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Sunday, September 1, 2013

According to Quran's moral values, the importance of allowing others to have the final say

Almighty Allah ordered believers preach their religion to others as
well. Therefore, telling the existence, oneness and greatness of
Allah and inviting them to live by the Quran values, is a great
blessing and a very important worship for Muslims. For this reason,
believers remember Allah, always say the best of the words, preach
the message of Islam, enjoin the good, and forbid the bad. However,
they avoid turning conversations into a monologue, without
allowing anyone else to speak, as they know this is not the attitude
preached by Quran's moral values.
Allah states in the following verse that everything everyone says
are recorded:
" No indeed! We will write down what he says and prolong the
punishment for him. We will inherit from him the things he is talking
about and he will come to Us all alone." (Surah Maryam, 79-80)
Therefore people are responsible for every idea and thought they
have, everything they do, just like everything they say and they
will be treated accordingly in the hereafter. For this reason the
goal of a person must be avoiding to say a word that could make him
ashamed and repent at the Sight of Allah.
Those who are aware of this important truth revealed by our Lord in
the Quran and who live by these good moral values, are no doubt the
'believers'. The believers, spend all their lives to gain the
pleasure of Allah. Everything they do, every decision they make,
their actions, behaviors are all intended to please Allah. The same
thing goes for their speeches, conversations and tone. The
believers, in pursuit of Allah's pleasure, will speak only if what
he is going to say, will make a positive contribution to the person
he is talking to. They never seek to draw attention, show off their
knowledge when they are speaking to someone. Sometimes they don't
talk at all, and just listen. And sometimes it might be just a
couple of sentences that is needed to convey his opinion and chooses
to benefit from the ideas of the other person instead. However,
some people use a far different style of speech other than the one
based the Quran's moral values.
The mistakes that prevent a conversation from being a wise one
The believers will only speak for Allah's pleasure, and only if that
speech is going to make a positive impact on the person he is
speaking to. He doesn't seek to be on the forefront. However, many
people just try to be one in the spotlight, making all the talk,
acting with an attitude of 'I know the best, so I have to talk the
most'. Some of these undesired qualities can be listed as follows:
never listening to anyone, and interrupting others, usually talking
with a loud voice. This way these people think that they can make
others listen to them and gain their respect. They never hesitate to
shout in attempts to show how right they are, or to deter, convince
or silence others. However Muslims talk with a reasonable level of
voice. Allah shows the Prophet Luqman (pbuh) as an example to
believers. The Prophet Luqman (pbuh) advises his son as follows:
Be moderate in your tread and lower your voice. The most hateful of
voices is the donkey's bray . (Surah Luqman, 19)
These people don't ever think of listening to others or benefitting
from their ideas. According to them, turning conversations into a
one-man conference is an achievement, makes them superior,
therefore they never imagine that it could disturb other people.
According to them, it is not possible for others to have more
knowledge in a subject or put it in a more clever way. This is an
attitude the believers must refrain from strictly. Our Lord states
as follows:
... We raise the rank of anyone We will. Over everyone with
knowledge is a Knower. (Surah Yusuf, 76)
People with the 'I know the best' attitude, usually try to give the
appearance of being the smartest, wisest and most knowledgeable
person around. They don't need deep knowledge or expertise to act
like that, it could be something everyone knows, or that they only
know of superficially, or that they heard from others. In every
opportunity, they try to prove their so-called knowledge and
experience to people around them. Just like it is the case in many
other bad habits, the source of 'I know the best' attitude comes from
the inner self, the enemy of wisdom and common sense.
Listening to a speaking person courteously without interrupting is a
good attitude, which will hopefully be a means for Allah's
pleasure. Such behavior will also be an indication of respect to the
speaker. However, people away from Quran's moral values, usually
don't listen to others, and even interrupt or talk at the same
time. This is especially common on debate programs on TVs. Even
well-educated people that are expected to behave in a more proper
way, can be very impolite and uncivil. Such people, instead of
trying to benefit from what is explained, just strive to make others
listen to them and concede defeat.
Making long sentences during conversations is another attitude that
usually makes others uncomfortable. Usually, one is expected to
pause between sentences and ask the opinions of others. If another
person starts speaking too, he also must avoid repeating the
sentences, and make long sentences. Also, changing the subject and
starting to talk about something else while someone is still trying
to say something are other actions that must be abstained from.
Believers, out of courtesy, listen to the speaker while looking in
the face of that person, not force anyone to listen, especially if
that person is trying to leave.
Listening to a speaking person courteously without interrupting is a
good attitude, which will hopefully be a means for Allah's
pleasure. Such behavior will also be an indication of respect to the
speaker.
It is of course very natural for a specialized person to talk, in an
area that requires expertise. However, everyone should join in so
that everyone can express their opinions and ideas. This will make
sure that everyone's opinions are learned, and it also gives the
opportunity to have an idea about people's personality. Thoughts
such as 'he knows less than I do, so he shouldn't talk' or 'only
those ones with knowledge should talk' are wrong. Maybe someone has
less technical knowledge compared to others, but one who has been
given wisdom by Allah, may come to realize aspects of the subject
that others are unknown to others. Or perhaps the person that knows
all the details about the subject got drowned in details and missed
the big picture. For these reasons, it is significant that every
person that is participating in a conversation, expresses their
ideas so that new ideas and points of view are known.
The Prophet Mohammad (saas) also drew attention to unnecessary
conversations which don't include praising Allah in one hadith:
Ibn Umar (RA) narrates:
"The Prophet Mohammad (saas) said: "Don't talk too much other than
for praising Allah. Because talking too much other than talking
about Allah, will make the heart gloomy (hard). Know that, one that
is farthest from Allah is who has a gloomy heart."(Tirmidhi, Zuhd
62, (2413). (5891)

