Biographies - Imam Tirmizi

IMAM TIRMIZI (R.A) 209A.H. – 279 A.H.
ImaamTirmizi(R.A.) was born during the reign of the Abbasid Khalifa
Mamoon al Rasheed. The Abbasid Caliphate, despite its brilliant
contributions to Islaam, brought along with it many thorny problems.
Greek Philosophy had a free flow into the Islamic world. This was
fully sanctioned by the government until eventually it declared
theMu'tazila school of thought as the state religion. Anyone who
opposed the Mu'tazila school of thought would be opposing the state.
With the influence of Greek philosophy infiltrating within the people,
many Muslims began attempting to reconcile between reason and
revelation. As a result they deviated themselves and misled many
innocent weak Muslims away from Allah and His Rasul [sallallahu alyhi
wasallam]. Many scholars of Islaam had come to the fore in orderto
defend the Shariah. Forgeries and interpolations in Hadith by rulers
who wished to fulfil their personal motives was common. In the first
century Umar binAbdul Aziz(R.A.) initiated a movement for the
compilation of the Mubarak Hadeeth of Nabi[sallallahu alayhi wasallam]
as there was a fear of it being lost. Eventually this gigantic task
was undertaken by six towering scholars of Islaam. One of them was……..
Imaam Abu Isa Muhammed ibn IsaTirmizi(R.A.)
Having grown up in an environment of learning, together with
possessing many great qualities naturally drove ImaamTirmizi(R.A.) to
dedicate his life totally towards the field of Hadith. He obtained his
basic knowledge at home and later travelled to far off lands in search
of this great science. He studied Hadith under great personalities
such as Imaam Bukhari (R.A.), Imaam Muslim(R.A.) and Imaam Abu
Dawood(R.A.). In some narrations Imaam Bukhari and Imaam Muslim (R.A.)
are his students as well. Once Imaam Bukhari (R.A.) mentioned to him
"I havebenefited more from youthan you have benefittedfrom me." Moosa
ibn Alaq(R.A.) once said : "When Imaam Bukhari passed away, he left no
one in Khurasaan who compared with Abu Isa Tirmizi (R.A.) in Ilm,
memory, piety and abstinence." According toAbdullah ibn Muhammed
Al-Ansaari (R.A.), Imaam Tirmizi's Al-Jami is more beneficial than the
worksof Bukhari and Muslim (R.A.) since their compilations can only be
understood by a very deep sighted scholar whereas Al Jami can be
understood by both the scholar and the lay man. Imaam Tirmizi (R.A.)
said that he compiled this book and presented it to the learned of
Hejaaz, Iraaq and Khuraasaan and they were pleased with it. Who ever
has thisbook in his home, it is as though he has the Prophet
[sallallahu alyhi wasallam] speaking to him there.
His remarkable memory:
Imaam Tirmizi (R.A.) had an exceptionally remarkable memory. If he
heard something oncehe never forgot it. Once on his way to Makkah,
Imaam Tirmizi(R.A.) met aMuhadith from whom he had previously copied
two chapters of hadith. Thinking that he had the notes with him he
asked the Muhadith if he wouldallow him to read out these two chapters
so that he may correct any errors. After realizing that he did not
have those notes with him he took a blank piece of paper and read out
the entire two parts from memory. When the Muhadith realized what he
was doing he rebukedImam Tirmizi (R.A.) saying: "Have you no shame,
Why are you wasting my time." ImaamTirmizi (R.A.) assured him that he
had committed allthe ahadith to memory. The Muhadith was not
convinced, even though he recited all the Ahadith from memory. Imaam
Tirmizi (R.A.) requested him to recite to him someother Ahadith. The
Muhaddith recited 40 ahadith which Imaam Tirmizi (R.A.) repeated
without making a single error, thus showing his remarkable power of
committing Ahadith to memory.
