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Friday, September 6, 2013

Fathwa, - Is it permitted for women to pray in circumstances which allow for passersby to see their rear

Question:
Is it permitted for women to pray in circumstances which allow for
passersby to see their rear ends while in ruku or sadjah? (e.g.
praying in public when out on errands or traveling)
Answer:
Assalamu Alaykum wa Rahmatullah,
It is not merely permittedfor women to pray in public when there is no
private place to pray: rather, it is obligatory forthem to pray. The
Divine Command to pray within the appointed times, unconditionally.
Allah tells us,
�Prayer at fixed times has been enjoined on the believers.� [Qur�an, 4.103]
As for feeling a sense of modesty or shame or fear when praying in
public, one should realize that Allah is more deserving of our
modesty, shame, and fear than people are. TheBeloved Messenger of
Allah (Allah bless him andgive him peace) told us,
�Allah is more deserving of one�s modesty than people are.� [Tirmidhi,
Abu Dawud, and others; mentioned by Bukhari ina chapter heading, and
textually with similar wording]
And Allah alone gives success.

The califa Uwar 1

Before his death )13 AH(, Abu Bakrnamed 'Umaras his successor. The
Muslims at large took Bay'ah )oath of allegiance( at the hand of 'Umar
in Al-Madeenah on Tuesday, 23 Jumaadaa Al-Aakhirah, 13 AH. After
accepting the oath of allegiance for his Caliphate, 'Umararoused in
the people the determination for taking part in Jihaad. He desired to
continue theconquests begun by Abu Bakr. 'Umarhad to face the two
superpowers -- the Byzantine andPersian Empires. Actually, he was
politically and militarily gifted -- afact that will be proven through
this article.
Important events during the Caliphate of 'Umar
Conquest ofDamascus)13 AH(
After a major defeat at the hands of the Muslim troops in the battleof
Yarmook )mentioned in detail in an article on the Caliphate of Abu
Bakr(, the Roman soldiers took to their heels and stopped only at
Fihl. Shocked anddisappointed, Heraclius issued fresh orders to the
Roman soldiers to assemble again.Damascuswas refortified and large
reinforcements fromPalestineand Hims were arranged. Nastas bin
Nasturas was appointed the commander-in-chief of the Roman forces.
Mahan, the governor ofDamascuswas already there.
The Muslim army under the command of Abu 'Ubaydah bin Al-Jarraahlaid a
siege aroundthe city. Although the city contained large barracks, the
Romans could not muster enough courage to face the Muslims in the
open. They had to take refuge in their strong fortifications and use
defensive means of war. At times, the besieged Romans hurled stones
through catapults and shot arrows at the Muslim soldiers, which were
countered effectively and without delay. The siege dragged on for
about six months.The reinforcements dispatched by Heraclius
toDamascuswere effectively intercepted by Muslim troops. At last, the
people ofDamascuslost hope of Heraclius' help and their zeal for
battle began to dissolve. On being informed of their distress and
despair, Abu 'Ubaydahissued orders to all the commanders to launch a
full-scale attack the nextmorning.
When the besieged Romans cameto know of the Muslim army's next step, a
deputation appearedbefore Khaalid bin Al-Waleedat Tuma gate and sought
peace, which the Muslim commander immediately granted and enteredthe
city without any fight.
About the same time that Khaalidbin Al-Waleed entered the city with
the peace agreement, other commanders and their men forced into the
city through ladders and by breaking the gates open. Khaalid and Abu
'Ubaydahcame across each other in the middle of the city.
When the two commanders met in the middle of the city, the question
arose whether the city was peacefully seized or conquered by force.
Some people argued that since Khaalid was simply a commander, he had
no right to write a peace document when the commander-in-chief was
there to make a final decision. However, Abu 'Ubaydah bin
Al-Jarraahrejected this point by saying that if peace or shelter was
provided even by an ordinary member of the army, it applied to
everyone. He declared peace to prevail in the entire city according to
the peace documentsigned by Khaalid, and every point therein was
handled with due care. The citizens ofDamascusenjoyed perfect peace.
Yazeed bin Abu Sufyaanwas appointed as the governor ofDamascus, who
not only broughtpeace to the city but let the Roman soldiers go at
will.
Conquest of Saida, Irqah andBeirut)inLebanontoday(
Soon after exercising full control overDamascus, Yazeed bin Abu
Sufyaan sent his brother, Mu'aawiyah bin Abu Sufyaanto Irqah at the
head of a squadron who conquered Irqah without facing any resistance.
