Hey frnds.i wana share u ma feelings..realy me become mad otherwse.
I'm truly lovs a guy bt he s 2 yr younger tan me..evn tat knwn also i
fallen love wd hm.i tnk lov has no age.
He s ma clasmate..first time i treatd him as a brother and like a
sister he cares me...exam times i teachd him al the lesonsn maked him
prepared for exam wel..one day hegivd me one kis to ma forhead n told
i love u ma sis..i feeled very happy..afr everytime tat memory came ma
mind.my mind began to love him alot..i didnt undrstd tat time what
type of love it is...afr again v become alone in one place.tat time he
gvd lip kis..first kis in ma life frm a guy tat mch deeply..
I askd him "hey y u like ts?" he tld me "realy i love u alot".dnt knw
wt hapnd to me.i huged him..tat time i realized me also loved him alot
mrtan anyone..
Bt ma frndz wil not agreewid tat becz he s youngertan me and also
difernt religion..
V loved secretly evn not teling to frndz also..cals..msges..i knw i
wont get him in life.i cant run wid him becz ma parents wil die wn
hearing any matr like ts and also his family also strict.bt i lovs him
madly.
Wen v alone,dnt knw i givd him all wt i hav..its nt a ryt.bt i'm a
girl..i liked to be wd him to do tat also...
6 months ma ful life i used to take care of him..bt tr s anothr girl
in colege..ma enemy,she also lovs him. unfortunatly she became ma frnd
by him.
She tld abt her guy everyday bt not mensiond his name.bt i knw she tls
abt ma sweety..before ma entry to colege she s his frnd..so they
become mr close tan me.he teling she s ma frnd n ua ma gal..
Bt ma mind always rounding wd doubts..becz of tat i cant believ him wt
ever he teling..
Always fights wd him becz of ma doubts.its becz of i madly lovs him mr
tan my life..i want himwd me always.i cant share him to anyone..
Nowadys i feels he tries to avoid me..tat makes me like killing.
Dnt knw wt hapnds in future.bt nw i want him wid all love to me nly..
Else i wl become mad by tnking the moments spent wd him:-(...
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Saturday, September 7, 2013
Story, - I lov u sweety...dont make me mad...plz
Sacred Months, - A new Hijri Year
We recently bid farewell to a yearthat will be a witness for or
against us. We received a new year. A segment of man's life has just
finished and the more days pass by, the closer we draw to the
Hereafter.
Imaam Al-Hasan Al-Basrisaid: "O son of Aadam! You are but a collection
of days; whenever a day passes, a part of you ends with it."
Imaam Muhammad Ibn Waasi'was asked: "How are you this morning?"
Hereplied: "What can the condition of a manbe who draws closer to the
Hereafter with every passing day?"
A wise man once said: "How can man, whose days consume his months, and
whose months eat up his years, and whose years devour his life,
rejoice? How can aman rejoice knowing that the passing of his life
leads him to hisdeath?"
Al-Fudhayl Ibn 'Iyaadhonce asked a man in his gathering: "How many
years have passed of your life?" The man replied: "Sixty."
Al-Fudhaylsaid: "Then you have been travelling on a journey towards
your Lord for the past sixty years and have almost reached your
destination." The man exclaimed:"Innaa lillaahi wa Innaa Ilayhi
Raaji'oon )i.e., 'To Allaah we belong and to Him we will return.'("
Al-Fudhaylsaid: "Do you understand the implication of the statement
you just uttered? He who knows that he is a slave that belongs to
Allaah and realizes that he will return to Him must know that hewill
stand before Him; he who knows that he will stand before his Lord must
realize that he will be questioned; if he knows that he will be
questioned, then he must prepare answers for these questions." The man
asked: "What can one do about it?" Al-Fudhaylreplied: "It is simple:
act righteously in what remains of your life and you be will forgiven
for what sins you committed in the past; otherwise, you will be
punished for what remains as well as whathas passed of your life".
What did we deposit in our accounts for this year? What are we
preparing for the impending one?
The days will bear witness against man regarding what he deposited in
them, whether goodor bad. Imaam Al-Hasan Al-Basrisaid: "Every new day
exclaims: O son of Aadam! I am a new creation and will testify for
what you perform in me, so take from me provision )in terms of good
deeds( because once I depart, I shall not return until theDay of
Resurrection."
The wise one is he who holds to account and reproaches himself; he
would scrutinize his situation and repent to Allaah if has neglected
some of the obligations upon himself; he would then maintain himself
upon the right path before it is too late. If he has oppressed himself
by committing sins and slipping into prohibitions, he must cease doing
so, before death approaches and it is too late. If one is from those
whom Allaah has blessed with righteousness, then he must show
gratitude and supplicate Allaah to enable him to remain steadfast upon
such righteousness.
At the end of every year, businessmen review their recordsand accounts
and set future plans in order to avoid repeating past mistakes, as
well as to eludefuture losses and maximize their profits. Why is it
then that many years pass by with us failing to even think of
reviewing our records and accounts in terms of good and bad deeds?
Many people do hold themselves to account, but only in terms of their
worldly lives - so that they may gain more of this fast-vanishing
life. They never seem to give heed to the real, and infinitely more
important, accounting and recording: that ofmatters that could lead
them to Hell, or result in them being admitted into Paradise. They
passmany years of their lives without sincere and accurate
accountability with regards to the Hereafter.
If one of us loses money, he may become enraged; if he loses a
precious and beloved person, he would be overcome with grief. How
should the case then be of one who loses a portion of his life, which
cannot be made up forand which he could only have benefited from by
depositing in itgood deeds that would benefit him on the Day when
wealth and offspring will be of no benefit?
