As their caravan was leaving Egypt, Ya'qub (alayhis salam), still at
home, smelled the perfume of Prophet Yusuf(alayhis salam), but his
household said he was getting senile. When the caravan arrived home
with the shirt, Ya'qub's (alayhis salam) sight was restored. Then the
entire family moved to Egypt. Prophet Yusuf (alayhis salam) raised his
parents up on the throne to sit with him and they all bowed down in
obedience to him. In this way, Prophet Yusuf's (alayhis salam)
childhoodvision of the eleven planets and the sun and the moon
prostrating themselves before him came true. This is how the
Israelites came to settle in Egypt and lived there for many
generations. The entire story of Prophet Yusuf (alayhis salam) can be
found in Surah 12 of the Qur'an.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, June 26, 2013
Prophet Yusuf reunitedwith his family
Prophet Yusuf
Prophet Yusuf meets his brothers
As Prophet Yusuf(alayhis salam) had predicted, seven years of famine
followed seven years of good harvest, but the storehouses of Egypt
were full because ofProphet Yusuf's skillful management. People from
all over flocked to Egypt to buy grain duringthe famine. Among them
wereProphet Yusuf's (alayhis salam) brothers.
Prophet Yusuf(alayhis salam) knew his brothers at once but they did
not recognize him. He gave them the grain which they had come to buy
butwarned them that they would get no more unless they brought a
brother of theirs to him from their father. They agreed that they
would try to convince their father to let them take their younger
brother with them the next time they came. Then Prophet Yusuf (alayhis
salam) had his servants put their money which they had used to
purchase the grain back into the saddlebags of their camels so that
they would find it when they returned home and would be sure to return
for more grain when they saw how generouslyProphet Yusuf (alayhis
salam) had treated them.
Ya'qub (alayhis salam), who still felt deeply the loss of his son
Prophet Yusuf (alayhis salam), wasreluctant to let the brothers take
his other young son. He made them pledge in the name of Allahthat they
would bring him back home unless they were made physically powerless
to do so. He also cautioned them to enter the city in Egypt by
different gates, perhaps so they wouldn'tlook like a gang of
troublemakers. However, he knew that their fate depended on Allah's
will and no precautions couldgo against what was willed by Allah.
When the brothers had returned to Prophet Yusuf (alayhis salam) for
more provisions, ProphetYusuf (alayhis salam) lodged his younger
brother with himself, andrevealed his identity to him. But he had to
think of a way in which to keep his younger brotherwith him when the
others returned home. Allah inspired him with the following plan.
When the brothers' camels had been loaded with grain, Prophet
Yusuf(alayhis salam) had a cup placed in his younger brother's
saddlebag. Then a cry was raised that someone had stolen the king's
cup. The brothers denied that theyhad stolen anything. When asked what
should happen if it were to prove otherwise, they said that they would
hand over the person in whose possession the cup was found. A search
of the saddlebags revealed the cup in the younger brother's bag. Then
the big brothers said that it wasn't really surprising, because the
boy's brother (i.e. Prophet Yusuf (alayhis salam)) had also been a
thief. But still Prophet Yusuf (alayhis salam) did not reveal his
identity to them. The brothers askedthat one of them be allowed to
stay in the younger brother's place, so that their father would not
grieve, but Prophet Yusuf (alayhis salam) replied that it would be
unjust to keep back anyone except him in whose possession the cup had
been.
The brothers returned to their father with the story of the theft, and
his eyes turned white with grief from suppressing his sorrow. He sent
them away to search for Prophet Yusuf (alayhis salam) and his brother,
so they returned to Prophet Yusuf (alayhis salam) and asked for more
grain, although they had but little money left. Then Prophet Yusuf
(alayhis salam) revealed his identity to them and forgave them and
asked Allah's forgiveness for all the wrong they had doneto him and
his brother. Then he gave them his shirt to place over his father's
face to recover his sight. He told them to go home and return to Egypt
with all of their families.
As Prophet Yusuf(alayhis salam) had predicted, seven years of famine
followed seven years of good harvest, but the storehouses of Egypt
were full because ofProphet Yusuf's skillful management. People from
all over flocked to Egypt to buy grain duringthe famine. Among them
wereProphet Yusuf's (alayhis salam) brothers.
Prophet Yusuf(alayhis salam) knew his brothers at once but they did
not recognize him. He gave them the grain which they had come to buy
butwarned them that they would get no more unless they brought a
brother of theirs to him from their father. They agreed that they
would try to convince their father to let them take their younger
brother with them the next time they came. Then Prophet Yusuf (alayhis
salam) had his servants put their money which they had used to
purchase the grain back into the saddlebags of their camels so that
they would find it when they returned home and would be sure to return
for more grain when they saw how generouslyProphet Yusuf (alayhis
salam) had treated them.
Ya'qub (alayhis salam), who still felt deeply the loss of his son
Prophet Yusuf (alayhis salam), wasreluctant to let the brothers take
his other young son. He made them pledge in the name of Allahthat they
would bring him back home unless they were made physically powerless
to do so. He also cautioned them to enter the city in Egypt by
different gates, perhaps so they wouldn'tlook like a gang of
troublemakers. However, he knew that their fate depended on Allah's
will and no precautions couldgo against what was willed by Allah.
When the brothers had returned to Prophet Yusuf (alayhis salam) for
more provisions, ProphetYusuf (alayhis salam) lodged his younger
brother with himself, andrevealed his identity to him. But he had to
think of a way in which to keep his younger brotherwith him when the
others returned home. Allah inspired him with the following plan.
When the brothers' camels had been loaded with grain, Prophet
Yusuf(alayhis salam) had a cup placed in his younger brother's
saddlebag. Then a cry was raised that someone had stolen the king's
cup. The brothers denied that theyhad stolen anything. When asked what
should happen if it were to prove otherwise, they said that they would
hand over the person in whose possession the cup was found. A search
of the saddlebags revealed the cup in the younger brother's bag. Then
the big brothers said that it wasn't really surprising, because the
boy's brother (i.e. Prophet Yusuf (alayhis salam)) had also been a
thief. But still Prophet Yusuf (alayhis salam) did not reveal his
identity to them. The brothers askedthat one of them be allowed to
stay in the younger brother's place, so that their father would not
grieve, but Prophet Yusuf (alayhis salam) replied that it would be
unjust to keep back anyone except him in whose possession the cup had
been.
The brothers returned to their father with the story of the theft, and
his eyes turned white with grief from suppressing his sorrow. He sent
them away to search for Prophet Yusuf (alayhis salam) and his brother,
so they returned to Prophet Yusuf (alayhis salam) and asked for more
grain, although they had but little money left. Then Prophet Yusuf
(alayhis salam) revealed his identity to them and forgave them and
asked Allah's forgiveness for all the wrong they had doneto him and
his brother. Then he gave them his shirt to place over his father's
face to recover his sight. He told them to go home and return to Egypt
with all of their families.
Prophet Musa
The story continues, some time after Prophet Musahad completed his
contract with his father-in-law. He was traveling somewhere with his
family when he saw a fire in the distance. He went to explore in the
hope that he might get information or be able tobring back a firebrand
for his family to use.
When Prophet Musa approached the bush that was burning, he heard a
voice coming from it. The voice commanded Prophet Musa to remove his
shoesbecause he was in a sacred valley. The voice identified itself as
Allah, and reminded Prophet Musa to serve Him and to keep up his
prayers. The voice told Prophet Musa that Allah had made him one of
the chosen ones.
Allah then ordered Prophet Musa to throw down his staff, which he used
as a walking stick and to beat down branches for his flocks. When the
staff was flung down, it turned into a serpent. Allah instructed
Prophet Musa to pick the serpent up, and it again turned into a stick.
The voice commanded Prophet Musa to thrust his hand under his armpit,
and when he removed it the hand was glowing white, yet it did not hurt
Prophet Musa . Allah informed Prophet Musa that these two signs, the
staff and the hand, would be signs for the Pharoah, to show that
Prophet Musa had truly been sent from Allah. Allah wanted Prophet Musa
to go to the Pharoah because the Pharoah and his people had strayed
far from the acceptable ways of Allah. He also wanted Prophet Musa to
lead the children of Israel away from the Pharoah's influence.
Prophet Musa pointed out that he had killed an Egyptian and that he
himself would be killed ifhe returned to Egypt. He was also unsure of
his ability to communicate with the Pharoah. He wasnot a good speaker
and asked for the help of his brother, Harun , who wasmuch more
eloquent. Allah reassured Prophet Musa on both counts. He promised
that Prophet Musa would come to no harm at the hands of the Egyptians.
And He agreedboth to aid Prophet Musain addressing the Pharoah and to
send along Harun to help out.
In this manner Prophet Musa was called to prophethood, and set outto
free the people of Israel from their bondageunder the people of Egypt.
Insha Allah in the next issue we shall tell of his meetings with the
Pharoah.
You can read about this part of the story of Musain the Quran 20:9-36,
42-48; 26:10-17; and 28:29-35.
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- - ▓███▓ TRANSLATOR 1:->
http://translate.google.com.my/m?sl=auto&tl=en&hl=en ▓███▓ - -
- TRANSLATOR 2 -
http://andrew-lviv.net/en/services/translator/?url=site.ua/ -
- - - -Tamil Translator
[http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ] -
''''''''''"''"' '''''''''''''''''''' ''''''''''"''"' +
'''''''''''''''''''' ''''''''''"''"' '''''''''''''''''''' -
contract with his father-in-law. He was traveling somewhere with his
family when he saw a fire in the distance. He went to explore in the
hope that he might get information or be able tobring back a firebrand
for his family to use.
When Prophet Musa approached the bush that was burning, he heard a
voice coming from it. The voice commanded Prophet Musa to remove his
shoesbecause he was in a sacred valley. The voice identified itself as
Allah, and reminded Prophet Musa to serve Him and to keep up his
prayers. The voice told Prophet Musa that Allah had made him one of
the chosen ones.
Allah then ordered Prophet Musa to throw down his staff, which he used
as a walking stick and to beat down branches for his flocks. When the
staff was flung down, it turned into a serpent. Allah instructed
Prophet Musa to pick the serpent up, and it again turned into a stick.
The voice commanded Prophet Musa to thrust his hand under his armpit,
and when he removed it the hand was glowing white, yet it did not hurt
Prophet Musa . Allah informed Prophet Musa that these two signs, the
staff and the hand, would be signs for the Pharoah, to show that
Prophet Musa had truly been sent from Allah. Allah wanted Prophet Musa
to go to the Pharoah because the Pharoah and his people had strayed
far from the acceptable ways of Allah. He also wanted Prophet Musa to
lead the children of Israel away from the Pharoah's influence.
Prophet Musa pointed out that he had killed an Egyptian and that he
himself would be killed ifhe returned to Egypt. He was also unsure of
his ability to communicate with the Pharoah. He wasnot a good speaker
and asked for the help of his brother, Harun , who wasmuch more
eloquent. Allah reassured Prophet Musa on both counts. He promised
that Prophet Musa would come to no harm at the hands of the Egyptians.
And He agreedboth to aid Prophet Musain addressing the Pharoah and to
send along Harun to help out.
In this manner Prophet Musa was called to prophethood, and set outto
free the people of Israel from their bondageunder the people of Egypt.
Insha Allah in the next issue we shall tell of his meetings with the
Pharoah.
You can read about this part of the story of Musain the Quran 20:9-36,
42-48; 26:10-17; and 28:29-35.
--
- - - - - - - - -
- - ▓███▓ TRANSLATOR 1:->
http://translate.google.com.my/m?sl=auto&tl=en&hl=en ▓███▓ - -
- TRANSLATOR 2 -
http://andrew-lviv.net/en/services/translator/?url=site.ua/ -
- - - -Tamil Translator
[http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ] -
''''''''''"''"' '''''''''''''''''''' ''''''''''"''"' +
'''''''''''''''''''' ''''''''''"''"' '''''''''''''''''''' -
Tuesday, June 25, 2013
WHAT KIND OF RELATIONSHIP IS THERE BETWEEN CREATION AND SCIENCE?
As we have shown in all the questions we have considered so far, the
theory of evolution is completely at odds with scientific discoveries.
This theory, born of the primitive level of science in the
nineteenthcentury, has been completely invalidated by successive
scientific discoveries.
Those evolutionists who are blindly devoted to the theory look for a
solution in demagogy,since no scientific foundation is left to them.
The most frequently resorted to of these isthe clichéd slogan that
"creationis a faith, so it cannot be considered part of science." The
claim goes that evolution is a scientific theory, whereas creation is
just a belief. However,this repetition of "evolution is science,
creation is a belief" stems from a totally erroneous perspective.
Those who keep repeating that are confusing science and materialist
philosophy. They believe that science must remain within the borders
of materialism, and thatthose who are not materialist have no right to
make any statements at all. However, science itself completely rejects
materialism.
Studying matter is not the same as being a materialist
Like contemporary materialists, Democritus was deceived into thinking
that matter had existedforever, and that nothing existed but
matter.Let us first briefly define materialism in order to examine the
matter in more detail. Materialism is a philosophy that has existed
since Ancient Greece and is based on the idea that matter is all that
exists. According to materialist philosophy, matter has always existed
and will continue to do so for all time. Nothing exists apart from
matter. This is not a scientific claim, however, because it cannot be
subjected to experiment and observation. It is simply a belief, a
dogma.
However, this dogma became mixed up with science in the nineteenth
century, and even came to be the basic foundation of science. Yet
science is not compelled to accept materialism. Science studies nature
and the universe, and produces results without being limited by any
philosophical classification.
In the face of this, some materialists frequently take refuge in a
simple word game. They say, "Matter is the only subject of study for
science, so ithas to be materialist." Yes, science only studies
matter, but "studying matter" is very different from "being a
materialist." That is because when we study matter, we realise that
matter contains knowledge and design so great that they could never
have been produced by matter itself. We can understand that this
knowledge and design are the result of an intelligence, even if we
cannot see it directly.
For instance, let us imagine a cave. We do not know if anyone has been
in it before us. If, whenwe enter this cave, there is nothing in it
but dust, earth, andstones, we can infer that there isnothing but
randomly distributed matter there. However, if there are expertly
produced pictures in stunning colours on the walls, we may assume that
an intelligent entityhas been there before us. We may not be able to
see that entity directly, but we can infer its existence from what it
produces.
Science has refuted materialism
Science studies nature in the same way as shown in that example. If
all the design in nature could only be explained by material factors,
then science could confirm materialism. However, modern science has
revealed that there is design in nature that cannot be explained by
material factors, and that all matter contains a design brought into
being by a Creator.
For example, all experiments and observation prove that matter could
not by itself have given rise to life, for which reason life must stem
from a metaphysical creation. All evolutionist experiments in this
direction have ended in failure. Life can never have been created from
inanimate matter. The evolutionist biologist Andrew Scott makes the
following admission on the subject in the well-known journal New
Scientist:
Take some matter, heat while stirring and wait. That is the modern
version of Genesis. The "fundamental" forces of
gravity,electromagnetism and the strong and weak nuclear forces are
presumed to have done the rest... But how much of this neattale is
firmly established, and how much remains hopeful speculation? In
truth, the mechanism of almost every major step, from chemical
precursors up to the first recognizable cells, is the subject of
either controversy or complete bewilderment.1
If matter were capable of giving rise to life on its own, as
materialists claim, then it shouldbe possible to synthesise life in
laboratory conditions. However, not even one organelle in a cell can
be reproduced in the laboratory, let alone a complete cell.
theory of evolution is completely at odds with scientific discoveries.
This theory, born of the primitive level of science in the
nineteenthcentury, has been completely invalidated by successive
scientific discoveries.
Those evolutionists who are blindly devoted to the theory look for a
solution in demagogy,since no scientific foundation is left to them.
The most frequently resorted to of these isthe clichéd slogan that
"creationis a faith, so it cannot be considered part of science." The
claim goes that evolution is a scientific theory, whereas creation is
just a belief. However,this repetition of "evolution is science,
creation is a belief" stems from a totally erroneous perspective.
Those who keep repeating that are confusing science and materialist
philosophy. They believe that science must remain within the borders
of materialism, and thatthose who are not materialist have no right to
make any statements at all. However, science itself completely rejects
materialism.
Studying matter is not the same as being a materialist
Like contemporary materialists, Democritus was deceived into thinking
that matter had existedforever, and that nothing existed but
matter.Let us first briefly define materialism in order to examine the
matter in more detail. Materialism is a philosophy that has existed
since Ancient Greece and is based on the idea that matter is all that
exists. According to materialist philosophy, matter has always existed
and will continue to do so for all time. Nothing exists apart from
matter. This is not a scientific claim, however, because it cannot be
subjected to experiment and observation. It is simply a belief, a
dogma.
However, this dogma became mixed up with science in the nineteenth
century, and even came to be the basic foundation of science. Yet
science is not compelled to accept materialism. