Question:
I got married 6 months ago and have a leased car. My husband is
totally against interest bearing transactions - I understand that, and
am trying to find alternatives so that I don't have to lease a car
again. However - can my husband divorce me due to the fact that I am
involved in an interest-bearing transaction? He is very much against
this however he knew that prior to us getting married. He is very
stubborn about his religious beliefs and imposes them on me which is
causing issues in my marriage. Can you provide some guidance.
Answer:
In the Name of Allah, Most Gracious, Most Merciful
Dear Sister,
Assalamu alaikum,
Instead of threatening divorce, the best approach would be for your
husband to assist you in getting out of thissituation. If you're
leasing a car, then you need to examine the terms of the contract
andsee if you can either terminate it or exchange the car for a
no-interest lease. The rush to divorceis a bad move. If your husband
knew you had this car, and married youanyway, then he really can't
blame you. I suggest you both speak to a marriage counselor to explore
what deeper issues may be involved.
I think one of these deeper issues may be what you termed as
yourhusband's "imposition ofhis religious beliefs." When two people
marry, they must respect the fact that each partner has his/her own
approach to Islam. The way of hikma, or gentle wisdom, is not to try
to force our opinions downthe other's throat, but to explain to each
other in a beautiful way why we think our position is sound. Allah
Most High says, "Invite (all) to the Way of thy Lord with wisdom and
beautiful preaching; and argue with them in ways that are best and
most gracious: for thy Lord knoweth best, who have strayed from His
Path, and who receive guidance" (An-Nahl, 16:125).
Paying interest on a car is unlawful, and your husband is entitled to
be concerned. Nonetheless, he needs to do what is most pleasing to
Allah, and that is helping you secure a halal vehicle.
And Allah knows best.
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Saturday, August 3, 2013
Fathwa - Divorce due to leasing a car
Start with yourself beforeothers
Who to start with?
In Da'wah )call to Islam(, start with yourself before the members of
your family and other people and look at what is lacking in you in
order that you may start treating it.
So if there is a common deficiency between you and one of your
companions or family members, then join him with youin resolving this
problem becausethe Messenger of Allaah sallallaahu alaihi wa sallam
said:"Whoever from amongst you sees an evil he should change it with
his hand and if he is not able to, then with his tongue andif he is
not able to, then he should hate it in his heart, and that is the
weakest level of faith."]Muslim and Ahmed[
How is your relationship with Allaah?
How is your humbleness in prayer?
Read about that which will betteryour condition and that of your
prayer, increase your humblenessin it and soften your heart.
Are you one whose supplications are answered or do you notice most of
your supplications not being answered?
Look into your Aqeedah )Faith( and the level of your certainty and
reliance upon Allaah, and observe closely your food and drink - are
they from that which is Halaal )lawful( or Haraam)unlawful(, or is
there some doubt about their source?
If the situation was one that requires enjoining good and forbidding
evil, what would you do? Prophet Muhammad, sallallaahu alaihi wa
sallam said:"By Him in Who's Hand is my soul,you will enjoin good and
prohibitevil or )else( Allaah will soon sendupon you a punishment from
Him, then you will call upon Him and He will not answer you."]Ahmed
and At-Tirmithi[
Maybe you would benefit from reading Hadeeths )Prophetic narrations(
pertaining to the punishment of the grave and thatof its bliss, about
the terror of the Resurrection, and the torment of the Hell Fire. You
could well continue reading for days, weeks or months, accompanying
that with good actions and self-struggle.
It is imperative that a person takes his soul to account and treats
his deficiencies. Match yourself against the Quran and the Sunnah
)Prophet's, sallallaahualaihi wa sallam, tradition( to know who you
are, and look what you have set aside for Allaah to know what Allaah,
the Almighty and Majestic, has prepared for you because of the saying
of the Messenger of Allaah,sallallaahu alaihi wa sallam:"Whoever wants
to know what Allaah has prepared for him then he should look to what
he has prepared for Allaah."]As-Silsilah As-Saheehah[
Are you prepared for the meetingwith Allaah?
