Allaah, the Most High, has granted the Muslims a comprehensive set of
rules)Sharee'ah( that cover all religiousand worldly matters. He made
happiness both in this world and in the Hereafter contingent on
working according it and adhering to its guidance. Allaah The Most
High Says )what means(:"Whoever follows My guidance will neither go
astray ]in the world[ nor suffer ]in the Hereafter[."]Quran 20: 123[
Allaahalso Says )what means(:"Whoever follows My guidance – there will
be no fear concerning them, nor will they grieve."]Quran 2: 38[
This Sharee'ah is the straight and correct way, which is the way of
those on whom Allaah has bestowed His Grace such as His Prophets, the
sincere, the martyrs, and the righteous. Anything other than this is
the way of those who have earned the wrath of Allaah such as the Jews,
the Christians and the polytheists.
In every Rak`ah )unit( of your prayer, you invoke Allaah to showyou
the straight path and keep you away from the path of those who have
earned His wrath and those who have gone astray. You do this because
you recite chapter Al-Faatihah. This recitation in every Rak`ah is one
of the pillars of Salaah )the prayer(. Therefore, you should reflect
on this Du`aa')supplication(, its objectives and its positive results.
First and foremost, it implies following Allaah's Messengerand
adhering to the Law of Allaah concerning acts of worship, business
transactions, morals and inward and outward manners. It also entails
differing from the disbelievers with regardto their specific acts of
worship, business transactions, morals, and manners. This is because
imitating them outwardly leads to loving them inwardly. Therefore, the
Quran and the Sunnah are replete with evidences that command the
Muslims to differ from the disbelievers and forbid imitating them in
order to keep the Muslims away from all harmful matters. This is
because the actions of the unbelievers are false and only for show,
their endeavours are misleading and their end is certain destruction.
Consequently, all the actions and affairs of a disbeliever are
blighted and fruitless. Allaah, Most High Says )what means(:"But the
disbelievers – their deeds are like a mirage in a lowland which a
thirsty one thinks is water until, when he comes to it, he finds it is
nothing."]Quran 24: 39[
Allaah also Says )what means(:"The example of those who disbelieve in
their Lord is ]that[ their deeds are like ashes which the wind blows
forcefully on a stormy day."]Quran 14: 18[
Although Allaah has warned us severely against following the way of
the disbelievers, He knew that this would happen as His
Messengerreported that Allaah has decreed this accordingto His
Knowledge. Al-Bukhaari and Muslimreported on theauthority of Abu
Sa`eed al-Khudrithat the Messenger of Allaahsaid:"You will follow the
errors of your predecessors so completely and literally that if they
should go into the hole of a lizard, you would follow them."The people
asked:"O Messenger of Allaah! Do you mean )by 'your predecessors'( the
Jews and the Christians?"Hereplied:"Who else?"
Abu Hurayrahnarrated that the Messenger of Allaahsaid:"The Hour will
not come until mynation will follow completely andliterally the errors
of the previousnations." The people asked: "O Messenger of Allaah! Are
you referring to )the people of( Persiaand the Romans?" Hereplied: "Is
there other than these?"]Al-Bukhaari[
Therefore, Allaah's Messengerreported that his nation will follow the
Jews and the Christians, who are the People of the Book, as well as
the people ofPersia and the Romans. Allaah's Messengerforbade
imitating all of them.
Despite the fact that hetold us that his nation would imitate the
errors of the disbelievers, healso stated that a group of his nation
will firmly adhere to the truth until the Hour comes. Healso said that
Allaah wouldmake it such that the Muslim nation would not unanimously
agree on falsehood. Also, heassured us that Allaah frequently raises
certain persons for the sake of His religion whom He uses and appoints
for obeying Him.
As a result, it becomes clear fromthe authentic narrations of the
Prophetthat there will be a group of people who follow and adhere to
his guidance, the religion of Islam. On the other hand, some Muslims
will deviate to the doctrines of the religion ofthe Jews or that of
the Christians.Such deviation is made alluring by Satan. That is why a
servant of Allaah is commanded to ask Allaah to guide him to the
straight path, which is far away from Christianity and Judaism.
