Dought & clear, - Verses in the Qur’aan where we should perform Sujood al-Tilaawah. - (Prostration when reading Qur’aan and Prostration of thanksgiving)

I would like to know thespecific ayats in the Qu'Ran where we should prostrate.
Praise be to Allaah.
There are fifteen places in the Qur'aan where weshould perform sajdat
al-tilaawah (prostration of recitation) when reciting them. It was
reported from 'Amr ibn al-'Aas that the Messenger of Allaah(peace and
blessings of Allaah be upon him) recited to him fifteen verses in the
Qur'aan where one should prostrate, three of whichare in al-Mufassal
and two in Soorat al-Hajj. It was reported by Abu Dawood, Ibn Maajah,
al-Haakim and al-Daaraqutni, and classed as hasan by al-Mundhiri and
al-Nawawi. The fifteen aayat are (interpretationof the meanings):
1 - "Surely those who are with your Lord (angels) are never too proud
to perform acts ofworship to Him, but theyglorify His Praise and
prostrate before Him."
[al-A'raaf 7:206]
2 - "And unto Allaah (Alone) falls in prostration whoever is in the
heavens and the earth, willingly or unwillingly, and so do their
shadows in the mornings and in the afternoons."
[al-Ra'd 13:15]
3 – "And to Allaah prostrate all that is in the heavens and all that
is in the earth, of the livemoving creatures and the angels, and they
are not proud [i.e., they worship their Lord (Allaah) with humility]."
[al-Nahl 16:49]
4 – "Say (O Muhammad): 'Believe in it (the Qur'aan) or do not believe
(in it). Verily! Those who were given knowledge before it, when it is
recited to them, fall down on their faces in humble prostration."
[al-Isra' 17:107]
5 – "… When the Verses of the Most Beneficent (Allaah) were recited
unto them, they fell down prostrating and weeping."
[Maryam 19:58]
6 – "See you not that to Allaah prostrates whoever is in the heavens
and whoever is one the earth, and the sun, and the moon, and the
stars, and the mountains, and the trees, and al-dawaab (moving living
creatures,beasts, etc.), and many of mankind? But there are many (men)
on whom the punishment isjustified. And whomsoever Allaah disgraces,
none can honour him. Verily! Allaah does what He wills."
[al-Hajj 22:18]
7 – "O you who believe! Bow down, and prostrate yourselves, and
worship your Lord and do good that you may be successful."
[al-Hajj 22:77]
8 – "And when it is said to them: 'Prostrate to theMost Beneficent
(Allaah)!' They say, 'And what is the Most Beneficent? Shall we fall
down in prostration to that which you (O Muhammad) command us?' And it
increases in them only aversion."
[al-Furqaan 25:60]
9 – "[As Shaytaan has barred them from Allaah's Way] so that they do
not worship (prostrate before) Allaah, Who brings to light what is
hidden in the heavens and the earth, and knows what you conceal and
what you reveal."
[al-Naml 27:25]
10 – "Only those believe in Our aayaat (verses, signs, etc.) who, when
they are reminded of them fall down prostrate, and glorify the Praises
of their Lord, and they are not proud."
[al-Sajdah 32:15]
11 – "… And Dawood guessed that We had tried him and he sought
forgiveness of his Lord, and he fell down prostrate and turned (to
Allaah) in repentance."
[Saad 38:24]
12 – "And from among His Signs are the night and the day, and the
sunand the moon. Prostrate not to the sun nor to the moon, but
prostrate to Him Who created them, if you (really) worship Him."
[Fussilat 41:37]
13 – "So fall down in prostration to Allaah, and worship Him (Alone)."
[al-Najm 53:62]
14 – "And when the Qur'aan is recited to them, they fall not prostrate."
[al-Inshiqaaq 84:21]
15 – "… Fall prostrate and draw near to Allaah!"
[al-'Alaq 96:19]
Al-Albaani said, inTamaam al-Minnah(296):
"On the contrary, the hadeeth is not hasan, because it includes
twomajhool[unknown] narrators. Al-Haafiz said inal-Talkhees, after
quoting the opinion of al-Mundhiri and al-Nawawi that it is hasan:
''Abd al-Haqq andIbn Qattaan classed it asda'eef[weak]. It
includes'Abd-Allaah ibn Munayn, who ismajhool, and the one who
narrated from him is al-Haarith ibn Sa'eed al-'Atqi, who is also
unknown.' Ibn Maakoolaa said: ' He did not narrate any hadeeth apart
from this one."
Hence al-Tahhaawi was of the opinion that thereis no second sajdah in
Soorat al-Hajj, towards the end of the soorah. This is also the
opinion of Ibn Hazm who said inal-Muhalla:
"Because it is not narrated in any saheeh report that this was the
Sunnah of the Messenger of Allaah(peace and blessings of Allaah be
upon him), andthere is no scholarly consensus to this effect. But it
was reported with a saheeh isnaad that 'Umar ibn al-Khattaab, the
daughter of 'Abd-Allaah and Abu Darda' performed sajdahin (the second
verse quoted from Soorat al-Hajj)."
Then Ibn Hazm discussedwhether the sajdahs for the other aayaat quoted
are prescribed in Islam. He mentioned that the scholars are agreed
upon the first ten, that performing sujood when reciting these aayaat
is prescribed. Al-Tahhaawi also reported this consensus inSharh
al-Ma'aani(1/211), but he said that the sajdah in Soorat Fussilat was
prescribed, instead of the sajdah in Soorat Saad. Both scholars
narrated ahaadeeth with saheeh isnaads from the Messenger of
Allaah(peace and blessings of Allaah be upon him) concerning the
sajdahs in Saad, al-Najm, al-Inshiqaaq and al-'Alaq. These last three
are from the Mufassal, which is referred to in the hadeeth of 'Amr
mentioned above.
In conclusion, even though the isnaad of thehadeeth is weak, it is
supported by the consensus of the ummahwhich supports most of it, and
by saheeh ahaadeeth which support the rest of it, except for the
second sajdah in Soorat al-Hajj, for which there is no evidence in the
Sunnah or in the consensus of the scholars. But some ofthe Sahaabah
used to prostrate when reciting it, which could be taken as evidence,
especially since no one is known tohave disputed with themin this
regard.
To sum up, the prostration of recitation should be performed when
reciting the fifteen verses quoted above. And Allaah knowsbest.

