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Friday, August 9, 2013

Dought & clear - Refutation of those who say that women should not pray Eid in the mosque

Why Women are not allowed for EID's Namaz in Masjid?
Praise be to Allaah.
Whoever says that women should not pray Eid in the mosque shouldnote
that the Prophet(peace and blessings of Allaah be upon him) commanded
women to go out to the Eid prayers. It was narrated that Umm 'Atiyyah
said: "We were commanded to go out on the day of Eid, even to bring
out the virgins from their seclusion and the menstruating women, who
would be behind the people, joining in their takbeer and du'aa's,
sharing the blessings of this day."(Narrated by al-Bukhaari,
al-Jumu'ah, 918)
But if a woman is menstruating she shouldkeep away from the prayer
place and not enter it, but she should witness the good and the du'aa'
of the Muslims, and listen to the khutbah from outside the prayer
place.A woman should avoid wearing adornments and go out wearing old
clothes which do not form any kind of adornment in themselves, so that
she will not be a source of temptation to men. She should not go out
wearing perfume. 'Abd-Allaah ibn al-Mubaarak said, "If a woman insists
on going out, then her husband should give her permission to go out
wearing old clothes and not wearing adornments. If she insists on that
then the husband has the right toprevent her from going out." And
Allaah knows best.

Dought & clear - Will every Muslim enterParadise, even if he was a hypocrite or did not pray or committed shirk?

Will all the Muslims, including the hypocrites, those who did not pray
and those who committed shirk, enter Paradise after spending some time
in Hell?
Praise be to Allah.
We should understandproperly the general principle concerning this
matter, the matter of entering Paradise and spending eternity in Hell.
It is a simple matter that is explained in a brief hadeeth that was
narrated by Muslim in hisSaheeh(135) from Jaabir (may Allah be pleased
with him) who said: A man cameto the Prophet (blessings and peace of
Allah be upon him) and said: O Messenger of Allah, what are the two
deeds that make entering Paradise or Hell inevitable?
He said: "Whoever dies not associating anything with Allah will enter
Paradise, and whoever dies associating anything with Allah will enter
Hell."
An-Nawawi said: Withregard to the words, "What are the two deeds that
make entering Paradise or Hell inevitable?" what is meant are the
characteristic that makes Paradise inevitable and the characteristic
that makes Hell inevitable. End quote.
This hadeeth explains that what makes it inevitable that a person will
enter Paradise is if he dies believing in Tawheed, and what makes it
inevitable that a person will spend eternity in Hell is if he dies
believing in shirk.
This is a definitive principle that is well-known and well established
in the religion of Islam. There are mutawaatir texts which confirm and
affirm it. Allah, may He be exalted, says (interpretation ofthe
meaning):
"Verily, Allah forgives not that partners should be set up with him in
worship, but He forgives except that (anything else) to whom He
pleases, andwhoever sets up partners with Allah in worship, he has
indeed invented a tremendous sin"
[an-Nisa' 4:48].
The Prophet (blessings and peace of Allah be upon him) explained, in
the hadeeth about intercession, the situation of the sinners in Hell,
and he explained that no one will be brought out of Hell except those
who died believing in Tawheed and uttered the Shahaadah (testimony of
faith), and had in their hearts something of faith: "There will be
brought out of the Fireanyone who said,Laa ilaaha ill-Allah(there is
no god but Allah) and had in his heart goodness equal to the weight of
a grain of barley. Then there willbe brought out of the Fire anyone
