THE QUIVERING AND SWELLING OF THE EARTH
And you see the earth dead and barren. Then, when We send down water
onto it, it quivers and swells and sprouts with luxuriant plants of
every kind. (Surat al-Hajj:5)
The Arabic word for "quivers" is "ihtazzat," meaning "to set in
motion, come alive, quiver, move, stir; the movement and stretching of
a plant." The word "rabat," translated as "swells," bears the meanings
"to increase, grow in number, swell, grow, develop, rise (of a plant),
provision, fill with air." These words describe in the most
appropriate manner the changes that occur in the molecular structure
of soil during rain.
The motion described in the verse is different from the movement of
Earth's crust, such as when a portion of it moves to produce an
earthquake, for it is only the soil particles that are moving. These
particles are composed of layers, each of which is on top of the
other. When water penetrates the layers, it causes the swelling of mud
particles. The stages referred to in the verse can be scientifically
explained as follows:
1. Quivering of the soil: The electrostatic charge on the particle
surface that appears after the water falls on the soil in sufficient
amount would cause its instability and quivering movements. This
movement is stabilized only after this charge has been neutralized
with an opposing one. The soil particle's moving and quivering is also
due to its collision with water particles. Since the water particles
move in no specific direction, the soil particles move as they are
struck from all sides. Robert Brown, a Scottish botanist, discovered
in 1827 that when raindrops fall on the soil, they cause a kind of
shaking and vibration in the soil molecules. He described this
movement of microscopic particles, which today is known as the
"Brownian motion."
2. Swelling of the soil: When it rains, those raindrops hitting the
soil cause its particles to swell and increase in volume. This is
because when there is abundant water, the space between soil
particles, which allows water particles and dissolved ions to enter,
increases. When water and the nourishing elements dissolved in it
diffuse between the layers, the size of the soil particles increases.
Consequently, these particles serve as water deposits that bring the
soil to life. It is due to Allah's infinite grace upon humanity that
this water is stored in this manner without seeping downward due to
the action of gravity. If the soil could not hold water and these
mineral deposits could not be laid down in the soil, the water would
soak into Earth's deepest parts and, because of its resulting absence,
all plants would soon die. However, our Lord has created the soil in
such a way that various products can emerge from it.
3. Sprouting of the earth: When there is enough water in the soil, the
seeds become active and absorb simple nutritious material. Growing
plants meet their water requirements for 2 to 3 months from these
deposits.
The above verse describes, in three stages, what happens when rain
falls onto dry ground: the soil particles quiver, and the soil swells
and then brings forth various products. These stages, which the Qur'an
revealed 1,400 years ago, are strikingly parallel to the scientific
descriptions. Another verse reveals this about plants:
A sign for them is the dead land that We bring to life and from which
We bring forth grain, of which they eat. (Surah Ya Sin:33)
Wonders of Creation:
"THE FOUR ANIMALS EMPHASIZED IN THE QUR'AN" - I
THE MOSQUITO
While all living beings bear these signs, there are some to which
Allah specifically refers in the Qur'an. The mosquito is one of these
animals. In the 26th verse of Surat al-Baqara, the mosquito is
mentioned:
Allah is not ashamed to make the example of a mosquito or of an even
smaller thing. As for those who believe, they know it is the truth
from their Lord. But as for those who reject, they say, "What does
Allah mean by this example?" He misguides many by it and guides many
by it. But He only misguides the degenerate. (Surat al-Baqara: 26)
Considered as an ordinary living being, even the mosquito is worthy of
being examined and pondered since it bears the signs of Allah. This is
why "Allah is not ashamed to make the example of a mosquito or of an
even smaller thing".
The Extraordinary Adventure of the Mosquito
What is generally known about mosquitoes is that they are bloodsuckers
and feed on blood. This, however, is not quite correct, because not
all mosquitoes suck blood but only females. Besides, the females suck
blood not because of their need for food. Both male and female
mosquitoes feed on the nectar from flowers. The only reason female
mosquitoes, unlike the males, suck blood is their need for the
proteins found in blood which help their eggs to develop.
The developmental process is one of the most amazing and admirable
sides of the mosquito. The short story of the transformation of a
living being from a tiny larva through many different phases into a
mosquito is as follows:
Mosquito eggs, which are fed by blood to develop, are deposited on
damp leaves or dried ponds by the female mosquito during summer or
autumn. Prior to this, the mother initially inspects the ground
thoroughly by using the delicate receptors under her abdomen. Upon
finding a convenient place, she starts to deposit her eggs. The eggs,
which are less than 1 mm in length, are arranged in a row either in
groups or one by one. Some species deposit their eggs in a form, which
is joined together like a raft. Some of these egg groups contain about
300 eggs.
