Nadia came home from school holding up a bound book proudly."Look what
I made," she said to her mother excitedly, waving her book back and
forth. Her mother glimpsed the title,My Best Memory.
As her mom flipped through it, she realized itwas about Ramadhan.
Pictures of masajid, people offering salah, and families breaking
their fast filled the pages.Nadia chattered excitedlyshowing her mom
the pictures and reading the words. "I told my class all about it,"
she said happily, adding, "They thought it was so cool."
"Ramadhan was months ago," said her mom, surprised. But as she looked
at her daughter's shining face, reliving her memories, she realized
that the spirit of Ramadhan was not forgotten by her 7-year old
daughter.
Every year, as Ramadhan approaches, families startgetting ready. They
stockup on food, make sure they have enough dates, and fast a couple
of days to "warm up." Everythingfrom these early preparations to the
very last rak'ah of Taraweeh isembedded in a child's mind. The spirit
of Ramadhan is so strong, that months and years later, children still
remember it, just as Nadia did.
And it is with the parent that the responsibility to make this month
memorable lies. It is up to you to make sure that you have made this
month special enough for your kids that they will always remember the
feel of Ramadhan. And it is also up to you tomake sure that they
understand what it is all about.
Ramadhan is about spirituality. It is about salah and fasting and
sacrifice and discipline. But to a child, it is also a month full of
happiness.
Ways to make Ramadan special
There are so many ways to make your child feel that Ramadhan is a
special month. Each family has its own traditions, and will have
specific ideas about how to spend the month. Some may wake up and have
an actual meal at suhoor. Others may read the Qur'an together every
morning. Some may attend Taraweeh salah every night. But here are some
general things that are sure to last with your children for their
entire life.
Taraweeh
Taking your children to the masjid is always important. But in
Ramadhan, the effect is twice as significant. When children see such
alarge number of Muslims surrounding them, all there for the same
purpose, they will sense that feeling of unity. It helps them
understand the concept of brotherhood and sisterhood. It is a time
forthem to learn to worship Allah, and it can also be atime for them
to have fun with other Muslim children. Parents can make deals with
their children, such as having them make a few rak'ahs, and then
letting them play or join the youth group activities. Obviously, this
has a stronger effect in bigger communities, but even the smaller ones
can make it work. And while this may be late at night, letting your
children stay up past their bed time a few times a week during this
month will not do much harm. Breaking therules once in a while
mayactually pay off.
Gatherings
As I mentioned earlier, Ramadhan is a time of unit. When you break
your fast together, it helps to affirm this feeling in children's
minds. Some nights can be just family gatherings,while others can
involve friends, or even the community as a whole. Inviting others to
your home to break fast not only brings you reward, but also creates
wonderful memories. Many masajid also hold community iftars a few
times a week. It is alwaysnice to show your children that we are one
Ummah, and these gatherings help them understand what it means.
Encourage fasting
Even young children can be encouraged to fast. Sometimes they can fast
on weekends, or fast halfof the day. However you decide to do it, it
helps children feel invoked, and strengthens their understanding of
what this month is all about. And as they fast, explain to them why
they are doing so. Let them know that you are happy with them, and
more importantly, that Allah is happy with them as well.
Ramadhan provides you the opportunity to teach your children about an
array of different topics. You can use the time right after iftar to
have a short lesson. Explain why we fast, read ayahs from the Qur'an
about Ramadhan, or tell them a little bit about the seerahof the
Prophet, sallallahu alayhe wa sallam. Teach them the importance of
self-discipline, and hat the meaning of an Ummah is. Show them the
countless blessings ofAllah upon us, and what it means to be thankful.
If you have a big community that offers a children's program during
Ramadhan, let them attend it. These lessons will also stay withthem
for life, Inshallah.
You can also go to your child's school, and tell his/her class about
Ramadhan. This will break the ice for your child, and may well makeit
easier for him/her to fast during the schooldays. It is an opportunity
to show your children that they can share their religious events and
holidays with others.
Muslim children need to feel the significance of Ramadhan, and
understand that we haveevents that are just as exciting as the
non-Muslim events they constantly hear about. In a time when Christmas
and Halloween and Easter are surrounded with such a fuss, it is
imperative that we show our children that they are not left out of
festivities. Islam gives them their own special events, which have
meaning as well as provide wonderful memories.
What I listed above are just a few things that willenhance the memory
of Ramadhan in a child's mind. Each family will follow old traditions
and create new ones as the years go on. It is not so much the
specifics as it is the overall atmosphere of the month. However, with
children, this atmosphere needs to be created early on, so that it can
be felt in their lateryears.
