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Monday, September 2, 2013

Islam teaches the love of animals

On a recent shopping trip, I happened to pass by a pet shop, where a
big monkey in a small cage outside the entrance broke my heart.I
gathered up the guts to enter the shop, only toleave in tears, deeply
saddened by what I had seen. Poor, helpless animals imprisoned in tiny
cages withouteven enough space to turn around; their sad, pleading
eyes haunted me as I fought the urge to set them free, assured that
none would be able to explain for what crimethey had been incarcerated
in such inhumane and unnatural'habitats'. I wondered if the pet shop
owner ever thought about what it would be like to be paralyzed; in the
same way as he had kidnappedbirds and put them in little cages. Maybe
only a fellow animal lover would really understand what I felt that
day, yet the importance of kindness to animals is something every
Muslim should understand as a part of his way of life.It is such a
serious matterthat one could gain Heaven or Hell due to his treatment
of animals. Mistreating animals is considered a major sin inIslam, as
explained in the famous Book of Major Sins by Imaam Muhammad
bin'AbdulWahhaab.Certainly, aMuslim is responsible for the treatment
of animals,because an ill-treated animal will testify againstthe one
who abused it onthe Day of Judgment. Islam forbids branding animals
and killing them in vain, such as for sport. The Prophet, forbade
people from capturing birds, burning anthills and whipping animals.
Even when slaughtering animals for food, Islam requires that the
slaughtering be done accordingto approved Islamic procedures,which are
humane and reduce suffering. As Allaah's representatives on earth,
human beings have a responsibility towards every living creature.
As I left the pet shop that day, I felt like a traitor knowing that
these animals have feelings justas real as those of humans. I walked
away leaving my fellow creatures in their state ofoppression. Outside
the shop I stepped off the curb to head across the street, when just
at my feet lay a tiny newborn kitten, perfectly positioned for a
parking car to run over it. I stood there blocking the space from
desperate drivers demanding the parking spot, while I motioned for the
pet shop worker; Ithought he would certainly be someone who cared for
and sympathized with animals. He came out, glanced down at the animal,
replied: "It's not ours" and walked back inside. I stood there for
fifteen minutes before I was able to get one of the many passers-by to
get something with which to pick up the baby kitten to move it to a
safe place. Tears streamed down my face as I wondered: "Where are the
people of theSunnah?)traditions of the Prophet Muhammad( Has Allaah
plucked the mercy from the hearts of people to make them so cold that
they lack an ounce of sympathy for oneof Allaah's beautiful creatures,
although they see it so helpless and pitiful? I remembered
AbuHurayrah,a close companion of the Noble Messenger of Allaah, who
narrated moreHadeeth s (tradition ...Rahmaan, he was knownas Abu
Hurayrah)meaning father of the kitten( because of a smallcat thathe
used to feed and care for and carry with him everywhere he went.
Cats in Islam
The Messenger of Allaah, taught Muslims to have mercy for all of
Allaah's creation. There are many reports of his love for cats,
resulting in their historical acceptance among Muslims. Cats were very
common amongst the people during the time of the Prophet, and he said:
"They )cats( are not impure and they intermingle with you." The cat is
such a clean animal that according to authentic narrations one may
make ablution for prayer with the same water that a cat drank from.
Yet, it is knownthat some people nowadays have opposed the traditions
of the Prophet, by taking up the evil practices of torturing and
poisoning cats. Do they think that Allaah will not punish them for
this? Certainly Allaah's punishment for such acts is severe, if we
bear in mind the Hadeethof Allaah's Messenger, as reported
byAl-Bukhaariand Muslim regarding a woman who locked up a cat, refused
to feed it and did not release it so that it could feed itself.
Allaah's Messenger, said of herpunishment that she wastorturedand put
inHellfire.
Dogs in Islam
There is hardly a domestic animal more ill-treated these days than
dogs. The Messenger of Allaah, said:"Purifying a container that a dog
has licked )in order for humans to use it( is done by washing it seven
times, the first washing being with dirt."]Muslim[. A Muslim shouldnot
keep a dog inside his home since the Prophet, has informed us that
angels do not enter into a house where there is a dog ]Al-Bukhaari and
Muslim[. Does this mean that dogs are to be despised or mistreated?
Certainly not. Just because one does not keep a dog inside his home
and doesn't drink after it, doesn't give him the right to neglect it,
mistreat it or kill it. The usefulness of this creature of Allaah is
indisputable. No other animal can compete withit in its loyalty to its
caregiver, its abilities as aguard and its talent for hunting.
In fact, in the chapter "The Cave", the Quran reveals the story of
some youths who had faith and trust in Allaah, who took refuge in a
cave from the persecution andviolence of the unbelievers of their day.
That these righteous people had a dog with them, and the fact that
Allaah mentions the dog and counts the dog among them, indicates that
dogs are permitted to live among people.
The Quran says )what means(:"And you would think them awake, while
they were asleep. And We turned them to the right and to the left,
while their dog stretched his two forelegs at the entrance )of the
cave as a guard(..."]Quran 18:18[
Thus, dogs may be used for guards as well as for hunting as the Noble
Quran also states )what means(:"They ask you, )O Muhammad(, what has
been made lawful for them. Say: 'Lawful for you are )all( good foods
and )game caught by( whatyou have trained of hunting, animals which
you train as Allaahhas taught you. So eat of what they catch for you,
and mention the name of Allaah upon it, and fear Allaah.' Indeed
Allaah is swiftin account." ]Quran 5:4[
In two separate narrations by Abu Hurayrahthe Prophet, told his
companions of the virtue of saving the life of a dog by giving it
water and quenching its thirst. One story referred to a man who was
blessed by Allaah for giving water toa thirsty dog, the other was a
prostitute who filled her shoe with water and gave it to a dog, who
had its tongue lolling out from thirst. Forthis deed she was granted
the ultimate reward, the eternalParadiseunder which rivers flow, to
live therein forever. ]Muslim[
Let us reflect upon this and beware of our duty towards Allaah's
creatures, which He has put on earth for our use and not for our
abuse. When the Prophet, was asked if Allaah rewarded acts of charity
to the animals, he, replied: "Yes, there is a reward for acts of
charityto every beast alive." Let us fear Allaah with regard to His
creatures, lest we earn His Wrath. Let us go forth in supportand love
for animals, knowing that Allaah, The Most High, considers such a
deed done for His Sake as being worthy of the reward of Paradise.