The wisdom behind the prohibition of imitating the disbelievers and
commanding us differ from them is so clear. This is because imitating
them outwardly leads to imitating them inwardly which in turn results
in resembling them in their morals and actions. However, being
different from them outwardly leads to differingfrom them inwardly,
which in turn leads to being so completelydistinct from them that one
is rescued from the causes of the wrath of Allaah. Being distinguished
also saves one from going astray and leads to being directed to the
way of guidance and the pleasure of Allaah.
Today many Muslims, both men and women, imitate the disbelievers in
their manners of speaking, dressing, appearance and in so many other
areas that time does not allow me to enumerate them.
Among these aspects is the shaving of beards and growing moustaches.
Allaah's Messengercommanded trimming the moustache and allowing the
beard to grow in a generous manner, thus being distinct from the
disbelievers who shave their beards and grow their moustaches.
Wearing the beard is a symbol of a man's handsomeness and dignity.
Therefore, when he becomes old his attraction remains due to the
existence of the hair of his beard. In contrast, the one who disobeys
Allaah's Messengerby shaving it will have a distorted face devoid of
any beauty when he becomes old. The habituation and blind imitation of
these people lead them to misjudging a bad thing as good and vice
versa. What we say to those people, may Allaah guide us and them, is:
You must repent and return to the truth, for returning to the truth is
far better than continuing with falsehood. The Sunnah of
Allaah'sMessengerhas become clear to you and you have been commanded
to obey and follow in his footsteps.
Allaah Says )what means(:"There has certainly been for you in the
Messenger of Allaah an excellent example."]Quran 33: 21[ Therefore you
have to adhere to his Sunnah and not to change it, despite the great
number of Muslims who neglect it.
The disbelievers are also imitatedin certain acts of worship, such as
building up the areas around graves and making them places of
visitation and worship. Allaah'sMessengersaid:"May Allaah's curse be
on the Jews and the Christians, for they build places ofworship at the
graves of their Prophets."
Healso said:"If any righteous man dies amongst them, they would build
a place of worship athis grave and make pictures of him to place
therein; they are theworst creatures in the sight of Allaah."
These sayings of the Prophetreveal that exaggeration with regard to
graves leads to the gravest shirk, or polytheism, which is obvious to
everybody. Allthis is owing to imitating the Jews and the Christians.
Other forms of imitation are celebrating polytheistic and innovated
days such as the Prophet's birthday and those of presidents and kings.
Celebrating these occasions may be for only one day such as, Mother's
Day, Valentine's Day, birth days and soon, but still all these
celebrations came to the Muslims from the disbelievers. In Islam,
there are only two days of feasts: the Day of Fitr, or ending the fast
of Ramadan, and the Day of Adh-haa)sacrifice(. Celebrating any day
other than these two is Bid`ah)an innovation( in the religion, and
imitation of the disbelievers. Muslims should be mindful of thisand
not be lured by the great number Muslims participating in these sinful
events. Such people either do not know the ruling of Islam concerning
it and celebratethese days due to ignorance, or know the ruling of
Islam and celebrate them despite that. The sin of the latter class is
of course,much greater. I seek refuge with Allaah from the outcast
Satan. Allaah Says )what means(:"There has certainly been for you in
the Messenger of Allaah an excellent example for anyone whose hope is
in Allaah and the Last Day and]who[ remembers Allaah often."]Quran 33:
21[
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Tuesday, July 23, 2013
The obligation of differing from the non-Muslims
Ingratitude towards parents
"Say not to them a word of contempt, nor repel them, but address them
in terms of honour."]Quran 17:23[
In Islam, it is obligatory for us to show kindness, respect, and
obedience to our parents. The position of parents, and the mutual
obligations and responsibilities, havebeen addressed in Islam in great
detail. In fact, kindness and obedience is so strongly emphasizedthat
Allaah has linked showing gratitude to one's parents with showing
gratitude to Allaah. In the Noble Quran, Almighty Allaah Says )which
means(:
"And We have enjoined on man)to be good( to his parents: in travail
upon travail did his mother bear him, and in years twain was his
weaning: )hear thecommand(, "Show gratitude to Me and to your parents:
to Me is)your final( return."]Quran 31:14[
Sadly, we are living in a time where children speaking disrespectfully
to their parents and about their parents, is the norm rather than the
exception. However, Islam places great emphasis on respectful and
considerate behaviour to even our enemies, so to not uphold the
obligations laid down by Allaah to our parents is actually one of the
major sins.