The neatly placed white eggs soon start to darken, and they turn
completely black in a couple of hours. This dark color provides
protection for the larvae by preventing them from being noticed by
other insects and birds. Apart from the eggs, the skin colors of some
other larvae also change according to their surroundings, and this
helps to protect them.
The larvae change colors by making use of certain factors after quite
complicated chemical processes. No doubt, neither the eggs, nor the
larvae, nor the mother mosquito is aware of the processes behind the
color changes during the mosquito's different developmental stages. It
is out of the question for these living beings themselves to make this
system or for this system to form by coincidence. Mosquitoes have been
created with these systems from the moment they first appeared.
Amazing Technique of Blood Sucking
The mosquito's technique of "blood-sucking" depends on a complex
system in which unbelievably detailed structures work together.
After the mosquito lands on its target, it first detects a spot by
means of the lips in its proboscis. The syringe-like "sting" of the
mosquito is protected by a special sheath, which is stripped back
during the blood-sucking process.
The mosquito does not pierce the skin, as assumed, by thrusting its
proboscis into it with pressure. Here, the main task falls to the
upper jaw, which is as sharp as a knife, and the mandible on which
there are teeth bent backwards. The mosquito moves its mandible
forwards and backwards like a saw and cuts the skin with the help of
the upper jaws. When the sting, inserted through this cut in the skin,
reaches to the blood vessel, the drilling ends. Now it is time for the
mosquito to suck blood.
However, as we know, the slightest harm to the vessels causes the
human body to secrete an enzyme that makes the blood clot and stops
its leakage. But the problem is eliminated for the mosquito. Before
the mosquito starts sucking blood, it injects a special liquid
secreted in its body into the cleavage opened in the living being it
has stung. This liquid neutralizes the enzyme that causes the clotting
of blood. Thus, the mosquito sucks the blood it needs without the
problem of clotting. The itching and swelling formed on the spot
bitten by the mosquito is caused by this liquid that prevents
clotting.
This is surely an extraordinary process and it brings the following
questions to mind:
1) How does the mosquito know that there is a clotting enzyme in the human body?
2) In order to produce a neutralizing secretion in its own body
against that enzyme, it needs to know the chemical structure of the
enzyme. How could this be possible?
3) Even if it somehow attained such knowledge (!), how could it
produce the secretion in its own body and make the "technical rigging"
needed to transfer it to its proboscis?
The answer to all these questions is obvious: it is not possible for
the mosquito to perform any of the above. It neither has the required
wisdom, knowledge of chemistry, or the "laboratory" environment to
produce the secretion. What we talk about here is only a mosquito of a
few millimeters in length, without consciousness or wisdom, that is
all!
It is quite clear that Allah, "Lord of the heavens and of the Earth,
and of all that is between them", has created both the mosquito and
man, and donated such extraordinary and marvelous features to the
mosquito.
Lives of the Prophets:
Prophet Abraham's (as) Religion - I
Who could have a better religion than someone who submits himself
completely to Allah, is a good-doer, and follows the religion of
Abraham, a man of pure natural belief?... (Surat an-Nisa':125)
People continue to argue over which religion Prophet Abraham (as)
followed. Jews regard him as a Jewish prophet and claim to follow his
path. Christians also consider him a Jewish prophet, but claim that he
followed Prophet Jesus (as), who came after him.
In the Qur'an, however, Allah reveals the truth of this matter by
providing certain information:
Or do they say that Abraham, Ishmael, Isaac, Jacob, and the
descendents were Jews or Christians? Say: "Do you know better, or does
Allah?" Who could do greater wrong than someone who hides the evidence
he has been given by Allah? Allah is not unaware of what you do.
(Surat al-Baqara: 140)
Moreover, other verses expose just how irrational this debate really is:
O People of the Book. Why do you argue about Abraham when the Torah
and Gospel were only sent down after him? Why don't you use your
intellect? You are the ones who argued about that of which you had
knowledge. But why do you argue about something of which you have no
knowledge? Allah knows; you do not know. (Surah Al 'Imran: 65-66)
The Qur'an provides the most accurate information about Prophet
Abraham (as), for it is the only uncorrupted book of Allah. If people
take other sources as guides, they fall into great error and interpret
matters in the light of their own ideas and beliefs. As in all
matters, however, believers take the Qur'an and the Sunnah of our
Prophet (saas) as the only true sources of information about the
prophets and their lines, for teaching falsehoods and engaging in
speculation and guesswork, particularly about the prophets, displeases
Allah.
