اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللهُ بِأَنَّكَ الْوَاحِدُ الأَحَدُ
الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ ،وَلَمْ يَكُنْ لَهُ
كُفُوًا أَحَدٌ ،
أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ
Translation
O Allah, I ask You O Allah,as You are The One, The Only, As-Samad, The
One who begets not, nor wasHe begotten and there isnone like unto Him,
that You forgive me my sins for verily You are The Oft-Forgiving,
Most-Merciful.
Note: As-Samad means the Self-Sufficient Master, Possessor of perfect
attributes whom all of creation turn to in all their needs.
Transliteration
allaahumma innee as'aluka yaa-allahu bi
annakal-waaḥid-ul-aḥad-uṣ-ṣamad-ul-ladhee lam yalid wa lam yoolad, wa
lam yakun lahu kufuwan aḥad-un an taghfira lee dhunoobee, innaka
antal-ghafoor-ur-raḥeem
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, August 4, 2013
Dua after the last tashahhud and before salaam #9
Dua for seeking guidance(Istikhaarah)
اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ ، وَأَسْتَقْدِرُكَ
بِقُدْرَتِكَ ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ
فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ ، وَتَعْلَمُ وَلَا أَعْلَمُ ،
وَأَنْتَ عَلَّامُ الْغُيُوبِ ،
اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ)هَذَا الأَمْرَ( خَيْرٌ لِي فِي
دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ، فَاقْدُرْهُ لِي وَيَسِّرْهُ
لِي ثُمَّ بَارِكْ لِي فِيهِ
وَإِنْ كُنْتَ تَعْلَمُ أَنَّ )هَذَا الأَمْرَ( شَرٌ لِي فِي دِينِي
وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ، فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي
عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِيبِهِ
Translation
On the authority of JabirIbn Abdullah, he said, "The Prophet (peace
andblessings of Allah be upon him) would instruct us to pray for
guidance in all of our concerns, just as he would teach us a chapter
from the Quran."
He (peace and blessings of Allah be upon him) would say, If any of you
intends to undertake a matter then let himpray two supererogatory
units(two rakaah nafilah) of prayer and afterwhich he should
supplicate:
O Allah, I seek Your counsel by Your knowledge and by Your power I
seek strength and I ask You from Your immense favour,
For indeed You are able while I am not and You know while I do not
andYou are the Knower of the unseen.
O Allah, if You know (thisaffair) -or you may mention your need now-
to be good for me in relation to my religion, my life, and end, then
decree and facilitate it for me, and bless me with it,
And if You know this affair to be ill for me in my religion, my life,
and my end, then remove it from me and remove mefrom it, and decree
for me what whatever is good wherever it may be and make me satisfied
with it.
Notes:
*One who seeks guidance from his Creator, consults his fellow
believers and then remains firm in his resolve does not regret, for
Allah has said:
"…and consult them in the affair. Then when you have taken a decision,
put your trust in Allah..."
*Al-Istikharah dua is to be said after intention was already made to
do something where guidance of Allah is needed here to ease the path
towards achieving this intended matter if it was beneficial for the
individual, and not (as understood by many) to choose between two
matters, when unsure.
بِقُدْرَتِكَ ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ
فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ ، وَتَعْلَمُ وَلَا أَعْلَمُ ،
وَأَنْتَ عَلَّامُ الْغُيُوبِ ،
اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ)هَذَا الأَمْرَ( خَيْرٌ لِي فِي
دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ، فَاقْدُرْهُ لِي وَيَسِّرْهُ
لِي ثُمَّ بَارِكْ لِي فِيهِ
وَإِنْ كُنْتَ تَعْلَمُ أَنَّ )هَذَا الأَمْرَ( شَرٌ لِي فِي دِينِي
وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ، فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي
عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِيبِهِ
Translation
On the authority of JabirIbn Abdullah, he said, "The Prophet (peace
andblessings of Allah be upon him) would instruct us to pray for
guidance in all of our concerns, just as he would teach us a chapter
from the Quran."
He (peace and blessings of Allah be upon him) would say, If any of you
intends to undertake a matter then let himpray two supererogatory
units(two rakaah nafilah) of prayer and afterwhich he should
supplicate:
O Allah, I seek Your counsel by Your knowledge and by Your power I
seek strength and I ask You from Your immense favour,
For indeed You are able while I am not and You know while I do not
andYou are the Knower of the unseen.
O Allah, if You know (thisaffair) -or you may mention your need now-
to be good for me in relation to my religion, my life, and end, then
decree and facilitate it for me, and bless me with it,
And if You know this affair to be ill for me in my religion, my life,
and my end, then remove it from me and remove mefrom it, and decree
for me what whatever is good wherever it may be and make me satisfied
with it.
Notes:
*One who seeks guidance from his Creator, consults his fellow
believers and then remains firm in his resolve does not regret, for
Allah has said:
"…and consult them in the affair. Then when you have taken a decision,
put your trust in Allah..."