Dought & clear, - What is to be said in the prostration of forgetfulness and the prostration of recitation?. - (Prostration when reading Qur’aan and Prostration of thanksgiving)

What should the worshipper say when he prostrates for forgetfulness in
prayer (sujood al-sahw)? And what should he say when he performs a
prostration as required in certain verses of the Qur'aan?.
Praise be to Allaah.
When performing the prostrations of forgetfulness and of recitation,
you should say the same as you say when you prostrate in prayer:
"Subhaana Rabbiy al-A'la (Glory be to my Lord Most High)." What is
obligatory is to say that once, and the least required in order to do
it perfectly is to sayit three times. It is mustahabb to make du'aa'
when prostrating,reciting whatever you can of the du'aa's prescribed
in sharee'ah, because the Prophet(peace and blessings of Allaah be
upon him) said: "When bowing glorify your Lord, and when prostrating
strive in making du'aa', for then you are more likely to receive an
answer."
And the Prophet(peace and blessings of Allaah be upon him) said: "The
closest that a person can be to his Lord is when heis prostrating, so
say a lot of du'aa'."
These two hadeeth wereboth narrated by Muslim in hisSaheeh. The
Prophet(peace and blessings of Allaah be upon him) often used to say
when bowing and prostrating: "Subhaanaka Allaahumma wa bi hamdika,
Allaahumma ighfir li(Glory be to You, O Allaah, and praise. O Allaah,
forgive me)." Agreed upon – from the hadeeth of 'Aa'ishah (may Allaah
be pleased with her). And he(peace and blessings of Allaah be upon
him) also used to say when bowing andprostrating: "Subbooh quddoos
Rabb ul-malaa'ikah wa'l-rooh(Glorified, Holy, Lord of the angels and
the Spirit [i.e., Jibreel]." Narrated by Muslim in hisSaheeh.
And Allaah is the Source of strength.
Al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta', 6/443.

Moral stories, - Story of Trust in Allah (SWT): Trader who placedhis Tawakkul

During the time of Noble Prophet Muhammad (saws)there lived a trader
who, in all affairs, always placed his trust in Allah (SWT). Trader
used to travel from Syria to Madinah for trade and during one of his
trips, he was confronted by a bandit who drew his sword and intended
to kill him.
"If it is my wealth that you desire, come and take it and leave me
alone," pleaded the trader. "Killing you is a must, for if I let you
go free, you will identify me to the authorities," said the bandit.
"In that case give me respite till I have offered a two Rak'at
prayer," requested the trader.
The bandit agreed and the trader engaged himself in prayers. Having
completed the prayers, he raised his hands and beseeched: 'O' Lord! I
have heard from Your Noble Prophet Muhammad (saws) that whoever places
his trust in You shall remain protected. I have no helper in this
desert and Your grace is my only hope.
Having placed all his trustin Allah (SWT), trader hadhardly completed
his supplication when a rider on a white horse loomed in the distance.
When he came close, the rider confronted the bandit and killed him
with one stroke of his sword. Then, turning to the trader, he said:
"O' You, who places your trust in Allah (SWT)! I have killed the enemy
of Allah (SWT) and He has delivered you from him."
"Who are you that you have come to my assistance in this desert?"the
trader asked. "I am your Tawakkul." Allah (SWT) brought me out in the
form of an Angel and I was in the heavens when Angel Jibril
(Jibreel,Gabriel) called out to me and said: "Hasten to the assistance
of your master and exterminate his enemy", and here I have come and
eliminated your enemy." Having saidthus, he disappeared out of sight.
The trader fell down in prostration of thanksgiving to Allah (SWT) and
acquired a stronger conviction with respect to the instructions of
Noble Prophet Muhammad (saws) regarding Tawakkul.
On arrival in Madinah, trader approached NobleProphet Muhammad (saws)
and narrated what had transpired."Indeed! Tawakkul raises a person to
the pinnacle of success and the rank of a person who possesses it, is
equivalentto the ranks of the Prophets, the friends of Allah (SWT),
the righteousones and the martyrs," said Noble Prophet Muhammad
(saws).
"... Put your trust in Allah,certainly, Allah loves those who put
their trust (in Him). If Allah helps you, none can overcome you; and
if He forsakes you, who is there after Him that can help you? And in
Allah (Alone) let believers put their trust." Noble Qur'an (3:159-160)

