Those who ascribe equals to Allah will encounter the horror in their minds in the hereafter

Everyone who does not believe in Allah (God) who fails to properly
appreciate Him and to perform his duty to serve Him will be
recompensed in Hell in the eternal life of the Hereafter. Yet it is as
if some people were intoxicated in the face ofthis manifest truth. It
is possible to give unbelieving evolutionists as example of such
people.
Unbelieving evolutionists spend theirwhole lives denying (surely Allah
is beyond that) Allah's existence. They have made defending this
heretical ideology the main purpose of their lives. There is no doubt
that their reward for this in Allah's presence will be very terrible.
But every lie they tell and every unscientific scenario they produce
to turn people from belief in Allah will confront them in Hell as the
dark world of the evolutionary myths in their own minds. Unbelieving
evolutionists will encounter the same horrendous moral conceptions in
Hell that they have in their minds now. Unless Allah wills otherwise,
deniers will suffer an eternal life full of torment. (Allah knowsthe
truth.)
"We created many of thejinn and mankind for Hell. They have hearts
they do not understand with. They have eyes they do not see with. They
have ears they do not hear with. Such people are like cattle. No, they
are even further astray! They are the unaware." (Surat al-A'raf, 179)
One of the distinguishing features of evolutionist propaganda is that
it is made up of stories basedon evolutionists' own imaginations. A
scientist telling the story generally sets up evolutionary scenarios
with his own personal conceptions and by misinterpreting scientific
findings through having adoptedevolution as a dogma. That scientist
will then seek to impose that scenario on people, suggesting it is a
thesis based on sound scientific evidence. In fact, what evolutionists
do is to portray wild pigs' teeth as human teeth or else produce hoax
skulls by putting bones belonging to different life forms together.
Devoid of any evidence with which to prove their theories, Darwinists
have no problem with adding a great many imaginary elements to their
tales. The fact is, however, that this is an unscientific propaganda
technique based on preconception alone.
Imagining that they can deceive people in this way, unbelieving
Darwinists have ignored one very important matter for the last 150
years:These scenarios they have produced in order to deny the
existence of Allah (surelyour Lord is beyond that) and impose the
fraud of evolution on humanity, and which merely reflecttheir own
unhealthy states of mind, will rise up before them, one by one, in
Hell. (Allah knowsthe truth)
Allah has created every detail of life in Hell as a response to the
deniers. There are many verses inthe Qur'an that describe the
torment-filled life of Hell in both physical and also psychological
and social terms. Looking at the details about Hell that Almighty
Allah reveals in these verses, itis clear that Allah has prepared Hell
as a reward for unbelievers who deny Him and take chance as their
deities (surely our Lord is beyond that), in a manner that parallels
their heretical beliefs. The fictitious process of evolution that they
have been trying to impose on humanity for centuries will itself be
imposed on evolution, skipping not a single detail. Everything, from
their food to their clothes, from the terrifying human forms in Hell
to their life styles full of mental and physical suffering, will be as
dark and painful asin their own scenarios. In this way, unbelieving
evolutionists will encounter a climate and philosophy of life that
matches their own ideas.Parallel to their own claims, they will live
alongside terrifying creatures like the intermediate forms they
invented in their own imaginations, will be subjected to an endless