*Al-Istikharah dua is to be said after intention was already made to
do something where guidance of Allah is needed here to ease the path
towards achieving this intended matter if it was beneficial for the
individual, and not (as understood by many) to choose between two
matters, when unsure.
Dua' - Dua during a restless sleep
أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ غَضَبِهِ وَعِقَابِهِ ،
وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ
Translation
I seek refuge in the perfect words of Allah from His anger and
punishment, and from the evil of His slaves, andfrom the madness and
appearance of devils.
Transliteration
a‛oodh-u bikalimaat-i-llah-i-ttaammat-i min ghaḍabih-i wa‛iqaabih-i,
washarri ‛ibaadih-i wamin hamazaat-i-shshayaaṭeen-i wa'an yaḥḍuroon-i
وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ
Translation
I seek refuge in the perfect words of Allah from His anger and
punishment, and from the evil of His slaves, andfrom the madness and
appearance of devils.
Transliteration
a‛oodh-u bikalimaat-i-llah-i-ttaammat-i min ghaḍabih-i wa‛iqaabih-i,
washarri ‛ibaadih-i wamin hamazaat-i-shshayaaṭeen-i wa'an yaḥḍuroon-i
Solution: The morals of the Qur'an
Around the globe, the majority of people are among the oppressed. They
are tortured, butchered, and live in abject poverty, are homeless, are
forced to live their lives unprotected from the elements and they
sufferlack of medical care. There are those who cannot even afford a
loaf of bread. There are the elderly, facing neglect, abandonment and
denied medical care. Then there are those who face discrimination,
expulsion from their homes and lands simply because of their
ethnicity, language, raceor tribe and even massacres. Helpless,
malnourished, defenseless innocent children are forced to work for
money or beg.
Countless people live in fear for their lives anxious about their
survival, in a world in the midst of whose poverty and oppression,
there is also immense extravagance, privilege and wealth. Those
blessed with the "good life" pass by the homeless, see pictures, and
watch scenes on television of those less fortunate than they.
Sometimes they feel a brief moment of pity, but then change the
channel, turn away fromthe image, and in a shorttime completely erase
that fleeting prick of the conscience.
So many who enjoy the bounties and comforts with which they have been
blessed, never think of expending effort to save those who can not
afford these. They believe it is not up to them to save those people,
when so many are richer and more powerful and in a betterposition to
come to the aid of the less fortunate.
However, prosperity andpower alone are not enough to save those people
and to make this world a place of welfare in which justice, peace,
confidence and well-being prevail. Despite the existence of developed
countries around the world, there are still too many countries, such
as Ethiopia, where people still die daily of starvation. It is
apparent that the wealth and power of some nations are not enough in
themselves to solve the afflictions of drought, poverty and civil
warfare.
Only being conscientiouswill channel resources and power towards the
welfare of the poor and desperate. The sole way of being conscientious
ishaving faith. It is only the believers who constantly live by their
consciences.
Eventually, there is only one solution to the injustice, chaos,
terror, massacres, hunger, poverty, and oppression in the world: the
values of the Qur'an.
Those adverse conditions were created in the first place by hatred,
malice, self-interest, indifference and cruelty and therefore must be
undone by love, compassion, mercy, generosity, unselfishness,
sensitivity,tolerance, commonsenseand wisdom. These traitsof
compassion are foundonly in those who fully live by the values taught
in the Noble Qur'an, which is our guidance directly from our Creator.
In one verse, Allah (swt) refers to the Qur'an's feature of leading
mankind out of darkness into light.
... A light has come to you from Allah and a Clear Book. By it, Allah
guides those who followwhat pleases Him to the ways of peace. He will
bring them from the darkness to the light by His permission, and guide
them to a straight path.(Surat al Ma'ida: 15-16)
In another verse, Allah states that everything would be in corruption
and confusion if the truth were to be according to human desires:
If the truth were to follow their whims and desires, the heavens
andthe earth and everything in them would have been brought to ruin.
No indeed! We have given their Reminder, but theyhave turned away from
it.(Surat al-Muminun: 71)
As you read this passage,millions of people are suffering, are cold
and hungry, or facing expulsion from their homelands. For this reason,
people who have consciences need to think about this, and act to solve
those troubles as if they themselves or their loved ones were facing
them. We need to act both spiritually and materially to alleviate the
suffering and oppression. In one verse,Allah orders conscientious and
faithful people to assume this responsibility:
What reason could you have for not fighting in the Way of Allah – for
those men, women and children who are oppressed and say, 'Our Lord,
take us out of this city whose inhabitants are wrongdoers! Give usa
protector from You! Give us a helper from You!'?(Surat an-Nisa': 75)
When we consider the Qur'anic commands, it becomes obvious what are
our obligations. The most important thing forMuslims is first, to
struggle in the intellectual domain so that the values of the Qur'an
and the Sunnah prevail over disbelief. The only salvation for the
weak, helpless, homeless and destitute is the practice of the guidance
of the Qur'an, which is directed to all humankind. Therefore, itis our
duty to spread the word and communicate the message, and that is a
vital component of worship for all Muslims.