Only the Qur'an states the whole truth about Prophet Abraham (as):
Abraham was neither a Jew nor a Christian, but a man of pure natural
belief—Muslim. He was not one of the idolaters. (Surah Al 'Imran: 67)
The Qur'an calls Prophet Abraham (as) a hanif, instead of a Jew or a
Christian. Hanif means a devout, upright, and righteous person who
submits to Allah's command and never moves away from His religion. The
most hanif characteristics of Prophet Abraham (as) were his belief in
the One and Only Allah and his submission to Him.
In another verse, our Lord commands Prophet Muhammad (saas) to abide
by Prophet Abraham's (as) religion:
Then We revealed to you: "Follow the religion of Abraham, a man of
pure+natural belief. He was not one of the idolaters." (Surat an-Nahl:
123)
Allah wills people to turn to religion in a hanif manner, as pure
believers. Allah clearly emphasizes that hanif people do not ascribe
partners to Him:
So set your face firmly towards the Religion, as a pure natural
believer, Allah's natural pattern on which He made humanity. There is
no changing in Allah's creation. That is the true religion—but most
people do not know it. (Surat ar-Rum: 30)
As can be understood from several verses, Prophet Abraham's (as)
religion was essentially the same as Islam. In any case, all divinely
revealed religions are, in their original and uncorrupted forms,
essentially built on earning Allah's good pleasure, compassion, and
Paradise. Prophet Abraham's (as) children and grandchildren, as well
as other devout individuals from his line, adhered to this religion
after his death. For example, the Qur'an emphasizes Prophet Joseph's
(as) address to his fellow prisoners:
I hold fast to the creed of my forebears Abraham, Isaac, and Jacob. We
don't associate anything with Allah. And that is how Allah has favored
us and all humanity, but most do not give thanks. (Surah Yusuf: 38)
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Thursday, September 12, 2013
Allah's Scientific Miracles in the Qur'an
The ignored sickness: An unpredictable state of mind
• What is the underlying cause of the way that some people suddenly
become infuriated or emotional and start weeping or behave in some
unexpected way in the face of day-to-day events?
• Why is it essential to avoid falling prey to this disorder, which
mainly damages the victim himself and is generally described as
someone "having a hair trigger?"
• What must be done to free oneself from the condition?
Some people live their lives according to rules they themselves have
invented. These people can easily make concessions regarding these
rules when it comes to their own worldly desires. Because they have no
guide who will direct the course of their lives, ensure they maintain
a stable character, and whom they have a total belief. For that
reason, their characters are prone to sudden variations. Among the
distinguishing features of such people are, for instance, their
suddenly slamming doors and acting aggressively towards people around
them or shouting in a loud voice although they had been sitting
perfectly calmly just five minutes ago, or suddenly bursting into
tears having just said how happy they were.
The fundamental reason for this behavioural defect that all believers
must scrupulously avoid, is that such people fail to frame their
behaviour, speech, actions, thoughts and reactions to events in the
light of the moral values of the Qur'an.
The Obstacles to a Balanced Nature
I. Following One's Worldly Desires
In the Qur'an, Almighty God reveals that people have been created with
a tendency towards selfish passions. If someone permits his worldly
concerns to rule him, then all his behaviour will be shaped by selfish
wishes. These selfish desires will prevent him displaying a stable,
consisted and balanced nature. As a result of the prompting of worldly
concerns he may suddenly become enraged, or emotional, or sulky, or
jealous and start taking sudden decisions in the light of these
emotions. His character will always come as a surprise, therefore, to
those around him. There will be no consistency between one moment and
another. His state of mind, thoughts, feeling, decisions and
perspectives can change at any moment. Because of his unbalanced and
inconsistent behaviour, such a person will always inspire feeling of
unease and distrust in those around him.