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Monday, July 29, 2013
Ramadan Articles, - A Ramadan to remember
Ramadan Articles, - Laylat ul-Qadr: Peace Until Fajr
In each of the daily prayers we offer, we solemnly declare to
Allah,"Iyyaka na'budu"(You alone do we worship). While the intelligent
and committed believer realizes that his very lifestyle spells
worship, he knows, remembering the words of our Prophet(pbuh)
that"Du'aa' (supplication) is worship"[Tirmidhi, Abu Daud]
Allah, the Most Merciful, has encouraged the believers to take
advantage of certain times during the year to make du'aa'. Such an
occasion presents itself annually during Ramadan — especially onthe
Lailat-ul-Qadr, the Night of Power. On this night, the single most
important event in human history unfolded as, after the Glorious Quran
was preserved in the Protected Tablet, Jibril descended with the
blessed book to reveal it, upon Allah's command, toHis Messenger
(pbuh).
Accentuating its significance, Allah says"And how would you know (the
value of the) Night of Qadr."[97:2] So valuable is this Night of Qadr
that the Quran devotes a special surah toit."Lailatul Qadr is better
than a thousand months"[97:3] This one night surpasses the value of
30,000 nights.
The most authentic account of the occurrence of the Night indicates
that it can occuron any one of the last ten, odd numbered nights of
Ramadan. The fact that the exact night is unknown reflects Allah's
will in keeping it hidden. Indeed, the Prophet (pbuh) was prevented
from telling usits precise time. One day, he came out to tell the
companions the exact night. On the way he sawtwo men arguing with each
other. By the will of Allah, he (pbuh) forgot and subsequently
remembered it. Afterwards the Prophet (pbuh) was instructed not to
divulge this information."Had I been allowed,"he (pbuh) remarked
once,"I would have told you (of its exacttime)."[Ahmad]
The Almighty in His wisdom kept this hidden from us for many reasons.
Perhaps He wants us to strive hard inour worship during the last ten
days of Ramadan so that we don't become lazy, worshipping hard on just
that one night and denying ourselves the benefit of doing the same on
the other nights."Had people not left their salah except for that
(one) night, I would have informed you (of itsexact
date)."[Al-Tabarani]
The sincere believer who worries day and night about his sins and
phasesof neglect in his life patiently awaits the onset of Ramadan.
During it he hopes to be forgiven by Allah for past sins, knowing that
the Prophet (pbuh) promisedthat all who bear down during the last ten
days shall have all their sins forgiven. To achieve this, he remembers
the Prophet's (pbuh) advice in different sayings wherein he used words
like "seek", "pursue", "search", and "look hard"for Lailat-ul-Qadr.
Moreover, Allah and His Prophet (pbuh) provided us some signs of its
occurrence. Allah (swt) describes the night as"..peace until the rise
of the morn."[97:5] In various sayings, the Prophet (pbuh)
describedthe night as serene, tranquil, and peaceful. The sun at
sunrise would appear reddish and without its normal blazing and sharp
rays. The Prophet (pbuh) added that"the angels on earth on that night
of Qadr will be more numerous than all the pebbles of the earth."
What should one do during the last ten days in pursuit of Lailat-u-
Qadr? The devoted servant of Allah makes these nights alive with
prayer, reading and reflecting on Quran. He makes du'aa' to Allah,
penitently beseeching Him for His forgivness. Heis inspired by the
Prophet's (pbuh) words"Our Lord, most Exalted, Most high comes down
tothe lowest heaven duringthe last third of each night and announces
(reassuringly): Whoever makes du'aa', I shall answer it. Whoever asks
(for something halal) I shall grant it; and whoever seeks forgiveness,
I shall forgive him."[Bukhari] The believers, conscious of Allah and
their sins, will continue to beseech Allah, in and out of prayer,
during their prostrations. For a time, the only concern will be
cleansing oneself of the forgetfulness that this lifepropagates in
one's heart, the sins that accumulate, darkening the heart, making it
insensitive to disobeying Allah. The believer begs Allah to keep him
away from misfortunes in this world, the punishment ofthe grave, and
the torment of Hell. He asks Allah to make him patientand steadfast in
struggling to maintain his Islam in this world and asks Him to
overlook his shortcomings, periodsof laziness and neglect.
