Question:
My wife has to come back to London from Pakistan. I cannot afford to
go and bring her here. Can she travel for 8 hours on her own?
Answer:
In the Name of Allah, Most Merciful and Compassionate
Some scholars give the permissibility if a woman travels with a
reliable and trustworthy group of people, as is the case when one
travels by air. This is after one has tried ones uttermost to arrange
for her travel with a mahram, and there is obvious need or benefit in
the trip.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, October 13, 2013
Fathwa, - What is the proper gender-interaction in Islam?
Question:
Alhamdulillah, I am a convert to Islam and have been in the deen for
about 2 years. As of yet no one has explained to me about khalwa
between the sexes, interactions with women, the lawful and unlawful
interactions, dealings etc. that happen between sexes. Could you
please provide me with a very detailed response on these things as
this is a very confusing issue for me and when ever I am put in the
situation with women I have no idea what to do.
Answer:
In the Name of Allah, the Beneficent, the Merciful.
Praise be to Allah. May His peace and blessings shower upon our
beloved Messenger. May Allah reward you for seeking knowledge of His
deen.
In Islam, interactions between the sexes are permitted within certain
limits specified by the Quran and the Sunna. To some, these limits
might appear to be very strict. However, there is a divine wisdom
underpinning the limits set down by the Shariah. In adhering to the
boundaries set by the Sharia, we can uphold the Quranic command to the
believing men and women to be awliya of one another, or protecting
friends, while at the same time maintaining the modesty and purity of
heart that come from obeying Allah and His Messenger in this regard.
In brief, when interacting with a woman who is not a member of your
unmarriageable kin or your wife, you must avoid khalwa, or seclusion;
guard your gaze; and obviously, avoid any physical contact.
In more detail:
1. Khalwa takes place when one man or more than one man are alone with
one woman in a place where no one can see them or enter. If there are
two women and a man, for example, this is not khalwa. However, when
there is only one woman, this situation is considered as seclusion,
and becomes unlawful. Obviously, this is for the protection of the
woman and the man (or men) so that a situation will not arise where
the male becomes tempted and the woman possibly harmed.
If you are in a situation where you are in a room with two or more
women, this is not khalwa and there is no need for you to be
uncomfortable.
2. Guarding your gaze is a good practice that fosters modest
interaction between the sexes. The Quran commands both believing men
and women to guard their gaze. Unfortunately, many Muslims have lost
this practice. What guarding the gaze means is that you should refrain
from staring at a woman's face (if she's not a member of your
unmarriageable kin or your wife). It does not mean keeping one's eyes
glued to the ground. In Western societies, guarding one's gaze can
sometimes be interpreted as a lack of assertiveness or respect for the
other person. However, with Muslims, guarding one's gaze indicates
respect for the other person's space and modesty of intention. Our
scholars have said that looking at a woman's face is permitted in
certain occasions. For example, if you are seeking a woman in
marriage, it is permitted to look at her face. If you work in any type
of job that requires you to look at people and interact with them,
looking is permitted as long as you don't look with desire. If you are
a teacher, looking at your female students is permitted as long as you
don't look more than necessary or with desire. In short, be modest and
respectful.
3. According to the Shariah, where looking is not permitted, then
touching is also unlawful. This can be a sensitive topic for Muslims
living in the West where handshaking is commonplace and is considered
a polite thing to do. Shaking the hand of someone from the opposite
sex is unlawful. According to our scholars, the Prophet, peace be upon
him, never shook the hand of a woman who was not a member of his
unmarriageable kin or his wife. So you should do your utmost to avoid
shaking hands. But try to do it in a way that does not offend the
other person. For many non-Muslims, if you simply explain to them that
your religion (or culture) does not permit shaking hands and that you
mean no offense, then usually people are okay with that.
4. Covering the awrah or one's nakedness. Another requirement of
interaction between the sexes is that everyone should observe Islamic
modesty or covering the awrah. For men, this means covering what's
between the navel and the knee. For women, this means covering the
whole body except the face and hands. Obviously, this is possible in a
Muslim gathering. But there are very few places in this world where
you will encounter women who are always covered. Obviously, if you
live and work in the West, everyday you will see women who are not
properly covered. What you need to do here is to simply be modest,
behave respectfully, and avoid looking at women without need.