One often comes across such characters in societies that are far from
religious moral values. People with such a character are far removed
from the mindset bestowed by Qur'anic moral virtues and therefore
permit themselves to be ruled by their own desires. This, in turn,
distances them from reason and encourages unbalanced behaviour. In
such situations, Muslims' guide is the Qur'an. In the Qur'an, God
warns us that worldly passions will always encourage one to evil and
that Shaytan will oblige people to behave inconsistently, irrationally
and emotionally, as dictated by their desires. He also imparts the
glad tidings that people who adopt the Qur'an as their guide in the
face of this, however, and who act according to the stirring of their
consciences, will achieve the ideal character and enjoy superiority in
both this world and the hereafter.
A believer achieves this strong and superior character by following
the path shown by God. Since the Qur'an is his guide, his behaviour
and reactions in the face of events are always shaped according to
Qur'anic moral values. How he will behave, his perspective on events
and the logic he adopts will never come as a surprise to those around
him. His mind, conscience, behaviour and speech always reflect the
stability required by Qur'anic virtue, and his nature is therefore
always to be trusted.
II. Acting Emotionally
Emotionality is not regarded as undesirable in societies oblivious to
religious moral values. Indeed, it is generally believed that a
certain amount of emotionality in a person's make-up is an important
attribute. According to that way of thinking, the behaviour caused by
emotionality is human feelings that need to be let out. For that
reason, character defects stemming from emotionality, such as
"touchiness, dissatisfaction, sulking, weeping, an introverted state
of mind, apathy, jealousy or anger," are encouraged by suggesting they
are "emotions representing human nature." Nothing could be more wrong,
however.
Emotionality that is widespread in societies oblivious to the moral
values of the Qur'an lead to people having weak characters. Since
people react to events in the light of their own emotions, they tend
to act irrationally. They become unable to think logically and
accurately or to make sound deductions. And this leads to people being
unpredictable and inflicting material and psychological damage on
themselves and those around them.
However, since the Qur'an rules the whole of a believer's life and
character, he possesses the most accurate knowledge regarding the
promptings of one's passions and how to combat it. He knows that
emotionality clouds one's reason, prevents one thinking straight and
seeing the truth, and also makes one weak and lacking in resistance.
He is also aware that the sentimentality also equated with this weak
character, grieving, weeping, ranting and raving, anger, jealousy and
self-centredness, are all traits that will ill-befit him. That is
because all such behaviour must be avoided as it is displeasing to
God.
The Solution to an Unpredictable Character is Love of God
Sincere devotion to God, genuine submission, and knowing that
everything transpires under His control and that everything is for the
best prevent one falling prey to one's emotions and behaving badly.
Because of his powerful love and fear of God, the believer
scrupulously avoids all forms of behaviour that might result from
emotionality. He aims, with all his behaviour, character and lofty
virtues to be a role model for others, as revealed by God in the
Qur'an (Surah Furqan, 74). And by God's leave, this endows him with a
strong character that never collapses under any circumstances.
Believers regulate their whole lives according to Qur'anic moral
virtues. They know that avoiding the defects of personality prevalent
in societies devoid of faith and exhibiting a strong character will
serve as a role model for others and behave in complete awareness of
that responsibility. As God reveals in the Qur'an in the words"It is
the people who are safe-guarded from the avarice of their own selves
who are successful"(Surat al-Hashr, 9), they strive to cleanse their
desires of evil. God has revealed that in return for that effort
believers will enjoy peace, blessings and happiness in this world and
the hereafter:"What is with you runs out but what is with Allah goes
on for ever. Those who were steadfast will be recompensed according to
the best of what they did. Anyone who acts rightly, male or female,
being a believer, We will give them a good life and We will recompense
them according to the best of what they did."(Surat an-Nahl, 96-97)
All the negative behaviour manifesting an unpredictable state of mind
stem from defects of faith and a failure to fully comprehend certain
realities.
People who are prone to enormous distress, who fall prey to weeping or
rage or jealousy, or who sulk in silence and become totally
introverted are unaware of God's might, that He has created all things
with goodness, wisdom and justice, that He can perform whatever He
wishes whenever He wishes, and that He will heed people's prayers.
All sorrow, anger and jealousy stem from weakness of faith and errors
originating from that perspective.
become infuriated or emotional and start weeping or behave in some
unexpected way in the face of day-to-day events?
• Why is it essential to avoid falling prey to this disorder, which
mainly damages the victim himself and is generally described as
someone "having a hair trigger?"
• What must be done to free oneself from the condition?