Sincere devotion on that night will render the believer forgtful of
the time, until he is surprisedby the Adhaan of Fajr. After Fajr, as
the sun creeps above the horizon, reddish and weak in its appearance,
without any rays, the effort at night will have been worthwhile. The
believer rejoices, knowing that this was quite possibly Lailat-ul-Qadr
and"whoever stays up (in prayer and remembrance of Allah) on the Night
of Qadr fullybelieving (in Allah's promise of reward for that night)
and hoping toseek reward (from Allah alone and not from people), he
shall be forgiven for his past sins."[Bukhari, Muslim]
Allah,"Iyyaka na'budu"(You alone do we worship). While the intelligent
and committed believer realizes that his very lifestyle spells
worship, he knows, remembering the words of our Prophet(pbuh)
that"Du'aa' (supplication) is worship"[Tirmidhi, Abu Daud]
Allah, the Most Merciful, has encouraged the believers to take
advantage of certain times during the year to make du'aa'. Such an
occasion presents itself annually during Ramadan — especially onthe
Lailat-ul-Qadr, the Night of Power. On this night, the single most
important event in human history unfolded as, after the Glorious Quran
was preserved in the Protected Tablet, Jibril descended with the
blessed book to reveal it, upon Allah's command, toHis Messenger
(pbuh).
Accentuating its significance, Allah says"And how would you know (the
value of the) Night of Qadr."[97:2] So valuable is this Night of Qadr
that the Quran devotes a special surah toit."Lailatul Qadr is better
than a thousand months"[97:3] This one night surpasses the value of
30,000 nights.
The most authentic account of the occurrence of the Night indicates
that it can occuron any one of the last ten, odd numbered nights of
Ramadan. The fact that the exact night is unknown reflects Allah's
will in keeping it hidden. Indeed, the Prophet (pbuh) was prevented
from telling usits precise time. One day, he came out to tell the
companions the exact night. On the way he sawtwo men arguing with each
other. By the will of Allah, he (pbuh) forgot and subsequently
remembered it. Afterwards the Prophet (pbuh) was instructed not to
divulge this information."Had I been allowed,"he (pbuh) remarked
once,"I would have told you (of its exacttime)."[Ahmad]
The Almighty in His wisdom kept this hidden from us for many reasons.
Perhaps He wants us to strive hard inour worship during the last ten
days of Ramadan so that we don't become lazy, worshipping hard on just
that one night and denying ourselves the benefit of doing the same on
the other nights."Had people not left their salah except for that
(one) night, I would have informed you (of itsexact
date)."[Al-Tabarani]
The sincere believer who worries day and night about his sins and
phasesof neglect in his life patiently awaits the onset of Ramadan.
During it he hopes to be forgiven by Allah for past sins, knowing that
the Prophet (pbuh) promisedthat all who bear down during the last ten
days shall have all their sins forgiven. To achieve this, he remembers
the Prophet's (pbuh) advice in different sayings wherein he used words
like "seek", "pursue", "search", and "look hard"for Lailat-ul-Qadr.
Moreover, Allah and His Prophet (pbuh) provided us some signs of its
occurrence. Allah (swt) describes the night as"..peace until the rise
of the morn."[97:5] In various sayings, the Prophet (pbuh)
describedthe night as serene, tranquil, and peaceful. The sun at
sunrise would appear reddish and without its normal blazing and sharp
rays. The Prophet (pbuh) added that"the angels on earth on that night
of Qadr will be more numerous than all the pebbles of the earth."
What should one do during the last ten days in pursuit of Lailat-u-
Qadr? The devoted servant of Allah makes these nights alive with
prayer, reading and reflecting on Quran. He makes du'aa' to Allah,
penitently beseeching Him for His forgivness. Heis inspired by the
Prophet's (pbuh) words"Our Lord, most Exalted, Most high comes down
tothe lowest heaven duringthe last third of each night and announces
(reassuringly): Whoever makes du'aa', I shall answer it. Whoever asks
(for something halal) I shall grant it; and whoever seeks forgiveness,
I shall forgive him."[Bukhari] The believers, conscious of Allah and
their sins, will continue to beseech Allah, in and out of prayer,
during their prostrations. For a time, the only concern will be
cleansing oneself of the forgetfulness that this lifepropagates in
one's heart, the sins that accumulate, darkening the heart, making it
insensitive to disobeying Allah. The believer begs Allah to keep him
away from misfortunes in this world, the punishment ofthe grave, and
the torment of Hell. He asks Allah to make him patientand steadfast in
struggling to maintain his Islam in this world and asks Him to
overlook his shortcomings, periodsof laziness and neglect.