Moral stories, - Parenting Tips: How to keep your child's Trust or Trust in Islam

Common mistakes parents make that destroy a relationship based on
trust with a child - Tips and advice onhow to trust your child and
retain his or her trustand respect according to the teachings of Islam
(Tawakkul).
Upon birth, a child loves and trusts his parents implicitly. As the
child grows, however, things can change because of certain
circumstances. It'snot enough that you loveyour child; your child must
also be able to trust you. As a child grows older, they notice things
like whether or not their parent lied to them or whether their parent
broke a promise. Even if the child doesn't mentionit, they still file
these factsaway and for some, the relationship changes. It only takes
one lie, for some kids and the child isnever trusting again. No parent
wants to lose a child's trust, but we are all human and we all have
had unexpected things to arise, preventing us from keeping our word.
There is nothing you can do to prevent the unexpected, but all in all,
keep your word to your child, no matter what.
Lying is the number one reason that kids don't trust their parents.
The lies don't have to be told to the child, either. The child can
overhear you lying to a neighbor or friend and the impact could be the
same. Breaking a promise, the same as lying, is another reason
children don't trust. A promise is usually made to someone when
something is very important. The breaking of that promise causes the
child to feel as though the subject was not important to the parent.
Keep your word to your child at all costs, but when something
unexpected prevents youfrom keeping a promise, sit down and explain
the circumstances to the child. Explain how you couldn't be in two
places at once, and so on. Never just announce to the child that you
couldn't make it and that's the end of the subject. Give them an
explanation, justas you would expect if someone you love lied to you.
Being a hypocrite is another reason a child will lose trust in you.
Pretending to be someone's friend, then talking about the person
behind his back, embarrassing the child infront of people or laughing
at the child's ideas are other ways to kill their trust.
When a child has made a mistake, but comes to you and tells the truth,
make sure he knows howmuch you appreciate thisand be sure the
punishment is much lighter than if he had liedor tried to cover up
what he did. Once a child sees that he can come to you with problems,
he will bemore likely to trust you with his troubles in the future.
As children grow into teens, many parents havea habit of looking
through their belongingsand their room. This is a definite way to get
your child not to trust you. Thechild expects you to trust him or her
and when yousearch through personal belongings, you are telling the
child that you don't trust him. If you don't trust them, why should
they trust you? Trust is usually a mutual thing and when one doesn't
trust, often, the other won't either.
Basically, if you want to trust your child and have him trust you,
treat him with respect, keep your word, let him know how much you love
him, don'tbreak your promises, don't be a hypocrite and take the time
to explain to the child if something prohibits you from doingwhat you
promised. It's important to keep the trust of your child for a future
relationship with him that is loving and trusting.
Tips for building Trust in Islam:
Trust is so fragile that is hard to put back to its original state
when broken. Trust is like a vase, once it's broken, though you can
fix it, the vase will never be same again. So following are some of
the Tips on how to build Trust:
*.Never tell a lie, always tell the truth. And, say itkindly and tactfully.
*.Be real; do not act like somebody you are not.
*.Do not gossip about other people's life. The one you are talking to
may think you are gossiping her at her back. The worst scene is- she
even pass what you said to other people too.
*.Never betray a confidence. Do not tell the secrets confided to you.
*.Keep all the promises you made. If you cannot keep a promise, better
not to promise atall.
*.When you borrow something, always return it as soon as possible on time.
Confidence, Trust and Hope:
Confidence: Once upon a time in a certain village people decided to
pray for rain. On the day of prayer all people gathered and only one
boy came with an umbrella. That is Confidence, the boy was optimistic
and confident that the prayers will be answered and definitely it was
going to rain! Thatis why he carried the umbrella.
Trust: Trust should be likethe feeling of a one year old child, when
you throw him up in the air, he just laughs. He is happy; he wants you
to do it again and again! Doyou know why? It's because he knows and
trusts in you and has confidence that you will catch him and that you
will never let him/her fall. That is Trust.
Hope: Every night we go to bed, we have no assurance to get up alive
in the next morning, but still we have plans for thecoming day. That
is Hope.
Hope is a wonderful thing, something to be cherished and nurtured and
something that will refresh us in return. And it can be found in each
ofus and it can bring light into the darkest of places.
Well-mannered model of good life: Be Confidence; Trust Others; and
never lose Hope.