Allaah Almighty commands us to hold ourselves to account and prepare
for the Day of Account saying )what means(:"O you whohave believed!
Fear Allaah. And letevery soul look to what it has putforth for
tomorrow – and fear Allaah. Indeed, Allaah is acquainted with what you
do. And be not like those who forgot Allaah, so He made them forget
themselves. Those are the defiantly disobedient."]Quran 59: 19-20[
'Umar Ibn Al-Khattaabsaid: "Hold yourselves to account before you are
held to account - and prepare for the Great Meeting. The account on
the Day of Resurrection will only be easy for those who had held
themselves to account in this life."
Maymoon Ibn Mihraansaid: "A person will not attain piety until he
questions himself as meticulously as a stingy person would probe his
business partner."
Receiving a new year is one of thebounties of Allaah, as it entails
that Allaah has given us more of an opportunity to repent and increase
in good deeds.
'Abdullaah Ibn Busr Al-Aslamisaid: "The Messenger of Allaahwas asked:
'Who is the best of people?' Hereplied:"The best of people is he whose
life is long and whose conduct is good."Then, hewas asked: 'Who is the
worst of people?' Hereplied:"The worst of people is he whose life is
long and whose conduct is evil.""]At-Tirmithi[
Abu Hurayrahreported that the Prophetsaid:"Allaah leaves no excuse for
a person whom He delays )i.e., allows to live( to the age of sixty
years."]Al-Bukhaari[ Commenting on thisnarration, Imaam Ibn Hajarsaid:
"This means that Allaah would have granted such a person an ample
amount of time to live, such that he could not reasonably say: 'Had I
lived longer, I would have done such and such good deeds.' Therefore,
a person who reaches this age must earnestly and sincerely repent, ask
the forgiveness of Allaah, and utilize what is left of his life in the
obedience of Allaah."
Imaam Ibn Battaalsaid: "This is so because at this age one would most
likely be approaching death. He would have no excuse because, by then,
Allaah would have supplied every sign to such a person that shouldhave
made him embrace and affixhimself to righteousness."
Did you ever sit alone and hold yourself to account regarding what you
have said and done? Did you ever attempt to enumerate your sins and
your good deeds?
When Tawbah Ibn As-Simmaahreached the age of sixty, he realized that
he had lived for twenty one thousand and three hundred days, so he
wailed:"Woe to me! How can I meet my Lord? If I only sinned once a day
then I would have at least twentyone thousand and three hundred sins,
so how will the case be when I know that I have sinned tens of times
every day?"
At the end of the year and other such occasions, a Muslim should sit
in seclusion and ponder over his sins and his record of deeds, and
thereby hold himself to account. As a mater of fact, a Muslim should
do this on a daily, weekly and monthly basis. If he finds that he has
done well, he should be grateful to Allaah for having enabled him to
do so, otherwise, he should repent and refrain from further evil; he
should also seek the forgiveness of Allaah and pledge to become one of
the righteous. Abu Tharr and Mu`aath Ibn Jabalreported that the
Messenger of Allaahsaid:"Fear Allaah wherever you are and perform good
deeds after doing evil ones; the latter will obliterate the former -
and behave courteously towards others."]At-Tirmithi[ So let us rush to
repentance, before it is too late.
The question of greeting and congratulating others upon the arrival of
the new Hijri year was addressed in a Jumu'ah Khutbah by Shaykh
Muhammad Ibn Saalih Al-'Uthaymeenwho stated:
"O Muslims! We are approaching a new Islamic Hijri year. It is not
apractice recorded in the Sunnah to celebrate this day )i.e., its
first day( or to congratulate and greetone another on its occasion.
One does not rejoice by dint of havinglived for many years; rather,
the real joy is when he has specifically spent these years in the
obedience of Allaah, while these years are a source of evil for him if
he has spent them otherwise. This is because the best of people is he
whose life is long and whose conduct is good, while the worst of
people is he whose life is long and whose conduct is evil, as stated
by the Messenger of Allaah. We must receive our days, months and years
whilst in the obedienceof Allaah. We should hold ourselves to account
and reform and rectify any evil in our conductand deeds.
We should be conscious of Allaah with regards to our wives, our
children, our relatives and anyoneelse whom Allaah has made us
responsible for."
In response to a question regarding the ruling of congratulating
others on this dayand how to respond if someone is congratulated on
its occasion, hestated: "If someone congratulates one, he should
return it, but one should never initiate the congratulation, as I am
unaware of it being reported that any of the Salafever congratulated
one another other on this day. As a mater of fact, the decision on the
month with which to start the Hijri year was done during the era of
'Umar)which was, of course, after the era of the Prophet(."
against us. We received a new year. A segment of man's life has just
finished and the more days pass by, the closer we draw to the
Hereafter.
Imaam Al-Hasan Al-Basrisaid: "O son of Aadam! You are but a collection
of days; whenever a day passes, a part of you ends with it."
Imaam Muhammad Ibn Waasi'was asked: "How are you this morning?"
Hereplied: "What can the condition of a manbe who draws closer to the
Hereafter with every passing day?"
A wise man once said: "How can man, whose days consume his months, and
whose months eat up his years, and whose years devour his life,
rejoice? How can aman rejoice knowing that the passing of his life
leads him to hisdeath?"
Al-Fudhayl Ibn 'Iyaadhonce asked a man in his gathering: "How many
years have passed of your life?" The man replied: "Sixty."