class conflict, will be denigrated because of ideas about master
racesand will suffer in the kind of dark and smoky environment they
claim existed in the primeval world. (Surely Allah knows the truth.)
We can describe the environment that exists in the minds of persons,
who deny Allah's sublime creation (Allah isbeyond that) and who invent
all kinds of tales about how the universe, the world and human beings
came into existence, and that they will themselves experience in Hell,
as follows:
1- What Do Unbelieving EvolutionistsMaintain?
They Claim Human Beings, That Allah Created with Such Superior
Features, Are Descended from Apes
Evolutionists claim that human beings, entities possessed of
consciousness and free will and able to think, reason, and make
decisions and judgments, are descended from apes, which in terms of
consciousness, are no different from horses or mice.
What Will Happen in Hell?
Those Who Deny Allah's Creation (Surely Allah is beyond that) Will Be
Made Despicable Apes in This World and the Hereafter
"We said to them,'BE APES, DESPISED, CAST OUT.'" (Surat al-Baqara, 65)
"Say: 'Shall I tell you of areward with Allah far worse than that:
that of those whom Allah has cursed and with whom He is angry –
turning some of themINTO MONKEYS AND INTO PIGS –AND WHO WORSHIPPED
FALSE DEITIES? Such people are in a worse situation and further from
the right way.'" (Surat al-Ma'ida, 60)
"When they were insolent about what they had been forbidden to do, We
saidto them, 'BE APES!'" (Surat al-A'raf, 166)
2- What Do Unbelieving EvolutionistsMaintain?
They Claim That Human Beings Evolved from So-Called Reptiles
Evolutionists claim that all the living species on Earth came about
through evolution over a very long period of time. According to this
fictitious scenario, some fish felt the need to move to dry land for
various reasons, and a number of changes then began taking place in
them. As fish gradually moved onto dry land they slowly turned into
amphibians and initiated the supposed process of evolution.
What Will Happen in Hell?
In the Hereafter, Almighty Allah Will Assemble the Unbelievers in Hell
by Dragging Them on Their Faces, 'Like the Reptiles in the Scenario of
Evolution'
"Whoever Allah guides istruly guided. But as for those He leads
astray, you will not find any protectors for them apart from Him.WE
WILL GATHER THEMon the Day of Resurrection,FLAT ON THEIR FACES, BLIND,
DUMBAND DEAF. Their shelter will be Hell. Whenever the Blaze dies
down, We will increase it for them." (Sura al-Isra', 97)
"the DayTHEY ARE SHOVED ROUGHLYinto theFire of Hell: 'This is the Fire
which you denied!'"(Surat at-Tur, 13-14)
3- What Do Unbelieving EvolutionistsMaintain?
They Claim That They AreDescended "from So-Called Intermediate Forms
That Were Unable to Speak, See or Hear"
According to what evolutionists claim, thereshould have been many life
forms that reflected the transition between two species and that bore
the features of both. For example, before fish moved onto dry land and
turned intoreptiles a great many half-lunged and half-gilled, or
half-legged and half finned life forms must have existed. Or until
apes finally turned into human beings many half-human and half-apelife
forms must have existed over many millions of years. Evolutionists
call these fictitious entities they believe once existed "intermediate
forms." According to their scenario, during the time of this
intermediarytransition, a major stage in the so-called evolutionary
process, there must have been many life forms with deficient or
missing organs between two different species, for which reason there
musthave been creatures thatcould not see or hear. The fact is,
however, that no evidence for onesingle intermediate formhas been
found in any ofthe millions of fossil specimens that have been
extracted from the different strata of the Earth.