Story, - He doesn’t even consider kis ...

I am married for two years now and I am already used to the impatience
of my husband, every time we go to bed he wants to make wild sex (Ok,
not every day, but 3-4 times aweek). But after it's over he totally
loses interest inme – he immediately turns to the other side and falls
deeply asleep.
He is not as kind as to kissme, or caress me – he falls asleep in his
half of the bed, as if I don't exist.And this gets from bad to worse
for me.
I am asking myself " Does he need me at all – or he simply needs the
sexual satisfaction?"
I bury my head in the pillow and cry silently.
Sometimes he notices that I cry and opens his eyes in surprise – " Why
are you crying now? What is wrong again? " – and that's all.
I tried a couple of times to shorten the distance inbed after the
sexual act, to show him that I need caress and tenderness.
But nothing worked – "Go to sleep, I am tired, I need to get up early
in the morning cause I havean important meeting" – that would be his
way of turning down my attempts to show him that I need him after sex.
I don't know what to do?
I am afraid to tell it straight forward...
I don't want tenderness that is obtained by begging!

Story, - IT'S NOT MY LIFE

I appeal to the women, who are not spoilt, whichinsist on their
principals, but are forced to compromise, I appeal to the resigned
mothers who combine family withcareer, and I appeal to the beautiful
loners.
I have married 13 years ago against my parent's will. I've been crying
in my first marriage night, sitting on the bedroom suit. I gave birth
to two children, which are very close with me. They painfully miss me,
when Iam travelling, or I am working, or I am under treatment far from
home.
I will not go in details about my life.
My real problem, which I am trying intuitively to solve, started 4
years ago.We have never had regular sexual life with my husband, but
some years ago he definite boycotted the intimacy with me.
I've tried to talk to him – he didn't want. I did my best to be very
gentile with him – no success. I've been bagging him to sleep with me.
I am an attractive woman, lovable and tender. I could not find
explanation for his behavior. I felt physical pain from the need of
sex. I had dizziness, I fainted I've been trembling; my hands and
tongue were tingling. I had two hard nerve crises. I have been
testingdifferent medicines for a long time, while the doctors were
trying to diagnose my problem. I've passed so many diagnoses and
finally they said panic disease. During a scandal with myhusband he
mentioned that I am zero in the bed. I was so deeply hurt, that I
became speechless.
I haven't been touched by a man for about a year. The ruins from the
decided woman woke upin me and I betrayed. AndI did it again – with
otherman. I started to discoverhow different I can be when I am really
excited. Excuse me for the naturalistic descriptions, but I have
nothing to lose, a lot of women would understand.
My husband was jealous, even though he didn't know for the others. I
was trying not to be. When one morning he said that he'd been writing
SMS with a woman we knew, but her husband understood.Everything
turned. He had been sleeping with her. He did not deny. Before the
confession sheused to come to our house only when he was alone. After
his confession about the relationship with her I started to calm him
down. It was seen he wasmuch tensed. The atmosphere at home
waspoisoned for the next two weeks. I wished to hurt him, and I told
him I had other men too. Since that moment already seven months except
thatwe don't make sex, we talk officially only. We started to chase
each other. And we fight in a really ugly way.
We have totally different eyesight for our kids' upbringing.
No more tenderness.
Each of us steals it outside. He sits chatting when we are at home. I
start to act bitingly.
We turned on co-tenant, which are growing up common kids. We hate each
other. We are jealous form each other. We can't stand each other. We
avoid each other. We talked for separation.
He said he can't stay away from our daughter.What about our son? I
can't live without my kids, but I can't bear him anymore. I feel
incapableof falling in love again. He suspects I want to live with
another man. It's funny and miserable. I just can't live with him. I
am shocked. I can't leave.And I have no where. I have no resources. I
am unable to take care of mykids alone. And I can't stay without them.
It's a long story.
What am I supposed to do??

