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Sunday, July 14, 2013

Fathwa - Ramadhan - Sallatulwitr

Is there any hadeeth or athar suggesting that the qunoot in
salaatulwitr should be read silently in the month of ramadhaan? Apart
from the general ahaadeeth on reading a duaa in silent tone.
-
Bismillah
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
Qunut, according to the definition of the Fuqaha', "is the name of a
Du'a (supplication) offered during prayer at a specific point while
standing." It is prescribed in Witr prayer before the Ruku),according
to the opinionof the Hanafis.
-
It was narrated that Umar (RadhiyAllahu Anhu) prayed Qunut with the
following words:
"Allaahumma inna nasta'eenuka wa nu'minu bika, wa natawakkalu 'alayka
wa nuthni 'alayka al-khayr, wa laa nakfuruka. Allaahumma iyyaaka
na'budu wa laka nusalli wa nasjudu, wa ilayka nas'aa wa nahfid. Narju
rahmataka wa nakhsha 'adhaabaka, inna 'adhaabaka al-jadd bil kuffaari
mulhiq..
(O Allaah, verily we seek Your help, we believe in You, we put our
trust in You and we praise You and we are not ungrateful to You. O
Allaah, You alone we worship and to You we pray and prostrate, for
Your sake we strive. We hope for Your mercy andfear Your punishment,
for Your punishment willcertainly reach the disbelievers...)
(Al-Bayhaqi, 2/210, See also: Ibn Abi Shaibah, Chapter: The Qunut of Witr)
It is mentioned that Umar (RadhiyAllahu Anhu) used to recite this Du'a
silently and sometimes aloud to teach the people. (Maraqil Falah
Pg.143)
Regarding the issue of the Imam reciting Du'a Qunut (Allahumma Inna
Nastainuka...) audibly or silently is one regarding which nothing has
been narrated from the Imamsof the Madhab. The Fuqaha attempted to
ascertain what their views could be in this regard, by making Takhrij
(extracting) of this Mas'alah from other related Masa'il and Qawaid
(rules), however they were unable to come to any conclusive decision,
as some felt that Imam Muhammad would feel it should be recited
silently and Imam Abu Yusuf the opposite.
The early Fuqaha then looked at the students ofImam Muhamad and found
that his students would recite it silently. This indicated that this
was the view of Imam Muhammad. The early Fuqaha of the Madhab all gave
fatwa on this view, which has been the Fatwa of the Madhabfor the last
1000 years plus based on their understanding of the Usuls of the Imams
of theMadhab and the practiceof their students.
Thus, according to the most preferred opinion, Du'a Qunut should be
recited silently and completely (i.e. the Imam, Muqtadi and Munfarid
should all recite it silently).
(Raddul Muhtar, Chapter:Witr and Nawafil Vol.2 Pg.444, , Fataawa
Hindiyyah, Chapter: Salatul Witr Vol.1 Pg.123)
Also, It was the scholars of Ma wara' al-Nahar ("what lies beyond the
river," i.e., Oxus, or called Transoxiana which basically comprised
modern Uzbekistan) who opted for Ikhfa (silent) with the Qunut of
Witr.
Allah Ta'ala says,
"Call on your lord with humility and in private" (Al-A'raf, 55).
Prophet (Sallallahu AlaihiWasallam) said, "The best Du'a is the Du'a
in silence. (Ahmad Vol.1 Pg.176, Ibn Abi Shaibah Vol. 1 Pg.376)
(see: 'Ilaus Sunan, Chapter: Reciting the Du'a Qunut silently in Witr
prayer Vol.4 Pg.1837-1839)
It is thus clear that the opinion of reciting it audibly isn't
narrated from the Imams of the Madhab and neither wasit the practice
of the Mutaqaddimin (early Fuqaha).
With regards to Qunut Nazila (Allahummahdini Fiman Hadayta....) it is
recited aloud.