In conclusion, when you find yourself in a situation with women,
Muslim or otherwise, simply be modest and respectful. There is no
problem with talking to a member of the opposite sex or working with
that person when there is a need. As long as we adhere to these
boundaries, inshallah everything should be fine. There is no need to
be uncomfortable when there are women around. I have seen some Muslim
brothers who when they sight a woman or hear her voice, immediately
start scowling or act very tense. This is unnecessary. I have also
seen Muslim brothers who feel very comfortable chatting with
non-Muslim women, but as soon as a Muslim woman comes around, they
ignore her and won't even give salaams. This too is unnecessary and
looks very strange to the non-Muslim observers.
What's important to remember here is the example of our Prophet, peace
be upon him. He was modest, respectful, and kind to everyone. He also
interacted with women when there was a need to do so. He is the best
example for us.
I hope this is helpful to you.
And Allah alone gives success. And Allah knows best.
Alhamdulillah, I am a convert to Islam and have been in the deen for
about 2 years. As of yet no one has explained to me about khalwa
between the sexes, interactions with women, the lawful and unlawful
interactions, dealings etc. that happen between sexes. Could you
please provide me with a very detailed response on these things as
this is a very confusing issue for me and when ever I am put in the
situation with women I have no idea what to do.
Answer:
In the Name of Allah, the Beneficent, the Merciful.
Praise be to Allah. May His peace and blessings shower upon our
beloved Messenger. May Allah reward you for seeking knowledge of His
deen.
In Islam, interactions between the sexes are permitted within certain
limits specified by the Quran and the Sunna. To some, these limits
might appear to be very strict. However, there is a divine wisdom
underpinning the limits set down by the Shariah. In adhering to the
boundaries set by the Sharia, we can uphold the Quranic command to the
believing men and women to be awliya of one another, or protecting
friends, while at the same time maintaining the modesty and purity of
heart that come from obeying Allah and His Messenger in this regard.
In brief, when interacting with a woman who is not a member of your
unmarriageable kin or your wife, you must avoid khalwa, or seclusion;
guard your gaze; and obviously, avoid any physical contact.
In more detail:
1. Khalwa takes place when one man or more than one man are alone with
one woman in a place where no one can see them or enter. If there are
two women and a man, for example, this is not khalwa. However, when
there is only one woman, this situation is considered as seclusion,
and becomes unlawful. Obviously, this is for the protection of the
woman and the man (or men) so that a situation will not arise where
the male becomes tempted and the woman possibly harmed.
If you are in a situation where you are in a room with two or more
women, this is not khalwa and there is no need for you to be
uncomfortable.
2. Guarding your gaze is a good practice that fosters modest
interaction between the sexes. The Quran commands both believing men
and women to guard their gaze. Unfortunately, many Muslims have lost
this practice. What guarding the gaze means is that you should refrain
from staring at a woman's face (if she's not a member of your
unmarriageable kin or your wife). It does not mean keeping one's eyes
glued to the ground. In Western societies, guarding one's gaze can
sometimes be interpreted as a lack of assertiveness or respect for the
other person. However, with Muslims, guarding one's gaze indicates
respect for the other person's space and modesty of intention. Our
scholars have said that looking at a woman's face is permitted in
certain occasions. For example, if you are seeking a woman in
marriage, it is permitted to look at her face. If you work in any type
of job that requires you to look at people and interact with them,
looking is permitted as long as you don't look with desire. If you are
a teacher, looking at your female students is permitted as long as you
don't look more than necessary or with desire. In short, be modest and
respectful.
3. According to the Shariah, where looking is not permitted, then
touching is also unlawful. This can be a sensitive topic for Muslims
living in the West where handshaking is commonplace and is considered
a polite thing to do. Shaking the hand of someone from the opposite
sex is unlawful. According to our scholars, the Prophet, peace be upon
him, never shook the hand of a woman who was not a member of his
unmarriageable kin or his wife. So you should do your utmost to avoid
shaking hands. But try to do it in a way that does not offend the
other person. For many non-Muslims, if you simply explain to them that
your religion (or culture) does not permit shaking hands and that you
mean no offense, then usually people are okay with that.
