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Monday, September 2, 2013

16 The Cool Pavilions of the Garden: [Jannah: The Garden from the Qur'an and Hadith ]

Many hadith describe the tents that are amongthe dwellings of the
Garden. Some of these hadith are as follows:
A tent [in the Garden]is like a hollow pearl, thirty miles in height
and in every corner of the tent, a believer will have a wife who
cannotbe seen by the others. (Narrated by Abu Musa al- Ash'ari; Sahih
al-Bukhari, vol. 4, hadith no: 466)
In the Garden the believer will have a tent made of a single hollow
pearl, whose width will be sixty miles. The believer will have wives
in it, and he will go to each of them with out any of them seeing
eachother. (Narrated by Abu Bakr ibn Abdullah ibn Qais, Sahih
Muslim, vol. 4, hadith no: 2838)
The least of the people of the Garden in rank is the one who willhave
eighty thousand servants and seventy two wives, and for whom will be
set up a dome of pearls, aquamarine and rubies similar in dimensions
to the distance between Jabiyah and San'a. (Abu Sa'id al-Khudri,
at-Tirmidhi)
Everything in the Gardenhas been created in the most perfect way and
the pavilions are as comfortable as possible to give pleasure,
comfortand relaxation to believers. The Messengerof Allah tells us
that these pavilions are extraordinarily capacious and made of
precious jewels. In the hadith we are told that those who belong to
thepeople of the Garden live a wonderful life with their families and
friends within broad and lofty pearl. Certainly this is a wonder from
the incomparable creative power and artistry of our Lord. A person who
lives within the countless deficiencies, imperfections and
restrictions of this world is delighted just to imagine such beauty.
This splendour together with the numbers of servants there will be in
these tents of the Garden made of emeralds and rubies is an
announcement of glad tidings for those who work in this world in the
hope of pleasing Allah, obtaining His mercy and entering the Garden.
They will say, "Praise be to Allah Who has fulfilled His promise tous
and made us the inheritors if this land, letting us settle in the
Garden wherever we want. How excellent isthe wage of those who work!"
(Surat az-Zumar: 74)

15 The Palaces of the Garden: [Jannah: The Garden from the Qur'an and Hadith ]

In one hadith, the palaces of the Garden are mentioned:
In the Garden, there are palaces built of emeralds and jewels and in
each building there will be 70 rooms of red colour and in each room 70
sub-rooms of green colour and in each sub-room there will be one
throne… There will be 70 dining cloths in each room and 70 kinds of
food on each dining cloth. There will be seven servants in each room…
(Imam Ghazzali, Ihya Ulum ad-Din, vol. 4)
... and will reward them for their steadfastness with a Garden and
with silk. (Surat al-Insan: 12)
We are told that the palaces of the Garden are made of the most
precious stones, that they are decorated in the most beautiful and
pleasing manner and that they are full of blessings. Believers who are
not content with the life of this world and who are not deceived bythe
attractions of this transitory world will be blessed in the Hereafter
with real gifts that are perfect and everlasting. Because they have
had apure iman, and have willingly made serious effort toward the
attainment of the Garden, they will have true delight forever in its
beautiful dwellings. As well as containing every luxury and splendid
wealth, this environment will be a pure and noble place where the
people of the Garden always remember Allah and giveHim heartfelt
thanks. In the Qur'an, Allah tells us that the people of the Garden
live there in continual thankfulness and happiness:
They will say, "Praise be to Allah Who has fulfilledHis promise to us
and made us the inheritors of this land, letting us settle in the
Garden wherever we want. Howexcellent is the wage of those who work!"
(Surat az- Zumar: 74)