Narrated Abu Huraira:
Whenever Allah's Apostleintended to invoke evil upon somebody or
invoke good upon somebody, he used to invoke (Allah after bowing (in
the prayer). Sometimes after saying,"Allah hears him who sends his
praises to Him, all praise is for You, O our Lord," he would say,"O
Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and 'Aiyash
bin Abu Rabi'a. O Allah! Inflict Your Severe Torture on Mudar (tribe)
and strike them with (famine) years like the years of Joseph." The
Prophet used to say in a loud voice, and he also used to say in some
of his Fajr prayers, "O Allah!Curse so-and-so and so-and-so." naming
some of the Arab tribes till Allah revealed:--"Not for you (O
Muhammad) (but for Allah) is the decision." (3.128) (Bukhari,
Chapter:Tafseer (Prophetic Commentary on the Qur'an))
Note: According to the Hanafis Qunut Nazilah is only recited in Fajr
prayers at times of adversities and disaster. (See: 'Ilaus Sunan)
And Only Allah Ta'ala Knows Best.

Fathwa - Ramadhan - Witr prayer

i have 3 small questions:
1. is the shaving of the hair for a man from directly where the navel
is and below that or just around the actual private parts? and what
about the backside area?
2. i have read in some books such as noorul idah that when fasting
ifwater enters from the backside the fast breaks.how can you stop this
happening when doing istinja and ghusl?
3. if in the state of needing farz ghusl whilst fasting to what extent
must the water go in the mouth and nose so that the ghusl is done but
the fast doesnt break?
please answer asap especially as ramadhan is very close.
-
Bismillah
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
1) The area immediately under the navel is not to be shaven. The area
of shaving for a male is i.e. from around the private part, scrotum,
going towards the rectum. (Ahsanul Fataawa Vol.8 Pg.78).
2) Below, is the translated text from Hashiyatut Tahtawi Ala Maraqil
Falah commentary of Nurul Idhah,
"Whilst cleansing oneself, the person should strive to loosen the rear
orifice so that asmuch impurity as possible can be removedfrom the
anus, provided one is not fasting. The person fasting, however,should
not do so to prevent the fast from being invalid. Likewise, the person
fasting should avoid inserting a wet finger because it invalidates the
fast. Aftercleansing oneself the rear orifice should be dried before
standing. This will prevent the rearorifice from gathering water
thereby breaking the fast. It is also recommended so as to protect the
garment from being wetted with used water." (HashiyatutTahtawi Pg.48)
Thus, it is understood from the above that not to exaggerate in
cleansing the rear orificewhilst Istinja, and also Ghusl.
3) Gargling is not necessary in Ghusl, but filling and passing
waterinto the mouth is necessary and the Ghusl will be correct. In the
state of fasting you should not gargle. Also, putting water into your
nose till the cartilage (soft bone) is made wet is necessary, it
should not be exaggerated i.e. wetting beyond the cartilage.
Additionally, toexaggerate in washing both mouth and nose is Sunnah.
However, it will be Makruh if one exaggerate in washing both mouth and
nose in the state of fasting, this is similar to if one taste
something whilst fasting.

Ramadhan Articles - Ramadhan: The Month of Mercy to Muslims

Mercy is a favour from Allah which He places in the hearts of
whomsoever He wills. Verily, Allah will have mercy on His servants who
are merciful. Allah is the Most Compassionate the Most Merciful. He
loves the merciful and calls to mercy. He orders His servants to
enjoin patience and mercy. A person may lack mercy for any number of
reasons, among them, an abundance of sins and disobedience. They stain
their hearts so much so that they ultimately blindthem until their
hearts become harder than stones. Allah says of the Children of
Israel:"And yet, after all this, your hearts hardened and became like
rocks, or even harder."(2:74).
Allah also says about them when they opposedand rebelled against the
divine law:"Then, for having broken their solemn pledge, We rejected
them and caused their hearts to harden."(5:13).
Among the things that cause a loss of mercy is arrogance with wealth
and pride with riches. Allah says:"Nay, verily, man becomes grossly
overweening whenever he believes himself to be
self-sufficient."(96:6-7).
The day the heart is disciplined with faith andgood deeds it fills
with mercy and kindness.
Another reason for the weakness of mercy is an abundance of gluttony
and saturation. They giverise to contempt and recklessness. Hence the
month of fasting was prescribed to crush this unruliness and ill
discipline. The fasting person is naturally among the most merciful
people. That is because he has tasted hunger, experienced thirst and
endured hardship. His soul is, therefore, enveloped with mercy, care
and gentleness for Muslims.
