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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Saturday, September 21, 2013

Preservation of the QuranAgainst Distortion

The Noble Quran is unlike the other divinely revealed Books for Allaah
The Almighty has undertaken to preserve it against distortion and
change. Allaah The Almighty Says )what means(:}Indeed, it is We who
sent down the Quran and indeed, We will be its guardian.{]Quran 15: 9[
Scholars said that Allaah The Almighty has protected it from the least
additions or deletion of words. Had not Allaah The Almighty promised
to preserve it with Himself, it would have met the same fate of the
other divinly revealed books in the way they were distorted and
altered. That is because Allaah The Almighty entrusted the
preservation of these Books to those to whom such books were revealed.
Allaah The Almighty Says )what means(:}Indeed, We sent down the Torah,
in which was guidance and light. The prophets who submitted ]to
Allaah[ judged by it for the Jews, as did the rabbis and scholars by
that with which they were entrusted of the Scripture of Allaah, and
they were witnesses thereto.{]Quran 5: 44[
The wisdom behind preferring the Quran to the other divinely revealed
Books with this great privilege is that it is the last of them.
Allaah The Almighty has prepared for it the favorable factors of its
preservation unlike the other divinely revealed Books. Amongst such
factors is what the rightly guided Caliph Abu Bakrdid concerning
collecting the Quran in a single Mus-haf. This happened when many of
the Companions who had memorized the Quran were killed in the Battle
of Al-Yamaamah. Abu Bakrwas afraid that the Quran would be lost by the
demise of its memorizers, as authentically proved in Saheeh
Al-Bukhaari.
Then the rightly guided Caliph 'Uthmaan ibn 'Affaanafter obtaining the
agreement of all the Companions of the Prophetcompiled it in one
unified version in which he combined the authentic recitations of the
Quran. He then distributed it to the various regions so as to put an
end to the emerging discrepancies, and burnt any copy other than that
one.
Furthermore, one of the greatest factors that Allaah The Almighty made
for the preservation of the Noble Quran is that Allaah The Almighty
has made it easy to remember and be memorized so that all people;
young, old, illiterate, literate, Arab, and non-Arab may learn it by
heart. Allaah The Almighty Says )what means(:}And We have certainly
made the Quran easy for remembrance, so is there any who will
remember?{]Quran 54: 32[
Moreover, there is an amazing story which acts as clear-cut evidence
proving that Allaah The Almighty has protected and preserved the Quran
from the distortions of the hands of humans: "Once a Jewish man
entered upon Caliph Al-Ma'moon while he had people gathered in his
court and he spoke with much eloquence. When the gathering disbanded,
Al-Ma'moon called him and asked if he was Jewish. The man answered
that he was. Al-Ma'moon invited him to Islam and encouraged him with
gifts. The Jewish man said: It is my religion and the religion of my
forefathers then he left. A year later, the same man came again and
spoke about Islamic Fiqh with much eloquence. So Al-Ma'moon said: Are
you that man who came to us last year? He answered in the affirmative.
Al-Ma'moon said: What made you embrace Islam? He said: When I left you
a year ago, I decided to examine those religions, and you know that I
am clever in calligraphy. I started with the Tawraah )Torah(. I wrote
three copies of it. I introduced additions and deletions in it. Then I
presented them to the synagogue and they were bought from me. Then I
did the same with the Injeel )Gospel( and introduced three copies to
the church and they were bought from me. Then I did the same with the
Quran. I wrote three copies and introduced some additions and
deletions to it and presented them to the booksellers. When they read
them, they found additions and deletions in them. They immediately
threw them away and did not buy them from me. Thus I became sure that
the Quran is a preserved book. This was the reason I embraced Islam.
Consequently, the issue of the preservation of the Noble Quran is
decisively settled in the minds of Muslims and taken for granted by
every believer. Scholars stated that whoever claims that there is the
least addition or deletion in the Noble Quran, would be denying what
Allaah The Almighty Stated, and whoever does so would put himself
beyond the pale of Islam.