The Prophet's way in correcting people's mistakes

Anas Ibn Malik, may Allah be pleased with him, said:"Whilst we were in
the Mosque with the Messenger of Allaha Bedouin came and stood
urinating in the Mosque. The Companions of the Messenger of Allahsaid,
'Stop it! Stop it!' and were about to attack him. But the Messenger of
Allahsaid, 'Do not interrupt him; leave him alone.' So they lefthim
until he had finished urinating, then the Messenger of Allahcalled him
and said to him, 'In these Mosques it is not right to do anything like
urinating or defecating; they are only for remembering Allaah, praying
and reading Qur'aan,' or words to that effect. Then he commanded a man
who was there to bring a bucket of water and throw it over the
)urine(, andhe did so.")Muslim(
The principle which the Prophetfollowed in dealing with this mistake
was to treat the man gently, not to be harsh with him.
The Prophetwas thinking of the likely consequences of the two options
- stopping him or leaving him alone. If they tried to stop him,
forcing a man to suppress his urination could do him harm, and if he
was unable to stop but moved away because he was afraid of them, the
impurity would be spread over a wider area of the Mosque and on the
man's body and clothing. TheProphethad the farsightedness to see that
leavingthe man alone until he had finished urinating was the lesser of
two evils, especially since the man had already started doing it,and
it was a problem that they would be able to do something about by
cleaning it afterwards. So he told his companions to leave him alone
and not to interrupt him.
Ibn Hajarmentioned in his commentary a number of things we learn from
the hadith about the Bedouin, among which are the following:
- We should be gentle when dealing with one who is ignorantand teach
him what he needs to know without rebuking him, so long as he is not
acting out of stubbornness, especially if he is one who needs to be
won over.
- The Prophetwas kind and he dealt nicely with him.
- The idea of taking precautions against impurity was established well
in the minds of the Sahabah)Prophet's companions(, which is why they
hastened to denounce it in the presence of the Prophetwithout first
asking his permission. The idea of enjoining what is good and
forbidding what is evil was also well established in their minds.
- We should also hasten to remove anything objectionable when there is
nothing to stop us from doing so, because when theman had finished
urinating, the Prophetissued instructions that the place should be
cleaned with water.
Explaining the seriousness of the mistake
Ibn 'Umar, Muhammad Ibn Ka'b, Zayd Ibn Aslam and Qutadahreported )the
following is compiled from their reports( thatduring the campaign of
Tabook, aman said, "We have never seen anyone who loves food and tells
lies more than our rectors, or anyone who is more cowardly in the
battlefield" - referring to the Messenger of Allahand his Companions.
Awf Ibn Malik said, 'You are lying! You are a hypocrite, and I am
going to tell the Messenger of Allah. ' Awf went to the Messenger of
Allahto tell him, but found that Qur'aan had already been revealed
concerningit. That man came to the Prophetwho was riding his camel,
and said, "O Messenger of Allahwe were only talking idly and joking,
just to pass time in the journey." Ibn 'Umarsaid, "It is as if I saw
him hanging onto the reins of the Prophet's camel, with the stones
hitting his feet, saying, "We were only talking idlyand joking,"
whilst the Messenger of Allahwas reciting )what means(:
"Say: 'Is it Allah and His verses and His Messenger that you were
mocking?'")Qur'an 9: 65(
We see that the prophet's reply to these abominable remarks was by
reciting some verses of the Qur'aan by which this man was told that
Allaah and His Messenger are far above mocking. Hedidn't become
enraged or order that the man should be punished severely. Any one
else may do that, but the Prophet was sent as a mercy to all creation
and to be an exampleof how people should behave.