Descent from the Prophet can also come from the maternal side as from the paternal

Among the Ottomans it was sufficient for one's paternal line of
descent to go back to our Prophet (saas) to be regarded as a
sayyid. However, it is also possible to be a sayyid on one's
mother's side only. The rank of sayyid goes back to the daughter of
our Prophet (saas) and Hazrat Fatima (ra), the mother of Hazrat
Hassan (ra) and Hazrat Hussain (ra). Our Prophet (saas) also had
male children, but these died at an early age. The Prophet's (saas)
line was thus continued through his daughter. As it can be
understood, one can thus be a sayyid through the maternal line as can
be from the paternal . The great Islamic scholars Ibrahim Hakki
Erzurumi (1703-1780) and Abdul Qadir Gaylani (1078-1166) were both
sayyids on their mothers' sides.

24 Beautiful Sounds in the Garden: - (Jannah: The Garden from the Qur'an and Hadith) -

Beautiful sounds are another blessing given to believers in the
Garden. In the world, shrill noises, music with static in the
background,noisy surroundings, loudmotors and sirens make our
environment uncomfortable even if they only last a short time. So
screaming, shouting and cries of anguish or pain make believers think
about the Fire. As the Prophet told us, in the Garden everyone's voice
will be beautiful and every sound that strikes the ear will be
pleasant. The beautiful sounds of the Garden are described in the
following hadith:
There will certainly be an assembly of the dark-eyed maidens whowill
raise up voices the like of which people willnot have heard. (Narrated
by Ali, at-Tirmidhi)
In this world human life may last 6-7 decades on average, which is a
very short time. Allah tells us in the Qur'an the kinds of things
people will say about their earthly lives on the Last Day:
He will say, "How many years did you tarry on the earth?" They will
say,"We tarried there for a day or part of a day. Ask those able to
count!" (Surat al-Muminun: 112-113)
However, in the Garden life is limitless. Allah tells us in the Qur'an
that the believers will be immortal and that their blessings will be
eternal; "They will not taste any death there – except for the first
one…" (Surat ad-Dukhan: 56). We must consider carefully the idea of
eternity, about which we speak so easily, because it does not referto
a thousand or a million years, but to timelessness. Therefore, people
in the Garden will not think about timeor calculate it as in this
world. Life will not end with the passing of years. Allah revealed
thisto us in the Qur'an:
As for those who are glad, they will be in the Garden, remaining in it
timelessly, for ever, as long as the heavens and earth endure, except
as your Lord wills: an uninterrupted gift. (Surah Hud: 108)
Again in the Qur'an, Allah tells us that the service of ageless
youthswill be one of the blessings enjoyed in the Garden:
There will circulate among them, ageless youths. (Surat al-Waqi'a: 17)
The hadith also tell us about the endless life of the Garden:
Allah will admit the inmates of the Garden into the Garden and the
inmates of the Fire into the Fire. Then the announcer will stand
between them and say: "O inmates of the Garden, there is no death for
you, O inmatesof the Fire, there is no death for you. You will live
forever therein." (Sahih Muslim, vol. 4)
Whoever enters the Garden will be in bliss and suffer no distress; his
clothes will not wearout nor will his youth end. (Ahmad, Musnad;
at-Tirmidhi; Narrated by Abu Hurayra, Sahih Muslim)
Seeing them, you see delight and a great kingdom. They will wear green
garments of fine silk and rich brocade. They will be adorned with
silver bracelets. And their Lord will give them a pure draugth to
drink. (Surat al-Insan: 20-21)
No matter how beautiful, wealthy or healthy a person is, he cannot
escape death. Therefore, even if a person is wealthier than others,
the conditions of this world determine that this wealth can come to an
end and he may even be left destitute. One reason why worldly
blessings are transitory is because we desire the real and original
blessings of the Garden. All the beautiful things we see and the
pleasures we enjoy in this world are imperfect and transitory.
However,these blessings in the Garden have been created without being
subject to time or causality. For this reason the blessings of the
Garden will last forever. In the Qur'an, Allah announces the glad
tidings of this eternity that will be enjoyed in the Garden:
Their Lord gives them the good news of His mercy and good pleasure and
Gardens where they will enjoy everlasting delight, remaining in them
timelessly, for ever and ever. Truly there is an immense reward with
Allah. (Surat at-Tawba: 21-22)
[Those who have iman will be] remaining in them timelessly, for
ever,with no desire to move away from them. (Surat al-Kahf: 108)