Another incident has been recorded by Hakeemul Ummat (R.A.) inhis
Al-Misk-us-Zaki, depicting the profound memory of Imaam Tirmizi(R.A.).
He writes:"Imaam Tirmizi (R.A.) had lost his sight towards the latter
portion of his life. Once whilst on a journey, at a certain point he
bowed his head. When asked as to why he did this, he replied: "Is
there not a tree here whose branches hang over in such a manner that
it harms those who are passing by." They answered in the negative. He
was quite shocked when he heard this as he distinctly remembered there
beinga tree and was worried as to whether his memory was failing him
or not. He stopped the caravan immediately andasked his companions to
enquire from the locals whether a tree had existed there or not. "If
itis established that no tree existed then I will stop narrating the
Hadithof Nabi [sallallahu alyhi wasallam] due to my weak memory." On
inquiry it was shown to them that a tree had previously existed over
there but due to it being a hindrance to travelers it was removed."
Imaam Tirmizi (R.A.) had a large number of students from all over
theworld. The most famous amongst them were Haysam ibn Kulaib (R.A.),
Abul Abbaas (R.A.) and Muhammed ibn Ahmed (R.A.) Shah Abdul Aziz
(R.A.) describes Imaam Tirmizi (R.A.) in the following words: "His
memory was unique and his piety and fear of AllahTa'la was of a very
high caliber. He would cry so much out of the fear of Allah, that
towards the end of his life he lost his sight."
According to Ibn Taimiya (R.A.) and Shah Waliullah (R.A.), Imaam
Timizi (R.A.) was an independent Jurist (Mujtahid). Hazrat Moulana
Anwar Shah Kashmiri (R.A.) is of the opinion that he was a Shafi.
In the year 279 A.H. in a village called Bawag at the ripe age of 70 ,
Imaam Tirmizi (R.A.) left this temporary abode for the ever lasting
life of thehereafter. May Allah Ta'ala fill his Qabar with Noor.
Aameen. The enormity of his sacrifices and the extent to which he
served Deen can neverbe fully comprehended.
Many books of hadith were compiled before Imaam Tirmizi (R.A.) decided
to compile His Al-Jami. Dawood Tayalisi (R.A.) and Ahmed ibn Hambal
(R.A.) had compiled books consisting of both authentic and weak
Ahadith. Later Imaam Bukhari (R.A.) compiled his Sahih Bukhari and
omitted all weak narrations from it. His main objective was to derive
masail / laws from the relevant Ahadith. Later Muslim (R.A.) compiled
his book concentrating mainly on the Isnaad (different chain of
narrators). Hazrat Imaam Nasai's aimwas to mention the discrepancies
of the hadith whilst Abu Dawood (R.A.) prepared such a book which
became the basis for the Fuqaha. Imaam Tirmizi (R.A.) had combined the
styles of Bukhari, Muslim, Abu Dawood and Nasai (R.A.) by mentioning
the discrepancies regarding the narrators and also making his
compilation abasis for the Jurists.

Biographies - Abu Dawud

Sulaiman ibn al-Ash'ath (Abu Dawud) (r.a) – [202 -275 A.H.]
Abu Dawudwas born in Sijistan. Little is known about his early life,
but that he travelled to many regions and cities to hearand collect
ahadith from many different scholars.Abu Dawudis also a distinguished
Faqih as well as a Muhaddith. His knowledge of hadith is confirmed by
the fact that he had amassed 500,000 ahadith, 5,400 ofwhich he
selected for Sunan Abu Dawud. Hakimat- Tirmidhiwas of the opinion that
Abu Dawud was without doubt the chief muhaddith of his time.
His teachers are estimated to number more than 300. This includes ibn
Hanbal, ibn Mu'in, ibn Harab, Abd al-Wahid Tayalasi and ibnIbrahim,
who were also teachers of Imams Bukhari and Muslim.
