THE thesis that living things go through various stages in their
mothers' wombs that can be seen as evidence for evolution has a
special position amongst the unfounded claims of the theory of
evolution. That is because the thesis, known as "recapitulation" in
evolutionist literature, is more than a scientific deception: It is a
scientific forgery.
Haeckel's recapitulation superstition
Ernst Haeckel, one of the foremost charlatans in the history of
science.The term "recapitulation" is a condensation of the dictum
"ontogeny recapitulates phylogeny," put forward by the evolutionary
biologist Ernst Haeckel at the end of the nineteenth century. This
theory of Haeckel's postulates that living embryos re-experience
theevolutionary process that their pseudo-ancestors underwent. He
theorised that during its development in its mother's womb, the human
embryo first displays the characteristics of a fish, then those of a
reptile, and finally those of a human. The claim that the embryo
possesses"gills" while it develops stems from this thesis.
However, this is utter superstition. Scientific developments in the
years since recapitulation was first broached have enabled studies to
be made of just how valid it is. These studies have shown that the
recapitulation doctrine has no other basis than evolutionists'
imaginations and deliberate distortions.
It is now known that the "gills" that supposedly appear in the early
stages of the human embryo are in fact the initial phases of the
middle-ear canal, parathyroid, and thymus. That part of the embryo
that was likened to the "egg yolk pouch" turns out to be a pouch that
produces blood for the infant. The part that was identified as a
"tail" by Haeckel and his followers is in fact the backbone, which
resembles a tail only because it takes shape before the legs do.
These are universally acknowledged facts in the scientific world, and
are accepted even by evolutionists themselves. George Gaylord Simpson,
one of the founders of neo-Darwinism, writes:
Haeckel misstated the evolutionary principle involved. It is now
firmly established that ontogeny does not repeat phylogeny.1
The following was written in an article in New Scientist dated October 16, 1999:
[Haeckel] called this the biogenetic law, and the idea became
popularly known as recapitulation. In fact Haeckel's strict law was
soon shown to beincorrect. For instance, the early human embryo never
has functioning gills like a fish, and never passes through stages
that look like an adult reptile or monkey.2
In an article published in American Scientist, we read:
Surely the biogenetic law is as dead as a doornail. It was finally
exorcised from biology textbooks in the fifties. As a topic of serious
theoretical inquiry it was extinct in the twenties…3
As we have seen, developments since it was first put forward have
shown that recapitulation has no scientific basis at all. However,
those same advances would show that it was not just a scientific
deception, but that itstemmed from a complete "forgery."
Haeckel's forged drawings
Ernst Haeckel, who first put the recapitulation thesis forward,
published a number of drawingsto back up his theory. Haeckel produced
falsified drawings to make fish and human embryos resemble each other!
When he was caught out, the only defense he offered was that other
evolutionists had committed similar offences:
In its April 8, 2001, edition, The New York Times devoted wide space
to the theory of intelligentdesign and the ideas of scientists and
philosophers who support the theory, such as Michael Behe and William
Dembski. In general, it said that the theory of intelligent design
possessed such a scientific respectability and validity that it would
rock Darwinism to its foundations. The paper also compared Haeckel's
forged drawings with true pictures of embryos taken under the
microscope.After this compromising confession of "forgery" I should be
obliged to consider myself condemned and annihilated if I had not the
consolation of seeing side by side with me in the prisoner's dock
hundreds of fellow-culprits, among them many of the most trusted
observers and most esteemed biologists. The great majority of all the
diagrams in the best biological textbooks, treatises and journals
would incur in the same degree the charge of "forgery," for all of
them are inexact, and are more or less doctored, schematised and
constructed.4
In the September 5, 1997, edition of the well-known scientific journal
Science, an article was published revealing that Haeckel's embryo
drawings were the product of a deception.The article, called
"Haeckel's Embryos: Fraud Rediscovered," had this to say:
The impression they [Haeckel's drawings] give, that the embryos are
exactly alike, is wrong, says Michael Richardson, an embryologist at
St. George's Hospital Medical School in London… So he and his
colleagues did their own comparative study, reexamining and
photographing embryos roughly matched by species and age with those
Haeckel drew. Lo and behold, the embryos "often looked surprisingly
different," Richardson reports in the August issue of Anatomy and
Embryology.5
Science, September 5, 1997Later in this same article, the following
information was revealed:
Not only did Haeckel add or omitfeatures, Richardson and his
colleagues report, but he also fudged the scale to exaggerate
similarities among species, even when there were 10-fold differences
in size. Haeckel further blurred differences by neglecting to name the
species in most cases, as if one representative was accurate for an
entire group of animals. In reality, Richardson and his colleagues
note, even closely related embryos such as those of fish vary quite a
bit in their appearance and developmental pathway. "It [Haeckel's
drawings] looks like it's turning out to be one of the most famous
fakes in biology," Richardson concludes.6
It is noteworthy that, although Haeckel's falsification came out in
1901, the subject was still portrayed in many evolutionist
publications for nearly a century as if it were a proven scientific
law. Those who held evolutionist beliefs inadvertentlysent out a most
important message by putting their ideology before science: Evolution
is not science, it is a dogma that they are trying to keep alive in
the face of the scientific facts.
