When the congregational prayer ends and the salaam has been said at
the end of the prayer, when can the member of the congregation move?
Can he move before the imam turns around, or must he wait and not move
before him?.
Praise be to Allaah.
Once the imam has said the salaam, it is permissible for the person
who prayed behind him to move, whether the imam has turned to face the
congregation or has stayed where he is, or he has got up from his
place. But it is better for the person who prayed behind him to stay
put until the imam turns to face the congregation, because of the
possibility that the imam may be sitting so that he can do the two
prostrations of forgetfulness (sujood al-sahw) after saying the
tasleem at the end of the prayer. Even better than this is to get up
only after the imam has got up.
There is an indication that it is permissible to leave as soon as the
salaam has been said in the report narrated by al-Bukhaari (875) from
Umm Salamah (may Allaah be pleased with her) who said: When the
Messenger of Allaah(peace and blessings of Allaah be upon him) said
the salaam, the women got up when he finished his tasleem and he
stayed in his place for a while before getting up. One of the
narrators of the hadeeth said: We think, and Allaah knows best, that
this was so that the women could disperse before any of the men caught
up with them.
With regard to the report narrated by Muslim (426) from Anas (may
Allaah be pleased with him) who said: The Messenger of Allaah(peace
and blessings of Allaah be upon him) led us in prayer one day, and
when he had finished praying he turned to face us and said: "O people,
I am your imam, so do not go ahead of me in bowing, prostrating,
standing or finishing, for I can see you from in front of me and
behind me," what is meant by "finishing" here is the salaam.
Al-Nawawi (may Allaah have mercy on him) said: The words of the
Prophet(peace and blessings of Allaah be upon him): "so do not go
ahead of me in bowing, prostrating, standing or finishing" indicate
that it is haraam to do these things and others that are similar to
them. What is meant by finishing is the salaam. End quote.
Imam al-Shaafa'i (may Allaah have mercy on him) said inal-Umm(1/151):
The one who has prayed behind an imam may leave when the imam has
finished the salaam, before the imam gets up, and he may delay that
and leave after the imam leaves, or leave with him, which I like
better. End quote.
Ibn Qudaamah (may Allaah have mercy on him) said inal-Mughni(1/328):
It is mustahabb for the one who has prayed behind an imam not to get
up and leave before the imam, in case he remembers something that he
forgot and does the prostration of forgetfulness. End quote.
And Allaah knows best.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, October 4, 2013
Anger management tips and techniques according to Islamic teachings
Noble Qur'an says, "And if an evil suggestion comes to you from
Shaitan (Satan), then seek refuge in Allah, He is hearing and
knowing." (7:200) and Holy Prophet Muhammad (saw) said: "If a man gets
angry and says, 'I seek refuge with Allah,' his anger will go away."
Therefore when someone is angry he should immediately say "A'udhu
billahi minash shaitanir rajim." Meaning, I seek shelter in Allah
(SWT) from the rejected Satan.
Imam Muhammad al-Baqir (as)said: "Verily, anger is a spark ignited by
the Shaitan (Satan) in the human heart. Indeed, when anyone of you
gets angry, his eyes become red, the veins of his neck become swollen
and Shaitan (Satan) enters them. Therefore, whosoever among you is
concerned about himself on account of it, he should lie down for a
while so that the filth of Shaitan (Satan) may be removed from him at
the time."
Holy Prophet Muhammad (saw) has said, "Anger is from Shaitan, Shaitan
is from fire; fire is put out by water; so when one is angry he should
do Wudu (Ablution)."
Holy Prophet Muhammad (saw) has said, when one of you becomes angry
while standing, he should sit down. If the anger leaves him, well and
good; otherwise he should lie down.
Be silent, don't speak. Holy Prophet Muhammad (saw) has said, "If any
of you becomes angry, let him keep silent."
Divert attention away from the cause of anger and participate in
strenuous physical activity aiming at letting steam out and relaxing
muscles.
Try to pinpoint the exact reasons why you feel angry. Once you
identified the problem, consider coming up with different strategies
on how to remedy the situation.
Forgive and forget. Remember the rewards and virtues of patience,
mercy and forgiveness. Those who spend (freely), whether in
prosperity, or in adversity; who restrain anger, and pardon (all) men;
Allah loves those who do good. ( Noble Qur'an, 3:134)
Shaitan (Satan), then seek refuge in Allah, He is hearing and
knowing." (7:200) and Holy Prophet Muhammad (saw) said: "If a man gets
angry and says, 'I seek refuge with Allah,' his anger will go away."