Yazeed then turned to Saida, Habil andBeirut, and these territories
easily yielded to the Muslim attack. Thus,Damascusand the
entireterritoryofJordancame under control of the Muslims.
Campaigns inIraq
In the very first week after assuming the Caliphate, 'Umardispatched
Muthannaa bin Haarithah, Sa'eed bin 'Ubayd, Sulayt bin Qays and Abu
'Ubayd bin Mas'oodtoIraq. Even though Abu 'Ubayd bin Mas'ood, the
commander-in-chief of the Iraqi forces, left Al-Madeenah along with
Muthannaa bin Haarithah, he stopped to take with him men from the Arab
tribes along the way and made brief halts at different places, he
reached Iraq one month after Muthannaa. On reaching Hirah, Muthannaa
bin Haarithahsawwith anxiety that the Persians had roused all the
Iraqi chiefs against the Muslims, and Rustam,an eminent Persian leader
and the governor of Khurasaan, had taken his position in Madaa'in, the
Persian capital, after making massive military preparations. With the
arrival of Muthannaa, Rustam sent a large army to combat him. Rustam
sent another huge army to Kaskar headed by Narsi, a very brave and
experienced general of the royal family. The third strong army he
entrusted to Jaban and sent it towards theEuphrates, they pitched
their camp at Namariq. Muthannaa bin Haarithahon the other hand came
out from Hirah and camped at Khaffan.
Meanwhile Abu 'Ubayd bin Mas'oodarrived and took charge of the entire
Muslim army.He left Muthannaa at Khaffan, entrusting him with the
command of the Muslim cavalry and he launched a massive attackon Jaban
at Namariq and tore apart their ranks, causing the Persians to flee
the battlefield.
Abu 'Ubayd bin Mas'oodfought fierce battles against Persians and
inflicted them with heavy losses. But the Persians had begun to put
elephants ahead of their army with archers sitting on them. The horses
on the Muslim side had never seen elephants before and they began to
flee in terror at the sight of the huge animals. With this scenario of
the battle, Abu 'Ubaydasked his men to fight on foot. When the
elephants began to trample the Islamic ranks under their feet, Abu
'Ubayd called out to strike their swords at the elephants' trunks and
he was himself the first to do this. He cutoff the trunks of several
elephants and inflicted deep injuries on their feet, which resulted in
the riders being thrown off and killed.
Inspired by the matchless braveryof their commanders and commanding
officers, the Muslimsoldiers made heroic assaults on the elephants.
During these fateful moments, Abu 'Ubayd bin Mas'oodcame under the
attack of a combat elephant. He fell upon the elephant and struck its
trunk off with one stroke of his sword. Despite this, the aggressive
animal knocked him down and put its foot on him, crushing his chest.
This battle took a toll of 6000 Muslim combatants.
TheBattleof Buwayb
When 'Umarcame to know ofthe martyrdom of Abu 'Ubaydand the heavy
losses incurred by the Muslims, he became infuriated and with all his
energy and resources he commenced preparations for a fresh campaign
against the Persians. He dispatched heralds and messengers to all the
tribes and roused them to fight for Islam. Several tribes poured into
Al-Madeenah and were dispatched toIraqto lend their help to Muthannaa,
who had already launched a recruiting drive, which resulted in a large
army.
When the Persians were informed of these preparations, Rustam sent a
huge army under the command of Mehraan Hamadaani. The reason Mehraan
was nominated to the command,was that he was brought up inArabiaand
could, therefore, realize the power and strength ofthe Arabs and
appreciate the magnitude of the task before him. Informed of the
Persian movements, Muthannaa bin Haarithah marched with his armyand
encamped at Buwayb, along theEuphrates. Mehraan, marching from the
capital, advanced straight upon Buwayb and pitched his camp on the
other side of theEuphrates. Mehraan then sent word to Muthannaa to
either come to his side or let him come to his)Muthannaa's( own side.
In the light of the bitter experience of the past, Muthannaa invited
him to his side. Mehraan crossed the river with his entire army and
combat elephants. Then, he arranged his forces in such a manner that
he put his infantry in front, followed by elephants with archers
sitting on them, andboth right and left flanks occupied by cavalry
divisions.
The Islamic army was also ready to fight. The Persians initiated the
attack, which was answered by the Muslims. The battle grew intense and
both sides displayed bravery. However, the Muslims were crowned with
victory. WhenMuthannaa bin Haarithah noticed the Persians running
away, he rushed forward and broke the bridge, with the result that a
large number of the enemy soldiers were either killed or drowned.