23 The Expanse of the Garden: - (Jannah: The Garden from the Qur'an and Hadith) -

When the People of the Garden settle in Allah's Garden a wide space
will be left over. There, Allah will populate three hundredand sixty
worlds, each one of which is larger than the world from its creation
to its end. (Ahmad Diya ad-Din al- Kamushkhanawi, Ramuz al-Ahadith,
vol. 1, p. 30/5)
As the Prophet points out in this hadith, there is vast spaciousness
in the Garden. Contrary to the narrow restriction ofthe Fire described
in the Qur'an, the Garden is expansive. It has been created in this
way so that the human spirit may delight in open horizons and take
pleasure in its expanse. Allah, in the Qur'an, describes the breadth
of the Garden in these words:
Race each other to forgiveness from your Lord and a Garden as wide as
the heavens andthe earth, prepared for the people who have taqwa.
(Surah Al 'Imran: 133)
Allah expands provision to anyone He wills and restricts it. They
rejoice in the life of this world. Yet the life of this world,
compared to the akhira, is only fleeting enjoyment. (Surat ar-Ra'd:
26)
Fragrant aromas are a gift that Allah has given us. In this world, the
most beautiful scent onlylasts a short time. The molecules of a
particularscent evaporate into the air and our noses quicklybecome
used to the scent; this limits the pleasure that we can obtain from a
scent. But the duration of a scent can be as important as the
immediate pleasure it gives. In his hadith theProphet describes the
delight that beautiful aromas from the Garden can give:
If one of the women of the Garden peeped into this world, she would
illuminate and fillwith fragrance everything between [heaven and
earth]. (Sahih al-Bukhari; Imam Ghazzali, Ihya Ulum ad-Din, vol. 4)
In another hadith, the Messenger of Allah told us about the beautiful
aromas of the food in the Garden:
… the best smelling and finest foods are produced. (Al-Hafiz ibn ad-
Dayba ash-Shaybani, Taysir al-usul ila Jami al-usul, p. 448/3)
Aroma is an important element in the pleasure we derive from food. The
pleasure we take from the scent of a cake in the oven comes from the
aroma of the vanilla and the chocolate, for example, wafting through
the air. In the same way, the pleasure we take from roasting meat,
oranges, tomatoesor any other food is due to the aromas they exude. If
we had no sense of smell we would not be able to distinguish the foods
weeat in this particular fashion and we would not experience their
tastes in quite the same way. From this point of view, smells are
complementary to the pleasure we find in delicious tastes.
Another hadith mentionsthe beauty of the aromas of the Garden:
The north wind will blow and will scatter fragrance on their faces and
on their clothes andadd to their goodness and beauty. (Narrated by
Anas, Sahih Muslim)
Another hadith speaks ofplants that are known bytheir beautiful scents:
Henna [a dye and scent] is the chief scent of the Garden… When Allah
created the GardenHe filled it with the scent of sweet basil,
andsurrounded the sweet basil with the scent of henna… (Mukhtasar
Tadhkirah al-Qurtubi, p. 342/619)
Basil, mentioned in the hadith, is one of the plants known for its
beautiful scent. However, the scents we know in this world are only a
pale reflection of those in the Garden, andAllah knows best.
All aromas in the Garden have been created as blessings to please the
senses of the believers, and none of the unpleasant odours we often
encounter in this world will be found there. Those foul odours remind
people of the imperfections of this world and make them long for the
Garden. There will be no such imperfections in the Garden and every
place will be redolent of the sweet aromas that please the human
spirit. In one of his hadith, the Prophet says the following of the
Garden:
… its mortar is of strongly scented musk … (At-Tirmidhi)
Among the reasons why those who live in this world without the
teachings of the Qur'an are sad and anxious is because they always
have to deal with conversations that are filled with apprehension,
pessimism, dishonesty and negativity. Even the slightest negativity in
conversations can make the best environment uncomfortable. On the
other hand, a heartfelt compliment, a word spoken to honour someone, a
word that evokes pleasure, courage and hope, or anhonest and sincere
conversation are sometimes more important than the material blessings
surrounding us. In this world, we often encounter conversationsthat
make us uncomfortable. However, Allah tells us that there will be no
such things in the Garden; believers will have delightful
conversations with one another in comfortable surroundings. Along with
the great blessings of sincere converse that Allah's beloved slaves
will have in the Garden, believers will also be far removed from lies
and empty, negative chatter. In the Qur'an, Allah tells us that this
will be a wonderful gift for His slaves:
Where they will hear no prattle and no denial, a recompense from your
Lord, a commensurate gift.Where they will hearno prattle and no
denial,a recompense from your Lord, a commensurate gift. (Surat
an-Naba': 35- 36)
The Messenger also tells us about the beauty of the conversations in the Garden:
Allah will fill the ears of the person of the Garden with people's
praise of him, which he will hear. Allah will fill the ears of the
person ofthe Fire with people's evil remembrance of him, which he will
hear. (Ahmad Diya ad-Din al-Kamushkhanawi, Ramuz al- Ahadith, vol.
1, p. 155/2)
Some hadith also indicate that the sincere converse that believers
have in this world will continue in the afterlife. Another hadith
tells us that, in their conversations in the Garden, believers will
recall what they have done in their earthly lives:
When the people of the Garden settle in the Garden some brothers will
wish to see each other. One will go to one side of a couch and the
other to the other. When they meet they will remember and speak
together of the things between them in this world. One will say, "My
brother, do you remember how we prayed to Allah in such and such a
mosque in the world? And Allah has forgiven us." (Ahmad Diya ad-Din
al- Kamushkhanawi, Ramuz al-Ahadith, vol. 1, p. 29/12)