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Tuesday, October 15, 2013

Dought & clear, - She gets yellowish and brownish discharge before and during her period, and that may lastall month

I am not married and my period comes regularly every month. But my
problem is that it starts off yellow, tinged with beige and brown, and
sometimes goes on for three or four days with pain in the lower
abdomen, intense agitation and bad mood. Then it becomes black for one
or two days at the most, then red blood comes for between five and
seven days, then it goes back to a brown colour, then yellow, then
after one or two days of the yellow discharge, sometimes there is a
white discharge, the sign of purity (end of the period), or sometimes
the yellow discharge continues until the next period, i.e., it lasts
for a month.
My question is: when should I pray and when should I stop praying?
When should I fast and when should I not fast?
Praise be to Allah.
Firstly:
The yellowish or brownish discharge that precedes the blood is not
regarded as the menses; the same applies to that which comes after
seeing the white discharge (that signals the end of the period),
because Umm Salamah (may Allah be pleased with her) said: "We used not
to regard the yellowish brownish discharge after the white discharge
(that signals the end of the period) as being of any significance."
Narrated by Abu Dawood, 307; classed as saheeh by al-Albaani inIrwa'
al-Ghaleel, 199
With regard to yellowish and brownish discharge that comes after the
bleeding and before the white discharge (that signals the end of the
period), this is regarded as menses, because of the report narrated by
Maalik inal-Muwatta', 130, from Umm Salamah, according to which she
said: The women used to send to 'Aa'ishah, the Mother of the
Believers, small vessels containing the pieces of cotton on which
there were yellowish traces from the menstrual blood, and they would
ask her about praying, and she would say to them: Do not be hasty
until you see the white discharge, referring to that which signals the
end of the period.
This was also narrated by al-Bukhaari in a mu'allaq report (Kitaab
al-Hayd, Baab iqbaal al-Maheed wa idbaarihi; classed as saheeh by
al-Albaani inIrwa' al-Ghaleel, 198
Based on that, the yellowish or brownish discharge that lasts for
three or four days before the bleeding starts is not regarded as
menses, and you should not stop praying or fasting at that time.
The black blood and the red blood that comes after it, and the
yellowish discharge, are menses, until you see the white discharge or
complete dryness.
If you see the white discharge or complete dryness, any discharge
after that, yellowish or brownish, is not regarded as menses.
Please see questions no. 171945, 157020and 82507
Secondly:
If the red blood continues, or the yellowish or brownish discharge
that come after it, before the white discharge or complete dryness
appear – if that goes on for longer than fifteen days, then you
aremustahaadah(i.e., experiencingistihaadahor irregular, non-menstrual
bleeding), according to the majority of scholars. Some scholars say
that istihaadah cannot be proven unless that continues for the entire
month or for the entire month apart from two or three days. This is
the view favoured by Shaykh al-Islam Ibn Taymiyah and those who
followed him and those who do not think there is any maximum length
for the menses, and their view is closer to the apparent meaning of
the evidence.
If it becomes clear that you are experiencing istihaadah, then in the
following months you should act in accordance with your cycle as it
was in the past. So you should stop praying and so on for the duration
of bleeding, until the appearance of the white discharge (signalling
the end of the period) that you mentioned in your question, then you
should do ghusl. For example, if your period, before experiencing
istihaadah, used to last for ten days, then you should do ghusl after
the tenth day, and do wudoo' at the time of each prayer.
A woman who did not have a regular cycle before experiencing
istihaadah should base her actions on differentiating between
different kinds of bleeding. This has been explained in the answer to
question no. 68818
Our advice to you is to consult a specialist doctor for treatment of
these ongoing discharges.
And Allah knows best.