In the Quran
Let's see what the Quran says about parents."This is the Book; in it
is guidance sure, without doubt, to those who fearAllaah."]Quran 2:02[
Treat parents with honour and speak to them graciously and with humility
Allaah Says )which means(:
"Your Lord hath decreed that youworship none but Him, and that you be
kind to parents. Whether one or both of them attain old age in your
life, say not to them aword of contempt, nor repel them, but address
them in terms of honour. And, out of kindness, lower to them the wing
of humility, and say: My Lord! Bestow on them Your Mercy even as they
cherished me in childhood."]Quran 17:23[
Be grateful to parents but do not obey them if they strive to make you
associate anything with Allaah
Allaah also Says )which means(:
"...Be grateful to Me and to both your parents; to Me is the eventual
coming. But if they strive to make thee join in worship with Me things
of which you have no knowledge, obey them not; yet bear them company
in this life with justice)and consideration(, and follow the way of
those who turn to Me)in love(: in the end the return of you all is to
Me, then will I informyou of what you did."]Quran 31:15[
These verses make it clear that we must honour our parents, appreciate
their sacrifices and efforts for us, and do our best for them. This is
required regardless of whether they are Muslims or not.
Be good to parents and everyone whom you meet
The Quran states )which means(:
"Worship Allaah, and join not anypartners with Him; and do good- to
parents, kinsfolk, orphans, those in need, neighbours who are near,
neighbours who are strangers, the companion by yourside, the wayfarer
)ye meet(, and what your right hands possess: For Allaah loves not the
arrogant,the vainglorious."]Quran 4:36[
If the Quran tells us to be good to a stranger, then how can we even
think of disrespecting our parents?
Hadeeth
Let's see what Prophet Muhammadsaid aboutparents in the authentic
Hadeeth )narrations(. Almighty Allaah Says)which means(:"Whatsoever
the Prophet gives you, take it andwhatsoever he forbids you, refrain
from it."]Quran 59:7[
Undutifulness to parents is a major sin
Anasnarrated from Prophet Muhammadabout the major sins. He)the
Prophet( observed:'Associating anyone )or anything( with Allaah,
undutifulness to parents, killing aperson and false
utterance.']Muslim[
One of the dearest deeds to Allaah is being good and dutiful to parents
'Abdullaah Ibn Mas'oodnarrated: I asked the Prophet"Which deed is
thedearest to Allaah?" He replied,"To offer the prayers at their early
stated fixed times." I asked,"What is the next )in goodness(?" He
replied, "To be good and dutiful to your parents"]Al-Bukhaari[
Being dutiful to parents is one of the keys to enter Paradise
Abu Hurayrahreported Prophet Muhammadas saying:Let him be humbled into
dust; let him be humbled into dust; let him be humbled into dust. It
wassaid: O Allaah's Messenger, who ishe? He said: He who
accompanieseither of his parents during their old age or one of them,
but he does not enter Paradise )by beingundutiful to them(.]Muslim[
Acts of kindness we can do for our parents after their death
A man of the tribe of Salamah came to ProphetMuhammadand said:'O
Apostle of Allaah! Is there any kindness left that I can do to my
parents after their death?' He replied: 'Yes, you can invoke blessings
on them, forgiveness for them, fulfill their promises and pledges )to
do righteous deeds(, maintain ties with kinfolkfor the mere reason of
being dutiful to them )i.e. parents(, andhonour their friends.']Abu
Daawood[
The High Status given to Mothers
A man came to the Prophetand asked him for permission to fight Jihaad.
The Prophetasked him if he had a mother, and when he replied
affirmatively, hesaid,"Stay with her, for Paradise is at her feet
)i.e. she is the way leading to it(."]Ahmad[
Summary
Sometimes we may take our parents for granted and overlook their
importance. As Muslims, we should constantly be alert to guard
ourselves from sins; however, are we guarding ourselves from one of
the biggest major sins? Are we honouring and respecting our parents
asper their right? Or are weneglecting one of the dearest deeds to
Allaah?
Right now the choice is ours!
