is nothing wrong with it.
End quote.Masaa’il al-Imam Ahmad wa Ishaaq ibn Raahawayh, 6/2566.
And Allah knows best.

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Islam and Discrimination: A white has no superiority over a black(Equality in Islam)

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The following scene took place on a BA flight between Johannesburg and London.
A white woman, about 50 years old, was seated next to a black man. Obviously disturbed by this, white woman called the air Hostess.
Madam, what is the matter, the air hostess asked?
You obviously do not see it then? White woman responded.
You placed me next to a black man. I do not agree to sit next to someone from such a repugnant group. Give me an alternative seat.
Be calm please, the air hostess replied.
Almost all the places on this flight are taken. I will go to see if another place is available. The air Hostess went away and then came back a few minutes later. Madam, just as I thought, there are no other available seats in the economy class. I spoke to the captain and he informed me that there is also no seat in the business class. All the same, we still have one place in the first class.
Before the white woman could say anything, the air hostess continued. It is not usual for our company to permit someone from the economy class to sit in the first class However, given the circumstances; the captain feels that it would be scandalous to make someone sit next to someone so disgusting. Air Hostess turned to the black man, and said. Therefore, Sir, if you would like to, please take your hand luggage because a seat awaits you in the first class. At the moment, the other passengers who were shocked by what they had just witnessed stood up and applauded.
This is a true story which is not usually told. If you are against racism, please send this message to all your friends. According to the teachings of Islam, all mankind is from Adam and Eve; an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor does a black have any superiority over white except by piety and good action. Learn that every Muslim is the brother of another Muslim, and that Muslims constitute one brotherhood and one humanity.

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