4. Covering the awrah or one's nakedness. Another requirement of
interaction between the sexes is that everyone should observe Islamic
modesty or covering the awrah. For men, this means covering what's
between the navel and the knee. For women, this means covering the
whole body except the face and hands. Obviously, this is possible in a
Muslim gathering. But there are very few places in this world where
you will encounter women who are always covered. Obviously, if you
live and work in the West, everyday you will see women who are not
properly covered. What you need to do here is to simply be modest,
behave respectfully, and avoid looking at women without need.
In conclusion, when you find yourself in a situation with women,
Muslim or otherwise, simply be modest and respectful. There is no
problem with talking to a member of the opposite sex or working with
that person when there is a need. As long as we adhere to these
boundaries, inshallah everything should be fine. There is no need to
be uncomfortable when there are women around. I have seen some Muslim
brothers who when they sight a woman or hear her voice, immediately
start scowling or act very tense. This is unnecessary. I have also
seen Muslim brothers who feel very comfortable chatting with
non-Muslim women, but as soon as a Muslim woman comes around, they
ignore her and won't even give salaams. This too is unnecessary and
looks very strange to the non-Muslim observers.
What's important to remember here is the example of our Prophet, peace
be upon him. He was modest, respectful, and kind to everyone. He also
interacted with women when there was a need to do so. He is the best
example for us.
I hope this is helpful to you.
And Allah alone gives success. And Allah knows best.
Errors and Innovations in Hajj – II
… Continued
·Supplicating after stoning the bigJamarah.
·Some people think that they are actually stoning Satan and that he is
there physically, and start giving Satanic names to each of the
threeJamaraat. This is incorrect and is not permitted.
·Wasting the meat of the sacrificial animal after slaughtering it,
even though it is possible to distribute it amongst the poor.
·Running and uncovering the right shoulder )for men( duringTawaaf
Al-Ifaadhah, while this should only be done during the firstTawaaf.
·Some people push, shove and harm others in order to kiss the Black
Stone, they may even abuse others or hit them. This is not suitable
behavior for such a place, and Allaah The Almighty Says )what
means(:}Hajj is )during( well known months, so whoever has made hajj
obligatory upon himself therein )by entering the state of ihram(,
there is )to be for him( no sexual relations and no disobedience and
no disputing during Hajj{]Quran, 2: 197[
·Some people believe that the Black Stone benefits on its own and they
touch it with their hands then rub their bodies with them. This is
ignorance, because Allaah The Almighty alone is the One who benefits,
and 'Umar,said while he was touching it,"I know that you are merely a
stone which neither harms nor benefits, and had it not been that I saw
the Prophet,kissing you I would not have kissed you."
·Some people touch all corners of theKa'bah,and all four of its
walls.This is incorrect; theSunnah)Prophetic tradition( is to only
touch the corner which contains the Black Stone and Yemeni Corner.
·Kissing the Yemeni Corner when one is only supposed to touch it with
the hand if possible or else pass it without uttering"Allaahu Akbar"or
doing anything else.
·Some people commit to certain supplications duringTawaaf.
·Some people recite supplications aloud so that others can
collectively repeat after them. This is incorrect, because it disturbs
others around them and contradicts theSunnah.
·Some people push others in order to pray behind the station of
Ibraaheem.It is permissible to pray the twoRak'ahsafterTawaafanywhere
in the mosque.
·Some people recite the Quran for a long time during the
twoRak'ahsafterTawaaf, then raise their hands and supplicate.
·Some people performTawaafas a group while holding each other's hands,
thus make things extremely difficult for others trying to
performTawaaf.
·It is not permissible to go inside the semi-circular wall that begins
at the corner after the black stone, because this area is considered
as being inside theKa'bah. If this is done then one must repeat the
current circuit.
·Combining prayers in Mina.
·Not spending the night in Mina.
·Abandoning supplications after stoning the first twoJamaraat.
·Some people stone during times other than those designated for
stoning, which starts when the sun reaches its zenith.
·Some people think that they are actually stoning Satan and that he is
there physically, so they shout and scream. We must remember that this
rite was legislated so as to establish the remembrance of Allaah The
Almighty, and this is why the Prophet,, used to utter"Allaahu
Akbar"after each pebble.