Mehraan Hamadani was also killed on the battlefield. The Persian
fugitives were given chase up to Sabat. At that point, the entire
territory from Sawad toTigriscame under the Muslim forces. This battle
took place in Ramadan 13 AH.

The califa Uwar 11

After the defeat of Buwayb, the Persian chiefs and nobles buried their
differences and mobilized their forces to serve their countryeven in
the face of death. Rustamand Fayrouz )prime minister of thePersian
Empire( were the pillars of the State, but a violent friction raged
between them. Now both of them were persuaded to shake hands in the
interest of thePersian Empire. The coronation of Yezdgird also infused
new life into those who were disheartened because of the adverse state
of affairs in every field. The provinces and cities under the
possession of Muslim officers began to show signs of unrest and
rebellion. ThePersian camps were packed with soldiers and the Persian
forts andmilitary outposts were fortified and strengthened. Many other
regions under Muslim control broke into revolt and rose in support of
the Persians.
The Caliph decides to lead the Muslim army
'Umarcame to know of thesefresh developments in the monthof
Thul-Qi'dah in Al-Madeenah. He issued prompt orders for Muthannaa bin
Haarithahtogether with all the troops to fall back towards the
frontiers ofArabia. He summoned the tribes of Rabee'ah and Mudhar that
were scattered throughoutIraqstrengthened his forces and vacated the
threatened areas to gather close to the frontiers ofArabia. He also
issued orders to the governors to collect and sendwarriors to fight in
the way of Allaah. As the season for the pilgrimage had arrived,
'Umarset off to Makkah.
On returning from the Hajj, he found Arab tribes pouring into
Al-Madeenah from all sides. The suburbs of Al-Madeenah were now
teeming with groups of warriors. He entrusted the divisional command
of the vanguard to Talhah and that of the right wing to Az-Zubayrwhile
'Abdur-Rahmaan bin 'Awfwas appointed to the command of the left wing
of the army. When the army was drawn up, he put 'Ali in charge of the
Caliphate, left Al-Madeenah, and advanced towardsPersia. At Sirar, the
first halt was ordered.
The fact that the Caliph himself was leading the army filled them with
unbounded confidence and enthusiasm. However, 'Uthmaan bin
'Affaancalled on the Caliph and said that it was not expedient that he
should go personally into the battlefield. Following this advice,
'Umarset up a general council of war atSirar and invited the opinion
of everyone present. Everyone unanimously exclaimed that the
expedition could not terminate successfully unless he led it himself.
Thereupon, 'Abdur-Rahmaan bin 'Awfsaid: "I disapprove of such a
suggestion. The Caliph's presence on the battlefield is too risky. In
case a commander is killed in action, the Caliph can do what is
necessary to keep the situation under control; but if Allaah forbid,
the Caliph himself iseliminated, it would be extremelydifficult to
manage the affairs." 'Aliwas also called from Al-Madeenah to take part
in this crucial deliberation. He and the other Companions lent support
to 'Abdur-Rahmaan bin 'Awf's opinion.
The Caliph agreed not to lead the campaign. After a long discussion
about who would take command of the Muslim army at this juncture, Sa'd
bin Abu Waqqaaswas named. The entire council, including 'Umaragreed.
TheBattleof Qaadisiyah
Sa'dwas at Siraf whenhe received a fresh order from the Caliph
directing him to proceed towards Qaadisiyah. The order further
enjoined him to arrange himself and his troops in such a manner, so as
to have the plains ofPersiain front and the hills ofArabiain the rear.
In this way, he might advance as far as he chose in case of victory,
and take refuge by retreating to the hills in case of defeat.
News began to pour into the Persian capital that the Arabian army was
encamped in Qaadisiyah and they had ravaged the surrounding areas of
theEuphrates. The Persian leader, Rustom, marched up to Sabat where he
was joined by forces from almost every part of the country in such
great numbers that, in a short time, the Persian army numbered nearly
180,000 men. It was not only a well-equipped army, but also showed a
rage and enthusiasm against the Islamic forces.
Armed with war equipment and weapons on such a massive scale, Rustam
marched from Sabat and camped at Kutha. Now the distance between the
Persian and the Muslim armies was much closer. Small raiding squads
would come out from both sidesto pounce on the other's provisions and
other things of necessity.