Be a Logical and Motivating Parent

Father: I told you to clean your room.
Child: But I don't know how to dothat!
Father: I said clean the room! Don't you understand? Does thisneed
any explanation? You are old enough and you can do this by yourself.
If you clean your room, I will buy you whatever you like.
Child: Really, Dad?
Father: Yes, my dear boy. However, if you don't do so, the
consequences will be bad.
After cleaning the room…
Child: Dad! I cleaned my room.
Father: Do you call this cleaning?
Child: I did my best, Dad.
Father: Why didn't you clean under the bed? Remove the dustfrom the
glass? Arrange the clothes?
Child: I forgot to do that, but I will do it now.
After cleaning the room again...
Child: I have cleaned everything!
Father: Good! Well done!
Child: I deserve the prize now, right?
Father: Yes, you deserve it!
Child: You told me that you will buy me whatever I want.
Father: Yes, I did say that. What would you like me to buy you?"
Child: I want you to buy me a motorcycle!
Father: What, a motorcycle?! That is too expensive, and I can't buy it now.
Child: But you said that you would buy me whatever I wanted.
Father: But you should ask for something reasonable.
Child: But I want a motorcycle and nothing else.
Father: I don't likethose whotalkand arguetoo much, you have to ask
for something reasonable or Iwill buy you nothing.
Child )weeping(: But I love motorcycles!
The child then returns to his room that he has just cleaned feeling
remorse for every second he had spent in cleaning it. At thesame time,
he has lost confidence in his father's repeated illusionary promises
that he never fulfills. He closes the door and falls asleep.
Dear educator, be precise, logical and motivating. In the light of the
previous story, let us ask the following questions:
Was the father precise and logicalin his request? Did he succeed in
motivating his child?
Dear parent, let us answer the following three questions:
First:Was the father precise )in his orders and requests(?
Why do parents always think badly of their children if they refuse to
respond to their orders or if they respond wrongly? Why do we
immediately accuse the child of negligence?
In fact, we should accuse ourselves in many cases and inquire,"Were we
precise in our demands from the child?"
Was it sufficient for the father to ask his child to clean his room?
Isthis request sufficient or does it need some clarification?
The reward that the child will receive when he obeys his parents
represents the real incentive that makes him feel confident and
strong. Therefore, the parents who are not specific with their
children when they give them orders unintentionally lead their
children to failure.
For example, the father could have explained his request to his child
from the beginning in the following way:
·Use the broom when cleaning the floor
·Arrange the clothes and put them in their place
·Remove the dust from the glass and furniture
Putting it this way helps the childto know what is exactly required of
him easily. In such a case, if the child does something wrong, then
he, rather than you, would be the negligent party.
Specification and clarity is required in motivation:You should not
tell your child that you would buy him whatever he wants if he does
such-and-such. That is because the child has an intrinsic powerful
imagination and there is no limit to his demands. Therefore, if you
are not specific and do not respond to your child's requests, he will
be disappointed and will lose confidence in his father's promises and
incentives. On the contrary, such motivation will turn in the future
into frustration.
This explains what happened in our story. The child asked for a
motorcycle, and the father could not fulfill this difficult request
and the result was disappointment and frustration.
The father has to be specific even in motivating his child. For
example, he could motivate him by saying,"If you clean your room, I
will allow you to watch a cartoon."
Likewise, the parents should be specific in punishment. Therefore, it
is unfavorable to tellthe child,"If you do not do such-and-such, the
consequenceswill be bad."
The punishment should be specific. For example, one should say to his
child, "If you do not do such-and-such, you will not have any pocket
money, or you will not play video games, watch a cartoon movie, and so
on."
The father should choose the most effective )not severe( punishment,
becauseunspecifiedpunishments encourage the child to be careless as
long as he does not feel its effect on him.
However, the best thing that you can do to be specific in your demands
from your child is to arrange your room in his presence. In other
words, you should be an example to your child just as the Prophet,,
was the best example to his Companions. The Prophet,, was the perfect
example of the educator that people follow. He used to be ahead of his
Companions guiding them in wars, and encouraging them to spend in the
cause of Allaah The Almighty. He was also ahead of them when they were
digging the trench and he endured hardships and treated his wives
well.
My dear educator, you should know that giving a clear messageis
considered one of the key introductions to good education. Parents
should tell their children exactly what they want them to do, and how
they want them to do it. They should also determinewhen their children
act properly or improperly.
Second:Was the father logical in his demands and the expected results?
Many parents ask their children to do things that exceed their ability
or age. Therefore, they are in fact leading them to failure,
especially when they expect excellent results. An example of this is
when a parent asks his three-year-old child to wash the dishes or
clean the room.On the other hand, many parents degrade their
children's abilities and ask them to do what they cannot accept,
because they can actually do more due to their age and mature
mind. For example, when the mother asks her ten-year-old child to
sit so that she can study every single word with him, she is in fact
asking herchild to do something that he cannot bear. That is because
this implies an offence and accusationof ignorance. However, the
mother expects excellent scores at the end of the year, while she has
made her child completely dependent upon her.
The parent should be logical in what he asks his child to do and the
results he expects. This requires taking two things into
consideration:
1-The child's capabilities including his age, strength, intelligence,
vitality and self-confidence
2-The nature of the request itself
Then, the parent should comparethe child's capabilities and the
capabilities that are required for responding to his request after
avoiding and treating the physical and the psychological problems.
The parent should understand the Quranic verses in which Allaah The
Almighty Says )what means(:
·}Allaah does not charge a soul except ]with that within[ its
capacity.{]Quran 2:286[
·}Allaah does not charge a soul except ]according to[ what He has
given it.{]Quran 65:7[
By understanding these verses, parents can successfully compareresults
and judge whether or not they comply with their expectations of the
child.
Third: Was the father motivating?
This point is very important because the human soul likes praise, and
treating disobediencethrough encouragement is one ofthe most important
educational methods. The effects of this encouragement upon the child
include generating consciousnessof success in the work for which he
has been rewarded. Of course, this satisfies the child's motivations
and activates his learning habits in the future. The result would be
strengthening the child's confidence and encouraging him to be more
adventurous, creative and determined.
This method is very important in encouraging children, however, the
following issues should be observed:
·This should not be the only method, namely, the parents should not
use this method in cases when they see that there is a necessity for
punishment. Thereshould be a balance between reward and punishment.
·Motivation should be specific and precise, as we have mentioned.
·Parents should fulfill their motivational promises under all circumstances.
·Parents must implement their warnings if the child did not keephis promise.
·The motivation should not be exaggerated.
·Motivation should be using something loved and desired by the child.
Dear parent, you can also use some words to praise your child when he
obeys you such as"I like the way you handled this","Iknow you well
and I am sure that you will behave properly,"or"I think you can do
it".
Finally, dear father and mother do not forget when you ask your child
to arrange his room, for example, you should be specific and explain
things to him. Do notask your child to do anything thatexceeds his
abilities. Likewise, be specific in motivating your child.