The number of students in Abu Dawud's classes would sometimes be in
the thousands, Tirmidhi and an-Nasa'i being amongst them. Some other
distinguished muhaddithun students ofhis were: Abu Bakr ibn Imam, Abu
Ali Muhammadibn Ahmad Lu'lu'wi, Abu Bakr Muhammad and AbuSa'id Ahmad
ibn Muhammad.
Abu Dawud used to say that for one to recognise the purpose of life
and topractise religion properly, out of his sunan, 4 hadith would
suffice:
1.The reward of deeds depends only intentions
2.Among you no one will be a true Muslim unless he wishes for his
brother or his neighbour exactly that which he wishes for himself
3.The exquisiteness of ones Islamis that he avoids things that do not
concern him and leaves what is not valuable to him
4.The lawful and unlawful are made clear, but there are in between
them doubtfulthings which are not known to most of the people. One who
keeps himself away from the doubtful things, protects his deen and
honour, and he who indulges in doubtful acts commits unlawful deeds.
In the year 275A.H. in Basrah Abu Dawud departed from this worldat the
age of 73, and was buried next to Sufyan ath-Thawri. May Allah Ta'ala
fill his Qabar with Noor.
Aameen.

Biographies - Imam an-Nasa’i

Ahmad ibn Shu'aib an-Nasa'i (r.a) – [215 - 303 A.H.]
Imam an-Nasa'i was bornin the town of Nasa' in the Persian province of
Khorasan. After gaining hadith from the teachers his own city, Imam
an-Nasa'i travelled through Khorasan, Iraq, the Hijaz Syria and Egypt
gaining ahadith. Egypt was where Imam an-Nasa'i settled and
established his center for teaching and studies here.
Imam an-Nasa'i was said to have exhausted many of his days and nights
in prayers, repeatedly performed Hajj and also joined the Muslimarmy
toparticipate in battle. He was very particular of theSunnah of the
Prophet (صلى الله عليه وسلم), had a hatred for deviation and avoided
the circles of kings and nobles.
Imam Nasa'i's status
Ibn Khallikan writes 'He was the Imam of hadith of his age.'
Daraqutni says 'He was more distinguished than all the muhaddithun of his time.'
He is well known for Sunan an-Nasa'i which is a collection of 5751
sound ahadith. In it he also describes the flaws of a hadith, exposes
any disagreements on the title, names and kunyat of narrators and
clarifies the variations between different versions of a hadith.
His teachers are many, the first being MuhaddithQutaibah ibn Sa'id al
Balkhi. Some others are Ishaq ibn Rahawaih, Muhammad ibn Nasr,
Muhammad ibn Bishr andthe famous Abu Dawud.
His students came from all over the Muslim world,and some of the more
famous of them are Ali ibn Jafar at-Tahawi, Abul Qasim at-Tabrani,
Muhammad ibn Mu'awiyah al Andalusi, Abu Jafar at-Tahani and also his
own son.
Imam an-Nasa'i travelled to Damascus, Syria in 302 A.H. where he
noticed people displaying some hostility towards Hazrat Ali (R.A). He
therefore wrote a book to honor the character of Hazrat Ali (R.A) and
started lecturing from it in a Masjid. He had only read a few lines
when he was accused of being a Shi'i and was beaten badly by a crowd,
such he received severe injuries to his body. In this state he
requested some admirers to take him to Makkah, and it was after
reaching Makkah Imam an-Nasa'i passed away.
Source: Scholars of Hadith by Syed Bashir Ali
May Allah Ta'ala fill Imam an-Nasa'i's Qabar with Noor, Ameen.

The Relationship Between Supplication and Ramadhan

Making dua is a part of the month of Ramadhan. The connection between
the noble practice of supplicating to Allah and the honored month of
Ramadhan is shown in the following ways.
The ayah of supplication is preceded and followedby ayaat of fasting
(2:183-187).