Rustam ordered preparations for a decisive battle. He ordered a bridge
to be constructed over a canal that separated the armies, and it was
completed within a short period. Rustam then enquired from his
counterpart as to who should cross the bridge, and Sa'dinvited him to
cross. Thus, the large and strong Persian army moved across the bridge
and battle lines were drawn up. Rustam launched an all-out assault on
the Muslim troops, and by way of a war strategy, combat elephants were
set off to attack the Muslim ranks. The Bujaylah tribe obstructed them
at the cost of heavy casualties. Sa'dwho was watching the battle scene
very minutely, reinforced the Bujailah with Banu Asad who showed
utmost manliness in the assignedduty. However, when they too showed
signs of reverses, the warriors of Banu Kindah took the field and made
such a heavy charge that the Persians were forced to retreat. In view
of constant retreat and repulses, Rustam ordereda joint attack.
Sa'dcried the Takbeer)Allaahu Akbar – Allaah is the Greatest( at the
top of his voice and the entire Muslim army joining his Takbeer,
charged against the Persian troops. It looked as if two oceans or
mountains had collided with each other. When the rival forces were in
the thick of battle, the Persian elephants began to cause heavy
casualties on the Muslim side. Sa'dimmediately ordered the archers to
shoot arrows at the elephants and their riders. 'Aasim charged at the
elephants with his lance, followed by others who inflicted deep wounds
on the elephants' trunks with their spears and swords. As a result,
the elephants retreated leaving the Muslim swordsmen to display their
bravery. After a daylong battle, night intervened to stop it until the
next day.
After fierce fighting that lasted for three days, all the tribes rose
as one man to charge forcefully at the enemy. When the horsemen of
Al-Qa'qaa' reached near Rustom, he got down from his throne and began
to fight. However, on being wounded he took to his heels. But Hilaal
bin Ulafah chased him and hit him so powerfully with his spear that
his hip was broken and he fell down in a nearby canal. Hilaal
dismounted from his horse at once, pulled him out by his legsand put
him to death. Following this, Hilaal called out at the top of his
voice standing on Rustam's throne: "By Allaah, I have killed Rustam."
Having heard this announcement, the Muslim troops cried Allaahu Akbar
)Allaah is the Most Great( and the Persian soldiers were left shocked
and astonished. They fled the battlefield. Out of 30,000 Persian
cavaliers, only 30 saved their lives. About 6000 Muslims were honored
with martyrdom.
Conquest of the Persian capital
After their flight from Qaadisiyah, the Persians quartered themselves
atBabylon. A number of renowned generals prepared themselves for
battle again. The fugitives of the battle of Qaadisiyah were also
collected and encouraged to avenge their defeat. Sa'dstayed in
Qaadisiyah for about two months after the Muslim victory. On receiving
fresh orders from the Caliphate, he marched to Madaa'in leaving his
family in Qaadisiyah. With the news of the arrival of Sa'dthe Persian
generals left Babylon andmoved to Madaa'in, Ahwaz and Nihawand
destroying the bridges on the way and making the Tigris and its canals
impossible to cross. WhenSa'd arrived at the bank of theTigrishe found
neither bridge nor boats.The next day Sa'dmounted on his horse and
said after getting his troops ready: "Who among you is brave enough to
promise to save me from an enemy onslaught while I cross the river?"
'Aasim bin 'Amr came forward and offered his services.
He then charged right into the surging water ofthe Tigris. Others also
followed suit and rushed their horses into the river. The river was
deep and fast moving but the turbulent conditions could not affect the
resolute and undaunted spirits of the Muslim army. The waves slammed
furiously against the sides of the horses, but the horsemensteered
their course calmly and in perfect order. When the cavalry was halfway
across the river, the Persian archers began to shoot arrows atthe
Muslim troops but in vain. The Muslim fighters crossed the river by
forceand put the opposing force to death.
With the news of the crossing of the river by the Muslims, Yezdgird
took flight from Madaa'in. The Muslim troops began to enter the city
from different directions. Sa'dstepped in the White Palace )royal
palace( reciting the verses)which mean(:
"How much they left behind of gardens and springs. And crops and noble
sites. And comfort wherein they were amused. Thus! And we caused to
inherit it another people. "]Quran 44:25-28[
He offered eight Rakahs)units( of victory prayer. In the palace of
Kisra)Chosroes(, a pulpit was set up in place of the royal throne and
the Friday prayer was performed there. This was the first Friday
prayer that was performed in the Persian capital.