Have you fulfilled the rights of thecreation, one to another? Or are
you in a constant state of postponing and deferring?
Have you converted your knowledge of repentance into crying and penitence?
Have you turned whatever you have read about loving Allaah into real
love for your Muslim brothers?
Do you often visit them, and overlook their faults? Do you aid the
needy from amongst them, feel delight for their happiness and grieve
for their sorrow?
Do you taste the sweetness and delight of Faith?
Are Allaah and his Messenger, sallallaahu alaihi wa sallam,
morebeloved to you than anybody else?
Do you give precedence to the love of Allaah over wealth, business,
whims and desires?
Test yourself when you hear the call to prayer, if you notice a desire
to delay answering it in order to pursue your interests in trade )for
example( then know that Satan has succeeded in gradually leading you
astray and that your love for Allaah is deficient. In this way it is
upon you to consolidate yourself, giving precedence to the orders of
Allaah over any other worldly matter.
How is your abhorrence of entering into disbelief? Do you abhor it as
you would abhor being thrown into the Hell Fire?
Do you live this abhorrence and this feeling in you, so that your
sincerity to Allaah is cultivated and that you may hasten to purify
your soul?
Contemplate the Hadeeth of Umm Salamahwho said: '"Most of the
invocations of the Messenger of Allaah, sallallaahu alaihi wa sallam,
used to be:"O Changer of the Hearts make my heart firm upon your
religion."]Ahmed and At-Tirmithi[
Reflect upon how Ibraaheem)Abraham(feared associatingpartners with
Allaah, so he used to supplicate )what means(:"Andkeep me and my sons
away from worshipping idols."]Quran 14:35[
This is what Abu Ad-Dardaa'used to fear hence his saying: 'Verily what
I fear from my Lord on the Day of Resurrection is thatHe calls me in
front of all creationand says to me "O 'Uwaymir )i.e., Abu Ad-Dardaa'
himself(," so I say, "Here I am My Lord at Your service," so He says,
"What did you act upon from the knowledge that you acquired?"
Don't forget the supplication of Yousuf )Joseph()which means(:"Cause
me to die as a Muslim and join me with the righteous."]Quran 12:101[
You should aid yourself through fear: living with the fear of eternal
abode in the Hell Fire. Don't rest and sit around while the sweetness
of Faith is missing or is weakened. How many people set out on
journeys for the purpose of treating their illnesses and how many of
them spend out of their wealth to treatthese illnesses? Do not the
souls and the hearts have more priorityin being treated, as their
matter is one of total eternity? Bring to mind the Hadeeth,"Every
slave will be resurrected upon that which he died."]Muslim[, then
expect death at any moment.
It is better for you if you were to meet death whilst trying to
improve your own condition thanto die whilst striving to improve
others', being held accountable at the same time for leaving off
obligatory actions just like the lantern that burns itself out and
gives light to others, as in the Hadeeth:"The example of the scholar
who teaches the people good things but forgets himself is that of a
lantern, it gives light to the people but burns itself
out."]At-Tabaraani[
In Da'wah )call to Islam(, start with yourself before the members of
your family and other people and look at what is lacking in you in
order that you may start treating it.
So if there is a common deficiency between you and one of your
companions or family members, then join him with youin resolving this
problem becausethe Messenger of Allaah sallallaahu alaihi wa sallam
said:"Whoever from amongst you sees an evil he should change it with
his hand and if he is not able to, then with his tongue andif he is
not able to, then he should hate it in his heart, and that is the
weakest level of faith."]Muslim and Ahmed[
How is your relationship with Allaah?
How is your humbleness in prayer?
Read about that which will betteryour condition and that of your
prayer, increase your humblenessin it and soften your heart.
Are you one whose supplications are answered or do you notice most of
your supplications not being answered?
Look into your Aqeedah )Faith( and the level of your certainty and
reliance upon Allaah, and observe closely your food and drink - are
they from that which is Halaal )lawful( or Haraam)unlawful(, or is
there some doubt about their source?