·Supplicating after stoning the last one of the threeJamaraat.
·Some people do not stone the threeJamaraatin the correct sequence.
·Some people throw all pebbles at once, which is a serious mistake
that necessitates that they must re-throw, as the scholars have
said,"If someone throws all pebbles in one go, it will count as one
pebble only. One should throw only one pebble at a time."
·Some people authorise others to throw on their behalf whilst being
capable of doing it themselves, and this contradicts the command of
Allaah The Almighty for fulfilling the rites ofHajj.
·Some people authorise others to stone on their behalf and then return
to their countries without spending the nights in Mina during the days
ofTashreeq, and without stoning.
·Some people go from Minaon the day they are returning to their
countries of residence and perform the farewellTawaaf,they then return
to Mina and stone the last day's threeJamaraat.By doing so, they have
not made the farewellTawaafthe last act that they have performed.
·Supplicating after stoning the bigJamarah.
·Some people think that they are actually stoning Satan and that he is
there physically, and start giving Satanic names to each of the
threeJamaraat. This is incorrect and is not permitted.
·Wasting the meat of the sacrificial animal after slaughtering it,
even though it is possible to distribute it amongst the poor.
·Running and uncovering the right shoulder )for men( duringTawaaf
Al-Ifaadhah, while this should only be done during the firstTawaaf.
·Some people push, shove and harm others in order to kiss the Black
Stone, they may even abuse others or hit them. This is not suitable
behavior for such a place, and Allaah The Almighty Says )what
means(:}Hajj is )during( well known months, so whoever has made hajj
obligatory upon himself therein )by entering the state of ihram(,
there is )to be for him( no sexual relations and no disobedience and
no disputing during Hajj{]Quran, 2: 197[
·Some people believe that the Black Stone benefits on its own and they
touch it with their hands then rub their bodies with them. This is
ignorance, because Allaah The Almighty alone is the One who benefits,
and 'Umar,said while he was touching it,"I know that you are merely a
stone which neither harms nor benefits, and had it not been that I saw
the Prophet,kissing you I would not have kissed you."
·Some people touch all corners of theKa'bah,and all four of its
walls.This is incorrect; theSunnah)Prophetic tradition( is to only
touch the corner which contains the Black Stone and Yemeni Corner.
·Kissing the Yemeni Corner when one is only supposed to touch it with
the hand if possible or else pass it without uttering"Allaahu Akbar"or
doing anything else.
·Some people commit to certain supplications duringTawaaf.
·Some people recite supplications aloud so that others can
collectively repeat after them. This is incorrect, because it disturbs
others around them and contradicts theSunnah.
·Some people push others in order to pray behind the station of
Ibraaheem.It is permissible to pray the twoRak'ahsafterTawaafanywhere
in the mosque.
·Some people recite the Quran for a long time during the
twoRak'ahsafterTawaaf, then raise their hands and supplicate.
·Some people performTawaafas a group while holding each other's hands,
thus make things extremely difficult for others trying to
performTawaaf.
·It is not permissible to go inside the semi-circular wall that begins
at the corner after the black stone, because this area is considered
as being inside theKa'bah. If this is done then one must repeat the
current circuit.
·Combining prayers in Mina.
·Not spending the night in Mina.
·Abandoning supplications after stoning the first twoJamaraat.
·Some people stone during times other than those designated for
stoning, which starts when the sun reaches its zenith.
·Some people think that they are actually stoning Satan and that he is
there physically, so they shout and scream. We must remember that this
rite was legislated so as to establish the remembrance of Allaah The
Almighty, and this is why the Prophet,, used to utter"Allaahu
Akbar"after each pebble.
·Supplicating after stoning the last one of the threeJamaraat.
·Some people do not stone the threeJamaraatin the correct sequence.
·Some people throw all pebbles at once, which is a serious mistake
that necessitates that they must re-throw, as the scholars have
said,"If someone throws all pebbles in one go, it will count as one
pebble only. One should throw only one pebble at a time."
·Some people authorise others to throw on their behalf whilst being
capable of doing it themselves, and this contradicts the command of
Allaah The Almighty for fulfilling the rites ofHajj.