Al-Fudhaylsaid: "Then you have been travelling on a journey towards
your Lord for the past sixty years and have almost reached your
destination." The man exclaimed:"Innaa lillaahi wa Innaa Ilayhi
Raaji'oon )i.e., 'To Allaah we belong and to Him we will return.'("
Al-Fudhaylsaid: "Do you understand the implication of the statement
you just uttered? He who knows that he is a slave that belongs to
Allaah and realizes that he will return to Him must know that hewill
stand before Him; he who knows that he will stand before his Lord must
realize that he will be questioned; if he knows that he will be
questioned, then he must prepare answers for these questions." The man
asked: "What can one do about it?" Al-Fudhaylreplied: "It is simple:
act righteously in what remains of your life and you be will forgiven
for what sins you committed in the past; otherwise, you will be
punished for what remains as well as whathas passed of your life".
What did we deposit in our accounts for this year? What are we
preparing for the impending one?
The days will bear witness against man regarding what he deposited in
them, whether goodor bad. Imaam Al-Hasan Al-Basrisaid: "Every new day
exclaims: O son of Aadam! I am a new creation and will testify for
what you perform in me, so take from me provision )in terms of good
deeds( because once I depart, I shall not return until theDay of
Resurrection."
The wise one is he who holds to account and reproaches himself; he
would scrutinize his situation and repent to Allaah if has neglected
some of the obligations upon himself; he would then maintain himself
upon the right path before it is too late. If he has oppressed himself
by committing sins and slipping into prohibitions, he must cease doing
so, before death approaches and it is too late. If one is from those
whom Allaah has blessed with righteousness, then he must show
gratitude and supplicate Allaah to enable him to remain steadfast upon
such righteousness.
At the end of every year, businessmen review their recordsand accounts
and set future plans in order to avoid repeating past mistakes, as
well as to eludefuture losses and maximize their profits. Why is it
then that many years pass by with us failing to even think of
reviewing our records and accounts in terms of good and bad deeds?
Many people do hold themselves to account, but only in terms of their
worldly lives - so that they may gain more of this fast-vanishing
life. They never seem to give heed to the real, and infinitely more
important, accounting and recording: that ofmatters that could lead
them to Hell, or result in them being admitted into Paradise. They
passmany years of their lives without sincere and accurate
accountability with regards to the Hereafter.
If one of us loses money, he may become enraged; if he loses a
precious and beloved person, he would be overcome with grief. How
should the case then be of one who loses a portion of his life, which
cannot be made up forand which he could only have benefited from by
depositing in itgood deeds that would benefit him on the Day when
wealth and offspring will be of no benefit?
Allaah Almighty commands us to hold ourselves to account and prepare
for the Day of Account saying )what means(:"O you whohave believed!
Fear Allaah. And letevery soul look to what it has putforth for
tomorrow – and fear Allaah. Indeed, Allaah is acquainted with what you
do. And be not like those who forgot Allaah, so He made them forget
themselves. Those are the defiantly disobedient."]Quran 59: 19-20[
'Umar Ibn Al-Khattaabsaid: "Hold yourselves to account before you are
held to account - and prepare for the Great Meeting. The account on
the Day of Resurrection will only be easy for those who had held
themselves to account in this life."
Maymoon Ibn Mihraansaid: "A person will not attain piety until he
questions himself as meticulously as a stingy person would probe his
business partner."
Receiving a new year is one of thebounties of Allaah, as it entails
that Allaah has given us more of an opportunity to repent and increase
in good deeds.
'Abdullaah Ibn Busr Al-Aslamisaid: "The Messenger of Allaahwas asked:
'Who is the best of people?' Hereplied:"The best of people is he whose
life is long and whose conduct is good."Then, hewas asked: 'Who is the
worst of people?' Hereplied:"The worst of people is he whose life is
long and whose conduct is evil.""]At-Tirmithi[
Abu Hurayrahreported that the Prophetsaid:"Allaah leaves no excuse for
a person whom He delays )i.e., allows to live( to the age of sixty
years."]Al-Bukhaari[ Commenting on thisnarration, Imaam Ibn Hajarsaid:
"This means that Allaah would have granted such a person an ample
amount of time to live, such that he could not reasonably say: 'Had I
lived longer, I would have done such and such good deeds.' Therefore,
a person who reaches this age must earnestly and sincerely repent, ask
the forgiveness of Allaah, and utilize what is left of his life in the
obedience of Allaah."
Imaam Ibn Battaalsaid: "This is so because at this age one would most
likely be approaching death. He would have no excuse because, by then,
Allaah would have supplied every sign to such a person that shouldhave
made him embrace and affixhimself to righteousness."
Did you ever sit alone and hold yourself to account regarding what you
have said and done? Did you ever attempt to enumerate your sins and
your good deeds?
When Tawbah Ibn As-Simmaahreached the age of sixty, he realized that
he had lived for twenty one thousand and three hundred days, so he
wailed:"Woe to me! How can I meet my Lord? If I only sinned once a day
then I would have at least twentyone thousand and three hundred sins,
so how will the case be when I know that I have sinned tens of times
every day?"
At the end of the year and other such occasions, a Muslim should sit
in seclusion and ponder over his sins and his record of deeds, and
thereby hold himself to account. As a mater of fact, a Muslim should
do this on a daily, weekly and monthly basis. If he finds that he has
done well, he should be grateful to Allaah for having enabled him to
do so, otherwise, he should repent and refrain from further evil; he
should also seek the forgiveness of Allaah and pledge to become one of
the righteous. Abu Tharr and Mu`aath Ibn Jabalreported that the
Messenger of Allaahsaid:"Fear Allaah wherever you are and perform good
deeds after doing evil ones; the latter will obliterate the former -
and behave courteously towards others."]At-Tirmithi[ So let us rush to
repentance, before it is too late.