If the situation was one that requires enjoining good and forbidding
evil, what would you do? Prophet Muhammad, sallallaahu alaihi wa
sallam said:"By Him in Who's Hand is my soul,you will enjoin good and
prohibitevil or )else( Allaah will soon sendupon you a punishment from
Him, then you will call upon Him and He will not answer you."]Ahmed
and At-Tirmithi[
Maybe you would benefit from reading Hadeeths )Prophetic narrations(
pertaining to the punishment of the grave and thatof its bliss, about
the terror of the Resurrection, and the torment of the Hell Fire. You
could well continue reading for days, weeks or months, accompanying
that with good actions and self-struggle.
It is imperative that a person takes his soul to account and treats
his deficiencies. Match yourself against the Quran and the Sunnah
)Prophet's, sallallaahualaihi wa sallam, tradition( to know who you
are, and look what you have set aside for Allaah to know what Allaah,
the Almighty and Majestic, has prepared for you because of the saying
of the Messenger of Allaah,sallallaahu alaihi wa sallam:"Whoever wants
to know what Allaah has prepared for him then he should look to what
he has prepared for Allaah."]As-Silsilah As-Saheehah[
Are you prepared for the meetingwith Allaah?
Have you fulfilled the rights of thecreation, one to another? Or are
you in a constant state of postponing and deferring?
Have you converted your knowledge of repentance into crying and penitence?
Have you turned whatever you have read about loving Allaah into real
love for your Muslim brothers?
Do you often visit them, and overlook their faults? Do you aid the
needy from amongst them, feel delight for their happiness and grieve
for their sorrow?
Do you taste the sweetness and delight of Faith?
Are Allaah and his Messenger, sallallaahu alaihi wa sallam,
morebeloved to you than anybody else?
Do you give precedence to the love of Allaah over wealth, business,
whims and desires?
Test yourself when you hear the call to prayer, if you notice a desire
to delay answering it in order to pursue your interests in trade )for
example( then know that Satan has succeeded in gradually leading you
astray and that your love for Allaah is deficient. In this way it is
upon you to consolidate yourself, giving precedence to the orders of
Allaah over any other worldly matter.
How is your abhorrence of entering into disbelief? Do you abhor it as
you would abhor being thrown into the Hell Fire?
Do you live this abhorrence and this feeling in you, so that your
sincerity to Allaah is cultivated and that you may hasten to purify
your soul?
Contemplate the Hadeeth of Umm Salamahwho said: '"Most of the
invocations of the Messenger of Allaah, sallallaahu alaihi wa sallam,
used to be:"O Changer of the Hearts make my heart firm upon your
religion."]Ahmed and At-Tirmithi[
Reflect upon how Ibraaheem)Abraham(feared associatingpartners with
Allaah, so he used to supplicate )what means(:"Andkeep me and my sons
away from worshipping idols."]Quran 14:35[
This is what Abu Ad-Dardaa'used to fear hence his saying: 'Verily what
I fear from my Lord on the Day of Resurrection is thatHe calls me in
front of all creationand says to me "O 'Uwaymir )i.e., Abu Ad-Dardaa'
himself(," so I say, "Here I am My Lord at Your service," so He says,
"What did you act upon from the knowledge that you acquired?"
Don't forget the supplication of Yousuf )Joseph()which means(:"Cause
me to die as a Muslim and join me with the righteous."]Quran 12:101[
You should aid yourself through fear: living with the fear of eternal
abode in the Hell Fire. Don't rest and sit around while the sweetness
of Faith is missing or is weakened. How many people set out on
journeys for the purpose of treating their illnesses and how many of
them spend out of their wealth to treatthese illnesses? Do not the
souls and the hearts have more priorityin being treated, as their
matter is one of total eternity? Bring to mind the Hadeeth,"Every
slave will be resurrected upon that which he died."]Muslim[, then
expect death at any moment.