**Dought & clear, - Why do we pray five times each day?.

**I read in the Qur'aan that a man should pray three times: before
sunrise, after sunset and in the middle of the day. So why do we pray
five times? I hope that you will not give me the story that 50,000
prayers were enjoined then it was reduced to five. I want a convincing
answer.
Praise be to Allaah.
1 - What is mentioned in the question about the number of prayers is
mistaken. It was 50 then it was altered to 5 prayers, a favour from
the Lord of the Worlds to the Muslims.
2 - The rules of sharee'ah may be divided into two categories: those
which may be understood on a rational basis; and those which are
purely worship, the wisdom behind which is concealed from us and is
not mentioned in either the Qur'aan or the Sunnah.
Examples of the first include: the prohibition on alcohol and
gambling. Allaah has told us the reason why they are forbidden, which
is:
"Shaytaan (Satan) wants only to excite enmity and hatred between you
with intoxicants (alcoholic drinks) and gambling, and hinder you from
the remembrance of Allaah and from As-Salaah (the prayer). So, will
you not then abstain?"
[al-Maa'idah 5:91]
And there are other similar rulings.
Examples of the second kind include offering Zuhr prayer when the sun
has passed its zenith, circumambulating the Ka'bah with it on one's
left (i.e., anticlockwise), the nisaab of gold being a quarter of ten
percent; Maghrib prayer being three rak'ahs, and many other such
rulings.
What is mentioned in the question falls into this second category,
which is things for which we do not know the reason from the Qur'aan
or Sunnah, so we have to submit to the command of Allaah. This applies
to all such rulings.
The Muslim has to accept the things for which Allaah has not explained
the reason, and say as the believers say: "We hear and we obey." He
should not be like the Children of Israel who said: "We hear but we
disobey."
Accepting what Allaah says (interpretation of the meaning):"He
[Allaah] cannot be questioned as to what He does, while they will be
questioned" [al-Anbiya' 21:23]is better for the believer in his
religious and worldly affairs, for he is a slave who has a Lord, and
the slave has no right to ask his Lord why He enjoined something.
Rather he has to submit to His command. If he tells us why, we should
do it, and if He does not tell us why, we should still do it.
3 - Inal-Mawsoo'ah al-Fiqhiyyah al-Kuwaitiyyah(1/49-51) there is a
useful discussion which we will quote here:
With regard to understanding the reasons why things have been
prescribed, we may divide the issues of fiqh into two categories:
1 - Rulings whose wisdom may be understood on a rational basis, either
because the reason is stated in the texts, or because it is easy to
work out.
Such rulings are the majority of those that Allaah has prescribed,
such as enjoining prayer, zakaah, fasting and Hajj in general, and
such as enjoining the mahr (dowry) in marriage, 'iddah (waiting
period) following divorce or widowhood, spending on one's wife,
children and relatives, divorce when married life becomes unbearable,
and many other such issues of fiqh.
2 - Ruling which are enjoined on us as a kind of pure worship. These
are rulings in which the connection between the ruling and the action
is not clear, such as the number of prayers, the number of rak'ahs and
most of the actions of Hajj. By the mercy of Allaah, such rulings are
few in relation to the rulings the wisdom behind which may be
rationally understood. These rulings are prescribed as a test to
demonstrate whether a person is a true believer. It should also be
noted that sharee'ah - both general principles and minor details -
does not prescribe anything that contradict common sense, but it may
prescribe something the reason for which cannot be understood. There
is a big difference between the two. If a person is rationally
convinced that Allaah exists and that He is wise, and that He alone
deserves to be acknowledged as Lord, and he is rationally convinced
that the Prophet(peace and blessings of Allaah be upon him) is a true
Prophet, then he affirms that Allaah is the Sovereign and the Lord,
and that he is His slave. Then if he is commanded to do something or
is forbidden to do something, and he then says, "I will not follow
this ruling until I know the reason behind this command or
prohibition," then he has proven himself to be false in his claim to
be a believer in Allaah and His Messenger. The human mind has a limit
beyond which it cannot go.
The one who rebels against the rulings of Allaah that have to do with
rituals is like a sick person who goes to a trustworthy doctor who
prescribes various kinds of medicine for him, some to be taken before
eating, some to be taken during the meal and some to be taken
afterwards, in various amounts, and he says to the doctor: I will not
take your medicine until you explain to me the reason why this one
should be taken before eating and this one afterwards, and this one
during the meal, and why are they are varying amounts, some small and
some big? Does this patient really trust his doctor? The same may be
said of a person who claims to believe in Allaah and His Messenger,
then he rebels against the rulings the wisdom behind which he does not
understand. The true believer, if he is commanded to something or
forbidden to do something, says, "I hear and I obey," especially when
we have explained that there are no rulings that can be rejected on
the basis of reason. Not knowing something does not indicate that it
is not true. How many rulings are there, the reason for which has been
concealed from us in the past, then we discovered that there is great
wisdom behind them? The reason why pork is forbidden was unknown to
many people, then we found out that it carries germs and disease and
other bad things, and Allaah wanted to protect the Muslim society
against them. The same may be said concerning the command to wash
vessels that have been licked by a dog seven times, one of which
should be with earth... and other rulings the wisdom behind which may be
discovered one day even though it is hidden from us now.
And Allaah knows best.