Therefore when someone is angry he should immediately say "A'udhu
billahi minash shaitanir rajim." Meaning, I seek shelter in Allah
(SWT) from the rejected Satan.
Imam Muhammad al-Baqir (as)said: "Verily, anger is a spark ignited by
the Shaitan (Satan) in the human heart. Indeed, when anyone of you
gets angry, his eyes become red, the veins of his neck become swollen
and Shaitan (Satan) enters them. Therefore, whosoever among you is
concerned about himself on account of it, he should lie down for a
while so that the filth of Shaitan (Satan) may be removed from him at
the time."
Holy Prophet Muhammad (saw) has said, "Anger is from Shaitan, Shaitan
is from fire; fire is put out by water; so when one is angry he should
do Wudu (Ablution)."
Holy Prophet Muhammad (saw) has said, when one of you becomes angry
while standing, he should sit down. If the anger leaves him, well and
good; otherwise he should lie down.
Be silent, don't speak. Holy Prophet Muhammad (saw) has said, "If any
of you becomes angry, let him keep silent."
Divert attention away from the cause of anger and participate in
strenuous physical activity aiming at letting steam out and relaxing
muscles.
Try to pinpoint the exact reasons why you feel angry. Once you
identified the problem, consider coming up with different strategies
on how to remedy the situation.
Forgive and forget. Remember the rewards and virtues of patience,
mercy and forgiveness. Those who spend (freely), whether in
prosperity, or in adversity; who restrain anger, and pardon (all) men;
Allah loves those who do good. ( Noble Qur'an, 3:134)
Holy Prophet Muhammad (saw) and Anger management skills and techniques in Islam
The behaviour of a courageous person is based on wisdom and serenity
of soul. He gets angry on proper occasion and is patient and
restrained. His anger is to the proper extent and if he takes revenge,
it is with reason and discretion. He knows well as to whom he should
forgive and what to overlook and ignore.
The anger of a true believer is for the sake of Allah (SWT). In the
state of anger, he keeps in mind his duties, rights of creatures and
never oppresses anyone. He neither makes the use of indecent language
nor acts indiscreetly. All his acts are based on rational
considerations and are in accordance with the norms of justice and
Divine laws. He always acts in a way that he will not regret his
actions later on.
Hence a true believer practices self-control and suppresses the
motives of ill-temper through taking enough time before saying or
doing anything.
Anger (Ghadab), Bad Temper and Human Vice according to Prophetic
Sayings (Hadith)
Holy Prophet Muhammad (saw) said: "The best Jihad is self-control."
Holy Prophet Muhammad (saw) said: "He is not strong and powerful, who
throws people down, but he is strong who withholds himself from
anger." Therefore, Anger is the sign of weakness not a sign of
strength.
Holy Prophet Muhammad (saw) said: "Whoever suppresses his anger, when
he has in his power to show it, Allah (SWT) will give him a great
reward."
Holy Prophet Muhammad (saw) said: "Anger corrupts faith in the same
way that vinegar destroys honey."
Imam Jafar Sadiq (as) narrated on the authority of his father Imam
Muhammad al-Baqir (as) that, a Bedouin came to Holy Prophet Muhammad
(saw) and said: "I live in the desert; hence, I want you to instruct
me the comprehensive of speech." Holy Prophet Muhammad (saw) said: "I
instruct you not to be angry." As the Bedouin repeated the same
request three times, Holy Prophet Muhammad (saw) repeated the answer
three times. Then Bedouin commented: "I will not ask you for anything
any more. Certainly, Holy Prophet Muhammad (saw) has instructed me the
best."
Imam Ali (as) said: "The most powerful person is the one who is
victorious over his anger with his forbearance."
Imam Ali (as) said: "When a person gets angry, if he is standing, he
should immediately lie down (sit down) on earth for a while as this
removes the filth of Shaitan (Satan) from him at that time."
Imam Ali (as) said: "Keep off anger because it is one large army from
the Shaitan's (Satan) armies."
Imam Muhammad al-Baqir (as) said: "Any one who suppresses his anger,
Allah (SWT) will add to his honour and authority in this world and the
world to come."