It is better for you if you were to meet death whilst trying to
improve your own condition thanto die whilst striving to improve
others', being held accountable at the same time for leaving off
obligatory actions just like the lantern that burns itself out and
gives light to others, as in the Hadeeth:"The example of the scholar
who teaches the people good things but forgets himself is that of a
lantern, it gives light to the people but burns itself
out."]At-Tabaraani[
Women's liberation through Islam - I
Today people think that women are liberated in the West and that the
women's liberation movement began in the 20th century. Actually, the
women's liberation movement was not begun by women but was revealed by
Allaah)God( to a man in the seventh century by the name of Muhammad.
The Quran and the Traditions of the Prophetare the sources from which
every Muslim woman derives her rightsand duties.
Human Rights:
Islam, fourteen centuries ago, made women equally accountable to
Allaah in glorifying and worshipping Him - setting no limits on her
moral progress. Also, Islam established a woman's equality in her
humanity with men.
In the first verse of the chapter entitled "Women", Allaah Says)what
means(:"O mankind! Be dutiful to your Lord, Who createdyou from a
single person)Aadam(, and from him )Aadam( He created his wife
]Hawwaa)Eve([, and from them both, He created many men and women and
fear Allaah through Whom you demand your mutual )rights(,and )do not
cut the relations of( the wombs )kinship(. Surely, Allaah is Ever an
All-Watcher over you."]Quran 4:1[
Since men and women both came from the same essence, they are equal in
their humanity. Women cannot be by nature evil)as some religions
believes( or then men would be evil also. Similarly, neither sex can
be superior because it would be a contradiction of equality. Allaah
Says )which means(:"O mankind! We have created you from a maleand a
female, and made you into nations and tribes, that you may know one
another. Verily, the most honorable of you with Allaah is that
)believer( who is the most pious of you. Verily, Allaah is
All-Knowing, All-Aware."]Quran 49:13[
Allaah also Says )what means(:"Verily, the Muslims men and women, the
believers men and women, the men and women who are obedient )to
Allaah(, the men and women who are truthful )in their speech and
deeds(, the men and women whoare humble )before their Lord(, the men
and women who give charity, the men and women who observe fasting, the
men and women who guard their chastity )from illegal sexual acts(,and
the men and women who remember Allaah much with their hearts and
tongues. Allaah has prepared for them forgiveness and a great
reward)i.e.Paradise(."]Quran 33:35[
Civil Rights:
In Islam, a woman has the basic freedom of choice and expressionbased
on recognition of her individual personality. First, the non-Muslim
woman )from the people of the Book( is free to maintain her religion.
Allaah Says)what means(:"There is no compulsion in religion. Verily,
theRight path has been made distinct from wrong path."]Quran 2:256[
Women are encouraged in Islam to contribute their opinions and ideas.
There are many traditions of the Prophetwhich indicate women would
pose questions directly to him and offer their opinions concerning
religion, economics and social matters.
A Muslim woman chooses her husband and keeps her family name after
marriage. A Muslim woman's testimony is valid in legal disputes. In
fact, in areas in which women are more familiar, their evidence is
conclusive.
Social Rights
The Prophetsaid:"Seeking knowledge is a mandatefor every Muslim )male
and female(."]Ibn Maajah[ This includes knowledge of the Quran and the
Hadeeth as well as other religious knowledge. Men and women both have
the capacity for learning and understanding. Since it isalso their
obligation to promote good behavior and condemn bad behavior in all
spheres oflife, Muslim women must acquire the appropriate Islamic
education to perform this duty in accordance with their own natural
talents and interests.
While maintenance of a home, providing support to her husband, and
bearing, raising and teaching of children are among the first and very
highly regarded roles for a woman, if she has the skills to work
outsidethe home for the good of the community, she may do so )if
shehas to( as long as her family obligations are met, and as long as
there is no intermingling between her and men in the work place.
Islam recognizes and fosters the natural differences between men and
women despite their equality. Some types of work are more suitable for
men and other types for women. This, in no way,diminishes either's
effort nor benefit. Allaah will reward both sexes equally for the
value of their work, though it may not necessarily be the same
activity.