who saidLaa ilaaha ill-Allah(there is no god but Allah) and had in his
heart goodness equal to the weight of a grain of wheat. Then there
will be brought out of the Fire anyone who saidLaa ilaaha
ill-Allah(there is no god but Allah) and hadin his heart goodness
equal to the weight of a small ant."
Narrated by al-Bukhaari, 6861; Muslim, 285.
Based on that, we can find out the situation of those mentioned in the question.
1.
If a person fell into major shirk, whether he was originally a mushrik
like the Jews, Christians, Buddhists and other types of disbelievers,
or he was a Muslim then he apostatised from Islam by falling into
major shirk – as mentioned in the question – then his claim to belong
to Islam or his having a Muslim name will be of no benefit to him, and
neither will any good deeds that he did and so on, if he fellinto
major shirk and died in that state without having repented. Allah, may
He be exalted, says (interpretation of the meaning):
"And indeed it has been revealed to you (O Muhammad SAW), as it was to
those (Allahs Messengers) before you: 'If you joinothers in worship
with Allah, (then) surely (all) your deeds will be in vain, and you
will certainly be among the losers.'
Nay! But worship Allah (Alone and none else), and be among the grateful"
[az-Zumar 39:65-66].
2.
The one who does not pray at all, either in his house or in the
mosque, and does not attend Jumu'ah or prayers in congregation, has
alsorendered his good deeds invalid and has falling into kufr by
notpraying at all. The Messenger of Allah (blessings and peace of
Allah be upon him) said: "The covenant that stands between us and them
– i.e., the characteristic that separates the Muslimsfrom the
disbelievers – is the prayer. Whoever does not pray has disbelieved."
Narrated by at-Tirmidhi, 2545; an-Nasaa'i, 459. classed as saheeh by al-Albaani.
For more information on the kufr of the one who does not pray, see the
answer to question no. 5208
3.
With regard to the hypocrites, if what is meant is the people ofmajor
hypocrisy, namely those who make a show of being believers in this
worldwhen they are concealing kufr in their hearts and hiding it from
the people, they will be in a worse position than the kuffaar and
mushrikeen. Hence their fate will be in the lowest levels of Hell, as
Allah, may He be exalted, says (interpretation of the meaning):
"Verily, the hypocrites will be in the lowest depths (grade) of the
Fire; no helper will you find for them"
[an-Nisa' 4:145].
4.
But if what you meant by hypocrites is those who fall into some acts
of hypocrisy, such as lying or betraying atrust or breaking a promise;
or he fell into some kind of minor shirk, such as showing off or
swearing by something other than Allah; or who fell into some major or
minor sin – such a person does not become a kaafir just by doing that
thing. It does not put him beyond the pale of Islam and he will not
spend eternityin Hell because of it, if he dies believing in Tawheed.
Rather his case is up to Allah: if He wills He will punishhim for his
sin, then admit him toParadisebecause of his belief in Tawheed, or He
willbestow His grace upon him from the outset and admit him
intoParadise and forgive him for the sins that he committed.
Al-Bukhaari (6933) and Muslim (1659) narrated that Abu Dharr said: The
Messenger of Allah (blessings and peace of Allah be upon him) said:
"Jibreel appeared to me at the side of the harrah and said: 'Give your
ummah the glad tidings that whoever dies not associating anything with
Allah will enter Paradise.' I said: 'O Jibreel, even if he steals and
even if commits zina?' He said: 'Yes.' I said: 'Evenif he steals and
even if commits zina?' He said: 'Yes.' I said: 'Evenif he steals and
even if he commits zina?' He said: 'Yes, and even if he drinks
alcohol.'"
And Allah knows best.