Dought & clear, - Is feeling proud of one’s religion a kind of blameworthy pride?.

Is there anything wrongwith a person feeling proud of his religion or
feeling proud of a person who does something good? Because we know
that pride in the heart is something bad.
Praise be to Allaah.
Firstly:
With regard to feeling proud of one's religion and of belonging to it,
this is something that is prescribed in Islam and is a righteous deed.
A story from one of the battles illustrates this point: Abu Sufyaan,
the leader of Quraysh, expressed pride in his religion and the
religionof his people – as he hadnot yet entered Islam. The Prophet
(blessings and peace of Allah be upon him) answered his boast with an
expressionof the Muslim's pride in his religion and his affirmation of
the Oneness of the Lord of the Worlds.
Al-Bukhaari narrated in hisSaheeh(3039) from the hadeeth of al-Bara'
ibn 'Aazib (may Allah be pleased with him) that after the battle Abu
Sufyaan ibn Harb startedcomposing rajz verse and saying: "Rise in
honour, Hubal; rise in honour Hubal."
The Prophet blessings and peace of Allah be upon him) said: "Why don't
you answer him?"
They said: "O Messenger of Allah, what should wesay?"
He said: "Say: Allah is Most High and Most Glorious."
Abu Sufyaan said: We have al-'Uzza and you have no 'Uzza."
The Prophet blessings and peace of Allah be upon him) said: "Why
don''t you answer him?"
They said: "O Messenger of Allah, what should wesay?"
He said: "Say: Allah is ourSupporter and you have no supporter!"
Allah, may He be exalted,has taught His slaves thattrue pride and
perfect honour can only be achieved by obeying Allah. Allah, may He be
exalted, says (interpretation of the meaning):
"Whosoever desires honour, power and glory then to Allaah belong all
honour, power and glory [and one can get honour, power and glory only
by obeying and worshipping Allaah (Alone)]. To Him ascend (all) the
goodly words, and the righteous deeds exalt it (i.e. the goodly words
are not accepted by Allaah unless and until they are followed by good
deeds), but those who plot evils, theirs will be severe torment. And
the plotting of such will perish"
[Faatir 35:10].
i.e., and whoever would like to be honoured in this world and the
Hereafter, let him adhere to obedience to Allah, then he will attain
what he wants, because Allah is the Sovereign of this world and the
Hereafter, and all honour, power and glory belong to Him, as He says
(interpretation of the meaning):
"Those who take disbelievers for Awliyaa' (protectors or helpers or
friends) instead of believers, do they seek honour, power and glory
with them? Verily, then to Allaah belongs all honour, power and glory"
[al-Nisa' 4:139]
"And let not their speechgrieve you (O Muhammad r), for all power and
honour belong to Allaah"
[Yoonus 10:65]
"But honour, power and glory belong to Allaah, and to His Messenger
(Muhammadصلى الله عليه وسلم(, and to the believers, but the hypocrites
know not"
[al-Munaafiqoon 63:8].
Mujaahid said: "Whosoever desires honour, power and glory" [al-Faatir
35:10] by worshipping idols, "then to Allaah belong all honour, power
andglory.
Qataadah said:"Whosoever desires honour, power and glory then to
Allaah belong all honour, power and glory"i.e., lethim seek honour,
powerand glory by obeying Allah, may He be glorified and exalted.
Tafseer Ibn Katheer, 6/536
Secondly:
With regard to a person feeling proud of himself,if it is because he
is religiously committed, righteous and pious, then it is good, but if
it isbecause of anything else, such as lineage, ancestry, wealth,
position or status amongpeople, then this is an act of Jaahiliyyah and
is not permissible.
Muslim (1550) narrated from Abu Maalik al-Ash'ari (may Allah be
pleased with him) that the Prophet (blessings and peace of Allah be
upon him) said: "There are four matters of Jaahiliyyah in my ummah
that they will not give up: pride in one's forefathers, slandering
lineages, seeking rain by the stars and wailing (for the dead)."
Muslim (5109) also narrated from 'Iyaad ibnHimaar al-Mujaasha'i (may
Allah be pleased with that) that the Messenger of Allah (sa) said one
day in his khutbah: "Allah has revealed to me that you should be
humble so that no one will boast to anyone else and no one will
transgress against anyone else."
Al-Majd Ibn Tamiyah (may Allah have mercy on him) said: Allah has
forbidden on the lips of His Prophet two types of mistreatment of
people: pride and transgression against them and scorn.
Fayd al-Qadeer, 2/217
The guideline with regard to this issue is: whatever is a source of
pride and honour because of religion is part of the religion and is
praiseworthy; any source of pride other than that is blameworthy.
But feeling proud because of doing acts of obedience and worship means
feeling happy that one has been enabled to do that and feeling proud
of belonging to people who do that, and praising Allah for saving him
from shirk and its people, and from sin andits path.
As for looking down on the slaves of Allah and feeling that one is
abovethem because of acts of obedience that one has done, this is the
worst type of pride and arrogance, and the one who is like this is on
the brink of disaster and there is a danger that hisdeeds will be
thrown back at him.
And Allah knows best.