Dought & clear, - Saying a du’aa ‘from the Qur’aan when prostrating.

I am new to Islam and I have learned that it is not allowed to recite
the quran while in prostration. But that is that best time to make
du'a as one is nearest to his Creator. My question is what about the
du'a's that we have that are from the Quraan. Are we allowed to make
du'a with them in prostration? Or is that considered reciting?.
Praise be to Allaah.
Firstly:
The Messenger(peace and blessings of Allaah be upon him) forbade
reciting Qur'aan when bowing and prostrating.
Muslim (479) narrated that Ibn 'Abbaas (may Allaah be pleased with
him) said: The Messenger of Allaah(peace and blessings of Allaah be
upon him) said: "I have been forbidden to recite the Qur'aan when
bowing or prostrating. As for bowing, glorify your Lord therein, and
as for prostrating, strive in du'aa', for it is deserving of a
response (from your Lord)."
Muslim (480) narrated that 'Ali ibn Abi Taalib (may Allaah be pleased
with him) said: The Messenger of Allaah(peace and blessings of Allaah
be upon him) forbade me to recite Qur'aan when bowing and prostrating.
The scholars are agreed that it is makrooh to recite Qur'aan when
bowing or prostrating.
Seeal-Majmoo', 3/411;al-Mughni, 2/181
The wisdom behind that is:
It was said that the best pillar of prayer is standing and the best of
dhikr is reciting Qur'aan, so the best has been put with the best, and
it is not allowed to put it with anything else, lest anyone think that
it is equal to other kinds of dhikr.'Awn al-Ma'bood.
It was said that it is because the Qur'aan is the noblest of speech,
because it is the Word of Allaah, and the position of bowing and
prostration is one of humility and submission on the part of the
worshipper, so it is more appropriate not to recite the Word of Allaah
in these two positions.Majmoo'al-Fataawa, 5/338
Secondly:
If a person recites a du'aa' that is mentioned in the Qur'aan when
prostrating, such as the words (interpretation of the meaning):"Our
Lord! Give us in this world that which is good and in the Hereafter
that which is good, and save us from the torment of the Fire"
[al-Baqarah 2:201], there is nothing wrong with that, if the intention
is to say du'aa' and not to recite Qur'aan, because the Prophet(peace
and blessings of Allaah be upon him) said: "Actions are but by
intentions, and each person will have but that which he intended."
Narrated by al-Bukhaari, 1; Muslim, 1907.
Al-Zarkashi said: It is makrooh when it is intended as recitation of
Qur'aan, but if it is intended as du'aa' and praise, then it is like
someone who did Qunoot by reciting a verse. End quote.
Doing Qunoot by reciting a verse from the Qur'aan is permissible and
is not makrooh.
Tuhfat al-Muhtaaj, 2/61
Al-Nawawi said inal-Adhkaar(p. 59)
If a person does Qunoot by reciting a verse which includes a du'aa',
then he has done Qunoot, but it is better to say the du'aa' as
narrated in the Sunnah. End quote.
This applies if he intends to say du'aa' when he recites the verse.
Seeal-Futoohaat al-Rabbaaniyyah Sharh al-Adhkaar al-Nawawiyyahby Ibn
'Allaan, 2/308
The scholars of the Standing Committee were asked: We know that it is
not permissible to recite Qur'aan when prostrating, but there are some
verses which include du'aa's, such as the words,"Our Lord! Let not our
hearts deviate (from the truth) after You have guided us" [Aal 'Imraan
3:8]. What is the ruling on saying such du'aa's that are mentioned in
the Qur'aan, when prostrating?
They replied: There is nothing wrong with that if it is done as a
du'aa' and not as recitation of Qur'aan.