We ask Allaah the Most High, the All-Powerful, to teach us that which
will benefit us, and to benefitus by that which we learn.
in terms of honour."]Quran 17:23[
In Islam, it is obligatory for us to show kindness, respect, and
obedience to our parents. The position of parents, and the mutual
obligations and responsibilities, havebeen addressed in Islam in great
detail. In fact, kindness and obedience is so strongly emphasizedthat
Allaah has linked showing gratitude to one's parents with showing
gratitude to Allaah. In the Noble Quran, Almighty Allaah Says )which
means(:
"And We have enjoined on man)to be good( to his parents: in travail
upon travail did his mother bear him, and in years twain was his
weaning: )hear thecommand(, "Show gratitude to Me and to your parents:
to Me is)your final( return."]Quran 31:14[
Sadly, we are living in a time where children speaking disrespectfully
to their parents and about their parents, is the norm rather than the
exception. However, Islam places great emphasis on respectful and
considerate behaviour to even our enemies, so to not uphold the
obligations laid down by Allaah to our parents is actually one of the
major sins.
In the Quran
Let's see what the Quran says about parents."This is the Book; in it
is guidance sure, without doubt, to those who fearAllaah."]Quran 2:02[
Treat parents with honour and speak to them graciously and with humility
Allaah Says )which means(:
"Your Lord hath decreed that youworship none but Him, and that you be
kind to parents. Whether one or both of them attain old age in your
life, say not to them aword of contempt, nor repel them, but address
them in terms of honour. And, out of kindness, lower to them the wing
of humility, and say: My Lord! Bestow on them Your Mercy even as they
cherished me in childhood."]Quran 17:23[
Be grateful to parents but do not obey them if they strive to make you
associate anything with Allaah
Allaah also Says )which means(:
"...Be grateful to Me and to both your parents; to Me is the eventual
coming. But if they strive to make thee join in worship with Me things
of which you have no knowledge, obey them not; yet bear them company
in this life with justice)and consideration(, and follow the way of
those who turn to Me)in love(: in the end the return of you all is to
Me, then will I informyou of what you did."]Quran 31:15[
These verses make it clear that we must honour our parents, appreciate
their sacrifices and efforts for us, and do our best for them. This is
required regardless of whether they are Muslims or not.
Be good to parents and everyone whom you meet
The Quran states )which means(:
"Worship Allaah, and join not anypartners with Him; and do good- to
parents, kinsfolk, orphans, those in need, neighbours who are near,
neighbours who are strangers, the companion by yourside, the wayfarer
)ye meet(, and what your right hands possess: For Allaah loves not the
arrogant,the vainglorious."]Quran 4:36[
If the Quran tells us to be good to a stranger, then how can we even
think of disrespecting our parents?
Hadeeth
Let's see what Prophet Muhammadsaid aboutparents in the authentic
Hadeeth )narrations(. Almighty Allaah Says)which means(:"Whatsoever
the Prophet gives you, take it andwhatsoever he forbids you, refrain
from it."]Quran 59:7[
Undutifulness to parents is a major sin
Anasnarrated from Prophet Muhammadabout the major sins. He)the
Prophet( observed:'Associating anyone )or anything( with Allaah,
undutifulness to parents, killing aperson and false
utterance.']Muslim[
One of the dearest deeds to Allaah is being good and dutiful to parents
'Abdullaah Ibn Mas'oodnarrated: I asked the Prophet"Which deed is
thedearest to Allaah?" He replied,"To offer the prayers at their early
stated fixed times." I asked,"What is the next )in goodness(?" He
replied, "To be good and dutiful to your parents"]Al-Bukhaari[
Being dutiful to parents is one of the keys to enter Paradise
Abu Hurayrahreported Prophet Muhammadas saying:Let him be humbled into
dust; let him be humbled into dust; let him be humbled into dust. It
wassaid: O Allaah's Messenger, who ishe? He said: He who
accompanieseither of his parents during their old age or one of them,
but he does not enter Paradise )by beingundutiful to them(.]Muslim[
Acts of kindness we can do for our parents after their death
A man of the tribe of Salamah came to ProphetMuhammadand said:'O
Apostle of Allaah! Is there any kindness left that I can do to my
parents after their death?' He replied: 'Yes, you can invoke blessings
on them, forgiveness for them, fulfill their promises and pledges )to
do righteous deeds(, maintain ties with kinfolkfor the mere reason of
being dutiful to them )i.e. parents(, andhonour their friends.']Abu
Daawood[
The High Status given to Mothers
A man came to the Prophetand asked him for permission to fight Jihaad.