The success of a society can be traced to the mothers. The first and
greatest influence on a person comes from the sense of security,
affection, and training received from the mother. Therefore, a woman
having children must be educated and conscientious in order to be a
skillful parent.
women's liberation movement began in the 20th century. Actually, the
women's liberation movement was not begun by women but was revealed by
Allaah)God( to a man in the seventh century by the name of Muhammad.
The Quran and the Traditions of the Prophetare the sources from which
every Muslim woman derives her rightsand duties.
Human Rights:
Islam, fourteen centuries ago, made women equally accountable to
Allaah in glorifying and worshipping Him - setting no limits on her
moral progress. Also, Islam established a woman's equality in her
humanity with men.
In the first verse of the chapter entitled "Women", Allaah Says)what
means(:"O mankind! Be dutiful to your Lord, Who createdyou from a
single person)Aadam(, and from him )Aadam( He created his wife
]Hawwaa)Eve([, and from them both, He created many men and women and
fear Allaah through Whom you demand your mutual )rights(,and )do not
cut the relations of( the wombs )kinship(. Surely, Allaah is Ever an
All-Watcher over you."]Quran 4:1[
Since men and women both came from the same essence, they are equal in
their humanity. Women cannot be by nature evil)as some religions
believes( or then men would be evil also. Similarly, neither sex can
be superior because it would be a contradiction of equality. Allaah
Says )which means(:"O mankind! We have created you from a maleand a
female, and made you into nations and tribes, that you may know one
another. Verily, the most honorable of you with Allaah is that
)believer( who is the most pious of you. Verily, Allaah is
All-Knowing, All-Aware."]Quran 49:13[
Allaah also Says )what means(:"Verily, the Muslims men and women, the
believers men and women, the men and women who are obedient )to
Allaah(, the men and women who are truthful )in their speech and
deeds(, the men and women whoare humble )before their Lord(, the men
and women who give charity, the men and women who observe fasting, the
men and women who guard their chastity )from illegal sexual acts(,and
the men and women who remember Allaah much with their hearts and
tongues. Allaah has prepared for them forgiveness and a great
reward)i.e.Paradise(."]Quran 33:35[
Civil Rights:
In Islam, a woman has the basic freedom of choice and expressionbased
on recognition of her individual personality. First, the non-Muslim
woman )from the people of the Book( is free to maintain her religion.
Allaah Says)what means(:"There is no compulsion in religion. Verily,
theRight path has been made distinct from wrong path."]Quran 2:256[
Women are encouraged in Islam to contribute their opinions and ideas.
There are many traditions of the Prophetwhich indicate women would
pose questions directly to him and offer their opinions concerning
religion, economics and social matters.
A Muslim woman chooses her husband and keeps her family name after
marriage. A Muslim woman's testimony is valid in legal disputes. In
fact, in areas in which women are more familiar, their evidence is
conclusive.
Social Rights
The Prophetsaid:"Seeking knowledge is a mandatefor every Muslim )male
and female(."]Ibn Maajah[ This includes knowledge of the Quran and the
Hadeeth as well as other religious knowledge. Men and women both have
the capacity for learning and understanding. Since it isalso their
obligation to promote good behavior and condemn bad behavior in all
spheres oflife, Muslim women must acquire the appropriate Islamic
education to perform this duty in accordance with their own natural
talents and interests.
While maintenance of a home, providing support to her husband, and
bearing, raising and teaching of children are among the first and very
highly regarded roles for a woman, if she has the skills to work
outsidethe home for the good of the community, she may do so )if
shehas to( as long as her family obligations are met, and as long as
there is no intermingling between her and men in the work place.
Islam recognizes and fosters the natural differences between men and
women despite their equality. Some types of work are more suitable for
men and other types for women. This, in no way,diminishes either's
effort nor benefit. Allaah will reward both sexes equally for the
value of their work, though it may not necessarily be the same
activity.
The success of a society can be traced to the mothers. The first and
greatest influence on a person comes from the sense of security,
affection, and training received from the mother. Therefore, a woman
having children must be educated and conscientious in order to be a
skillful parent.