Dought & clear, - A New Muslim Wants to Learn the Religion.

My questions involves many things. I am a very new convert and at
first I was praying all prayers as best I could (I dont know Arabic)
Someone told me I should only speak in Arabic, so in the end I have
stopped praying. I think of Allah many times in the day and follow the
teachings but some things I know are wrong i cannot stop. Since Allah
called me, I have improved my life immensely and am happier than i
have been in a very long time. I used to be drunk every day but now I
almost don't drink at all. I used to gamble all my money but now I
almost don't gamble at all when I do these wrong things I can feel it
is wrong and don't want to go back to my old ways. I can feel Allah is
guiding me in ways I don't understand. I dont feel guilty I just feel
why am I doing this. I have asked a few Muslim people I work with and
even a person I met online to teach me to pray properly and help me in
other ways but because I am Australian they don't feel I am being
serious about being Muslim so they have been reluctant I am not a good
person I think but I am much better than I have been and with His help
an guidance I know I will succeed. There are many things for me to
learn.Please give me your advise; should I keep trying by myself,or
continue to seek help from other Muslims even though they seem not to
want to.
Praise be to Allaah.
Praise be to Allaah first and last, and thanks be to Him always. He
blesses whomsoever He will with guidance, and deprives whomsoever He
will of happiness. He saves His slave from misguidance and supports
His close friends until the Hour begins.
My dear Muslim brother, congratulations on your being blessed with
guidance. We ask Allaah to make you steadfast until death.
It was a great achievement when you decided to embrace Islam and give
up the misguidance in which you had grown up and the shirk
[association of others with Allaah] which is forbidden. We welcome you
as a new brother in Islam and we welcome you as a visitor to this
site.
First of all, we would remind you that in this world man passes
through great tests and trials, which require him to be patient and
steadfast, and to stand firm until death.
"O man! Verily, you are returning towards your Lord with your deeds
and actions (good or bad), a sure returning, and you will meet (the
results of your deeds which you did)"
[al-Inshiqaaq 84:6 – interpretation of the meaning]
One of the trials with which Allaah tests His slaves is the enjoining
of obligations and duties such as prayer, fasting, zakaah (poor due),
Hajj (pilgrimage) and other acts of worship, and the things that He
forbids them to do such as lying, cheating, adultery, homosexuality
and all other forbidden things, so as to see the sincere believer who
obeys the commands of Allaah, so that He may admit him to Paradise,
and the liar and hypocrite who does not obey Allaah, so that He may
send him to Hell.
Try to do your best to learn what Allaah commands, and do it, and what
He forbids, and avoid it.
There are many commands, and many prohibitions, and it is impossible
to list them or explain them all in one place. But we refer you to
what is mentioned in this site of ours of questions that deal with the
teachings of Islam, so you can look at it and read what it says, and
may Allaah benefit you thereby.
With regard to what you mention in your question about having to learn
Arabic, this is true, but you do not have to learn the whole language,
rather just what you need for religious purposes. See question no.
6524. The fact that you do not know Arabic does not justify your not
praying, because you can learn what you need for prayer in a short
period of time, and until you learn it you should still continue to
pray regularly on time, and pray according to what you are able to
do."Allaah burdens not a person beyond his scope" [al-Baqarah 2:286].
With regard to how to pray, you will find the answer to that on this
site, under Question no. 13340. See also 8580, 2427, 11040.
Finally we advise you to look for an Islamic Centre in your city, and
to keep company with Muslims who practice their religion. Do not
forget to read trustworthy websites, and try to benefit from them as
much as you can. We will also be happy to help you and others like you
who are looking for things that will benefit them, and we will offer
whatever advice we can, so keep in touch with us. May Allaah protect
you and take care of you.