Those who do not followtheir consciences, who are indifferent to the
suffering of others, who spend their wealth on frivolous and vain
things, who fail to show concern for orphans, who look coldly at
oppressed woman, children and the elderly, and who are happy only when
there is immorality and ugliness in the world, will certainly have to
give anaccount in the Hereafter.
Have you seen him who denies the deen (religion)? He is the one who
harshly rebuffs the orphan and does not urge the feeding of the poor.
So woe to those who do salat (regular prayers), whose hearts from
their salat are remote, those who showoff and deny help to
others.(Surat al-Ma'un: 1-7)
are tortured, butchered, and live in abject poverty, are homeless, are
forced to live their lives unprotected from the elements and they
sufferlack of medical care. There are those who cannot even afford a
loaf of bread. There are the elderly, facing neglect, abandonment and
denied medical care. Then there are those who face discrimination,
expulsion from their homes and lands simply because of their
ethnicity, language, raceor tribe and even massacres. Helpless,
malnourished, defenseless innocent children are forced to work for
money or beg.
Countless people live in fear for their lives anxious about their
survival, in a world in the midst of whose poverty and oppression,
there is also immense extravagance, privilege and wealth. Those
blessed with the "good life" pass by the homeless, see pictures, and
watch scenes on television of those less fortunate than they.
Sometimes they feel a brief moment of pity, but then change the
channel, turn away fromthe image, and in a shorttime completely erase
that fleeting prick of the conscience.
So many who enjoy the bounties and comforts with which they have been
blessed, never think of expending effort to save those who can not
afford these. They believe it is not up to them to save those people,
when so many are richer and more powerful and in a betterposition to
come to the aid of the less fortunate.
However, prosperity andpower alone are not enough to save those people
and to make this world a place of welfare in which justice, peace,
confidence and well-being prevail. Despite the existence of developed
countries around the world, there are still too many countries, such
as Ethiopia, where people still die daily of starvation. It is
apparent that the wealth and power of some nations are not enough in
themselves to solve the afflictions of drought, poverty and civil
warfare.
Only being conscientiouswill channel resources and power towards the
welfare of the poor and desperate. The sole way of being conscientious
ishaving faith. It is only the believers who constantly live by their
consciences.
Eventually, there is only one solution to the injustice, chaos,
terror, massacres, hunger, poverty, and oppression in the world: the
values of the Qur'an.
Those adverse conditions were created in the first place by hatred,
malice, self-interest, indifference and cruelty and therefore must be
undone by love, compassion, mercy, generosity, unselfishness,
sensitivity,tolerance, commonsenseand wisdom. These traitsof
compassion are foundonly in those who fully live by the values taught
in the Noble Qur'an, which is our guidance directly from our Creator.
In one verse, Allah (swt) refers to the Qur'an's feature of leading
mankind out of darkness into light.
... A light has come to you from Allah and a Clear Book. By it, Allah
guides those who followwhat pleases Him to the ways of peace. He will
bring them from the darkness to the light by His permission, and guide
them to a straight path.(Surat al Ma'ida: 15-16)
In another verse, Allah states that everything would be in corruption
and confusion if the truth were to be according to human desires:
If the truth were to follow their whims and desires, the heavens
andthe earth and everything in them would have been brought to ruin.
No indeed! We have given their Reminder, but theyhave turned away from
it.(Surat al-Muminun: 71)
As you read this passage,millions of people are suffering, are cold
and hungry, or facing expulsion from their homelands. For this reason,
people who have consciences need to think about this, and act to solve
those troubles as if they themselves or their loved ones were facing
them. We need to act both spiritually and materially to alleviate the
suffering and oppression. In one verse,Allah orders conscientious and
faithful people to assume this responsibility:
What reason could you have for not fighting in the Way of Allah – for
those men, women and children who are oppressed and say, 'Our Lord,
take us out of this city whose inhabitants are wrongdoers! Give usa
protector from You! Give us a helper from You!'?(Surat an-Nisa': 75)
When we consider the Qur'anic commands, it becomes obvious what are
our obligations. The most important thing forMuslims is first, to
struggle in the intellectual domain so that the values of the Qur'an
and the Sunnah prevail over disbelief. The only salvation for the
weak, helpless, homeless and destitute is the practice of the guidance
of the Qur'an, which is directed to all humankind. Therefore, itis our
duty to spread the word and communicate the message, and that is a
vital component of worship for all Muslims.
Those who do not followtheir consciences, who are indifferent to the
suffering of others, who spend their wealth on frivolous and vain
things, who fail to show concern for orphans, who look coldly at
oppressed woman, children and the elderly, and who are happy only when
there is immorality and ugliness in the world, will certainly have to
give anaccount in the Hereafter.
Have you seen him who denies the deen (religion)? He is the one who
harshly rebuffs the orphan and does not urge the feeding of the poor.
So woe to those who do salat (regular prayers), whose hearts from
their salat are remote, those who showoff and deny help to
others.(Surat al-Ma'un: 1-7)
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