لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ
لَا إِلَهَ إِلَّا اللهُ وحْدَهُ
لَا إِلَهَ إِلَّا اللهُ وحْدَهُ لَا شَرِيكَ لَهُ
لَا إِلَهَ إِلَّا اللهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ
لَا إِلَهَ إِلَّا اللهُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ
Translation
"None has the right to be worshipped except Allah and Allah is the greatest.
None has the right to be worshipped except Allah Alone
None has the right to be worshipped except Allah, Alone without partner.
None has the right to be worshipped except Allah, to Him belongs all
sovereignty and praise.
None has the right to be worshipped except Allah and there is no might
and no power except with Allah."
Notes:
*The prophet (may the peace and blessing of Allah be upon him) said,
that after uttering each of the remembrances above Allah affirms what
his servant uttered.
*The prophet (may the peace and blessing of Allah be upon him) said
after mentioning the remembrance above: "whoever is blessed to utter
these words at the time of death, the fire [of hell] shall never touch
him".
Transliteration
laa ilaaha ill-allaahu wallaahu akbar
laa ilaaha ill-allaahu waḥdahu
laa ilaaha ill-allaahu waḥdahu laa shareeka lah
laa ilaaha ill-allaahu lahul-mulku walahul-ḥamdu
laa ilaaha ill-allahu wa laa ḥawla wa laa quwwata illaa billaah
Sources: At-Tirmidhi No# 3430; Ibn Majah No# 3794
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, October 17, 2013
Dua of the sick person who is close to death
Dua and remembrance before sleeping
الْحَمْدُ لِلهِ الَّذِي أَطْعَمَنَا ، وَسَقَانَا ، وَكَفَانَا ،
وَآوَانَا ، فَكَمْ مِمَّنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ
Translation
All praise is for Allah, Who fed us, and gave us drink, and Who is
sufficient for us, and has sheltered us, for how many have none to
suffice them or shelter them.
Transliteration
alḥamdu lil-laahil-ladhee aṭ‛amanaa, wa saqaa-naa, wa kafaanaa, wa
aawaanaa, fakam mim-man laa kaafiya lahu wa laa mu'wee
Sources: Muslim No# 2715; Abu Dawud No# 5053
وَآوَانَا ، فَكَمْ مِمَّنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ
Translation
All praise is for Allah, Who fed us, and gave us drink, and Who is
sufficient for us, and has sheltered us, for how many have none to
suffice them or shelter them.
Transliteration
alḥamdu lil-laahil-ladhee aṭ‛amanaa, wa saqaa-naa, wa kafaanaa, wa
aawaanaa, fakam mim-man laa kaafiya lahu wa laa mu'wee
Sources: Muslim No# 2715; Abu Dawud No# 5053
Fathwa, - Meaning of Wallaahi, Billaahi and Tallaahi
Question
Es selamu alejkum May Allah reward you for your work. I want you to
ask you, what does the word ''Wallahi Billahi Tallahi'' means? Thank
you for the answer.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
The three words have different meanings depending on their context in
speech. They may be said and mean swearing by Allaah, because the
Arabic letters Waaw, Baa'a, Taa'a are used for swearing, so if a
person says Wallaahi, Billaahi, or Tallaahi, it means that he swears
by Allaah or makes an oath by Allaah.
On the other hand, if the word "Allaah" is preceded by the letter Waaw
or Baa'a, then it could mean other than swearing. For example, if
someone says "Ista'antu Billaah", i.e. I seek help from Allaah, then
the letter Baa'a here is for seeking help.
Likewise, the letter Waaw could mean Ist'inaaf )i.e. to indicate
beginning a new sentence to make a different point(; like the saying
of Allaah "Wallaahu Rau'oofun Bil Ibaad" )which means(: }And Allaah is
Kind to ]His[ servants.{]Quran 2:207[
As regards the letter Taa'a, if it is added to the word "Allaah", it
only means swearing by Allaah.
Allah Knows best.
Es selamu alejkum May Allah reward you for your work. I want you to
ask you, what does the word ''Wallahi Billahi Tallahi'' means? Thank
you for the answer.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
The three words have different meanings depending on their context in
speech. They may be said and mean swearing by Allaah, because the
Arabic letters Waaw, Baa'a, Taa'a are used for swearing, so if a
person says Wallaahi, Billaahi, or Tallaahi, it means that he swears
by Allaah or makes an oath by Allaah.
On the other hand, if the word "Allaah" is preceded by the letter Waaw
or Baa'a, then it could mean other than swearing. For example, if
someone says "Ista'antu Billaah", i.e. I seek help from Allaah, then
the letter Baa'a here is for seeking help.