The Prophetasked him if he had a mother, and when he replied
affirmatively, hesaid,"Stay with her, for Paradise is at her feet
)i.e. she is the way leading to it(."]Ahmad[
Summary
Sometimes we may take our parents for granted and overlook their
importance. As Muslims, we should constantly be alert to guard
ourselves from sins; however, are we guarding ourselves from one of
the biggest major sins? Are we honouring and respecting our parents
asper their right? Or are weneglecting one of the dearest deeds to
Allaah?
Right now the choice is ours!
We ask Allaah the Most High, the All-Powerful, to teach us that which
will benefit us, and to benefitus by that which we learn.
Dought & clear - Can the husband’s cheating be justified by blaming his wife for refusing intimacy with him?
If a husband cheats on his wife, can he blame his wife for his sin or
be partially blamed? Not to say that they did not have intercourse for
months or so, but refrained from sexual intimacy for a much shorter
time (such as a week or more weeks, past the time the menstrual time
has ended and intimacy is possible but has not occurred for whatever
reason). Can he justify his actions by saying that she will get the
sin because he did not fulfill his desires? Can at any point the wife
be blamed, if it is a long period of time since sexual intimacy?
Praise be to Allah.
One of the worst things that the one who has been disobedient towards
Allah can do is trying to justify his sin by referring to something
that is worse than it and trying to justify his transgression of the
sacred limits by making up excuses when he knows that the truth of the
matter is that he was overcome bydesires, by his nafs (self) that
prompts him to do evil, lust that he could not control and a conscious
decision to commit this action.
And he does this at the time when what the onewho has committed an
action that is contrary toIslam should do is hastento admit his
shortcomings and ask Allah for forgiveness. Allah, may He be glorified
and exalted, loves for His slave who has slipped up and falleninto the
mire of immoralactions to hasten to regret it and turn to his Lord,
may He be glorified, and admit what he has done, then ask Allah, may
He be glorified and exalted, to forgive him, help to do righteous
deeds and protect him from evil deeds. Allah, may He be glorified and
exalted, says (interpretation of the meaning):
"And turn in repentance and in obedience with true Faith (Islamic
Monotheism) to your Lord and submit to Him, (in Islam), before the
torment comes upon you, then you will not behelped"
[az-Zumar 39:54]
"And those who, when they have committed Fahishah (illegal sexual
intercourse etc.) or wronged themselves with evil, remember Allah and
ask forgiveness for their sins; - and none can forgive sins but Allah
- And do not persist in what (wrong) they have done, while they know"
[Aal 'Imraan 3:135].
We may ponder the story of our father Adam (peace be upon him) and how
he hastened to admit his sin and take responsibility for what he had
done and for his shortcomings. Allah, mayHe be exalted, says
(interpretation of the meaning):
"They said: "Our Lord! We have wronged ourselves. If You forgive us
not, and bestow not upon us Your Mercy, we shall certainly be of the
losers"
[al-A 'raaf 7:23].
So Allah, may He be glorified and exalted, rewarded him by accepting
his repentance and forgiving him, by His grace. Allah, may He be
glorified, says (interpretation of the meaning):
"Then Adam received from his Lord Words . And his Lord pardoned him
(accepted his repentance). Verily, He isthe One Who forgives (accepts
repentance), the Most Merciful"
[al-Baqarah 2:37].
This is a good example for all of us; we should remember the grace
andkindness of Allah, and we should put our trust in Him acknowledging
our sins and our wrongdoing towards ourselves, and we should hasten to
repent as Allah, may He be glorified and exalted, says (interpretation
of the meaning):
"If they (hypocrites), when they had been unjust to themselves, had
come to you (Muhammad SAW) and begged Allahs Forgiveness, and the
Messenger had begged forgiveness for them: indeed, they would
havefound Allah All-Forgiving(One Who accepts repentance), Most
Merciful"
[an-Nisa' 4:64].
As for the accursed Iblees, he persisted in hisdisobedience and did
not admit his shortcomings; rather he tried to pin the blame onothers
and he argued about his reasons for going against the command of
Allah, may He be glorified and exalted, as Allah tells us
(interpretation of the meaning):
"(Allah) said: 'What prevented you (O Iblees) that you did not
prostrate, when I commanded you?' Ibleessaid: 'I am better than him
(Adam), You created me from fire, and him You created from clay.'