The fall of Madaa'in, the Persian capital, was followed by that of
Ahwaz, Nahawand and Hamadan but the latter rose in revolt after only a
few days. Being fed up with the continual revoltsof the Persian
regions, 'Umarlater ordered a general attack which resulted in
victory. Thus, the Muslims captured all the Persian land and the
empire of Magians became extinct.
To Be Concluded

The caliphate of 'Ali -IV

The story of arbitration:
The battle of Siffeen ended with arbitration. 'Aliaccepted arbitration
and returned to Koofah. Mu'aawiyareturned to Shaam )an area that
includedSyria,Lebanon,Palestine,Jordanand parts ofIraq. They agreed
that arbitration should be conducted during the month of Ramadan. 'Ali
sent Abu Moosaa Al- Asha'ari, while Mu'aawiya sent 'Amr Ibn
Al-'Aasall.
The famous false story of arbitration was that Amr Ibn Al-'Aas and Abu
Moosaa Al-Asha'ari agreed to dethrone 'Ali and Mu'aawiya. Abu Moosaa
Al-Asha'ari ascended the pulpit and said: "I will take 'Ali off the
caliphate in the same way I am taking my ring off. At this point, he
took his ring off. 'Amr Ibn Al-'Aas stood and said: "I will take 'Ali
off the caliphate in the same manner Abu Moosaa did, and as I am
taking my ring off now; meanwhile I am confirming Mu'aawiya as a
caliph in the same manner I am wearing this ring of mine! Therefore,
there was uproar. Abu Moosaa went out angry. He returned to Koofah.
'Amr Ibn Al-'Aas returned to Sham!
This story is fabricated. The true story, however, is that told by
people of truth based on right chain of narrators in Al-Bukhaari:
"When 'Amr Ibn Al-'Aasattended arbitration, he met Abu Moosaa
Al-Asha'ariand asked him: 'What do you think?' Abu Moosaa replied: 'I
see that )'Ali( was one of the people whom the Prophetwas contented
with before his demise.'
'Amr Ibn Al-'Aas said: 'How do you rate me and Mu'awiya?' Abu Moosaa
said: 'If 'Ali gets your help, then you are helpful. If, however, he
does not, then it would be the will of Allaah.' The discussion ended
at this point, 'Amr Ibn Al-'As went back to brief Mu'aawiya about it
and Abu Moosaa returned to 'Ali to do the same.
The first version is undoubtedly false for three reasons:
1. The weak chain of narrators including the name of Abu Mikhnaf, theliar.
2. Neither Abu Moosaa Al-Asha'ari nor others candethrone the
caliph of Muslims who, according to belief of Ahlus-Sunnah
wal-Jamaa'ah could not be dethroned that easily. So how could two men
agree on the dethronement of the Leader of the Faithful? This is just
rubbish. What happened in the arbitration event was that 'Aliwould
stay in Koofah, being the caliph of Muslims, while Mu'aawiyawould
remain in Sham as a prince.
3. The existence of the sound version which we mentioned above and
which contradicts the fabricated one.
The Nahrawaan battle )37 A.H.(:
No sooner had 'Alireturned to Koofah, than the Khawaarij
)dissidentsdeviant sect( revolted against him. They refusedarbitration
and said: 'No judgment but that of Allaah.' They started to make a
fuss around 'Alieven at the mosque, they used to cry: "No judgment but
that of Allaah." 'Aliused to comment on that by saying "a word of
truth being misused."
'Ali, however, decided to carry out his campaign against Shaam and
ignore the insane demand of the Khawaarij, but he was informed of the
martyrdom of Abdullaah Ibn Khabbaab. The victim passed through
Naharwaan during a journey. A group of the Khawaarij came to know that
he was a Companion. They came tohim and asked about AbuBakr and 'Umar.
Abdullaah Ibn Khabbaab said, "Both of them were very pious and true
servants of Allaah the Almighty." They then inquired of the first and
the last parts of the caliphate of 'Uthmaan. He replied, "He was
truth-loving from beginning to the end." They then wanted to know his
opinion about 'Alibefore and after the appointment of the arbitrators.
He stated, "Aliknows and understands the injunctions of Allaah and His
Messenger more than you all." Hearing this, the Khawaarij became
enraged and killed Khabbaab, may Allaah be pleased with hijm, his wife
and his fellow travelers.