1. G. G. Simpson, W. Beck, An Introduction to Biology, Harcourt Brace
and World, New York, 1965, p. 24
2. Ken McNamara, "Embryos and Evolution," New Scientist, vol. 12416,
16 October 1999, (emphasis added)
3. Keith S. Thompson, "Ontogenyand Phylogeny Recapitulated," American
Scientist, vol. 76, May/June 1988, p. 273
4. Francis Hitching, The Neck of the Giraffe: Where Darwin Went Wrong,
Ticknor and Fields, New York, 1982, p. 204
5. Elizabeth Pennisi, "Haeckel's Embryos: Fraud Rediscovered,"
Science, 5 September
6. Elizabeth Pennisi, "Haeckel's Embryos: Fraud Rediscovered,"
Science, 5 September, (emphasis added)
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Sunday, June 30, 2013
WHAT SCIENTIFIC FORGERY IS THE MYTH THAT "HUMAN EMBRYOS HAVE GILLS" BASED ON?
Fathwa - Fasting on the eleventh day of Muharram thinking that it is ‘Aashooraa’
Question
What is the ruling of fasting on a day thinking that it is the tenth
of Muharram according to the calendars found in bookshops but, in the
middle of the day, I discovered that it is the eleventh day of
Muharram?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
You should have checked and asked about the timewhen the moon was
sighted in a Sharee'ah-approved manner. You should not have depended
only on the calendar that may have been right or wrong. What counts is
a Sharee'ah-approved moon sighting.
If you did not fast on the tenth day thinking that itis the ninth day,
then it isan act of the Sunnah thatyou missed and, due to this, you
also missed the day of 'Aashooraa' because it is the tenth day of
Muharram. You are rewarded, Allaah Willing, for your intention and
sincere desire to fast on the day of 'Aashooraa'. The Prophet,
sallallaahu 'alayhi wa sallam, said: "When a slave falls ill or
travels, then he will receive a reward similar to that which he gets
for good deeds he used to perform at home while in good health."
[Al-Bukhaari]
You are also rewarded for your voluntary fastingon the eleventh day.
Allaah The Almighty never Wastes the reward of he who does good deeds.
From here on, youshould seek (a confirmation of) the moon being
sighted to avoid making such a mistake.
Allaah Knows best.
What is the ruling of fasting on a day thinking that it is the tenth
of Muharram according to the calendars found in bookshops but, in the
middle of the day, I discovered that it is the eleventh day of
Muharram?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
You should have checked and asked about the timewhen the moon was
sighted in a Sharee'ah-approved manner. You should not have depended
only on the calendar that may have been right or wrong. What counts is
a Sharee'ah-approved moon sighting.