The question of greeting and congratulating others upon the arrival of
the new Hijri year was addressed in a Jumu'ah Khutbah by Shaykh
Muhammad Ibn Saalih Al-'Uthaymeenwho stated:
"O Muslims! We are approaching a new Islamic Hijri year. It is not
apractice recorded in the Sunnah to celebrate this day )i.e., its
first day( or to congratulate and greetone another on its occasion.
One does not rejoice by dint of havinglived for many years; rather,
the real joy is when he has specifically spent these years in the
obedience of Allaah, while these years are a source of evil for him if
he has spent them otherwise. This is because the best of people is he
whose life is long and whose conduct is good, while the worst of
people is he whose life is long and whose conduct is evil, as stated
by the Messenger of Allaah. We must receive our days, months and years
whilst in the obedienceof Allaah. We should hold ourselves to account
and reform and rectify any evil in our conductand deeds.
We should be conscious of Allaah with regards to our wives, our
children, our relatives and anyoneelse whom Allaah has made us
responsible for."
In response to a question regarding the ruling of congratulating
others on this dayand how to respond if someone is congratulated on
its occasion, hestated: "If someone congratulates one, he should
return it, but one should never initiate the congratulation, as I am
unaware of it being reported that any of the Salafever congratulated
one another other on this day. As a mater of fact, the decision on the
month with which to start the Hijri year was done during the era of
'Umar)which was, of course, after the era of the Prophet(."
Sacred Months, - The Sacred Month of Muharram
Muharram is the month with which the Muslims begin their lunar
)Hegira( Calendar. It is one of the four sanctified months about which
the Holy Quran Says)what means(:}Indeed, the number of months with
Allah is twelve ]lunar[ months in the register of Allah ]from[ the day
Hecreated the heavens and the earth; of these, four are sacred…{]Quran
9: 36[
These four months, according to the authentic traditions)Prophetic
narrations(, are Thul-Qi'dah, Thul-Hijjah, Muharram and Rajab. All the
commentators of the Noble Quran are unanimous on this point, because
the Noble Prophetdeclared in his sermon on theoccasion of his last
Hajj)pilgrimage to Makkah(: "One year consists of twelve months, of
which four are sanctified months,three of them are in sequence;
Thul-Qi'dah, Thul-Hijjah, Muharram, and the fourth is Rajab."
The specific mention of these four months does not mean that any other
month has no sanctity, because the month of Ramadan is admittedly the
most sanctified month in the year. But these fourmonths were
specifically termed as sanctified months for the simple reason that
even the pagans of Makkah accepted their sanctity.
The sanctity of these four monthswas established right from the day
Allaah created the universe. Since the Pagans of Makkah attributed
themselves to Ibraaheem )Abraham(who observed the sanctity of these
months, they also observed the sanctity of these four months and
despite their frequent tribal battles, they held it unlawful to fight
in these months.
In Islam, the sanctity of these months was upheld and the Holy Quran
referred to them as the"sanctified months". Muharram has certain other
characteristics special to it, which are stated below:
Fasting during the month:
The Noble Prophetsaid:'The best fasts after the fasts of Ramadan are
those of the month of Muharram."
Although the fasts of the month of Muharram are not obligatory, yet
one who fasts in these days out of his own will is entitled to agreat
reward by Allaah Almighty. The Hadeeth cited above signifies that the
fasts of the month of Muharram are most rewardable ones among the
voluntary fasts. It does not mean that the award promised for fasts of
Muharram can be achieved only by fasting for the whole month. On the
contrary, each fast during this month has merit. Therefore, one should
avail of this opportunity as much as he can.
The day of 'Aashooraa':
Although Muharram is a sanctified month as a whole, yet, the 10th day
of Muharram is the most sacred among all its days. The day is named
'Aashooraa'. According to Ibn 'Abbaasthe Prophetwhen he migrated
toMadeenah, found that the Jews ofMadeenah used to fast on the 10th
day of Muharram. They said that it was the day on which Prophet Moosa
)Moses(and his followers crossed the Red Sea miraculously and the
Pharaoh was drowned in its waters. On hearing this from the Jews, the
Prophetsaid,"We are worthier of Moosa than you," anddirected the
Muslims to fast on the day of 'Aashooraa'. ]Abu Daawood[
It is also reported in a number of authentic traditions that in the
beginning, fasting on the day of 'Aashooraa' was obligatory for the
Muslims. It was later that the fasts of Ramadan were made obligatory
and the fast on the day of 'Aashooraa' was made optional.
'Aa'ishahsaid:"When the Prophetcame to Madeenah, he fasted on the day
of 'Aashooraa' and directed the people to do likewise. But when the
fasts of Ramadan were made obligatory, the obligation of fasting was
confined to Ramadanand the obligatory nature of the fast of
'Aashooraa' was abandoned. Whoever so desires should fast on it and
any other who so likes can avoid fasting on it."]Abu Daawood[
However, the Prophetused tofast on the day of 'Aashooraa' even after
the fasting in Ramadanwas made obligatory. Abdullaah Ibn Moosareports
that the Prophetpreferred the fast of 'Aashooraa' on the fasts of
other days and preferred the fasts of Ramadan on the fast of
'Aashooraa'.]Al-Bukhaari and Muslim[
Misconceptions and Innovations:
However, there are some legendsand misconceptions with regard to
'Aashooraa' that have managed to find their way into the minds of the
unlearned, but have no support of authentic Islamic sources, some very
common of them are these:
·This is the day on which Aadamwas created.
·This is the day when Ibraaheemwas born.