Sincere devotion on that night will render the believer forgtful of
the time, until he is surprisedby the Adhaan of Fajr. After Fajr, as
the sun creeps above the horizon, reddish and weak in its appearance,
without any rays, the effort at night will have been worthwhile. The
believer rejoices, knowing that this was quite possibly Lailat-ul-Qadr
and"whoever stays up (in prayer and remembrance of Allah) on the Night
of Qadr fullybelieving (in Allah's promise of reward for that night)
and hoping toseek reward (from Allah alone and not from people), he
shall be forgiven for his past sins."[Bukhari, Muslim]
Ramadan Articles, - Laylat-ul-Qadr
Laylat ul-Qadr is the most blessed night. A person who misses it has
indeed missed a great amount ofgood. If a believing person is zealous
to obey his Lord and increase the good deeds in his record,he should
strive to encounter this night and to pass it in worship and
obedience. If this is facilitated for him, all of his previous sins
will be forgiven.
Praying Qiyaam
It is recommended to make a long Qiyaam prayer during the nights on
which Laylat ul-Qadr could fall. This is indicated in many hadeeths,
such as the following:
Abu Tharr (radhiallahu `anhu) relates:
"We fasted with Allah's Messenger (sallallahu `alayhi wa sallam) in
Ramadaan. He did not lead us (in qiyaam) at all until there were seven
(nights of Ramadaan) left. Then he stood with us (that night - in
prayer)until one third of the night had passed. He did not pray with
us on the sixth. On the fifth night, he prayed with us until half of
the night had passed. So we said, 'Allah's Messenger! Wouldn't you
pray with us the whole night?' He replied:
'Whoever stands in prayer with the imaam until he (the imaam)
concludes the prayer, it isrecorded for him that he prayed the whole
night.'…" [Recorded by Ibn Abi Shaybah, Abu Dawud, at-Tirmithi (who
authenticated it), an-Nasa'i, Ibn Majah, at-Tahawi (in Sharhu Ma`an
il-Athar, Ibn Nasr, al-Faryabi, and al-Bayhaqi. Their isnad is
authentic.]
[Point of benefit: Abu Dawud mentioned: "I heard Ahmad being asked,
'Do you like for a man to pray with the people or by himself during
Ramadan?' He replied,'Pray with the people.'I also heard him say, 'I
would prefer for one to pray (qiyaam) with the imaam and to pray witr
with him as well, for the Prophet (sallallahu `alayhi wa sallam)
said:"When a man prays with the imaam until he concludes, it is
recorded that he prayed the rest ofthat night."[Masaa'il]]
Abu Hurayrah (radhiallahu `anhu) narrated that the Messenger
(sallallahu `alayhi wa sallam) said:
"Whoever stands (in qiyaam) in Laylat ul-Qadr [and it is facilitated
for him] out of faith and expectation (of Allah's reward), will have
all of his previous sins forgiven."[Al-Bukhari and Muslim; the
addition"and it is facilitated for him" is recorded by Ahmad from the
report of`Ubaadah Bin as-Samit; it means that he is permitted to be
among the sincere worshippers during that blessed night.]
Making Supplications
It is also recommended tomake extensive supplication on this night.
`A'ishah (radhiallahu `anha) reported that she asked Allah's Messenger
(sallallahu `alayhi wa sallam), "O Messenger of Allah! If I knew which
night is Laylat ul-Qadr, what should I say during it?" And he
instructed herto say:
"Allahumma innaka `afuwwun tuh.ibbul `afwa fa`fu `annee - O Allah! You
are forgiving, and you love forgiveness.So forgive me." [Recorded by
Ahmad, Ibn Majah, and at-Tirmithi. Verified to be authentic by
Al-Albani]
Abandoning Worldly Pleasures for the Sake of Worship
It is further recommended to spend more time in worship during the
nights on which Laylat ul-Qadr is likely to be. This calls for
abandoning many worldly pleasures in order to secure the time and
thoughts solely for worshipping Allah.
`A'ishah (radhiallahu `anha) reported:
"When the (last) ten started, the Prophet (sallallahu `alayhi wa
sallam) would tighten hisizaar (i.e. he stayed awayfrom his wives in
order to have more time for worship), spend the whole night awake (in
prayer), and wake up his family." [Al-Bukhari and Muslim]
And she said:
"Allah's Messenger (sallallahu `alayhi wa sallam) used to exert more
(in worship) on the last ten than on other nights." [Muslim]
indeed missed a great amount ofgood. If a believing person is zealous
to obey his Lord and increase the good deeds in his record,he should
strive to encounter this night and to pass it in worship and
obedience. If this is facilitated for him, all of his previous sins
will be forgiven.