Some Foreseen Events in the life of Nargis Khatoon (sa)

Shaikh Tabarsi, one of the great scholars and traditionists of the
fifth century, in his book titled Al-Gaiba (Seclusion ) reported Bishr
Al-Ansari (a servant of 10th Imam, Imam Ali Al-Naqi (as)) as saying
that one day, Imam Ali Al-Naqi (as) called him and said: "O' Bishr,
you are from the Ansars (inhabitants of Madina who believed in and
supported Prophet Mohammad (SAW) when he migrated from Makkah to
Madina in the early years of Islam) who have always been our loyal and
our trustworthy through generations, therefore I want to exalt you and
chasten you with the honor of carrying out a furtive mission."
Bishr Al-Ansari said that he became very anxious as Imam Ali Al-Naqi
(as) wrote a letter in Roman language, closed it and affixed his seal
on it. Then he took out a yellow bundle containing 220 golden Dinars.
Imam Ali Al-Naqi (as) handed me the gold bundle and the letter telling
me to go to Baghdad and to be near the crossing of Euphrates there in
the morning of so and so day. Imam Ali Al-Naqi (as) said: "when you
see the arrival of ships with many captive women brought in for sale
as slave girls, stay put as various panders for the Abbasid and a
number of young Arab buyers gather around. Watch from distance a slave
trader by the name of Umar bin Yazid Al-Nakhas, until he brings out a
slave girls wearing silk and looks so and so. She will refuse to take
the veil off her face, she will decline to show herself off or even
let anyone touch her. She will cry out in Roman language to save her
chastity from being attacked."
Imam Ali Al-Naqi (as) added: "One buyer will admire her chastity and
offers the salve trader 300 Dinars to buy her from him. She will say
to him: I have no desire for you even if you wore King Solomon's
clothes and owned a kingdom like his, so do not waste your money on
me. The slave trader will say to her: What's the idea? You are to be
sold anyhow. She would reply: Why the hurry? I will choose a buyer
whom my heart likes and accepts his loyalty and honesty. Then you
approach the slave trader and tell him that you have a letter from a
nobleman written in Roman language and inscription describing his
generosity, loyalty, benevolence and noblesse. Show her this letter,
and that if she tends to accept the vices of the writer, then you
could buy her for him."

Thirteenth Infallible Description:

Name:HasanTitle:Al-Askari
Designation:11thImamKunyat:Abu Muhammad
Father:Ali Ibne MuhammadMother:Saleel/Hadeesa Khatoon
Born:8thRabi'a 2 232 AH (846 AD)Died:8thRabi'a 1 260 AH (874 AD)
Martyred:Poisoned by Mo'tamadBuried:Samarra, Baghdad
Lived:28 years Details1 Details2
Thirteenth Infallible Sayings:
*.Your guaranteed sustenance (Rizq) should not take you away from
fulfilling your religious duties.
*.Generosity has a limit, which when crossed becomes extravagance;
caution has a limit which when crossed becomes cowardice; thriftiness
has a limit, which when crossed becomes miserliness; courage has a
limit, which when crossed becomes fool-hardiness. Let this moral
lesson suffice: refrain from doing anything which you would disapprove
of if done by someone else.