·This is the day when Allaah accepted the repentance of Aadam.
·This is the day when Doomsday will take place. Whoever takes a bath
on the day of 'Aashooraa' will never get ill.
All these and other similar whimsand fancies are totally baseless and
the traditions referred to in this respect are not worthy of any
credit. Some people take it asSunnah )established recommended
practice( to prepare a particular type of meal on the day of
'Aashooraa'. This practice, too, has no basis in the authentic Islamic
sources.
Some other people attribute the sanctity of 'Aashooraa' to the
martyrdom of Al-Hussayn. Nodoubt, the martyrdom of Al-Hussaynis one of
the mosttragic episodes of our history. Yet, the sanctity of
'Aashooraa' cannot be ascribed to this event for the simple reason
that the sanctity of 'Aashooraa' was established during the days of
the Prophetmuch earlier than the birth of Al-Hussayn. On the contrary,
it is one of the merits of Al-Hussaynthat his martyrdom took place on
this blessed day.
Another misconception about themonth of Muharram is that it is an evil
or unlucky month, for Al-Hussayn was killed in it. It is for this
misconception that somepeople avoid holding marriage ceremonies in the
month of Muharram. This is again a baseless concept, which is contrary
to the teachings of the Holy Quran and the Sunnah)Prophetic
Tradition(. If the death of an eminent person on a particular day
renders that day unlucky for all times to come, one can hardly find a
day of the year free from this bad luck because every day is
associated with the demise of some eminent person. The Holy Quran and
the Sunnah of the Prophethave liberated us from such superstitious
beliefs.
Lamentations and mourning:
Another wrong practice related to this month is to hold the
lamentation and mourning ceremonies in the memory of martyrdom of
Al-Hussayn. Asmentioned earlier, the event of Karbalaa' is one of the
most tragic events of our history, but the Prophethas forbidden us
from holding the mourning ceremonies on the death of any person. The
people of Pre-Islamic ignorance era used to mourn over their deceased
through loudlamentations, by tearing their clothes and by beating
their cheeks and chests. The Prophetprevented the Muslims from doing
all this and directed them to observe patience by saying"Inna lillaahi
wa inna ilayhi raaji'oon" )To Allaah We belong, and to Him is our
return(. A number of authentic narrations are available on the
subject. To quote only one of them: "He is not from us who slaps his
checks,tears his clothes and cries in the manner of the people of
jahiliyyah )Pre-Islamic ignorance(".]Al-Bukhaari[
All the prominent jurists are unanimous on the point that the mourning
of this type is impermissible. Even Al-Hussaynshortly before his
demise, had advised his beloved sister Zaynabnot to mourn over
hisdeath in this manner. Hesaid,"My dear sister! I swear upon you that
in case I die you shall not tear your clothes, nor scratch your face,
nor curse anyone for me or pray for your death.")Al-Kaamil, Ibn
Katheer vol. 4 pg. 24(
It is evident from this advice, thatthis type of mourning is condemned
even by the blessed person for the memory of whom these mourning
ceremonies are held. Every Muslim should avoid this practice and abide
by the teachings of the Prophet.
)Hegira( Calendar. It is one of the four sanctified months about which
the Holy Quran Says)what means(:}Indeed, the number of months with
Allah is twelve ]lunar[ months in the register of Allah ]from[ the day
Hecreated the heavens and the earth; of these, four are sacred…{]Quran
9: 36[
These four months, according to the authentic traditions)Prophetic
narrations(, are Thul-Qi'dah, Thul-Hijjah, Muharram and Rajab. All the
commentators of the Noble Quran are unanimous on this point, because
the Noble Prophetdeclared in his sermon on theoccasion of his last
Hajj)pilgrimage to Makkah(: "One year consists of twelve months, of
which four are sanctified months,three of them are in sequence;
Thul-Qi'dah, Thul-Hijjah, Muharram, and the fourth is Rajab."
The specific mention of these four months does not mean that any other
month has no sanctity, because the month of Ramadan is admittedly the
most sanctified month in the year. But these fourmonths were
specifically termed as sanctified months for the simple reason that
even the pagans of Makkah accepted their sanctity.
The sanctity of these four monthswas established right from the day
Allaah created the universe. Since the Pagans of Makkah attributed
themselves to Ibraaheem )Abraham(who observed the sanctity of these
months, they also observed the sanctity of these four months and
despite their frequent tribal battles, they held it unlawful to fight
in these months.
In Islam, the sanctity of these months was upheld and the Holy Quran
referred to them as the"sanctified months". Muharram has certain other
characteristics special to it, which are stated below:
Fasting during the month:
The Noble Prophetsaid:'The best fasts after the fasts of Ramadan are
those of the month of Muharram."
Although the fasts of the month of Muharram are not obligatory, yet
one who fasts in these days out of his own will is entitled to agreat
reward by Allaah Almighty. The Hadeeth cited above signifies that the
fasts of the month of Muharram are most rewardable ones among the
voluntary fasts. It does not mean that the award promised for fasts of
Muharram can be achieved only by fasting for the whole month. On the
contrary, each fast during this month has merit. Therefore, one should
avail of this opportunity as much as he can.
The day of 'Aashooraa':
Although Muharram is a sanctified month as a whole, yet, the 10th day
of Muharram is the most sacred among all its days. The day is named
'Aashooraa'. According to Ibn 'Abbaasthe Prophetwhen he migrated
toMadeenah, found that the Jews ofMadeenah used to fast on the 10th
day of Muharram. They said that it was the day on which Prophet Moosa
)Moses(and his followers crossed the Red Sea miraculously and the
Pharaoh was drowned in its waters. On hearing this from the Jews, the
Prophetsaid,"We are worthier of Moosa than you," anddirected the
Muslims to fast on the day of 'Aashooraa'. ]Abu Daawood[
It is also reported in a number of authentic traditions that in the
beginning, fasting on the day of 'Aashooraa' was obligatory for the
Muslims. It was later that the fasts of Ramadan were made obligatory
and the fast on the day of 'Aashooraa' was made optional.