Praying Qiyaam
It is recommended to make a long Qiyaam prayer during the nights on
which Laylat ul-Qadr could fall. This is indicated in many hadeeths,
such as the following:
Abu Tharr (radhiallahu `anhu) relates:
"We fasted with Allah's Messenger (sallallahu `alayhi wa sallam) in
Ramadaan. He did not lead us (in qiyaam) at all until there were seven
(nights of Ramadaan) left. Then he stood with us (that night - in
prayer)until one third of the night had passed. He did not pray with
us on the sixth. On the fifth night, he prayed with us until half of
the night had passed. So we said, 'Allah's Messenger! Wouldn't you
pray with us the whole night?' He replied:
'Whoever stands in prayer with the imaam until he (the imaam)
concludes the prayer, it isrecorded for him that he prayed the whole
night.'…" [Recorded by Ibn Abi Shaybah, Abu Dawud, at-Tirmithi (who
authenticated it), an-Nasa'i, Ibn Majah, at-Tahawi (in Sharhu Ma`an
il-Athar, Ibn Nasr, al-Faryabi, and al-Bayhaqi. Their isnad is
authentic.]
[Point of benefit: Abu Dawud mentioned: "I heard Ahmad being asked,
'Do you like for a man to pray with the people or by himself during
Ramadan?' He replied,'Pray with the people.'I also heard him say, 'I
would prefer for one to pray (qiyaam) with the imaam and to pray witr
with him as well, for the Prophet (sallallahu `alayhi wa sallam)
said:"When a man prays with the imaam until he concludes, it is
recorded that he prayed the rest ofthat night."[Masaa'il]]
Abu Hurayrah (radhiallahu `anhu) narrated that the Messenger
(sallallahu `alayhi wa sallam) said:
"Whoever stands (in qiyaam) in Laylat ul-Qadr [and it is facilitated
for him] out of faith and expectation (of Allah's reward), will have
all of his previous sins forgiven."[Al-Bukhari and Muslim; the
addition"and it is facilitated for him" is recorded by Ahmad from the
report of`Ubaadah Bin as-Samit; it means that he is permitted to be
among the sincere worshippers during that blessed night.]
Making Supplications
It is also recommended tomake extensive supplication on this night.
`A'ishah (radhiallahu `anha) reported that she asked Allah's Messenger
(sallallahu `alayhi wa sallam), "O Messenger of Allah! If I knew which
night is Laylat ul-Qadr, what should I say during it?" And he
instructed herto say:
"Allahumma innaka `afuwwun tuh.ibbul `afwa fa`fu `annee - O Allah! You
are forgiving, and you love forgiveness.So forgive me." [Recorded by
Ahmad, Ibn Majah, and at-Tirmithi. Verified to be authentic by
Al-Albani]
Abandoning Worldly Pleasures for the Sake of Worship
It is further recommended to spend more time in worship during the
nights on which Laylat ul-Qadr is likely to be. This calls for
abandoning many worldly pleasures in order to secure the time and
thoughts solely for worshipping Allah.
`A'ishah (radhiallahu `anha) reported:
"When the (last) ten started, the Prophet (sallallahu `alayhi wa
sallam) would tighten hisizaar (i.e. he stayed awayfrom his wives in
order to have more time for worship), spend the whole night awake (in
prayer), and wake up his family." [Al-Bukhari and Muslim]
And she said:
"Allah's Messenger (sallallahu `alayhi wa sallam) used to exert more
(in worship) on the last ten than on other nights." [Muslim]
Fathwa - Yes, Jinn mingle with Mankind
Question:
When we write or speak about the Jinn, do they hear us? And is there
anysupplication or words of seeking refuge which i should be said
after doing so?
Answer:
Yes, The Jinn mingle withmankind and hear their words, and they can
possess our bodies whenthey overpower us, as is proven by many
occurrences. But there are supplications and Verses and Surahs which
we can recite which are a means of protection tomankind from their
evil, such as Al-Mu'awwithatain, Ayat Al-Kursi and the like.
When we write or speak about the Jinn, do they hear us? And is there
anysupplication or words of seeking refuge which i should be said
after doing so?
Answer:
Yes, The Jinn mingle withmankind and hear their words, and they can
possess our bodies whenthey overpower us, as is proven by many
occurrences. But there are supplications and Verses and Surahs which
we can recite which are a means of protection tomankind from their
evil, such as Al-Mu'awwithatain, Ayat Al-Kursi and the like.
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