·Some people authorise others to stone on their behalf and then return
to their countries without spending the nights in Mina during the days
ofTashreeq, and without stoning.
·Some people go from Minaon the day they are returning to their
countries of residence and perform the farewellTawaaf,they then return
to Mina and stone the last day's threeJamaraat.By doing so, they have
not made the farewellTawaafthe last act that they have performed.
Errors and Innovations in Hajj - I
·Some men uncover their right shoulders as soon as they
assumeIhraam)the sacral state(.This is incorrect and should only be
done during theTawaaf)circumambulation( of arrival for'Umrah.
·Some people think thatIhraamis initiated by donning the clothes
ofIhraam, when in fact it is initiated by the intention in one's
heart. Therefore, wearing the clothes ofIhraamis actually the physical
preparation forIhraam.
·Some women mistakenly think that theirIhraamclothes should be of a
certain color, such as white or green, and this is incorrect. A woman
can wear her regular clothes, as long as they are within defined
Islamic limits, and she must avoid adornment or clothes that are tight
or transparent. This kind of garment is prohibited anyway at all
times.
·Men praying wearing the lower garment ofIhraamonly, which is wrong
because the Prophet,, said:"Let not any of you pray with a garment
which does not cover his shoulders."]Al-Bukhaari, Muslim[
·Shaving the beard when assumingIhraamis an act that is prohibited at all times.
·Some people believe that once they wear the clothes ofIhraamthey are
prohibited from removing them, even if they become dirty; when in fact
they can change or wash it.
·CollectiveTalbiyah.
·Combining the prayers in Mina when they are only permitted to shorten them.
·Not exerting extra effort in reciting the Quran and worshipping
Allaah The Almighty, when this is the place where they are supposed to
exert these extra efforts.
·Not spending the night in Mina on the night of the eighth
ofThul-Hijjahwithout a legitimate excuse.
·Some pilgrims choose a place to stay in without first finding out
whether they are inside or outside the boundary of 'Arafaatalthough
there are signs clearly indicating the boundaries of 'Arafaat.Standing
within the boundaries of 'Arafaat is a pillar without whichHajjis
incomplete; and the area calledWaadi 'Arunahis not within the
boundaries.
·Some people leave 'Arafaat before sunset, which is not permitted.
·Some people struggle to climb the mount, believing that it holds
certain virtues, which, according to them, makes it mandatory to climb
it - this has not been reported as being a practice of the Prophet,.
·Some people face the direction of the mountain of'Arafaatduring their
supplications, which is a mistake; theSunnah)Prophetic tradition( is
that they must face theQiblah.
·Some pilgrims waste time on that day in joking and idle chatter, and
abandoning supplications and the remembrance of Allaah The Almighty on
this great day.
·Many pilgrims take cameras and use them to shoot pictures of the
rituals, which is not what a pilgrim should be doing.
·Not making sure that the direction of the prayer is towards
theQiblahbefore prayingMaghrib, 'Ishaa'orFajr: it is compulsory to ask
anyone who knows the direction and to face it while praying.
·Some people collect their stones for stoning theJamaraatas soon as
they arrive in Muzdalifah and before offering
theirMaghriband'Ishaa'prayers, thinking that this is permitted. In
fact theSunnahis to collect them after leaving Muzdalifah as one heads
towards Mina, although it is permissible to collect the pebbles from
anywhere.
·Some people do not make sure that they are spending the night within
the boundaries of Muzdalifah.
·Delaying theMaghriband'Ishaa'prayer until after midnight: this is prohibited.
·Some people leave Muzdalifah before midnight without spending the
night there and without having a legitimate excuse; although this is a
compulsory rite ofHajj.
·Some people leaveMuzdalifah and head towards Mina even before
theFajrprayer, although they are strong and healthy and have no excuse
to leave early, as the weak or sick might.
·Staying up all night praying and remembering Allaah The Almighty, or
reciting the Qur'aan, which contradicts theSunnah.
·Delaying theFajrprayer close to sunset or later.
·Sleeping after prayingFajr.
·People rushing out with their cars harming others and perhaps even
causing accidents.
·Some people do not make sure whether their stones fall into the
stoning plate or not.
·Some people authorise others to stone on their behalf, which is only
permissible for people totally incapable of stoning due to sickness or
other valid reasons )such as for the elderly, women and children(.