183. O ye who believe! Fasting is prescribed to you as it was
prescribed to those before you, that ye may (learn) self-restraint,-
184. (Fasting) for a fixed number of days; but if any of you is ill,
or on a journey, the prescribed number (Should be madeup) from days
later. For those who can do it (With hardship), is a ransom, the
feeding of one that is indigent. But he that will give more, of his
own free will,- it is better for him. And it is better for you that ye
fast, if ye only knew.
185. Ramadhan is the (month) in which was sent down the Qur'an, as a
guide to mankind, also clear (Signs) for guidanceand judgment (Between
right and wrong). So every one of you who is present (at his home)
during that month should spend it in fasting, but if any one is ill,
or on a journey, the prescribed period (Should be made up) by days
later. Allah intends every facility for you; He does not want to put
to difficulties. (He wants you) to complete the prescribed period, and
toglorify Him in that He has guided you; and perchance ye shall be
grateful.
186. When My servants ask thee concerning Me, Iam indeed close (to
them): I listen to the prayer of every suppliant when he calleth on
Me: Let them also, with a will,Listen to My call, and believe in Me:
That they may walk in the right way.
187. Permitted to you, onthe night of the fasts, is the approach to
your wives. They are your garments and ye are their garments. Allah
knoweth what ye used todo secretly among yourselves; but He turnedto
you and forgave you; so now associate with them, and seek what Allah
Hath ordained for you, and eat and drink, until the white thread of
dawn appear to you distinct from its black thread; then complete your
fast Till the night appears; but do not associate with your wiveswhile
ye are in retreat in the mosques. Those are Limits (set by) Allah.
Approach not nigh thereto. Thus doth Allah make clear His Signs to
men: that they may learn self-restraint.
The Prophet (s.A.a.w.s.) said that the du'a of the fasting one is accepted.
"Indeed for the fasting person, when he brakes his fast, is a
supplication that will never be rejected."
"Three people's supplication will not be rejected: a just ruler, a
fasting person until he brakes his fast, and an oppressed person."
It is encouraged to make du'a in laylat'ul-qadr.
Aisha asked the Prophet (s.A.a.w.s.) "What should Isay on
Laylat'il-qadr?" And he replied,"O Allah, indeed you are a Pardoner,
and you love pardon; so pardon me."
The Prophet (s.A.w.s.) supplicated all night before the battle of
badr,which occurred during Ramadhan.
Manners of Supplication
Asking Allah alone
Do not make dua to anyone alongside Allah. (70:18)
Say (O Muhammad): I make dua unto Allah only, and I ascribe unto Him
no partner.(70:20)
The Prophet (s.A.a.w.s.) said,"Dua is worship."Making dua is an act of
worship; and directing one's worship to other than Allah alone is
major shirk, a sin which nullifies the person's islam altogether.
Praising Allah at the beginning of the dua
The primary example of praising Allah before beseeching Him-subhanahu
wa ta'ala- is in Surah al-Fatiha,
All praise is to Allah, Lord of the Worlds
The Beneficent, The Merciful,
Owner of the Day of Judgement
You alone we worship
And You alone we ask forhelp
Guide us on the straight path,
The path of those You favored,
Not of the on whom is wrath, nor the astray.
The Prophet was sitting in a masjid and a man came, and prayed, "O
Allah, forgive me and have mercy on me." So the Prophet (s.A.a.w.s.)
told him,"You were hasty. When you pray, praise Allah and send the
salah on me, then ask Allah."Another man cameand he praised Allah and
he sent the salah on the Prophet (s.A.a.w.s.); so he(s.A..a.w.s.)
said,"O suppliant, ask Allah and your prayer will be
answered."(Narrated by at-Tirmidhi)
Sending the salah on the Prophet (s.A.a.w.s.)
"Every supplication will be denied until the suppliant prays upon the
Prophet." (hasan) NB. Notevery dua should containthe salah upon the
Prophet. In fact, he (s.A.a.w.s.) instructed his companions with
several dua without the salah upon him (such as the dua of istikhara).