Mercy is something which every Muslim is required to render to his
brother Muslim. It is a requirement from every responsible custodian
toward those under his care. He should feel sorry for them and be
lenient toward them. Prophet Muhammad sallallahu `alaihi wa sallam
said:'O Allah! Whoever was entrusted with authority over any affair of
the Muslims and made it difficult for them, please make it difficult
for him. And whoever was entrusted over any affair of the Muslims and
was kind toward them, then be kind toward him.'
In a related hadith Allah'sMessenger also said:'Whoever oversees an
affair for my nation and disappeared or abandoned them without
fulfilling their needs while impoverishing them, Allah will debar him
fromhis needs and impoverishhim on the Day of Judgement.'
Mercy demands that the scholar and teacher should be gentle toward his
students and lead them to the easiest and best ways to love him and
benefit from his teachings. If he does this Allah will decree for him
the most excellent and abounding reward. Listen to the manner in which
Allah praises His Prophet sallallahu `alaihi wa sallam :'And it was by
God's grace that thou [O Prophet] didst deal gently with thy
followers:for if thou hadst been harsh and hard of heart, they would
indeed have broken away from thee'(3:159).
Mercy further requires from the imam that he should not make
worshipdifficult for his followers or cause them harm. On the
contrary, he should be merciful, kind and wise. The Prophet sallallahu
`alaihi wa sallam said:'Whoever from you leads the people in prayer
must make it easy because among them are the old, the sick, the young
and the needy.'It was narrated that when Mu'adh once extended the
prayer the Prophet sallallahu `alaihi wa sallam said to him:'Are you a
troublemaker O Mu'adh? Are you a troublemaker O Mu'adh? Are you a
troublemaker OMu'adh?'
In the same manner, when Uthman ibn Abi al As al Thaqafi requested: 'O
Messenger of Allah, make me an imam of my people.' The Prophet
sallallahu `alaihi wa sallam said:'You are theirimam so lead the
prayer according to the weakestof them and take a caller to prayer who
would seek no payment for doing so.'
Mercy dictates that the one who calls to Islam must advise those whom
he is inviting with tenderness. That he should, moreover, clarify
issues to them with concern. He should not hurt, defame people or even
revile the disobedient in public. Allah advised Moses and Aaron to
employ the following methods in their call to the tyrant Pharaoh:'But
speak unto him in a mild manner, so that he might bethink himself or
[at least] be filled with apprehension'(20:44).
He also says:
'Call you [all mankind] unto thy Sustainer's path with wisdom and
goodly exhortation, And argue with them in the most kindly
manner'(16:125).
The eminent jurist and Islamic scholar, Imam al Shafe'e wrote:
Support me with your advice in private,
and avoid advising me in public.
Surely giving advice among the people is a kind of reproach,
which I would rather not listen to.
If you disobey and ignore my wish,
don't be saddened if you are not obeyed.
Mercy is required from a father to his children. This matter was
previously discussed in the lesson (No. 18) on how we train our
children. The mercy of the father or mother toward her children has
the greatest effect on their integrity, well-being and obedience.
Self-praise and harshness only open the door to despair. The Prophet
sallallahu `alaihi wa sallam said:'Kindness was never bestowed upon
something except that it beautified it, and it was never removed from
that thing except that it made it ugly.'
O you who fast and causehunger to your stomach, there are thousands of
stomachs more awaiting a meal. Will there not arise from among you
those who would feed them? O you who fast and cause thirst to your
liver, there are thousandsmore who await a mouthful of water. Will
there not arise from among you those who would quench their thirst? O
you who fast and wear the finest garments, there are naked people out
there awaiting only a piece of cloth to cover their bodies. Will there
not then come forth from among you those who would clothe them?
O Allah! We implore your extended mercy that will forgive our sins and
erase our misdeeds and errors.

Ramadhan Articles - Ramadhan in History

All praises to Allah, Lord of the worlds. He who revealed in His
Glorious Qur'an,"O you who believe, fasting is prescribed for you as
it was prescribed for those who came before you that you may keep your
duty to your Lord (havingtaqwa)."(2:185). And mayblessings and peace
of Allah be upon His last Messenger Muhammad ibn Abdullah, forever.