·Some people use slippers or huge rocks to stone with.
·Some people say,"O Allaah! I stone to enrage Satan and please You."
To be continued …
assumeIhraam)the sacral state(.This is incorrect and should only be
done during theTawaaf)circumambulation( of arrival for'Umrah.
·Some people think thatIhraamis initiated by donning the clothes
ofIhraam, when in fact it is initiated by the intention in one's
heart. Therefore, wearing the clothes ofIhraamis actually the physical
preparation forIhraam.
·Some women mistakenly think that theirIhraamclothes should be of a
certain color, such as white or green, and this is incorrect. A woman
can wear her regular clothes, as long as they are within defined
Islamic limits, and she must avoid adornment or clothes that are tight
or transparent. This kind of garment is prohibited anyway at all
times.
·Men praying wearing the lower garment ofIhraamonly, which is wrong
because the Prophet,, said:"Let not any of you pray with a garment
which does not cover his shoulders."]Al-Bukhaari, Muslim[
·Shaving the beard when assumingIhraamis an act that is prohibited at all times.
·Some people believe that once they wear the clothes ofIhraamthey are
prohibited from removing them, even if they become dirty; when in fact
they can change or wash it.
·CollectiveTalbiyah.
·Combining the prayers in Mina when they are only permitted to shorten them.
·Not exerting extra effort in reciting the Quran and worshipping
Allaah The Almighty, when this is the place where they are supposed to
exert these extra efforts.
·Not spending the night in Mina on the night of the eighth
ofThul-Hijjahwithout a legitimate excuse.
·Some pilgrims choose a place to stay in without first finding out
whether they are inside or outside the boundary of 'Arafaatalthough
there are signs clearly indicating the boundaries of 'Arafaat.Standing
within the boundaries of 'Arafaat is a pillar without whichHajjis
incomplete; and the area calledWaadi 'Arunahis not within the
boundaries.
·Some people leave 'Arafaat before sunset, which is not permitted.
·Some people struggle to climb the mount, believing that it holds
certain virtues, which, according to them, makes it mandatory to climb
it - this has not been reported as being a practice of the Prophet,.
·Some people face the direction of the mountain of'Arafaatduring their
supplications, which is a mistake; theSunnah)Prophetic tradition( is
that they must face theQiblah.
·Some pilgrims waste time on that day in joking and idle chatter, and
abandoning supplications and the remembrance of Allaah The Almighty on
this great day.
·Many pilgrims take cameras and use them to shoot pictures of the
rituals, which is not what a pilgrim should be doing.
·Not making sure that the direction of the prayer is towards
theQiblahbefore prayingMaghrib, 'Ishaa'orFajr: it is compulsory to ask
anyone who knows the direction and to face it while praying.
·Some people collect their stones for stoning theJamaraatas soon as
they arrive in Muzdalifah and before offering
theirMaghriband'Ishaa'prayers, thinking that this is permitted. In
fact theSunnahis to collect them after leaving Muzdalifah as one heads
towards Mina, although it is permissible to collect the pebbles from
anywhere.
·Some people do not make sure that they are spending the night within
the boundaries of Muzdalifah.
·Delaying theMaghriband'Ishaa'prayer until after midnight: this is prohibited.
·Some people leave Muzdalifah before midnight without spending the
night there and without having a legitimate excuse; although this is a
compulsory rite ofHajj.
·Some people leaveMuzdalifah and head towards Mina even before
theFajrprayer, although they are strong and healthy and have no excuse
to leave early, as the weak or sick might.
·Staying up all night praying and remembering Allaah The Almighty, or
reciting the Qur'aan, which contradicts theSunnah.
·Delaying theFajrprayer close to sunset or later.
·Sleeping after prayingFajr.
·People rushing out with their cars harming others and perhaps even
causing accidents.
·Some people do not make sure whether their stones fall into the
stoning plate or not.
·Some people authorise others to stone on their behalf, which is only
permissible for people totally incapable of stoning due to sickness or
other valid reasons )such as for the elderly, women and children(.
·Some people use slippers or huge rocks to stone with.
·Some people say,"O Allaah! I stone to enrage Satan and please You."
To be continued …
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