(Allah) said: '(O Iblees) get down from this (Paradise), it is not for
you to be arrogant here.Get out, for you are of those humiliated and
disgraced.'"
[al-A'raaf 7:12-13].
On the other hand:
It is not permissible for the wife to try to justify her disobedience
by forsaking her husband's bed with made-up excuses. Marital
intimacyis a confirmed right and there is a stern warning against
wives who fall short in that regard. The Prophet (blessings and peace
of Allah be upon him) said: "If a man calls his wife to his bed and
she does not come to him, and he goes to sleep angry with her,
theangels will curse her until morning."
Narrated by al-Bukhaari (3237) and Muslim (1436).
This is a stern warning to every wife who refuses to share her
husband's bed for any reason other than a legitimate shar'i excuse
such as menses, nifaas (postpartum bleeding) or sickness. If she
refusesfor several weeks, then the sin is greater and more abhorrent,
and sheis required to repent and seek forgiveness, and also ask her
husband to forgive her, so as to turn over a new leaf and to create a
calm and happy family atmosphere in the home, filled with
tranquillity, respect and fulfilment of rights and duties.
And Allah knows best.
be partially blamed? Not to say that they did not have intercourse for
months or so, but refrained from sexual intimacy for a much shorter
time (such as a week or more weeks, past the time the menstrual time
has ended and intimacy is possible but has not occurred for whatever
reason). Can he justify his actions by saying that she will get the
sin because he did not fulfill his desires? Can at any point the wife
be blamed, if it is a long period of time since sexual intimacy?
Praise be to Allah.
One of the worst things that the one who has been disobedient towards
Allah can do is trying to justify his sin by referring to something
that is worse than it and trying to justify his transgression of the
sacred limits by making up excuses when he knows that the truth of the
matter is that he was overcome bydesires, by his nafs (self) that
prompts him to do evil, lust that he could not control and a conscious
decision to commit this action.
And he does this at the time when what the onewho has committed an
action that is contrary toIslam should do is hastento admit his
shortcomings and ask Allah for forgiveness. Allah, may He be glorified
and exalted, loves for His slave who has slipped up and falleninto the
mire of immoralactions to hasten to regret it and turn to his Lord,
may He be glorified, and admit what he has done, then ask Allah, may
He be glorified and exalted, to forgive him, help to do righteous
deeds and protect him from evil deeds. Allah, may He be glorified and
exalted, says (interpretation of the meaning):
"And turn in repentance and in obedience with true Faith (Islamic
Monotheism) to your Lord and submit to Him, (in Islam), before the
torment comes upon you, then you will not behelped"
[az-Zumar 39:54]
"And those who, when they have committed Fahishah (illegal sexual
intercourse etc.) or wronged themselves with evil, remember Allah and
ask forgiveness for their sins; - and none can forgive sins but Allah
- And do not persist in what (wrong) they have done, while they know"
[Aal 'Imraan 3:135].
We may ponder the story of our father Adam (peace be upon him) and how
he hastened to admit his sin and take responsibility for what he had
done and for his shortcomings. Allah, mayHe be exalted, says
(interpretation of the meaning):
"They said: "Our Lord! We have wronged ourselves. If You forgive us
not, and bestow not upon us Your Mercy, we shall certainly be of the
losers"
[al-A 'raaf 7:23].
So Allah, may He be glorified and exalted, rewarded him by accepting
his repentance and forgiving him, by His grace. Allah, may He be
glorified, says (interpretation of the meaning):
"Then Adam received from his Lord Words . And his Lord pardoned him
(accepted his repentance). Verily, He isthe One Who forgives (accepts
repentance), the Most Merciful"
[al-Baqarah 2:37].
This is a good example for all of us; we should remember the grace
andkindness of Allah, and we should put our trust in Him acknowledging
our sins and our wrongdoing towards ourselves, and we should hasten to
repent as Allah, may He be glorified and exalted, says (interpretation
of the meaning):
"If they (hypocrites), when they had been unjust to themselves, had
come to you (Muhammad SAW) and begged Allahs Forgiveness, and the
Messenger had begged forgiveness for them: indeed, they would
havefound Allah All-Forgiving(One Who accepts repentance), Most
Merciful"
[an-Nisa' 4:64].