O you who believe, Ramadan is a sacred month wherein Almighty Allah is
constantly testing His creation and giving humanity the opportunity to
achieve infinite, endless Bliss. Fasting is a complete purification
and a means to developing the consciousness of Allah's presence. The
consciousness of Allah (Taqwa) is a protection against the schemes of
Shaitan, and the suffering of this world. Allah has informed us that,
"Whoever keeps his duty to Allah (has taqwa), He ordains a way out for
him and gives him sustenance from where he imagines not. And whoever
trusts in Allah, He is sufficient for him. Surely Allah attains His
purpose. Allah has appointed a measure for everything."(65:2)
Many Muslims today havea misconception about fasting and the
activities of a fasting person. They go into a state of
semi-hibernation, spending most of their daylight hours in bad. If
they fear Allah, they wake up for prayer, but then return to sleep
immediately. This unnatural sleep makes them become lazy, dull-witted
and often cranky.
Ramadan is actually a time of increased activity wherein the believer,
now lightened of the burdens of constant eating and drinking, should
be more willing tostrive and struggle for Allah. The Prophet,
sallallahu `alaihi wa sallam, passed through approximately nine
Ramadans after the Hijrah. They were filled with decisive events and
left us a shining example of sacrifice and submission to Allah.
In the first year after the Hijrah, the Prophet, sallallahu `alaihi wa
sallam, sent Hamza ibn Abdul Muttalib with thirtyMuslim riders to Saif
al Bahr to investigate three hundred riders from Quraish who had
campedsuspiciously in that area. The Muslims were about to engage the
disbelievers, but they were separated by Majdy ibn Umar al-Juhany. The
Hypocrites of Madinah, hoping to oppose the unity of the Muslims,
builttheir own masjid (called Masjid ad-Dirar). The Prophet,
sallallahu `alaihiwa sallam, ordered this masjid to be destroyed
inRamadan.
On the seventeenth of Ramadan, 3 A.H., Almighty Allah separated truth
from falsehood at the Great Battle of Badr. The Prophet, sallallahu
`alaihi wa sallam, and 313 of his companions set out to intercept a
caravan of their own goods that had been left in Makkah. It was led by
Abu Sufyan himself, and estimated at 50,000 dinars. They were met,
instead, by a well-equipped army of the nobility of Quraish, intent on
putting out the light of Islam. Despite being outnumbered three to one
and appearing weak and unseasoned, the Muslims defended their faith
witha burning desire to protect the Prophet and meet their Lord
through martyrdom. Allah gave them a decisive victory on this day of
Ramadan, that would never be forgotten.
In 6 A.H., Zaid ibn Harithawas sent to Wadi al-Qura at the head of a
detachment to confront Fatimah bint Rabiah, the queen of that area.
Fatimah had previously attacked a caravan led byZaid and had succeeded
in plundering its wealth. She was known to be themost protected woman
in Arabia, as she hung fifty swords of her close relatives in her
home. Fatimah was equally renowned for showing open hostility to
Islam. She was killed in a battle against these Muslims in the month
of Ramadan.
By Ramadan of 8 A.H., thetreaty of Hudaibiyya had been broken and the
Muslim armies had engaged the Byzantines in the north.
Muhammad,sallallahu `alaihi wa sallam, felt the need to strike a fatal
blow to disbelief in the Arabian Peninsula and conquer the city of
Mecca. Allah has declared His Sanctuary a place of peace, security and
religious sanctity. Now the time had come to purify the Ka`bah of
nakedness and abomination. The Prophet, sallallahu `alaihiwa sallam
set out with anarmy having more armedmen than al-Madinah hadever seen
before. People were swelling the army's ranks as it moved
towardMakkah. The determination of the believers, guided by the will
of Allah, became so awesome that the city of Makkah was conquered
without a battle, on 20 Ramadan. This was one of the most important
dates in Islamic history for after it, Islam was firmly entrenched in
the Arabian Peninsula. During the same month and year, after smashing
the idols of Makkah, detachments were sent to the other major centers
of polytheism and al-Lat, Manat and Suwa, some of the greatest idols
of Arabia, were destroyed.