Attire and adornment – II
A Muslim is encouraged to adorn himself when going to the Mosque. The
Messenger of Allaahsaid:"Whoever performs Ghusl )i.e., a ritual bath(
on Friday, wears from the best of hisclothing, goes to the Mosque,
does not step over people's heads )in trying to reach the front rows(
and does not talk whilst the Imaam is talking; this will be an
expiation for his previous sins."
Healso said:"Whoever performs Ghusl on Friday, wears from the best of
his clothing, perfumes himself if he has any, goes to the Mosque, does
not step over people's heads )when trying to reach the front rows(,
then prays whatever Allaah decreed for him to pray, and doesnot talk
from the time the Imaam starts talking until he finishes, this will be
an expiation for his sins between that Friday and the next."
In this regard Allaah Says what means:"O Children of Aadam! Take your
adornment ]i.e., wear your clothing[ at every Masjid…"]Quran 7: 31[
Nowadays, people go to parties wearing their very best clothing, but
if they go to pray in the mosque, they wear the clothes that they
sleep in, or their most inferior clothing.
What type of clothes do stores sell for men nowadays? They sell
clothes that are outrageous and reflect a total lack of manhood, and
which contradict basic moralvalues. These are clothes that are
absolutely unfit for men to wear, like tight trousers which form the
parts, or jeans with advertisements of intoxicants, or clothes that
contain images of actors, actresses, dancers and singers. Some of
these clothes are in shocking colours, or are so baggy that they look
ridiculous.
Some men are shameless enoughto wear shorts in public, claimingthat
they are 'beachwear' - as if the Lord of the beach is different from
the Lord of the Mosque. As soon as a new fashion comes out, regardless
of how immoral or prohibited it is, many Muslims rush to wear it.
When some people see a person having his garment fall no lower than
the level of his mid-shin, as per the instructions in the Sunnah, they
accuse him of beingbackward and an extremist, but at the same time,
they themselves may wear Bermuda shorts, which are no longer than the
clothing they mock. It seems that just because the latter was designed
by the non-Muslims, it is the only acceptable type of clothing.
Sometimes one thinks that people have no brains and are like
programmed machines whose remote controls are in thehands of the Jews
and the westerners. Women are exposingtheir bodies and wearing tight,
transparent garments with splits.They wear short dresses and make up
in order to seduce men. All the evil designs that the non-Muslims have
concocted are adopted in our countries, and this in addition to what
takes place during weddings, where dresses are so transparent that
itis as if these weddings are meat markets!
Where are the men who are supposed to be the guardians of these women?
Where are the men with protective jealousy?
Such clothing, which seduces men and moves their lusts and desires, is
unacceptable to Allaah.What is our role in forbidding such things from
occurring? Why do men insist on remaining useless and silent? Where is
their manhood?
Some women wear clothes that are manly. Also, we witness that even
very young girls are wearingrevealing clothes and are growing up while
being accustomed to this; it therefore becomes impossible to convince
them to change their minds, or to teach them chastity, when they
become older.
The high heels that women wear almost cause them to tumble. They also
affect the manner in which they walk as well as harm their spinal
cords and cause foot-joint pain.
One is truly grieved at the level towhich the Muslims have sunk with
regards to clothing. Those who wear clothing that is distinctly for
the disbelievers will have the following prophetic narration apply to
them:"He whoresembles a people will be with them )i.e. on the Day of
Resurrection(."
Those who feel proud of wearing such clothing and who walk arrogantly
will meet Allaah while He is Angry with them. Those who wear
fashionable clothing inorder for others to look at and pay attention
to, will have the following prophetic narration apply to them:"He who
wears a garment of fame in this life - Allaah will make him wear a
garment of humiliation on the Day of Resurrection, then He will set it
on fire."]Ibn Maajah[ Doing anything for the purpose of attracting
people's eyes and attention will fall under this narration; the
psychological punishment of it is humiliation, while the physical
punishment is fire.