Imam Muhammad al-Baqir (as) said: "A man often becomes so angry that
he is never pleased until this causes him to be in Hell."
Imam Jafar Sadiq (as) said: "One who refrains his anger (towards
someone), Allah (SWT) will cover his secrets."
Imam Jafar Sadiq (as)said: "Anger is the key (that opens the door) to
all kinds of vices."
Imam Jafar Sadiq (as) said: "A Mu'min (believer) is the person who
when angered, his anger doesn't lead him away from that which is
true."
Imam Jafar Sadiq (as) said: "He who has no control over his anger has
no control over his reason."
of soul. He gets angry on proper occasion and is patient and
restrained. His anger is to the proper extent and if he takes revenge,
it is with reason and discretion. He knows well as to whom he should
forgive and what to overlook and ignore.
The anger of a true believer is for the sake of Allah (SWT). In the
state of anger, he keeps in mind his duties, rights of creatures and
never oppresses anyone. He neither makes the use of indecent language
nor acts indiscreetly. All his acts are based on rational
considerations and are in accordance with the norms of justice and
Divine laws. He always acts in a way that he will not regret his
actions later on.
Hence a true believer practices self-control and suppresses the
motives of ill-temper through taking enough time before saying or
doing anything.
Anger (Ghadab), Bad Temper and Human Vice according to Prophetic
Sayings (Hadith)
Holy Prophet Muhammad (saw) said: "The best Jihad is self-control."
Holy Prophet Muhammad (saw) said: "He is not strong and powerful, who
throws people down, but he is strong who withholds himself from
anger." Therefore, Anger is the sign of weakness not a sign of
strength.
Holy Prophet Muhammad (saw) said: "Whoever suppresses his anger, when
he has in his power to show it, Allah (SWT) will give him a great
reward."
Holy Prophet Muhammad (saw) said: "Anger corrupts faith in the same
way that vinegar destroys honey."
Imam Jafar Sadiq (as) narrated on the authority of his father Imam
Muhammad al-Baqir (as) that, a Bedouin came to Holy Prophet Muhammad
(saw) and said: "I live in the desert; hence, I want you to instruct
me the comprehensive of speech." Holy Prophet Muhammad (saw) said: "I
instruct you not to be angry." As the Bedouin repeated the same
request three times, Holy Prophet Muhammad (saw) repeated the answer
three times. Then Bedouin commented: "I will not ask you for anything
any more. Certainly, Holy Prophet Muhammad (saw) has instructed me the
best."
Imam Ali (as) said: "The most powerful person is the one who is
victorious over his anger with his forbearance."
Imam Ali (as) said: "When a person gets angry, if he is standing, he
should immediately lie down (sit down) on earth for a while as this
removes the filth of Shaitan (Satan) from him at that time."
Imam Ali (as) said: "Keep off anger because it is one large army from
the Shaitan's (Satan) armies."
Imam Muhammad al-Baqir (as) said: "Any one who suppresses his anger,
Allah (SWT) will add to his honour and authority in this world and the
world to come."
Imam Muhammad al-Baqir (as) said: "A man often becomes so angry that
he is never pleased until this causes him to be in Hell."
Imam Jafar Sadiq (as) said: "One who refrains his anger (towards
someone), Allah (SWT) will cover his secrets."
Imam Jafar Sadiq (as)said: "Anger is the key (that opens the door) to
all kinds of vices."
Imam Jafar Sadiq (as) said: "A Mu'min (believer) is the person who
when angered, his anger doesn't lead him away from that which is
true."
Imam Jafar Sadiq (as) said: "He who has no control over his anger has
no control over his reason."
Thursday, October 3, 2013
The glorious equilibrium in the BigBang
All explosions cause damage to an already existing order, and their
effects are always destructive.
There is only one explosion to which this does not apply:
The Big Bang
The Big Bang theory states that the universe came into being with a
single, enormous explosion. Under normal circumstances, explosions
fling matter outward and disorder it. Yet the Big Bang had a
completely opposite effect. It caused pieces of matter to combine
together and give rise to whole galaxies.
The matter that came into being with the Big Bang acquired an
"extraordinary" form and regularity. In the wake of that explosion,
planets, galaxies and stars all formed in a flawless manner.
The flawless order and equilibrium in the Big Bang, which has been
proved with modern scientific findings, definitively prove that the
universe was created by Allah, the Almighty.