Such was the month of Ramadan in the time of the Prophet, sallallahu
`alaihi wa sallam. It was atime of purification, enjoining the good,
forbidding the evil, and striving hard with one's life and wealth.
After the death of the Prophet, sallallahu `alaihi wa sallam, Muslims
carried on this tradition and Allah used the true believers to affect
the course of history. Ramadan continued to be a time of great trials
and crucial events.
Ninety-two years after the Hijrah, Islam had spread across North
Africa, Iran, Afghanistan, Yemen and Syria. Spain was under the
tyrannical rule of King Roderic of the Visigoths. Roderic had forced
his six millions serfs and persecuted Jews to seek the aid of the
Muslims of North Africa in order to be delivered. Musa ibn Husair, the
Umayyad governor of North Africa, responded by sending hiscourageous
general Tariqibn Ziyad at the head of 12,000 Berber and Arab troops.
In Ramadan of that year, they were confronted with a combined Visigoth
army of 90,000 Christians led by Roderic himself, who was seated on a
throne of ivory, silver, and precious gems and drawn by white mules.
After burning his boats, Tariq preached to the Muslims warning them
that victory and Paradise lay ahead of them and defeat and the sea lay
to the rear. They burst forth with great enthusiasm and Allah
manifested a clear victory over the forces of disbelief. Not only was
Roderic killed and his forces completelyannihilated, but also Tariq
and Musa succeeded in liberating the whole of Spain, Sicily and parts
of France. This was the beginning of theGolden Age of Al-Andalus where
Muslims ruled for over 700 years.
In the year 582 A.H., Salahuddin Al-Ayyubi, after battling with the
Crusaders for years, finally drove them out of Syria and the whole of
their occupied lands in the month of Ramadan. The Muslim world was
then destined to meet one of its most frightening challenges.
In the seventh century A.H. the Mongols were sweeping across Asia
destroying everything that lay in their path. Genghis Khan called
himself "the scourge of God sent to punish humanity for their sins".
In 617 A.H., Samarkand, Ray and Hamdan were put to the sword causing
more than 700,000 people to be killed or made captive. In 656
A.H.,Hulagu, the grandson of Genghis Khan, continued this destruction.
Even Baghdad, the leading cityof the Muslim world, was sacked. Some
estimates say that as many as 1,800,000 Muslims were killed in this
awesome carnage. The Christians were asked to eat pork and drink wine
openly while the surviving Muslims were forced to participate in
drinking bouts. Wine was sprinkled in the masjids and no Azan (call to
prayer) was allowed. In the wake of such a horrible disaster and with
the threat of the whole Muslim world and then Europe being subjected
to the same fate, Allah raised up from the Mamluks of Egypt, Saifuddin
Qutz, who united the Muslim army and met the Mongols at Ain Jalut on
25th of Ramadan, 658 A.H. Although they were under great pressure,
theMuslims with the help of Allah, cunning strategy and unflinching
bravery crushed the Mongol armyand reversed this tidal wave of horror.
The whole of the civilized world sighed in relief and stood in awe at
the remarkable achievement of these noble sons of Islam.
This was the spirit of Ramadan that enabled our righteous
forefathersto face seemingly impossible challenges. It was a time of
intense activity, spending the dayin the saddle and the night in
prayer while calling upon Allah for His mercy and forgiveness.
Today, the Muslim world is faced with drought, military aggression,
widespread corruption and tempting materialism. Surely we are in need
or believers who can walk in the footsteps of our beloved Prophet,
sallallahu `alaihiwa sallam, the illustrious Sahabah, Tariq ibn
Ziyad,Qutuz, Salahuddin and the countless heroes of Islam. Surely we
are in need of believers who are unafraid of the threats of the
disbelievers, yet kind andhumble to the believing people; Muslims
whose fast is complete and not just a source of hunger and thirst.
May Allah raise up a generation of Muslims who can carry Islam to
allcorners of the globe in a manner that befits our age, and may He
give us the strength and the success to lay the proper foundations for
them. May Allah make us of those who carry out our Islam during
Ramadan and after it, and may He not make us of those who say what
they do not do. Surely Allah and His Angels invoke blessings and peace
uponour Prophet Muhammad. O you who believe, send blessings and peace
to him forever.