As for the accursed Iblees, he persisted in hisdisobedience and did
not admit his shortcomings; rather he tried to pin the blame onothers
and he argued about his reasons for going against the command of
Allah, may He be glorified and exalted, as Allah tells us
(interpretation of the meaning):
"(Allah) said: 'What prevented you (O Iblees) that you did not
prostrate, when I commanded you?' Ibleessaid: 'I am better than him
(Adam), You created me from fire, and him You created from clay.'
(Allah) said: '(O Iblees) get down from this (Paradise), it is not for
you to be arrogant here.Get out, for you are of those humiliated and
disgraced.'"
[al-A'raaf 7:12-13].
On the other hand:
It is not permissible for the wife to try to justify her disobedience
by forsaking her husband's bed with made-up excuses. Marital
intimacyis a confirmed right and there is a stern warning against
wives who fall short in that regard. The Prophet (blessings and peace
of Allah be upon him) said: "If a man calls his wife to his bed and
she does not come to him, and he goes to sleep angry with her,
theangels will curse her until morning."
Narrated by al-Bukhaari (3237) and Muslim (1436).
This is a stern warning to every wife who refuses to share her
husband's bed for any reason other than a legitimate shar'i excuse
such as menses, nifaas (postpartum bleeding) or sickness. If she
refusesfor several weeks, then the sin is greater and more abhorrent,
and sheis required to repent and seek forgiveness, and also ask her
husband to forgive her, so as to turn over a new leaf and to create a
calm and happy family atmosphere in the home, filled with
tranquillity, respect and fulfilment of rights and duties.
And Allah knows best.
Dought & clear - If water reaches his throat because of rinsing his nose when fasting
Does my fast break if water runs down the back of my throat when i
clear my nose in wudoo?.
Praise be to Allaah.
Firstly:
The fasting person is forbidden to go to extremes in rinsing his nose,
because the Prophet(peace and blessings of Allaah be upon him) said to
Laqeetibn Sabirah (may Allaah be pleased with him): "Do wudoo' well,
make the water run in between your fingers and toes, and go to
extremes in rinsing the nose, unless you are fasting." Narrated by Abu
Dawood (142) and al-Tirmidhi (788); classedas saheeh by al-Albaani
inSaheeh al-Tirmidhi.
This hadeeth indicates that one should avoid going to extremes in
rinsing the nose when fasting, so that the water will not
inadvertently enter the fasting person's body.
Secondly:
If the fasting person rinses his mouth or nose and some of the water
goes down into his throat without him intending it to, that doesnot
break the fast, because Allaah says (interpretation of the meaning):
"And there is no sin on you concerning that in which you made a
mistake, except in regard to what your hearts deliberately intend"
[al-Ahzaab 33:5]
This person did not deliberately intend to dothat which invalidates
the fast, so his fast is still valid.
Seeal-Sharh al-Mumti'(6/240, 246).
And Allaah knows best.
clear my nose in wudoo?.
Praise be to Allaah.
Firstly:
The fasting person is forbidden to go to extremes in rinsing his nose,
because the Prophet(peace and blessings of Allaah be upon him) said to
Laqeetibn Sabirah (may Allaah be pleased with him): "Do wudoo' well,
make the water run in between your fingers and toes, and go to
extremes in rinsing the nose, unless you are fasting." Narrated by Abu
Dawood (142) and al-Tirmidhi (788); classedas saheeh by al-Albaani
inSaheeh al-Tirmidhi.
This hadeeth indicates that one should avoid going to extremes in
rinsing the nose when fasting, so that the water will not
inadvertently enter the fasting person's body.
Secondly:
If the fasting person rinses his mouth or nose and some of the water
goes down into his throat without him intending it to, that doesnot
break the fast, because Allaah says (interpretation of the meaning):
"And there is no sin on you concerning that in which you made a
mistake, except in regard to what your hearts deliberately intend"
[al-Ahzaab 33:5]
This person did not deliberately intend to dothat which invalidates
the fast, so his fast is still valid.
Seeal-Sharh al-Mumti'(6/240, 246).
And Allaah knows best.
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