Some people live their lives according to rules they themselves have
invented. These people can easily make concessions regarding these
rules when it comes to their own worldly desires. Because they have no
guide who will direct the course of their lives, ensure they maintain
a stable character, and whom they have a total belief. For that
reason, their characters are prone to sudden variations. Among the
distinguishing features of such people are, for instance, their
suddenly slamming doors and acting aggressively towards people around
them or shouting in a loud voice although they had been sitting
perfectly calmly just five minutes ago, or suddenly bursting into
tears having just said how happy they were.
The fundamental reason for this behavioural defect that all believers
must scrupulously avoid, is that such people fail to frame their
behaviour, speech, actions, thoughts and reactions to events in the
light of the moral values of the Qur'an.
The Obstacles to a Balanced Nature
I. Following One's Worldly Desires
In the Qur'an, Almighty God reveals that people have been created with
a tendency towards selfish passions. If someone permits his worldly
concerns to rule him, then all his behaviour will be shaped by selfish
wishes. These selfish desires will prevent him displaying a stable,
consisted and balanced nature. As a result of the prompting of worldly
concerns he may suddenly become enraged, or emotional, or sulky, or
jealous and start taking sudden decisions in the light of these
emotions. His character will always come as a surprise, therefore, to
those around him. There will be no consistency between one moment and
another. His state of mind, thoughts, feeling, decisions and
perspectives can change at any moment. Because of his unbalanced and
inconsistent behaviour, such a person will always inspire feeling of
unease and distrust in those around him.
One often comes across such characters in societies that are far from
religious moral values. People with such a character are far removed
from the mindset bestowed by Qur'anic moral virtues and therefore
permit themselves to be ruled by their own desires. This, in turn,
distances them from reason and encourages unbalanced behaviour. In
such situations, Muslims' guide is the Qur'an. In the Qur'an, God
warns us that worldly passions will always encourage one to evil and
that Shaytan will oblige people to behave inconsistently, irrationally
and emotionally, as dictated by their desires. He also imparts the
glad tidings that people who adopt the Qur'an as their guide in the
face of this, however, and who act according to the stirring of their
consciences, will achieve the ideal character and enjoy superiority in
both this world and the hereafter.
A believer achieves this strong and superior character by following
the path shown by God. Since the Qur'an is his guide, his behaviour
and reactions in the face of events are always shaped according to
Qur'anic moral values. How he will behave, his perspective on events
and the logic he adopts will never come as a surprise to those around
him. His mind, conscience, behaviour and speech always reflect the
stability required by Qur'anic virtue, and his nature is therefore
always to be trusted.
II. Acting Emotionally
Emotionality is not regarded as undesirable in societies oblivious to
religious moral values. Indeed, it is generally believed that a
certain amount of emotionality in a person's make-up is an important
attribute. According to that way of thinking, the behaviour caused by
emotionality is human feelings that need to be let out. For that
reason, character defects stemming from emotionality, such as
"touchiness, dissatisfaction, sulking, weeping, an introverted state
of mind, apathy, jealousy or anger," are encouraged by suggesting they
are "emotions representing human nature." Nothing could be more wrong,
however.
Emotionality that is widespread in societies oblivious to the moral
values of the Qur'an lead to people having weak characters. Since
people react to events in the light of their own emotions, they tend
to act irrationally. They become unable to think logically and
accurately or to make sound deductions. And this leads to people being
unpredictable and inflicting material and psychological damage on
themselves and those around them.
However, since the Qur'an rules the whole of a believer's life and
character, he possesses the most accurate knowledge regarding the
promptings of one's passions and how to combat it. He knows that
emotionality clouds one's reason, prevents one thinking straight and
seeing the truth, and also makes one weak and lacking in resistance.
He is also aware that the sentimentality also equated with this weak
character, grieving, weeping, ranting and raving, anger, jealousy and
self-centredness, are all traits that will ill-befit him. That is
because all such behaviour must be avoided as it is displeasing to
God.
The Solution to an Unpredictable Character is Love of God
Sincere devotion to God, genuine submission, and knowing that
everything transpires under His control and that everything is for the
best prevent one falling prey to one's emotions and behaving badly.
Because of his powerful love and fear of God, the believer
scrupulously avoids all forms of behaviour that might result from
emotionality. He aims, with all his behaviour, character and lofty
virtues to be a role model for others, as revealed by God in the
Qur'an (Surah Furqan, 74). And by God's leave, this endows him with a
strong character that never collapses under any circumstances.