Repenting to Allah
Telling Allah about your situation
A mention of the mercy of thy Lord unto His servant Zakhariyyah—when
he cried unto hisLord a cry in secret, saying,"My Lord! Lo! The bones
of me wax feeble and my head is shining with grey hair, and I have
never been unblest in prayer to Thee, my Lord. Lo! I fear my kinsfolk
after me, since my wife is barren. Oh, give me from Thy presence a
successor whoshall inherit of me and inhereit of the house of Jacob.
And make him, my Lord, acceptable (unto Thee)."(Maryam:2-6)
Al-Yaqeen and full awareness ("presence of the heart")
The Prophet (s.A.a.w.s.) said,"Ask Allah with certainty that He will
answer your prayers, andknow that Allah will not accept the
supplication from an absent heart."(hasan, at-Tirmidhi)
Asking Allah three times
"If you ask Allah for the jannah three times, the jannah will say, 'O
Allah, make him enter jannah.' And if you ask Allah to protect you
from hellfire three times, hellfire will say, 'O Allah, protect him
from the hellfire.'"
NB. Not every supplication should be performed thrice.
Having patience
Man prayeth for evil as he prayeth for good.[Isra:11]
Abu Hurayrah reported that the Prophet (s.A.w.s.)said,"The person's
supplication will be answered unless he asks for sin or severing the
ties of kinship, except if the person is hasty."Thenthe Prophet
(s.A.a.w.s.) was asked about hastiness. So the Prophet (s.A.a.w.s.)
described it as,"The person says, 'I asked, and I have not seen the
answer.' Then he leaves dua."(Sahih Muslim)
NB. It is not considered haste in dua to ask for a speedy answer.
Asking with persistence (Al-Ilhah ala Allah)
The Prophet (s.A.w.s.) said,"When you ask Allah, ask with confidence."
Some of the early Muslims used to say that the suppliant should be
like a child when you ask Allah, crying until you areanswered.
Asking in secret
An example of this lies in the dua of Zakariyyah,
"A mention of the mercy of thy Lord unto His servant Zakhariyyah—when
he cried unto hisLord a cry in secret."(19:2)
Benefits of this secrecy include sincerity and belief in Allah's
attributes(Hearing, Seeing, Closeness).
Mentioning the result you expect from the fulfillment of the du'a
As in the surah,
"(Moses) said: My Lord! Relieve my mind and ease my task for me; and
loose a knot from my tongue, that they may understand my saying.
Appoint for me a henchman from my folk, Aaron, my brother. Confirm my
strength withhim. And let him share my task, that we may glorify Thee
much, and much remember Thee. Lo! Thou art ever Seeing us."[Ta
Ha:29-34]
Omitting details in the actual request
Such as in the ayah,
"Our Lord, give us good in this world, good in thehereafter, and save
us from the punishment of the fire."(2:201)
Aisha narrated that the Prophet (s.A.a.w.s.) used to like
comprehensive supplications, and he would leave others. (Sahih, Abu
Dawud)
One of the Sahaba saw his child asking, "O Allah, give me the right
palace on the right side of jannah." So he told his child, "Do not do
that. Rather, ask Allah to enter you into jannah and to protect you
from the fire."
Tahaarah
It is better to have wudu when making dua.
Facing the qiblah
The Prophet (s.A.a.w.s.), when he climbed the Saffa and the Marwa, he
would face the qiblah and make du'a.
To ask Allah by His names and attributes
Allah's are the fairest names. Invoke Him by them.(7:180)
Raising the hands
Salman narrated from the Prophet (s.A.a.w.s.),"Surely Allah is Hayyee,
and He loves to conceal the shortcomings of His servants. If His
servant raises his hands, He does not let him go empty handed."
NB. It is inappropriate to raise the hands in certainoccasions of dua
(i.e. during Friday khutbas) and sunnah upon other occasions (i.e. the
dua forrain).
