'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Brothers in Islam! Who are true Muslims? Let Us see what Allaah Almighty and His Messenger, sallallaahu alayhi wa sallam, have to say about their lives and hearts:
Allaah Almighty Says )what means(:}Say: My prayers and my sacrifices, and my living and my dying are for Allaah Alone, the Lord of all the worlds. No partner has He. Thus I have been commanded, and I am foremost among those who surrender ]themselves unto Him[{]Quran 6: 163–4[.
The same theme is elucidated by the Prophet, sallallaahu alayhi wa sallam: “One who loves for the sake of Allaah Alone and hates for the sake of Allaah Alone; and whatever he gives, gives for the sake of Allaah Alone, and whatever he withholds, withholds for the sake of Allaah Alone –indeed, he perfects his Imaan )faith(.” ]Abu Daawood[
The Quran makes clear what Allaah Almighty demands of you. You should devote yourselves wholly to the service of Allaah Almighty, you should live for Him Alone, you should die for Him Alone. You, and the world around you, entirely belong to Allaah Almighty; let nobody have a share in what belongs to Allaah The Most High. That is to say, you should not serve anyone but Him, nor live or die for anyone but Him, Almighty.
The Prophet, sallallaahu alayhi wa sallam, explains what the Quran has said. To be a true believer, your love and enmity for everything, all your affections, all relations and transactions in your lives, should have only one purpose: to seek Allaah's Pleasure. Without this your faith itself will not be complete; the possibility of rising higher in the sight of Allaah Almighty does not arise. The greater the deficiency in this respect, the more defective the faith.
Some people think that these qualities are required only to reach higher spiritual stations and are not essential to Imaan )faith( and Islam. In other words, even without these qualities a person can be a good believer and a Muslim. This mistaken notion has arisen because people in general do not differentiate between legal Islam and true Islam which alone is truly authentic in the sight of Allaah Almighty.
Two Types of Islam
Legal Islam
Under legal Islam, on which jurists and states must base their dealings, what lies in your hearts and minds is not taken into account, nor can it be. Your verbal affirmation and those essential signs which must flow out of that affirmation are accepted as sufficient evidence of your Islam. Anyone who affirms by word of mouth belief in Allaah, the Messenger, the Quran, the Hereafter and other articles of faith, and who also fulfils those necessary conditions which provide proof of his affirmation, is considered part of Muslim society and all dealings with him are to be conducted as with a Muslim.
This definition provides the legal and cultural basis on which Muslim society is organized. Its purpose is no more than that all those who enter into the Muslim Ummah )nation( al recognized as Muslims: nobody from among them can b called a disbeliever; every one of them must have the same mutual legal, moral and social rights; they should be entitled to marry among Muslims; they should be eligible to receive the share in inheritance; all other civil relations should be established with them.
True Islam
However, in the world-to-come, you cannot be judged as Muslim and a believer on the basis of this legal affirmation, nor on this basis will Allaah Almighty accept you as one of His chosen servants. What will count then is having faith in hearts, and willingly and wholly submitting lives to Allaah Almighty. Whatever verbally affirmed is meant for courts and for the common man and the Muslim society. For they can only see the exterior, but Allaah Almighty sees deep into your hearts and knows precisely the degree of your faith.
How will He judge a man? Allaah Almighty will see whether he lived and died for Him Alone, whether his loyalties to Him superseded all other loyalties, whether his obedience and his service, indeed his entire life, were devoted only to Him Almighty. If they were solely for Allaah Almighty then he will be adjudged a believer and a Muslim, but if they were for someone else, then he will not be adjudged a Muslim nor a believer. Whoever falls short of this criterion will, to the extent he falls short, be lacking in faith and Islam, irrespective of how important a Muslim the world may judge him and of any high positions he may hold. With Allaah only one thing matters: whether or not you have given away in His way all that He Almighty has given you.
If you have, you will be granted the reward which is reserved for those who are loyal and render the service that is due. Bu if your submission has been less than total, if you spare any part of your life from His service, your claim to be Muslims which implies that you have wholly given up yourselves to Allaah Almighty, will be a deceptive claim. Although you may be able to mislead the world and persuade the Muslim society to grant you its membership and all the rights of Muslims, Allaah The All-Knowing cannot be deceived into assigning a place for you among His faithful.
Reflect on the differences between legal Islam and true Islam and you can see that their consequences will vary greatly, not only in the Hereafter but also in this world; the life pursuits, character and disposition of a true Muslim will be totally different from one who merely parades the outward trappings of faith. You will always encounter these two types of Muslims.
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