'Aa'ishahsaid:"When the Prophetcame to Madeenah, he fasted on the day
of 'Aashooraa' and directed the people to do likewise. But when the
fasts of Ramadan were made obligatory, the obligation of fasting was
confined to Ramadanand the obligatory nature of the fast of
'Aashooraa' was abandoned. Whoever so desires should fast on it and
any other who so likes can avoid fasting on it."]Abu Daawood[
However, the Prophetused tofast on the day of 'Aashooraa' even after
the fasting in Ramadanwas made obligatory. Abdullaah Ibn Moosareports
that the Prophetpreferred the fast of 'Aashooraa' on the fasts of
other days and preferred the fasts of Ramadan on the fast of
'Aashooraa'.]Al-Bukhaari and Muslim[
Misconceptions and Innovations:
However, there are some legendsand misconceptions with regard to
'Aashooraa' that have managed to find their way into the minds of the
unlearned, but have no support of authentic Islamic sources, some very
common of them are these:
·This is the day on which Aadamwas created.
·This is the day when Ibraaheemwas born.
·This is the day when Allaah accepted the repentance of Aadam.
·This is the day when Doomsday will take place. Whoever takes a bath
on the day of 'Aashooraa' will never get ill.
All these and other similar whimsand fancies are totally baseless and
the traditions referred to in this respect are not worthy of any
credit. Some people take it asSunnah )established recommended
practice( to prepare a particular type of meal on the day of
'Aashooraa'. This practice, too, has no basis in the authentic Islamic
sources.
Some other people attribute the sanctity of 'Aashooraa' to the
martyrdom of Al-Hussayn. Nodoubt, the martyrdom of Al-Hussaynis one of
the mosttragic episodes of our history. Yet, the sanctity of
'Aashooraa' cannot be ascribed to this event for the simple reason
that the sanctity of 'Aashooraa' was established during the days of
the Prophetmuch earlier than the birth of Al-Hussayn. On the contrary,
it is one of the merits of Al-Hussaynthat his martyrdom took place on
this blessed day.
Another misconception about themonth of Muharram is that it is an evil
or unlucky month, for Al-Hussayn was killed in it. It is for this
misconception that somepeople avoid holding marriage ceremonies in the
month of Muharram. This is again a baseless concept, which is contrary
to the teachings of the Holy Quran and the Sunnah)Prophetic
Tradition(. If the death of an eminent person on a particular day
renders that day unlucky for all times to come, one can hardly find a
day of the year free from this bad luck because every day is
associated with the demise of some eminent person. The Holy Quran and
the Sunnah of the Prophethave liberated us from such superstitious
beliefs.
Lamentations and mourning:
Another wrong practice related to this month is to hold the
lamentation and mourning ceremonies in the memory of martyrdom of
Al-Hussayn. Asmentioned earlier, the event of Karbalaa' is one of the
most tragic events of our history, but the Prophethas forbidden us
from holding the mourning ceremonies on the death of any person. The
people of Pre-Islamic ignorance era used to mourn over their deceased
through loudlamentations, by tearing their clothes and by beating
their cheeks and chests. The Prophetprevented the Muslims from doing
all this and directed them to observe patience by saying"Inna lillaahi
wa inna ilayhi raaji'oon" )To Allaah We belong, and to Him is our
return(. A number of authentic narrations are available on the
subject. To quote only one of them: "He is not from us who slaps his
checks,tears his clothes and cries in the manner of the people of
jahiliyyah )Pre-Islamic ignorance(".]Al-Bukhaari[
All the prominent jurists are unanimous on the point that the mourning
of this type is impermissible. Even Al-Hussaynshortly before his
demise, had advised his beloved sister Zaynabnot to mourn over
hisdeath in this manner. Hesaid,"My dear sister! I swear upon you that
in case I die you shall not tear your clothes, nor scratch your face,
nor curse anyone for me or pray for your death.")Al-Kaamil, Ibn
Katheer vol. 4 pg. 24(
It is evident from this advice, thatthis type of mourning is condemned
even by the blessed person for the memory of whom these mourning
ceremonies are held. Every Muslim should avoid this practice and abide
by the teachings of the Prophet.
Sacred Months, - The history of 'Aashooraa'
Muslims must fear Allaah and take lessons from what He has told us in
the Noble Quran regarding the Prophets and Messengers of Allaah and
the previous nations.
Allaah Says )what means(:"There was certainly in their stories a
lesson for those of understanding. Never was the Quran a narration
invented, but a confirmation of what was before it and a detailed
explanation of all things and guidance and mercy for a people who
believe."]Quran 12: 111[
And among the stories that Allaah has narrated to us in His Book is
what happened in Allaah's month, the sacred month of Muharram, and
that is the story of Prophet Moosa)Moses( and Pharaoh, the tyrant of
Egypt. Allaah Almighty Says )what means(:"We recite to you from the
news of Moosa and Pharaoh in truth for a people who believe. Indeed,
Pharaoh exalted himself in the land and made its people into factions,
oppressing a sector among them,slaughtering their ]newborn[ sons and
keeping their females alive. Indeed, he was of the corrupters. And We
wanted to confer favor upon those who were oppressed in the land and
make them leaders and make them inheritors. And establish them in the
land and show Pharaoh and )his minister( Haman and their soldiers
throughthem that which they had feared."]Quran 28: 3-6[
Pharaoh dominated the nation ofIsrael and enslaved them, killing their
newborn sons but letting their females live. The reason he committed
this criminal act was the fear of the truth coming out from one of
those newborn males. The nation of Israel used to know, according to
what cameto them from Prophet Ibraaheem)Abraham(, that someone from
his lineage would destroy the king of Egypt. These glad tidings were
famous among them; and the news of it was made known to Pharaoh.