Not consuming Haram
On the authority of Abu Hurairah, The Messenger of Allah said,
"Allah the Almighty is good and accepts only that which is good. Allah
has commanded the faithful to do that which he commanded the
messengers, and the Almighty has said: 'O ye messengers! Eat of the
good things and do right.' And Allah the Almighty has said, 'O ye who
believe! Eat of the good things wherewith We have provided you.'"
Then he (s.A.a.w.s.) mentioned [the case of] aman who, having
journeyed far, is disheveled and dusty andwho spreads out his hands to
the sky [saying]: "O Lord! O Lord!" Meanwhile, his (the traveler's)
food is unlawful, his drink unlawful, his clothing unlawful, and he is
nourished unlawfully; so how can he be answered!
(Related by Muslim)
Thinking well of Allah (Husnu thun bi'llah)
When the wife of Imran said, "My Lord! I have vowed unto Thee that
which is in my belly as a consecrated (offering). Accept it from me,
Lo! Thou, only Thou, art the Hearer, the Knower!"(3:38)
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo!
Those who scorn My service, they will enter hell, disgraced.(40:60)
An unto Thamud their brother Salih. He said, "O my people! Serve
Allah, ye have no other God save Him. He brought youforth from the
earth and hath made you husband it. So ask forgiveness of Him and turn
unto Him repentant. Lo, my Lord is Nigh, Responsive.(11:61)
Hadith Qudsi:"I am as my servants thinks of me, and I am with him
whenever he mentions me."
Asking Allah by one's good deeds
Bukhari and Muslim relate the hadith of the Prophet (s.A.a.w.s.) of
thestory of three men, who each supplicated to Allah by a good deed
they had done earlier in their lives.As the story goes,"Three persons
of a people before you were on a journey when they were overtaken by a
storm andtherefore they took shelter in a cave. A rock slipped down
from the mountain and blocked the exit from the cave. One of them
said, 'The only way for deliverance left is to beseech Allah in the
name of some virtuous deed.'" One of the men mentioned a good deed
which they had done for Allah, and supplicated, "O Lord, if I did this
thing seeking only Thy pleasure, then do Thou relieve us of the
distress wrought upon usby this rock." The rock moved, but not enough
to free the men. So, the other two made similar supplications by their
good deeds until the rockmoved enough to free them.
Asking Allah in times of ease
The Prophet (s.A.a.w.s.) said,"Whoever is pleasedthat Allah answers
his prayers during hardships and difficulties, let him make much
supplication in times of ease."(Hasan, at-Tirmidhi)
Choosing favored places.
For example, the Saffa and Marwa in Mecca are favored places, since
the Prophet (sA.a.w.s.) made dua there.
Choosing favored times
The last third of the nightis a favored time becauseAllah descends to
the lowest heaven in that time and says, "Is there anyone asking for
something so that I may grant him."
Another favored time is between the adhan and iqamah, as the Prophet
(sA.a.w.s.) told Anas,"Supplication between adhan and iqamah will
never be rejected. So call upon Allah at that time."(Authentic, Ibn
Khuzaimah).
Another favored time is in sujud, as the Prophet (s.A.a.w.s.)
said,"The servant is closest to his Lord while in sujud, so ask Allah
in that time."
Friday is also a preferred,especially in the last hourbefore maghrib.
Also, while the roosters crow, since the Prophet (s.A.a.w.s.)
said,"When you hear the crowing of the rooster ask Allah fromHis
favors because it saw an angel. And if you hear the braying of a
donkey, seek refuge with Allah because it saw a devil."
Since the Prophet (s.A.a.w.s.) said,"Two supplications will not be
rejected: the supplicationduring adhan and under rain,"(hasan) then
these two times are preferred for dua.
Supplication on Laylat'ul-Qadr, since it is a blessed and honored
time. Aisha asked the Prophet (s.A.a.w.s.) "What should Isay on
Laylat'il-qadr?" And he replied,"O Allah, indeed you are a Pardoner,
and you love pardon; so pardon me."