Nowadays, people are obsessed with doing things that are out of the
ordinary; they are obsessed with doing things that are strange with
regards to their hairstyles, clothing, footwear, and even socks - to
the point thatsome wear two different coloured socks to stand out.
Many people wear clothes that have crosses on them, while
'Aa'ishahsaid: "We do not wear clothes that have crosses imprinted
upon them."
Likewise is the case with wearingclothes that have pictures of animate
objects upon them, in which case one must disfigure the image, leaving
no trace of thehead and what it contains )i.e. eyes, mouth and nose(.
Sufficient for us is the statement of Imaam Abu Al-Hasan
Al-Qasfaanregarding whether or not a Muslim woman can expose her
breasts, back or stomach to another woman, he said: "She is only
allowed to expose what she would expose to men who are
non-marriageable to her. This is due to the fact that the lusts and
desires of some women towards others are stimulated when they see such
areas exposed. Thus, a woman may only expose the places of adornment
on her hands and feet, regardless of whether or not the woman is
attractive."
Unfortunately, women nowadays wear garments that contain splits that
are up to their thighs, and sometimes even higher. This is something
that is resented by women who have a pure nature, and we are talking
about common women and not womenwith knowledge or students of
knowledge.
We witness how the enemies of Allaah, have spread nakedness by all
possible means, through sports, swimwear, jogging-wear, gymnastics,
and so on. In fact, the chairman of a football league was complaining
that the female footballers were not wearing seductive enough attire
whilst playing. They aim to spread corruption globally via athletics,
and this is why some female athletes have moved on to become movie
"stars".
Will we rise to face this? Will we stand for the truth? Will our
protective jealousy wake up and cry out loud? Will we begin checking
the clothes that we buy for our wives and daughters to ensure they do
not contradict Islamic teachings? When will we begin inspecting our
wives and daughters before they leave to attend wedding parties to
ensurethat what they are wearing will not cause the wrath of Allaah?
Or will we continue to hastily drop them off while never bothering to
check what they wear? Where is our jealousy? Where is our chastity?
Where is virtue? When will we adhere to the rulings of Allaah?
Messenger of Allaahsaid:"Whoever performs Ghusl )i.e., a ritual bath(
on Friday, wears from the best of hisclothing, goes to the Mosque,
does not step over people's heads )in trying to reach the front rows(
and does not talk whilst the Imaam is talking; this will be an
expiation for his previous sins."
Healso said:"Whoever performs Ghusl on Friday, wears from the best of
his clothing, perfumes himself if he has any, goes to the Mosque, does
not step over people's heads )when trying to reach the front rows(,
then prays whatever Allaah decreed for him to pray, and doesnot talk
from the time the Imaam starts talking until he finishes, this will be
an expiation for his sins between that Friday and the next."
In this regard Allaah Says what means:"O Children of Aadam! Take your
adornment ]i.e., wear your clothing[ at every Masjid…"]Quran 7: 31[
Nowadays, people go to parties wearing their very best clothing, but
if they go to pray in the mosque, they wear the clothes that they
sleep in, or their most inferior clothing.
What type of clothes do stores sell for men nowadays? They sell
clothes that are outrageous and reflect a total lack of manhood, and
which contradict basic moralvalues. These are clothes that are
absolutely unfit for men to wear, like tight trousers which form the
parts, or jeans with advertisements of intoxicants, or clothes that
contain images of actors, actresses, dancers and singers. Some of
these clothes are in shocking colours, or are so baggy that they look
ridiculous.
Some men are shameless enoughto wear shorts in public, claimingthat
they are 'beachwear' - as if the Lord of the beach is different from
the Lord of the Mosque. As soon as a new fashion comes out, regardless
of how immoral or prohibited it is, many Muslims rush to wear it.
When some people see a person having his garment fall no lower than
the level of his mid-shin, as per the instructions in the Sunnah, they
accuse him of beingbackward and an extremist, but at the same time,
they themselves may wear Bermuda shorts, which are no longer than the
clothing they mock. It seems that just because the latter was designed
by the non-Muslims, it is the only acceptable type of clothing.