Pharaoh ordered his soldiers to kill all newborn boys of the nation of
Israel; in order to secure himself from destruction.
However, all of the precautions that he made were not enough to
protect him from what Allaah wanted, which was for this newborn boy to
be raised in the house of Pharaoh himself. The Will of Allaah cannot
be stopped by any precautions and His Abilityconquers anything. So,
Allaah chose for the Prophet Moosa to be born safely, to be saved from
being killed, and also to be raisedin Pharaoh's own home under the
protection of Allaah until he was an adult.
Later, Moosaaccidentally killed a person from Pharaoh's people by
mistake. Moosawas afraid that he would be captured and be killed for
this, sohe fled to the land of Madyan and abided there for some time.
He married there and then returned to Egypt. On the way back, Allaah
talked to him )by revelation( and told him he was aProphet and the
Messenger to Pharaoh. Allaah told him many signs by which he will be
known as the prophet of Allaah and they would show that hewas a true
prophet.
Moosawent to Pharaoh and showed him the signs of Allaah but Pharaoh
was arrogant and stubborn. Allaah Says )what means(:"Has there reached
you the story of Moosa? - When his Lord called to him in the sacred
valley of Tuwa, )Saying(: "Go to Pharaoh. Indeed, he has transgressed.
And say to him, 'Would you ]be willing to[ purify yourself And let me
guide you to your Lord so you would fear]Him[?'" And he showed him the
greatest sign. But Pharaoh denied and disobeyed. Then he turned his
back, striving. And he gathered ]his people[ and called out. And said,
"I am your most exalted lord."]Quran 79: 15-24[
Pharaoh claimed that the signs Moosabrought were only magic and that
he had magic that would overtake the magic ofMoosa. So Pharaoh
gathered magicians from his kingdom and they presented their magic.
Moosapresented what he had from the signs, which Allaah had given him.
Allaah Says )what means(:"So thetruth was established, and abolished
was what they were doing. And Pharaoh and his people were overcome
right there and became debased. And the magicians fell down in
prostration )to Allaah(. They said,"We have believed in the Lord of
the worlds, The Lord of Moosa and Haaroon )Aaron(."]Quran 7: 118-122[
At that time, Pharaoh decided to try a different plan - fear, force
and retaliation. Allaah told Moosato get every believer out of Egypt
and direct them to where Allaah would tell him. Pharaoh gathered his
army and forces, which were around one million soldiers, according to
some references, and he chased Moosaand his people, hoping to destroy
them completely. Moosaended up at the sea, with Pharaoh and his army
behind him. The believers were afraid because the sea was in front of
them and the enemy was behind them.
Allaah Says )what means(:"And when the two companies saw one another,
the companions of Moses said, "Indeed, we are to beovertaken!" ]Moses[
said, "No! Indeed, with me is my Lord; He will guide me."]Quran 26:
61-62[
Whoever is close to Allaah, Allaah will never let him down or leave
him on his own. Allaah ordered Moosato strike the sea with his staff.
Moosadid so and the sea opened up for them to cross. Allaah Says )what
means(:"And We had inspired to Moosa,"Travel by night with My servants
and strike for them a dry path through the sea; you will not fearbeing
overtaken ]by Pharaoh[ norbe afraid ]of drowning[."]Quran 20: 77[
Moosawalked across the path that opened in the sea and the last of his
people left the sea and every soldier of Pharaoh's army was inside the
path. At this time Allaah ordered the sea to collapse upon them,
drowning Pharaoh and his army.
That was the victory of the truth over falsehood. The Promise of
Allaah was true – He made the people of Moosavictorious over Pharaoh
and his army. From this story we see how the truth isvictorious,
regardless of the size or seeming power of falsehood. Falsehood has
its own limited time, but the truth is always victorious.
This story should enrich the hearts of the believers and make them
steadfast in the face of their enemies, regardless of size or seeming
power of their enemies. The believer should alsobenefit from this
story by understanding that the people offalsehood claim that they are
on the right path and are calling people to the truth. In fact, the
opposite is true - they rely on lies and deception.
This great event – the victory Allaah gave Moosaand the believers over
Pharaoh and his army - occurred on the 10th of the sacred month of
Muharram and the day is called 'Aashooraa'. It is a day that has a
great merit. Prophet Moosafasted on that day, and ordered his people
to fast that day.
We also benefit from the story of Prophet Moosaby learning that the
Sunnah of the Prophets is to thank and praise Allaah in times of peace
and when they gain victory over their enemies. Prophet Moosafasted on
the10th, the day on which Allaah made his followers victorious over
Pharaoh; and this is another sign that the truth will always
the Noble Quran regarding the Prophets and Messengers of Allaah and
the previous nations.