Dought & clear, - Is it permissible to put on a “magic show” and is it permissible to attend it?

What is your opinion onchildren watching shows for children which
include "magic" and the like? Some of the brothers in our mosque put
on a show that included "magic tricks", and I did not want my children
to go, so I did not let them. What is your opinion?
Praise be to Allah.
What we understand from the question is thata show was put on in the
mosque by children, in which there was whatis called "leger de main
(sleight of hand)" or "magic tricks". If this is what happened, then
you did well by not letting your children attend that show, in which
this evil action was done. The ones whoapproved of that and helped to
make it happen have done something wrong, and this is exacerbated if
the show was in the mosqueand if it was done by children. We hope that
they will not do this again. What they should be doing is raising
Muslim children with decent morals and manners, teaching them
beneficial knowledge and instilling in them the beliefs of Ahl
as-Sunnah wa'l-Jamaa'ah, without any contamination or confusion. If
you want toadvise them and denounce what was done, then you should do
so in a gentle and kind manner.
It should be noted that the magic which Allah, may He be exalted,
condemns and against which the Prophet (blessings and peace of Allah
be upon him) warned is that which may be called "the magicof
illusion". Allah, may He be exalted, mentioned it in His Holy Book,
when He said (interpretation of the meaning):"Then behold,their ropes
and their sticks, by their magic, appeared to him as though they moved
fast" [Ta-Ha 20:66]. Allah, may He be exalted, called this action of
theirs magic, and He called them magicians. Moreover, such shows may
give the impression that magic and magicians are harmless. This was an
error on the part of those who put onthese shows in the context of
educating children, in addition to the fact that it is a sin in and of
itself.
Shaykh Saalih al-Fawzaan (may Allah preserve him) was asked:
What is the ruling on watching the "magic of illusion", whether that
isin real life or on television?
He replied:
It is not permissible to watch magic, whether it is real or is just
illusions. It is not permissible because it is falsehood, and it is
not permissible to witness or watch falsehood, because by watching it
one has approved of it, unless heis watching it in order todenounce it
and strive toput an end to it. In that case there is nothing wrong
with it. But if he watches it and says nothing, or he tells others
about it, this is haraam because it is idleentertainment.
End quote from the shaykh's website: http://www.alfawzan.ws /node/4827
The shaykh (may Allah preserve him) was also asked:
Often during the summer vacation there are festivals that are held for
leisure purposes, in which thereare circuses, and they bring people
who do things like tightrope walking or pulling cars along with their
hair or eating live coals, and other such things. Some of them appear
to be righteous. What is the ruling on these actions of theirs?
He replied: This comes from the Shaytaan, and these actions are from
the Shaytaan; no one can eat live coals, or drink boiling water. How
can he eat live coals? He is lying; it appears to the people asif he
is eating live coals, but in fact the coal does not reach him and does
not even come near his body. The same applies to the car that he pulls
along (with his hair). It isnot permissible for the Muslims to approve
of these things, even if theycall it illusion or artistry, or whatever
they call it. We should not open the door to magic, witchcraft, and
trickery. This is something that is not permissible and the
authorities should prevent it. It is obligatory for them to prevent it
right now andnot to approve of it. None of the seekers of knowledge
should keep quiet about this matter.
End quote from the shaykh's website: :
http://www.alfawzan.ws /node/48273
If your question is about something other than what we have mentioned,
then we hope that you will get intouch with us again and explain
further what is meant. We appreciate your efforts to take care of your
children and give them a sound Islamic upbringing.
And Allah knows best.