Monday, October 14, 2013

Hajj, - Virtues of Udhiyyah – Sacrifice

*."Sacrificing (animals) has been ordained on every Ummah so that the
Name of Allah is mentioned on these particular animals which Allah has
bestowed on them…" (Surah An'aam)
*."We have made the sacrifice of camels and cows among the salient
features of (the Deen) of Allah. There is benefit in it for you."
(Surah Hajj)
*."Neither the flesh (of the sacrificed animals) nor their blood reach
Allah. But, it is your taqwa (piety and sincerity of heart) which
reaches Him. Convey glad tidings to the sincere ones." (Surah Hajj)
*."Perform Salaat for your Rabb and sacrifice (animals)." (Surah Kauthar)
*."Truly my prayer, my sacrifice, My life and death, are all for
Allâh; the Rabb of the Worlds."
*.Hadhrat Ayesha (radiallahu anha) narrates that Rasulullah
(Sallallahu Alayhi Wasallam) said: "During the days of Qurbaani there
is no deed of man more loved by Allah Ta'ala than sacrificing of
animals. On the Day of Qiyaamah the sacrificed animal will arise with
its horns, hair and hoofs. Allah Ta'ala accepts the sacrificed animal
before the blood reaches the ground. Therefore, render the Qurbaani
wholeheartedly and happily." ( Ibn Majah, Tirmizi, Hakim)
*.Hadhrat Zaid bin Arqam (radiallahu anhu) narrates that the Sahaabah
enquired from Rasulullah (Sallallahu Alayhi Wasallam) about the
Qurbaani practice. Rasulullah (Sallallahu Alayhi Wasallam) said: "It
is the way of your father, Ibraheem (alayhis salaam)." The Sahabah
asked: "What will we acquire by it?" Rasullullah (Sallallahu Alayhi
Wasallam) replied: "A good deed (is recorded for you) in return for
every hair (on its body)." The Sahaabah asked: "0 Rasulullah! If there
is wool on the body?" Rasulullah (Sallallahu Alayhi Wasallam) said: "A
good deed in return for every strand (of wool on its body)." (Hakim,
Ibn Majah)
*.Hadhrat Ali (radiallahu anhu) narrates that Rasulullah (sallallahu
alayhi wasallam) said to Faatimah (radiallahu anha): "0 Faatimah! Get
up and be present at your Qurbaani (when it is about to be
slaughtered). All your sins are forgiven as the first drop of its
blood reaches the earth. Rememberthat on the Day of Qurbaani its flesh
and blood will be brought and after increasing it by seventy times, it
will be placed in your Scale of good deeds." Its flesh and blood will
be brought and after increasing it by seventy times, it will be placed
in your Scale of good deeds." Hadhrat Abu Saeed (radiallahu anhu)
asked: "0 Rasulullah! Is this reward exclusive for the Family of
Muhammad? Truly, they deserve such great thawaab-or is this thawaab
for all Muslims as well?" Rasulullah (sallallahu alayhi wasallam)
said: "For the Family of Muhammad as well as for all Muslims in
general." (Isbahaani)
*.Hadhrat Husain Ibn Ali (radiallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "The Qurbaani rendered
wholeheartedly, happily and with sincerity of intention will on the
Day of Qiyaamah be a shield against Jahannum for the sacrificer."
(Tibrani)
*.Hadhrat Abu Hurairah (radiallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "He who is by the means but does
not render the Qurbaani, should not come to our place of Eid Salaah."
(Targheeb)
*.Hadhrat Abu Talha (radiallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) sacrificed one sheep for himself and one
sheep on behalf of his Ummah. In this regard Rasulullah (sallallahu
alayhi wasallam) said: "This Qurbaani is for the one in my Ummah who
believes in me and who acknowledges me." (Musali, Kabiri, Ausat)
*.Hadhrat Abu Hurairah (radiallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "Fatten your animals (of
sacrifice-feed them well), for they will be your mounts on the Siraat
(the Bridge over Jahannum)." (Kanzul Ummaal)
*.There is nothing dearer to Allah during the days of Qurbani than the
sacrificing of animals. The sacrificed animal shall come on the Day of
Judgement with its horns, hair, and hooves (to be weighed). Allah
accepts the sacrifice before the blood reaches the ground. Therefore
sacrifice with an open and happy heart. (Tirmizi, Ibne Majah)
*.Hadhrat Husain bin Ali(radhiyallahu anhu) reported that
Rasulullah(sallallahu alaiyhi wassallam) said that: " Whosoever
sacrifices with sincerity and for virtue, will enjoy this sacrifice as
the cause of safety from Jahannam." (Tabraani)
*.Hadhrat Abdullah bin Abbas(radhiyallahu anhu) reported that
Rasulullah(sallallahu alaiyhi wassallam) said that: " The best
expenditure on the Day of Eid-ul-Adha is to spend one's money in
sacrifice." (Tabraani, Isbahaani)
*.Hadhrat Ayesha(radhiyallahu anha) reported that
Rasulullah(sallallahu alaiyhi wassallam) said that: " For every hair
of sacrifice, one virtue is recorded." (Tirmizi)