The warm welcoming by the “Ansaar”

After an eight-day journey, the Prophetarrived at Quba' on Rabia
al-Awwal 8, the 14thyear of Prophethood )corresponding to September
23, 622 CE( at noon.Quba' lies at a distance of a few miles from
Al-Madeenah and was generally taken as the locality of Al-Madeenah. It
was largely inhabited by Banu Amr bin Auf)an Arabic tribe( who had
already been enlightened by Islam. A few days before the departure of
the Prophetfrom Makkah, the news of his anticipated arrival in
Al-Madeenah was in the air. The "Ansar" )Supporters of the Prophet( of
Al-Madeenah would come out of their dwellings early in the morning and
kept waiting till noon everyday. Thus, when the Prophet "" arrived at
Quba' at noon, they had already gone back after waiting for sometime.
A certain Jew who was watching the crowds of Muslims coming out of
their settlement as if they were waiting for someone knew that
Muhammadwas approaching from Mecca. This Jew was then, by chance,
upstairswhen he witnessed the small caravan moving into Quba';
guessing it to be the caravan of the Prophethe cried at the top of his
voice: "O people of Arabia, O those taking rest at noon, there has
come your objectof love." Having heard this call, the people rushed
out of their dwellings and waves of joy gripped the whole atmosphere
ofQuba'. Hewas emerging froman orchard of dates. Bearing in mind that
the people might fall into confusion regarding the identification of
the ProphetAbu Bakrdrew himself back and shaded the Prophetwith his
mantle, thus making a clear distinction between the Prophet and the
companion.
The Prophetwas now entering Quba' and the young girls of the "Ansar"
were reciting in great fervor and boundless joy:
"On the hillside whence caravans are given a send-off,
The full moon comes up in the day.
All the while Allaah is praised.
We had better return ourthanks
The noble one, O you sentto us,
You have brought binding commands."
Building the Quba' Mosque
The Prophetentered Quba' onMonday and stayed there until Friday.
Hestayed in the houseof Khulthum bin Hadm while Abu Bakrstayed with
Habeeb bin Asaf. He would hold his assemblies in the house of Sa'd bin
Khaithamahand the people visited him at the same place. During this
short stay in Quba', he laid the foundation of amosque, which is the
first mosque ever built after the advent of Islaam. On Friday, the
12thof Rabi al-Awwal, heleftQuba' and made his entry to Al-Madeenah.
He was still in Quba'when Ali bin Abu Talibcame and joined him. Alihad
made this long and arduous journey on foot. While the Prophetwas
staying in Quba', Aliwho had been busy returning the deposits of the
people to their rightful owners )in Mecca( was blessed with the honor
of joining the Prophet. He had left Makkah at about the time the
Prophetwas leaving the cave of Thaur. But since he was traveling by
himself, Alimade his movements during the night and kept himself
hidden in the day. The Prophet "" avoided busy roads and reached Quba'
in eight days, while Ali undertook the journey by the well-known
routes, but was late by three or four days because of being on foot.
Entry into Al-Madeenah
Taking the leave of the people of Quba' and Banu Amr bin Auf)Banu
means tribe( on Friday, the Prophetmoved forward to make his stay in
Al-Madeenah. Every household of each locality expressed its strong
desire that the Prophetshould stay with them. He was in the locality
of Banu Saalim bin Auf when the time for Friday )jumu'ah( prayer drew
near. The Prophet "" led the prayer in the locality of Banu Saalim bin
Auf in a field with about a hundred men behind him. This was the first
Friday prayer of the Prophet "" in Al-Madeenah and the first time the
Friday sermon)Khutbah( was ever delivered. Later on, a mosque was
built at that place.