Dought & clear - They are living in the west and do not know about any poor people –can they send their zakaat al-fitr to another country?

We are Saudis living in Europe and we do not know about any poor
people here. We have found a person who is trustworthy – in sha Allaah
– who said, "Give me the money and I will buy rice with some of it and
give it to the poor and I will give some of itto them in cash. His
argument is that there are more then 500 of us and it will be too
difficult for him to buy such a large amount as it will be too
difficult to carry it, and because thepoor may not want anything but
money because they can make more use of it than they can of rice.
Should we give him the money or should we delegate our brothers in
Saudi to give it on our behalf?.
Praise be to Allaah.The majority of scholars (including Maalik,
al-Shaafa'i and Ahmad) are of the view that it is not permissible to
give zakaat al-fitr in the form of cash, rather it must begiven in the
form of food, as was enjoined bythe Messenger of Allaah(peace and
blessings of Allaah be upon him). Al-Bukhaari (1504) and Muslim (984)
narrated from Ibn 'Umar (may Allaah be pleased with him) that the
Messenger of Allaah(peace and blessings of Allaah be upon him)
enjoined zakaat al-fitr, one saa' ofdates or a saa' of barley, for
everyone, free or slave, male or female, of the Muslims.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) was asked: Manyof
the poor nowadays say that they prefer to receive zakaat al-fitr in
the form of cash instead of food, because it is more useful to them.
Is itpermissible to give zakaat al-fitr in the form of cash?
He replied:
What we think is that it is not permissible to givezakaat al-fitr in
the form of cash under any circumstances, rather it must be given in
the form of food. If the poor man wants to sell the food and make use
of itsprice, he may do so, but the one who is giving this zakaah has
to give itin the form of food. It does not matter if it is the kinds
of food that were known at the time of the Messenger of Allaah(peace
and blessings of Allaah be upon him) or is a kind offood that is known
nowadays. Rice nowadays may be more beneficial than wheat, because
with rice one does not need to go to the effort of grinding it and
making dough, and so on. The purpose is to benefit the poor. It was
narrated inSaheeh al-Bukhaarithat Abu Sa'eed (may Allaah be pleased
with him) said: At the time of the Messenger of Allaah(peace and
blessings of Allaah be upon him) we used to give (as zakaat al-fitr) a
saa' of foodstuff, and our food at that time was dates, barley,
raisins and dried yogurt. So if a person gives it in the form of food,
he should choose afood that will most beneficial to the poor; this
will vary from one time and place to another.
With regard to giving it in the form of cash, clothing, furnishings or
tools, this is not sufficient and does not discharge the obligation,
because the Prophet(peace and blessings of Allaah be upon him) said:
"Whoever does an action that is not part of this matter of ours will
have it rejected."
End quote.Majmoo' Fataawa Ibn 'Uthaymeen, 18/question no. 191.
Based on this, if this person is trustworthy then you can stipulate
that he has to give it all in the form of food. If hedoes not accept
that, then you should give whatever you can to the poor of the land in
which you are staying. Then there is nothing wrong with sending the
rest of the zakaah to another country. It is notessential for it to be
sentto your country of origin, rather if you sendit to wherever the
need and poverty is greatest, or to relatives, that will be better.
In the answer to question no. 43146we stated that there is nothing
wrong with sending zakaah to another country when there is a need,
such as sending it to a land where there are relatives of the donor,
orto a land where the need is greater.
Shaykh Ibn 'Uthaymeen was asked: Can a person living in the west give
zakaat al-fitr on behalf of his family, knowing that they have given
it on behalf of themselves?
He replied: zakaat al-fitr – which is a saa' of food such as rice,
wheat, dates or other foodstuffs, is something which each person
should give on behalf of himself, as is the case with other obligatory
duties, because Ibn 'Umar (may Allaah be pleased with him) said: The
Messenger of Allaah(peace and blessings of Allaah be upon him)
enjoined sadaqat al-fitr upon the Muslims, free and slave, male and
female, young and old, and he enjoined that it be given before the
people go out to the prayer.
If the members of a household have given it on behalf of themselves,
there is no need for a man who is away from his family to give it on
their behalf. Rather he should give it on behalf of himself only, in
the place where he is staying, if there are Muslims there who are
entitled to this charity. Ifthere is no one there who is entitled to
it, then he should delegate his family to give it on his behalf in his
homeland. And Allaah is the Source of strength.
End quote.Majmoo' Fataawa Ibn 'Uthaymeen, 18/question no. 771
He was also asked: What is the ruling on sending zakaat al-fitr to
distant countries on the grounds that there are many poor people
there?
He replied:
There is nothing wrong with sending zakaat al-fitr to another
countryon the grounds that there are no poor people in one's own
country. But if that is done even though there are poor people who
need it in one's own country, then it is not permissible.
End quote.Majmoo' Fataawa Ibn 'Uthaymeen, 18/question no. 102
There follows a fatwa from the scholars of the Standing Committee
which deals wwith thesematters and more:
The amount of zakaat al-fitr is one saa' of dates, barley, raisins,
dried yogurt or other foodstuff, and it should be given on the night
before Eid, until before the Eid prayer. It is also permissible to
give it two or three days in advance. It should be given to the poor
Muslims in the land where it is given, but it is permissible to send
it to the poor in another land if the need is greater. It is
permissible for the imam of the mosque and other trustworthy people to
collect it and distribute itto the poor, so long as they make sure it
reaches them before the Eid prayer. It is not connected to inflation,
rather the amount is set in sharee'ah as one saa'. Whoever does not
have anything but food for the day of Eid for himselfand for those on
whom he is obliged to spend, does not have to give zakaat al-fitr. It
is not permissible to use it for building mosques or other charitable
projects.
Fataawa al-Lajnah al-Daa'imah, 9/369, 370.
We have already quoted the fatwas of scholars which state that zakaat
al-fitr is obligatory, how much is to be given, thatit is not
permissible to give it in cash, and that it is permissible to send it
to countries where theneed is greater

Dought & clear - What should be done ifEid coincides with Friday

If Eid al-Fitr coincides with Friday, is it permissible for me to pray
the Eid prayer and not to pray Jumu'ah or vice versa?
Praise be to Allaah.
If the day of Eid coincides with Friday, then whoever prays Eid with
the imaam does nothave to attend Jumu'ah (it is not obligatory on
him); in his case it becomes Sunnah. If he does not pray Jumu'ah, he
has to pray Zuhr. This is in the case of people other than the imaam.
Asfor the imaam, he has to be present for Jumu'ah and lead those
Muslims who attend the prayer. The Jumu'ah prayer should not be
forsaken completely on this day.