Dought & clear, - What is the ruling on eating beef that the country imports via smuggling and bribery?

I am from Bangladesh and the state cannot provide beef for its
inhabitants who number one hundred and forty million. On theother side
of the border,India is a huge country and they do not eat beef and
some states in India do not allow the Muslims to eat beef. Hence the
demand for cattle in Bangladesh hasled to a huge trade in smuggling
the animals, because India does not sell cattle legally. Hence some
people smuggle thousands of cattle to Bangladesh every day, and they
pay bribes at the Indian border and at the Bangladeshi border for the
purpose of smuggling.
My question is: 99% of the meat that is available – and the cows that
are slaughtered on Eid – are smuggled illegally from India.
Is it permissible for us to eat the meat of cattle that come to us by
means of bribery and smuggling?
Praise be to Allah.
There is no sin on you for buying beef in your country and eating it,
even if smuggling is widespread, for the following reasons:
Firstly:
The basic principle is that it is permissible to eat meat that is sold
in Muslim markets without asking or enquiring into its origin and
source, on the grounds that what appears to be the case is that the
meat is being sold in a permissible manner in a legitimate
marketplace; so the Muslim should not concern himself with asking
questions or examining details. The Mother of the Believers 'Aa'ishah
(may Allah be pleased with her) narrated that some people said: O
Messengerof Allah, some people bring meat to us and we do not know
whether they mentioned the name of Allah over it or not. The Messenger
of Allah (blessings and peace of Allah be upon him) said: "Say the
nameof Allah over it and eat it."
Narrated by Muslim in hisSaheeh(2057).
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
We learn from this that everything that is found in the markets of the
Muslims may be taken as legitimate.
End quote fromFath al-Baari(9/635).
Ibn al-Qayyim (may Allah have mercy on him) said:
(The scholars) were unanimously agreed that it is permissible to buy
meat without askingfor proof that it is halaal,being content with the
word of the slaughterer and the seller.
End quote fromI'laam al-Muwaqqi'een(2/181)
Secondly:
If we assume that there is something wrong, it only affects the one
whois doing the smuggling and breaking the law. Asfor the buyer
himself, heis not committing any sin or doing anything wrong, and he
is not helping in any sin or transgression. Allah, mayHe be glorified
and exalted, says (interpretation of the meaning):
"No person earns any (sin) except against himself (only), and no
bearer of burdens shall bear the burden of another. Then unto your
Lord is your return, so Hewill tell you that wherein you have been
differing"
[al-An'aam 6:164].
Thirdly:
Beef that has been slaughtered properly is halaal meat according tothe
consensus of the fuqaha', and it does not become haraam if it reaches
the country by illegal means. The prohibition [on smuggling] does not
apply to the meat itself, contrary to the case if the cow is
slaughtered in a way that is not prescribed in Islam, such as if the
name of Allah is not mentioned over it orit is slaughtered in a manner
other than that used by the Muslims. In that case its meat is haraam.
As for smuggling, the prohibition does not make the meat haraam;
rather the wrongdoing in this case is limited to breaking the law of
the land.
Fourthly:
The fact that the people would suffer a great deal of hardship if a
fatwa were to be issued forbidding them to buy this meat is sufficient
evidence that it is permissible. According to what is mentioned in the
question, the vast majority of the meat that is sold in the
marketplaces comes from the smuggling mentioned. Moreover, there would
be a huge rise in prices if this source of meat was banned. The basic
shar'i principle on which thereis scholarly consensus says that
hardship makesit permissible to be lax inimplementing shar'i rules.
To sum up:
Regardless of the laws ofthese countries and whether they allow the
importing of cattle or not, and regardless of the extent to which that
serves the interests of the people or not, none of that has any impact
on the meat of these cattle, even if the consumer is certain that it
comes from smuggled cattle.
And Allah knows best.