I seek refuge in Allah from the accursed satan;
He [Allah] is the Originator of the heavens and the earth. (Surat
al-An'am, 101)
One dimension of the stunningly delicate order in the Big Bang is its speed.
The speed of the expansion of the universe was determined with an
extraordinary sensitivity, calculated and set into motion
perfection:
- The speed of the expansion of the universe is so critical
that if it had been less than one in one hundred million parts
slower in the first second after the Big Bang, the universe would
have imploded without ever reaching its present state.
- If the universe had expanded just a little faster after the
Big Bang all existing matter would have been simply scattered around
and disappeared.
- If the speed of the explosion had been just one part in 10
-18 different, this would have been enough to destroy the entire
equilibrium.
- If the density of the universe had been just slightly
greater, then the universe could not have expanded at all, and would
again have contracted back to a single point.
- If the density had been slightly less, then the universe
would have expanded at top speed, in which case atomic particles
would fail to attract and bind to one another, and the stars and
galaxies would never have formed.
These sensitive balances, a flawless universe, the systems within
that universe, the stars, the Earth and all the people, trees,
animals, flowers and other living things on Earth could not have
come about by the spontaneous combination of atoms in the wake of a
random explosion. All the details we see, wherever we look, are
evidence of the existence and power of Almighty Allah.
Science proves creation. Allah definitely exists. He is the sole Lord
of the skies, the Earth and the wondrous equilibrium in the
universe. Allah created the universe from nothing.
This conclusion reached by modern science was foretold in the Qur'an
1,400 years ago:
Your Lord is Allah, Who created the heavens and the earth in six days
and then settled Himself firmly on the Throne. He covers the day
with the night, each pursuing the other urgently; and the sun and
moon and stars are subservient to His command. Both creation and
command belong to Him. Blessed be Allah, the Lord of all the
worlds. (Surat al-A'raf, 54)
effects are always destructive.
There is only one explosion to which this does not apply:
The Big Bang
The Big Bang theory states that the universe came into being with a
single, enormous explosion. Under normal circumstances, explosions
fling matter outward and disorder it. Yet the Big Bang had a
completely opposite effect. It caused pieces of matter to combine
together and give rise to whole galaxies.
The matter that came into being with the Big Bang acquired an
"extraordinary" form and regularity. In the wake of that explosion,
planets, galaxies and stars all formed in a flawless manner.
The flawless order and equilibrium in the Big Bang, which has been
proved with modern scientific findings, definitively prove that the
universe was created by Allah, the Almighty.
I seek refuge in Allah from the accursed satan;
He [Allah] is the Originator of the heavens and the earth. (Surat
al-An'am, 101)
One dimension of the stunningly delicate order in the Big Bang is its speed.
The speed of the expansion of the universe was determined with an
extraordinary sensitivity, calculated and set into motion
perfection:
- The speed of the expansion of the universe is so critical
that if it had been less than one in one hundred million parts
slower in the first second after the Big Bang, the universe would
have imploded without ever reaching its present state.
- If the universe had expanded just a little faster after the
Big Bang all existing matter would have been simply scattered around
and disappeared.
- If the speed of the explosion had been just one part in 10
-18 different, this would have been enough to destroy the entire
equilibrium.
- If the density of the universe had been just slightly
greater, then the universe could not have expanded at all, and would
again have contracted back to a single point.
- If the density had been slightly less, then the universe
would have expanded at top speed, in which case atomic particles
would fail to attract and bind to one another, and the stars and
galaxies would never have formed.
These sensitive balances, a flawless universe, the systems within
that universe, the stars, the Earth and all the people, trees,
animals, flowers and other living things on Earth could not have
come about by the spontaneous combination of atoms in the wake of a
random explosion. All the details we see, wherever we look, are
evidence of the existence and power of Almighty Allah.
Science proves creation. Allah definitely exists. He is the sole Lord
of the skies, the Earth and the wondrous equilibrium in the
universe. Allah created the universe from nothing.
This conclusion reached by modern science was foretold in the Qur'an
1,400 years ago:
Your Lord is Allah, Who created the heavens and the earth in six days
and then settled Himself firmly on the Throne. He covers the day
with the night, each pursuing the other urgently; and the sun and
moon and stars are subservient to His command. Both creation and
command belong to Him. Blessed be Allah, the Lord of all the
worlds. (Surat al-A'raf, 54)
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