Umm Salamah said, the Prophet (s.A.a.w.s.) entered when Abu Salamah
was dying and he was looking at the heaven. So the Prophet
(s.A.a.w.s.) closed his eyesand said,"When the soul is being seized,
the eyes follow it."Then some people from his relatives panicked. The
Prophet (s.A.a.w.s) said,"Do not make du'a except for good. Indeed the
angels will say, 'Ameen' for whatever you say. O Allah, fogive Abu
Salamah, and raise his rank, and forgive us and forgive him, O Lord of
theUniverse, and expand his grave and illuminate it."
Always remembering whom you are asking
You are asking Allah, Who loves to be asked, Who does not tire of
suppliants, and He is Closest to you.
Miscellaneous Issues Related to Dua
Making dua for others
You can make dua for Others. The Prophet, sala Allahu alaihi wa salam,
said"Whenever you make a supplication for another believer and he is
not present, an angel will say 'and same to you.'"One of the ethics
when making dua to others is that, if you are going to make dua to
yourself and others, start with yourself first, then you make dua to
others. But if you are going to make dua for others only,then you
don't have to mention yourself first. An example of starting with
one's self is seen is the verse,"And those who came after them say,
'OurLord! Forgive us and our brethren who were before us in the
faith…'"(59:10)
Wiping the face after making dua
It was never narrated that the Messanger of Allah, sala Allahu alaihi
wa salam, wiped his honorable face during Salah, such as in Witr.If
itis after Salah, the scholars of Hadith have differed in the
Authenticity of the Hadiths regarding this issue, the correct opinion,
inshallah, is thatthey are allinauthentic.Therefore it is betternotto
wipe the face after making dua. (There is a detailed research by the
Muhaddith Sheikh Bakr Abu Zaid about this issue). And Allah knows
best.
Making dua against oneself
Don't make Dua'a againstyourself or against your children.
The Prophet, sala Allahu alaihi wa salam, said,"Don't make dua against
yourselves. Don't make dua against your children. Don't make dua
against your maids. And don't make dua against your wealth. It might
be in a time in which Allah answers the prayers."(Authentic, Abu
Dauood)
Dua for victory
When ye sought help of your Lord and He answered you (saying): I will
help you with a thousand of the angels, rank on rank. Allah appointed
it only as goodtidings, and that your hearts thereby might be at rest.
Victory cometh only by the help of Allah. Lo! Allah is Mighty,
Wise.(8:9-10)
It's from the Sunnah to make dua for the Muslimsall over the world,
especially in the month of victory, the month of Ramadhan. The
Prophet, sala Allahu alaihi wa salam, made dua at the night before the
Battle ofBadr, which took place inthe month of Ramadhan, until his
upper garment fell. By dawn, he came with the glad tiding fromAllah,
tala, to the believers, concerning their enemies,"Their multitude will
be put to flight, and they will showtheir backs. Nay but the Hour is
their appointed time, and the Hour will be more grievous and more
bitter."(54:45-46)
Supplication of the Prophet, sala Allahu alaihi wa salam
The prophet, sala Allahu alaihi wa sallam, said that:"Every messenger
has a Supplication that will be accepted, and I have saved my
Supplication as a Shafaa Intersession for my Nation on the Day of
Judgment."
May Allah make us amongthose who follow and emulate His Prophet, sala
Allahu alaihi wa salam, till they receive his intersession on the Day
of Judgment. We beg Allah, tala, that He forgives the ones who wrote
this article, and forgives the Muslims among their parents. MayHe
benefit the readers, and guide them to the path of His beloved. We ask
Allah by His most beautiful names to show mercy to those who spread
guidance and stand together upon the truth. Ameen.
Subhanaka Allahumma wa behamdik. Ash'hadu a'laa ilaha illa Annt.
Astaghfiruka wa atubu ilayk.