Likewise, the letter Waaw could mean Ist'inaaf )i.e. to indicate
beginning a new sentence to make a different point(; like the saying
of Allaah "Wallaahu Rau'oofun Bil Ibaad" )which means(: }And Allaah is
Kind to ]His[ servants.{]Quran 2:207[
As regards the letter Taa'a, if it is added to the word "Allaah", it
only means swearing by Allaah.
Allah Knows best.
Fathwa, - Position of hands duringdua and if it is sunna to recite Al-Faatihah when commencing a circle of knowledge
Question
Bismillahi rahmani raheem, Assalaamu alaikum wa rahmatullahi wa
barakatuh, I would like to ask you the following questions regarding a
custome I witnessed in a womens doroos circle in my city in a european
country. When they start their circle one of the women )they take
turns to include everyone in this custom( recites al fatiha- whilst
reciting all the women present put their hands as in dua but keeps
their hands in their lap- after reciting everyone wipes their faces
and then the dars begins. Im familiar with a lot of the benefits of
al-fatiha, alhamdulillah- as this was one of the arguments used when I
confronted them about this. Another argument I was presented from them
is this fatwa http://www.islamweb.ne t/emainpage
/index.php?page=showfa twa&Option=FatwaId& Id=82584 . I dont doubt
their intentions to do good. But my question is if doing this is known
from the sunnah? Do you hold it to be permissible?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
The scholars of the Salaf )righteous predecessors( were not used to
reciting Chapter Al-Faatihah when commencing a circle of knowledge.
Therefore, doing this regularly turns this act into )what is called(
an added innovation. In principle, reciting the Quran is permissible
but specifying a given Chapter at a given time that is not specified
in the Sharee'ah )Islamic law( is something that should not be done.
'Aa'ishahnarrated that the Prophetsaid: "Whoever introduces into this
matter of ours )Islam( that which is not part of it, it will be
rejected." ]Al-Bukhaari and Muslim[
As regards the Fatwa which you referred to in the question, it is
about concluding a supplication with Takbeer )saying Allaahu Akbar(
and we clarified that this is also a religious innovation. We have
also clarified in this Fatwa –and probably this is what you mean –the
matter of wiping the face with the hands after supplicating and we
mentioned that this is permissible and we stated the evidence. Some
scholars –like Ibn Hajar–classified the Hadeeth about wiping the face
after supplicating as Hasan ]good[. Therefore, this is one issue and
what you mentioned in the question is another completely different
issue.
Allah Knows best.
Bismillahi rahmani raheem, Assalaamu alaikum wa rahmatullahi wa
barakatuh, I would like to ask you the following questions regarding a
custome I witnessed in a womens doroos circle in my city in a european
country. When they start their circle one of the women )they take
turns to include everyone in this custom( recites al fatiha- whilst
reciting all the women present put their hands as in dua but keeps
their hands in their lap- after reciting everyone wipes their faces
and then the dars begins. Im familiar with a lot of the benefits of
al-fatiha, alhamdulillah- as this was one of the arguments used when I
confronted them about this. Another argument I was presented from them
is this fatwa http://www.islamweb.ne t/emainpage
/index.php?page=showfa twa&Option=FatwaId& Id=82584 . I dont doubt
their intentions to do good. But my question is if doing this is known
from the sunnah? Do you hold it to be permissible?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
The scholars of the Salaf )righteous predecessors( were not used to
reciting Chapter Al-Faatihah when commencing a circle of knowledge.
Therefore, doing this regularly turns this act into )what is called(
an added innovation. In principle, reciting the Quran is permissible
but specifying a given Chapter at a given time that is not specified
in the Sharee'ah )Islamic law( is something that should not be done.
'Aa'ishahnarrated that the Prophetsaid: "Whoever introduces into this
matter of ours )Islam( that which is not part of it, it will be
rejected." ]Al-Bukhaari and Muslim[
As regards the Fatwa which you referred to in the question, it is
about concluding a supplication with Takbeer )saying Allaahu Akbar(
and we clarified that this is also a religious innovation. We have
also clarified in this Fatwa –and probably this is what you mean –the
matter of wiping the face with the hands after supplicating and we
mentioned that this is permissible and we stated the evidence. Some
scholars –like Ibn Hajar–classified the Hadeeth about wiping the face
after supplicating as Hasan ]good[. Therefore, this is one issue and
what you mentioned in the question is another completely different
issue.
Allah Knows best.
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