Believers regulate their whole lives according to Qur'anic moral
virtues. They know that avoiding the defects of personality prevalent
in societies devoid of faith and exhibiting a strong character will
serve as a role model for others and behave in complete awareness of
that responsibility. As God reveals in the Qur'an in the words"It is
the people who are safe-guarded from the avarice of their own selves
who are successful"(Surat al-Hashr, 9), they strive to cleanse their
desires of evil. God has revealed that in return for that effort
believers will enjoy peace, blessings and happiness in this world and
the hereafter:"What is with you runs out but what is with Allah goes
on for ever. Those who were steadfast will be recompensed according to
the best of what they did. Anyone who acts rightly, male or female,
being a believer, We will give them a good life and We will recompense
them according to the best of what they did."(Surat an-Nahl, 96-97)
All the negative behaviour manifesting an unpredictable state of mind
stem from defects of faith and a failure to fully comprehend certain
realities.
People who are prone to enormous distress, who fall prey to weeping or
rage or jealousy, or who sulk in silence and become totally
introverted are unaware of God's might, that He has created all things
with goodness, wisdom and justice, that He can perform whatever He
wishes whenever He wishes, and that He will heed people's prayers.
All sorrow, anger and jealousy stem from weakness of faith and errors
originating from that perspective.
Looking at events from the future
A believer's awareness that he is being tested leads him to look at
events from the future. But what does "looking at events from the
future" actually mean?
However great the troubles and difficulties confronting a person may
be, the situation is definitely only temporary. Someone may be falsely
accused of a crime and subjected to injustice, for example. Yet there
will definitely come a time when the truth emerges. Even if the
suffering of a person does not come to an end in this world, those
responsible for that injustice will receive due retribution on the Day
of Judgement. In the same way, the person who suffered injustice can
hope for a splendid reward for his patience on that day. Time passes
very quickly and, like everything else, this state of affairs will
come to an end in the mere blink of an eye. In addition, the Qur'an
reveals that hardship comes with ease for Muslims:
For truly with hardship comes ease; truly with hardship comes ease.
(Surat Al-Inshirah, 5-6)
A believer trusts in our Lord's infinite justice, expects the ease
that will follow hardship, and never falls into despair in the face of
any situation. He remembers that the difficulties he experiences will
re-appear before him as delights in this world and in the next.
A Muslim knows that he is watching the destiny. One delightful
aspect of this secret is that he watches everything in spirit of
trusting Allah, submission and resignation.
We must not forget that this is a state of mind unique to true
believers in God, one that only those who are completely submitted to
destiny can fully experience. People who are heedless of religion, on
the other hand, fall prey to despair, fear and stress because of their
failure to submit to destiny, and imagine that there is no way out for
them. Since they have no hopes or expectation for the Hereafter, they
are always restless and troubled. The state of mind of such people is
described as follows in another verse:
When Allah desires to guide someone, He expands his breast to Islam.
When He desires to misguide someone, He makes his breast narrow and
constricted as if he were climbing up into the sky. That is how Allah
defiles those who do not believe. (Surat al-An'am, 125)
This troubled state of mind described in the verse is a self-inflicted
wound that stems from these people's failure to submit to the destiny
created by God. The fact that God, the Omniscient and Almighty,
directs a person's destiny and rules all things is a great blessing
for a believer. However, people whose faith is weak or who have no
faith at all are unable to comprehend the value of that blessing. They
are therefore unable to resign themselves to destiny and are troubled
at every moment of their lives. This condition is actually a spiritual
reward for lack of trust in Allah imposed in the life of this world.
These people merely wrong themselves.
Allah does not wrong people in any way; rather it is people who wrong
themselves. (Surah Yunus, 44)
events from the future. But what does "looking at events from the
future" actually mean?
However great the troubles and difficulties confronting a person may
be, the situation is definitely only temporary. Someone may be falsely
accused of a crime and subjected to injustice, for example. Yet there
will definitely come a time when the truth emerges. Even if the
suffering of a person does not come to an end in this world, those
responsible for that injustice will receive due retribution on the Day
of Judgement. In the same way, the person who suffered injustice can
hope for a splendid reward for his patience on that day. Time passes
very quickly and, like everything else, this state of affairs will
come to an end in the mere blink of an eye. In addition, the Qur'an
reveals that hardship comes with ease for Muslims:
For truly with hardship comes ease; truly with hardship comes ease.