Allaah Says )what means(:"There was certainly in their stories a
lesson for those of understanding. Never was the Quran a narration
invented, but a confirmation of what was before it and a detailed
explanation of all things and guidance and mercy for a people who
believe."]Quran 12: 111[
And among the stories that Allaah has narrated to us in His Book is
what happened in Allaah's month, the sacred month of Muharram, and
that is the story of Prophet Moosa)Moses( and Pharaoh, the tyrant of
Egypt. Allaah Almighty Says )what means(:"We recite to you from the
news of Moosa and Pharaoh in truth for a people who believe. Indeed,
Pharaoh exalted himself in the land and made its people into factions,
oppressing a sector among them,slaughtering their ]newborn[ sons and
keeping their females alive. Indeed, he was of the corrupters. And We
wanted to confer favor upon those who were oppressed in the land and
make them leaders and make them inheritors. And establish them in the
land and show Pharaoh and )his minister( Haman and their soldiers
throughthem that which they had feared."]Quran 28: 3-6[
Pharaoh dominated the nation ofIsrael and enslaved them, killing their
newborn sons but letting their females live. The reason he committed
this criminal act was the fear of the truth coming out from one of
those newborn males. The nation of Israel used to know, according to
what cameto them from Prophet Ibraaheem)Abraham(, that someone from
his lineage would destroy the king of Egypt. These glad tidings were
famous among them; and the news of it was made known to Pharaoh.
Pharaoh ordered his soldiers to kill all newborn boys of the nation of
Israel; in order to secure himself from destruction.
However, all of the precautions that he made were not enough to
protect him from what Allaah wanted, which was for this newborn boy to
be raised in the house of Pharaoh himself. The Will of Allaah cannot
be stopped by any precautions and His Abilityconquers anything. So,
Allaah chose for the Prophet Moosa to be born safely, to be saved from
being killed, and also to be raisedin Pharaoh's own home under the
protection of Allaah until he was an adult.
Later, Moosaaccidentally killed a person from Pharaoh's people by
mistake. Moosawas afraid that he would be captured and be killed for
this, sohe fled to the land of Madyan and abided there for some time.
He married there and then returned to Egypt. On the way back, Allaah
talked to him )by revelation( and told him he was aProphet and the
Messenger to Pharaoh. Allaah told him many signs by which he will be
known as the prophet of Allaah and they would show that hewas a true
prophet.
Moosawent to Pharaoh and showed him the signs of Allaah but Pharaoh
was arrogant and stubborn. Allaah Says )what means(:"Has there reached
you the story of Moosa? - When his Lord called to him in the sacred
valley of Tuwa, )Saying(: "Go to Pharaoh. Indeed, he has transgressed.
And say to him, 'Would you ]be willing to[ purify yourself And let me
guide you to your Lord so you would fear]Him[?'" And he showed him the
greatest sign. But Pharaoh denied and disobeyed. Then he turned his
back, striving. And he gathered ]his people[ and called out. And said,
"I am your most exalted lord."]Quran 79: 15-24[
Pharaoh claimed that the signs Moosabrought were only magic and that
he had magic that would overtake the magic ofMoosa. So Pharaoh
gathered magicians from his kingdom and they presented their magic.
Moosapresented what he had from the signs, which Allaah had given him.
Allaah Says )what means(:"So thetruth was established, and abolished
was what they were doing. And Pharaoh and his people were overcome
right there and became debased. And the magicians fell down in
prostration )to Allaah(. They said,"We have believed in the Lord of
the worlds, The Lord of Moosa and Haaroon )Aaron(."]Quran 7: 118-122[
At that time, Pharaoh decided to try a different plan - fear, force
and retaliation. Allaah told Moosato get every believer out of Egypt
and direct them to where Allaah would tell him. Pharaoh gathered his
army and forces, which were around one million soldiers, according to
some references, and he chased Moosaand his people, hoping to destroy
them completely. Moosaended up at the sea, with Pharaoh and his army
behind him. The believers were afraid because the sea was in front of
them and the enemy was behind them.
Allaah Says )what means(:"And when the two companies saw one another,
the companions of Moses said, "Indeed, we are to beovertaken!" ]Moses[
said, "No! Indeed, with me is my Lord; He will guide me."]Quran 26:
61-62[
Whoever is close to Allaah, Allaah will never let him down or leave
him on his own. Allaah ordered Moosato strike the sea with his staff.
Moosadid so and the sea opened up for them to cross. Allaah Says )what
means(:"And We had inspired to Moosa,"Travel by night with My servants
and strike for them a dry path through the sea; you will not fearbeing
overtaken ]by Pharaoh[ norbe afraid ]of drowning[."]Quran 20: 77[
Moosawalked across the path that opened in the sea and the last of his
people left the sea and every soldier of Pharaoh's army was inside the
path. At this time Allaah ordered the sea to collapse upon them,
drowning Pharaoh and his army.
That was the victory of the truth over falsehood. The Promise of
Allaah was true – He made the people of Moosavictorious over Pharaoh
and his army. From this story we see how the truth isvictorious,
regardless of the size or seeming power of falsehood. Falsehood has
its own limited time, but the truth is always victorious.
This story should enrich the hearts of the believers and make them
steadfast in the face of their enemies, regardless of size or seeming
power of their enemies. The believer should alsobenefit from this
story by understanding that the people offalsehood claim that they are
on the right path and are calling people to the truth. In fact, the
opposite is true - they rely on lies and deception.
This great event – the victory Allaah gave Moosaand the believers over
Pharaoh and his army - occurred on the 10th of the sacred month of
Muharram and the day is called 'Aashooraa'. It is a day that has a
great merit. Prophet Moosafasted on that day, and ordered his people
to fast that day.
We also benefit from the story of Prophet Moosaby learning that the
Sunnah of the Prophets is to thank and praise Allaah in times of peace
and when they gain victory over their enemies. Prophet Moosafasted on
the10th, the day on which Allaah made his followers victorious over
Pharaoh; and this is another sign that the truth will always
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