On being informed of this, 'Aliasked Al-Haarith Ibn Murrah to make an
inquiry into the matter. The Khawaarij killed him also. Along with
this, it was reportedto 'Ali that they were killing all those who
disagreed with them. Thus, 'Ali's men grew anxious that the Khawaarij
would captureKoofah and Basrah and kill their wives and children in
case they advanced towards Shaam.
'Alihimself went to the camp of the Khawaarij and began to preach them
to use wisdom and adopt righteousness. Fearing the strength of the
impression 'Ali's speech would have on their people, the chieftains
asked them not to pay attention to what he saidand go to war.
In view of their attitude, 'Alicame back and set himself to the task
of organizing his troops and appointing commanding officers of the
attacking army. This task being over, 'Ali gave Abu Ayoob
Al-Ansaarithe flag of peace and asked him to ascend to a raised spot
and give a general call saying:"Those who come to us without a fight
will get peace, and those who go to Koofah or Madaa'in will also enjoy
peace." Having heard this announcement, Farwah Ibn Nawfal Al-Ashja'i
moved apart with five hundred horsemen, somepeople left for Koofah
while some others either went to Madaa'in or came to join Ali's
troops, with the result less than one-third of the men were left with
the Khawaarij. 'Alithen launched a massive attack and put the rest
todeath.
All the prominent chieftains of the Khawaarij like Abdullaah Ibn Wahb,
Zayd Ibn Husayn, Hurqus Ibn Zuhayr, 'Abdullaah Ibn Shajarah, and
Shurayh Ibn 'Awfa lost their lives. Only nine of them saved themselves
by fleeing from the scene of death.
'Ali's martyrdom )40 A.H.(:
Approximately, two yearsafter the battle of An-Nahrawaan, three
Kharijites, 'Abdur-Rahmaan Ibn Muljam Muraadi, Burak Ibn 'Abdullaah
At-Tameemi and 'Amr Ibn Bakr Tameemi gathered in Makkah and kept
expressing profound grief over the men slain in Naharwaan. At last
they entered into a pact to do away with the three men in power that
had been putting the entire world of Islam to such a great loss and
destruction. According to their plan, 'Abdur-Rahmaan Ibn Muljam
Muraadi, Burak Ibn 'Abdullaah At-Tameemi, and 'Amr Ibn Bakr At-Tameemi
Sa'di each agreed to kill 'Ali, Mu'aawiyah and 'Amr
IbnAl-'Aasrespectively. Ramadan 16 and the Morning Prayer were fixed
as the date and time of the assassinations.
'Amr Ibn Al 'Aas was inEgypt, Mu'aawiya in Shaam and 'Ali in
Koofah.Ibn Muljam killed 'Aliwhile on his way to Fajr)dawn( prayer
using a dagger which he poisoned for a week.
When 'Alidied, they brought his killer and killed him.
Al-Barak, who intended to kill Mu'aawiyaat dawn time, gave Mu'aawiya a
stroke. However, this did not kill him. He was cured but caused him
sterility.
'Amr had diarrhea that prevented him from going out to perform his
prayer. The killer instead murdered the leader of the prayer,
Khaarijah Ibn Abi Habeeb, who replaced him. The murder took place
during the prayers. Whenhe was asked about his enormous crime, he
said:"I relieved people from 'Amr Ibn Al-'Aas." He was told: "But you
did not kill 'Amr but killed Khaarijah." His reply was:"I intended to
kill 'Amr but Allaah willed Khaarijah!!" The murderer was executed as
his other two collaborators.
'Ali's grave is traceless:
'Aliwas honored with martyrdom at the age of sixty-three and passed
five years as a caliph. Al-Hasan, Al-Husayn and 'Abdullaah bin
Ja'farwashed his body and shrouded him in three pieces of cloth
without a shirt.
Al-Hasanled the funeral prayer. But there is a wide difference of
opinion with regard to his burial ground. Some people say that he was
buried in the Koofah Mosque while others say that he was buried in his
house, or somewhere tenmiles away from Koofah.
According to some narratives, Al-Hasanburied him at an unknown place
after taking his body out of hisgrave anticipating an act of
desecration from the Khawaarij. Still one more narrative says that his
bier was carried to Al-Madeenah to bury him near the grave of Prophet.
But the camel carrying the body fled away and remained traceless.
Contradicting this narrative, yet another one lends support to the
opinion that the camel with the body of 'Aliwas tracedat Tai and he
was buried there. It is a wonder that the grave of such a great
personality lies traceless to this day. However, the reason behind his
burial at an unknown place wasthe Khawaarij menace.