Sometimes one thinks that people have no brains and are like
programmed machines whose remote controls are in thehands of the Jews
and the westerners. Women are exposingtheir bodies and wearing tight,
transparent garments with splits.They wear short dresses and make up
in order to seduce men. All the evil designs that the non-Muslims have
concocted are adopted in our countries, and this in addition to what
takes place during weddings, where dresses are so transparent that
itis as if these weddings are meat markets!
Where are the men who are supposed to be the guardians of these women?
Where are the men with protective jealousy?
Such clothing, which seduces men and moves their lusts and desires, is
unacceptable to Allaah.What is our role in forbidding such things from
occurring? Why do men insist on remaining useless and silent? Where is
their manhood?
Some women wear clothes that are manly. Also, we witness that even
very young girls are wearingrevealing clothes and are growing up while
being accustomed to this; it therefore becomes impossible to convince
them to change their minds, or to teach them chastity, when they
become older.
The high heels that women wear almost cause them to tumble. They also
affect the manner in which they walk as well as harm their spinal
cords and cause foot-joint pain.
One is truly grieved at the level towhich the Muslims have sunk with
regards to clothing. Those who wear clothing that is distinctly for
the disbelievers will have the following prophetic narration apply to
them:"He whoresembles a people will be with them )i.e. on the Day of
Resurrection(."
Those who feel proud of wearing such clothing and who walk arrogantly
will meet Allaah while He is Angry with them. Those who wear
fashionable clothing inorder for others to look at and pay attention
to, will have the following prophetic narration apply to them:"He who
wears a garment of fame in this life - Allaah will make him wear a
garment of humiliation on the Day of Resurrection, then He will set it
on fire."]Ibn Maajah[ Doing anything for the purpose of attracting
people's eyes and attention will fall under this narration; the
psychological punishment of it is humiliation, while the physical
punishment is fire.
Nowadays, people are obsessed with doing things that are out of the
ordinary; they are obsessed with doing things that are strange with
regards to their hairstyles, clothing, footwear, and even socks - to
the point thatsome wear two different coloured socks to stand out.
Many people wear clothes that have crosses on them, while
'Aa'ishahsaid: "We do not wear clothes that have crosses imprinted
upon them."
Likewise is the case with wearingclothes that have pictures of animate
objects upon them, in which case one must disfigure the image, leaving
no trace of thehead and what it contains )i.e. eyes, mouth and nose(.
Sufficient for us is the statement of Imaam Abu Al-Hasan
Al-Qasfaanregarding whether or not a Muslim woman can expose her
breasts, back or stomach to another woman, he said: "She is only
allowed to expose what she would expose to men who are
non-marriageable to her. This is due to the fact that the lusts and
desires of some women towards others are stimulated when they see such
areas exposed. Thus, a woman may only expose the places of adornment
on her hands and feet, regardless of whether or not the woman is
attractive."
Unfortunately, women nowadays wear garments that contain splits that
are up to their thighs, and sometimes even higher. This is something
that is resented by women who have a pure nature, and we are talking
about common women and not womenwith knowledge or students of
knowledge.
We witness how the enemies of Allaah, have spread nakedness by all
possible means, through sports, swimwear, jogging-wear, gymnastics,
and so on. In fact, the chairman of a football league was complaining
that the female footballers were not wearing seductive enough attire
whilst playing. They aim to spread corruption globally via athletics,
and this is why some female athletes have moved on to become movie
"stars".
Will we rise to face this? Will we stand for the truth? Will our
protective jealousy wake up and cry out loud? Will we begin checking
the clothes that we buy for our wives and daughters to ensure they do
not contradict Islamic teachings? When will we begin inspecting our
wives and daughters before they leave to attend wedding parties to
ensurethat what they are wearing will not cause the wrath of Allaah?
Or will we continue to hastily drop them off while never bothering to
check what they wear? Where is our jealousy? Where is our chastity?
Where is virtue? When will we adhere to the rulings of Allaah?
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