After offering the Friday prayer, the Prophet "" mounted his
she-camel. Banu Saalim bin Auf approached him and took hold ofhis
she-camel's rein requesting that he stay with them. People ofother
tribes and localities also came in groups and made the same request.
This led to a clash of words, which ended when the Prophet "" said to
one and all: "Let her go her way. She is guided by Allaah. I shall
stop where the animal sits down." The"Ansar" and
"Muhajireen")emigrants( followed the she-camel on all sides. He set
the reins loose and the she-camel moved ahead slowly. All eyes were
focused on the animal, and they were eagerly waiting for it to kneel
down.
When the she-camel entered the locality of Banu Biyadah, Ziyad
binLabid and Urwah bin Amrthe chieftains of the tribes wanted totake
hold of the reins but the Prophet "" forbade them saying: "Leave her
for she has already been commanded." Then,the she-camel stepped into
the locality of Banu Sa'idah and Sa'd bin Ubadah and Mundhir bin
Amrthe chieftains of Banu Sa'idahmade the same attempt but received
the same words from the Prophet. After this, she reached the locality
of Banu Al-Harith bin Al-Khazraj, and Sa'd bin Ar-Rabi', Kharijah bin
Zaid andAbdullah bin Rawahahstepped forward to stop her but received
the same reply. From there the she-camel made an entry into the
locality of Banu Adibin An-Najjar. Since Abdul Muttalib's mother,
Salma bint Amr, belonged to this clan, they made their claim for the
Prophetto stop there. Thus Salit bin Qais and Asirah bin Abu Kharija,
the chieftains of Banu Adi, took hold of the reins but heaskedthem to
leave it for the animal had prior instructions for herself. At last
the she-camel arrived at the locality of Banu Malik bin An-Najjar and
knelt down in a deserted and bare land for a while and then got up and
advanced a little, only to turn back and be seated on the same spot
again. This time she shook herself and then laid down on her neck
wagging her tail.
Close to this unpopulated land was the house of Abu Ayub Khalid bin
Zaid Ansari. He rushed to the spot with his face beaming with joy and
took the belongings of the Prophetto his house. Thus hestayed with him
in his house. The deserted land was the property of two orphan boys
Sahl and Suhail. It had a few date trees, some graves of polytheists
and a resting spot for herds of cattle."Who is the owner of this
land?" The Prophetenquired. Mu'adhbin Afra responded, "This piece
ofland belongs to two orphan boys related to me, and I take care of
them; I shall make them agree, you may take it for building a mosque."
But the Prophetasserted, "I want to buy it, and will not take it
without paying itsprice." Abu Bakr made the payment at once. With the
order of the Prophetthe date trees were cut, the graves leveled, and
the construction work of the mosque was started then and there. The
Prophetjoined the builders. The walls of the mosquewere constructed
with stone andclay, the roof with wood and leaves of the date palm.
Until his house was built, the Prophetcontinued to live with Abu Ayub
Ansarifor six months and a few days.
The mosque built during the timeof the Prophetsaw no changebefore the
caliphate of Umar. During his caliphate, it underwent an expansion for
the first time. Uthman bin Affanstrengthened it. During the time of
Walid bin Abdul-Malikit saw more expansion with the inclusion of the
dwellings of the noble wives of the Prophet.
The Prophetwas in the houseof Abu Ayub Ansari when he sent Zaid bin
Harithath and Abu Rafi tobring Fatimah, Umm Kulthum, Saudah bint
Zam'ah, Usamah bin Zaid and his mother, as well as Umm Aiman. Talha
bin Ubaidullah, along with Abdullah bin Abu Bakr, and his relatives,
also accompanied them. After the arrival of these people, the
Prophetmoved into his newly built home.