(Surat Al-Inshirah, 5-6)
A believer trusts in our Lord's infinite justice, expects the ease
that will follow hardship, and never falls into despair in the face of
any situation. He remembers that the difficulties he experiences will
re-appear before him as delights in this world and in the next.
A Muslim knows that he is watching the destiny. One delightful
aspect of this secret is that he watches everything in spirit of
trusting Allah, submission and resignation.
We must not forget that this is a state of mind unique to true
believers in God, one that only those who are completely submitted to
destiny can fully experience. People who are heedless of religion, on
the other hand, fall prey to despair, fear and stress because of their
failure to submit to destiny, and imagine that there is no way out for
them. Since they have no hopes or expectation for the Hereafter, they
are always restless and troubled. The state of mind of such people is
described as follows in another verse:
When Allah desires to guide someone, He expands his breast to Islam.
When He desires to misguide someone, He makes his breast narrow and
constricted as if he were climbing up into the sky. That is how Allah
defiles those who do not believe. (Surat al-An'am, 125)
This troubled state of mind described in the verse is a self-inflicted
wound that stems from these people's failure to submit to the destiny
created by God. The fact that God, the Omniscient and Almighty,
directs a person's destiny and rules all things is a great blessing
for a believer. However, people whose faith is weak or who have no
faith at all are unable to comprehend the value of that blessing. They
are therefore unable to resign themselves to destiny and are troubled
at every moment of their lives. This condition is actually a spiritual
reward for lack of trust in Allah imposed in the life of this world.
These people merely wrong themselves.
Allah does not wrong people in any way; rather it is people who wrong
themselves. (Surah Yunus, 44)
Fathwa, - It is safer to clean urine drops with water than with a dry tissue
Question
asslam u alikum sometimes while using bathroom ,small urine drops get
on the edge of the commode which i clean with dry tissue.after istinja
my wet thigh touches the same spot which i have cleaned with dry
tissue. plz tell me if my thigh is pure.this thing is causing me to
worry.thanks
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
Muslim scholars hold different opinions regarding the purity of the
smooth surfaces with wiping. Some of them view that it will be pure
and that opinion was adopted byShaykh Ibn Taymiyyah. According to that
opinion, when you wipe the commode with dry tissue, this is enough to
purify it.
Other scholars view that it cannot be purified with that and this is
the opinion of the majority of scholars. According to them, the
commode will not be purified by just wiping it with a dry tissue,
rather water should be poured on the place affected by urine drops.
So, if that impure place touches a wet or moist thing, that thing
becomes impure according to many scholars. But, if you wish to follow
those who adopt the first opinion which states that the purification
has been done, then there is no blame on you.
However, what you should do is to pour water on the place you know
that urine drops affected or wash the parts of your body that touched
it while it is wet to be on the safe side and be certain of
purification. That is if you are certain that urine has already
affected that place and that your body has already touched it while it
was wet. But if you only have doubt about that, then do not pay any
attention to that doubt because caring about such doubts may cause
Waswasah )obsessive whispers(. Moreover, the basic principle is that
things are pure until they are certainty proven otherwise.
Allaah Knows best.
asslam u alikum sometimes while using bathroom ,small urine drops get
on the edge of the commode which i clean with dry tissue.after istinja
my wet thigh touches the same spot which i have cleaned with dry
tissue. plz tell me if my thigh is pure.this thing is causing me to
worry.thanks
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
Muslim scholars hold different opinions regarding the purity of the
smooth surfaces with wiping. Some of them view that it will be pure
and that opinion was adopted byShaykh Ibn Taymiyyah. According to that
opinion, when you wipe the commode with dry tissue, this is enough to
purify it.
Other scholars view that it cannot be purified with that and this is
the opinion of the majority of scholars. According to them, the
commode will not be purified by just wiping it with a dry tissue,
rather water should be poured on the place affected by urine drops.
So, if that impure place touches a wet or moist thing, that thing
becomes impure according to many scholars. But, if you wish to follow
those who adopt the first opinion which states that the purification
has been done, then there is no blame on you.
However, what you should do is to pour water on the place you know
that urine drops affected or wash the parts of your body that touched
it while it is wet to be on the safe side and be certain of
purification. That is if you are certain that urine has already
affected that place and that your body has already touched it while it
was wet. But if you only have doubt about that, then do not pay any
attention to that doubt because caring about such doubts may cause
Waswasah )obsessive whispers(. Moreover, the basic principle is that
things are pure until they are certainty proven otherwise.
Allaah Knows best.
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