If you did not fast on the tenth day thinking that itis the ninth day,
then it isan act of the Sunnah thatyou missed and, due to this, you
also missed the day of 'Aashooraa' because it is the tenth day of
Muharram. You are rewarded, Allaah Willing, for your intention and
sincere desire to fast on the day of 'Aashooraa'. The Prophet,
sallallaahu 'alayhi wa sallam, said: "When a slave falls ill or
travels, then he will receive a reward similar to that which he gets
for good deeds he used to perform at home while in good health."
[Al-Bukhaari]
You are also rewarded for your voluntary fastingon the eleventh day.
Allaah The Almighty never Wastes the reward of he who does good deeds.
From here on, youshould seek (a confirmation of) the moon being
sighted to avoid making such a mistake.
Allaah Knows best.
Fathwa - Is playing football considered an excuse that allows one to abandon fasting?
Question
Recently, many unconvincing Fataawa have emerged. For example, a Fatwa
allowed abandoning fasting in Ramadhaan forfootball players under the
pretext that they are on a national mission or that this is the source
of their sustenance. I hope you can clarify this matter. Is this
permissible? If this is impermissible, what is the ruling on he who
played and abandoned fasting on that day?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
Muslims should refer in anything that confuses them to the Book of
Allaah The Almighty and the Sunnah of the Messenger of Allaah, and
seek Fataawa from people who are known for their knowledge and
competency to issue Fataawa.
Concerning this matter, Allaah The Almighty Madeit permissible to
abandonfasting for he who has anexcuse like illness or travelling.
Allaah The Exalted Says (what means): {and whoever is ill or on a
journey - then an equal number of other days.} [Quran 2:185]
Merely playing football does not constitute an excuse that allows
abandoning fasting at all.Rather, those who engage in hard work
andhave no source of sustenance are not allowed to abandon fasting for
the sake of this permissible hard work except with certain
restrictions. The two Shaykhs,Ibn HameedandIbn Baazsaid: "Thosewho
engage in hard work are included under those who are assigned with
fasting and they arenot like patients and travelers. They should make
the intention at night and begin their fasting. Whoever among them is
obliged to break his fast during the day may break it with anything
that is adequate to his need. Then, he should stop eating and
drinking for the rest of the day and make up for this day afterwards.
Whoever has no urgent excuse should complete his fast. This is what is
deduced from theSharee'ah evidence of the Quran, the Sunnah and
statements of research scholars from all schools."
If this is the opinion of the people of knowledgewith regards to those
who engage in hard work, then how can players be allowed to abandon
fasting for merely playing? This constitutes fabricate false rulings
against the Sharee'ah with what its noble texts do not indicate. This
opinion deserves denunciation and rejection from whoever issued this
Fatwa.
Allaah Knows best.
Recently, many unconvincing Fataawa have emerged. For example, a Fatwa
allowed abandoning fasting in Ramadhaan forfootball players under the
pretext that they are on a national mission or that this is the source
of their sustenance. I hope you can clarify this matter. Is this
permissible? If this is impermissible, what is the ruling on he who
played and abandoned fasting on that day?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
Muslims should refer in anything that confuses them to the Book of
Allaah The Almighty and the Sunnah of the Messenger of Allaah, and
seek Fataawa from people who are known for their knowledge and
competency to issue Fataawa.
Concerning this matter, Allaah The Almighty Madeit permissible to
abandonfasting for he who has anexcuse like illness or travelling.
Allaah The Exalted Says (what means): {and whoever is ill or on a
journey - then an equal number of other days.} [Quran 2:185]
Merely playing football does not constitute an excuse that allows
abandoning fasting at all.Rather, those who engage in hard work
andhave no source of sustenance are not allowed to abandon fasting for
the sake of this permissible hard work except with certain
restrictions. The two Shaykhs,Ibn HameedandIbn Baazsaid: "Thosewho
engage in hard work are included under those who are assigned with
fasting and they arenot like patients and travelers. They should make
the intention at night and begin their fasting. Whoever among them is
obliged to break his fast during the day may break it with anything
that is adequate to his need. Then, he should stop eating and
drinking for the rest of the day and make up for this day afterwards.
Whoever has no urgent excuse should complete his fast. This is what is
deduced from theSharee'ah evidence of the Quran, the Sunnah and
statements of research scholars from all schools."
If this is the opinion of the people of knowledgewith regards to those
who engage in hard work, then how can players be allowed to abandon
fasting for merely playing? This constitutes fabricate false rulings
against the Sharee'ah with what its noble texts do not indicate. This
opinion deserves denunciation and rejection from whoever issued this
Fatwa.
Allaah Knows best.
Fathwa - She said ‘I will break my fast if I find treatment’ but she did not
Question
One day in the previous Ramadhaan before dawn, my teeth ached much and
I did not expect this to continue after dawn. In the morning, the pain
became more severe for a long period of time. I could not bear it
while I was fasting. I told my mother that, if I found treatment, I
would break my fast. I intended to break my fast if I found treatment
but I did not find any and did not break my fast. I was swallowing my
saliva frequently because of theintensity of the pain. I was able to
sleep with difficulty till Al-Maghrib. Should I make up for this day
because I intended to break my fast if I had found treatment?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
If a fasting person intended to break his fastand was firm in this
determination, his fasting is definitely invalidated by this. However,
scholars differed concerning suspending the intentionupon the presence
of treatment as to whether it invalidates fasting or not.
Ibn Qudaamahsaid in Al-Mughni: "If one intended that, if he finds
food, he would break his fast and that, if he did not find any, he
would complete his fast, then there are two opinions from scholars
concerningthis. The first is that this invalidates fasting because he
did not keep firm in his intention to fast. Moreover, one may not
start his fasting with such an intention. The second is that he
continues to fast becausehe did not have a complete intention to break
his fast. Intentions may not be suspended ona condition. That is why
no fasting is not valid with such an intention.
The opinion of invalidating the fast was held Saheeh by Al- Mirdaawiin
Al-Insaaf ;he said: "According to our school (the Hanbali), if one
hesitated in breaking his fast and intended that he would break it
later or said, 'if I find food, I will eat or, otherwise, I would
complete my fast,' then. Itwas said that it invalidates fasting
because he was not firm in his intention. Al-Athramreported that this
does not avail him of the obligation until he is determined to fast
the entire day. I said: 'This is correct'."
If the sister who posed the question repeats fasting this day to be on
the safe side, this will be better for her in order to free her of any
liabilities and to be safer for her religion.
Allaah Knows best.
One day in the previous Ramadhaan before dawn, my teeth ached much and
I did not expect this to continue after dawn. In the morning, the pain
became more severe for a long period of time. I could not bear it
while I was fasting. I told my mother that, if I found treatment, I
would break my fast. I intended to break my fast if I found treatment
but I did not find any and did not break my fast. I was swallowing my
saliva frequently because of theintensity of the pain. I was able to
sleep with difficulty till Al-Maghrib. Should I make up for this day
because I intended to break my fast if I had found treatment?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
If a fasting person intended to break his fastand was firm in this
determination, his fasting is definitely invalidated by this. However,
scholars differed concerning suspending the intentionupon the presence
of treatment as to whether it invalidates fasting or not.
Ibn Qudaamahsaid in Al-Mughni: "If one intended that, if he finds
food, he would break his fast and that, if he did not find any, he
would complete his fast, then there are two opinions from scholars
concerningthis. The first is that this invalidates fasting because he
did not keep firm in his intention to fast. Moreover, one may not
start his fasting with such an intention. The second is that he
continues to fast becausehe did not have a complete intention to break
his fast. Intentions may not be suspended ona condition. That is why
no fasting is not valid with such an intention.
The opinion of invalidating the fast was held Saheeh by Al- Mirdaawiin
Al-Insaaf ;he said: "According to our school (the Hanbali), if one
hesitated in breaking his fast and intended that he would break it
later or said, 'if I find food, I will eat or, otherwise, I would
complete my fast,' then. Itwas said that it invalidates fasting
because he was not firm in his intention. Al-Athramreported that this
does not avail him of the obligation until he is determined to fast
the entire day. I said: 'This is correct'."
If the sister who posed the question repeats fasting this day to be on
the safe side, this will be better for her in order to free her of any
liabilities and to be safer for her religion.
Allaah Knows best.
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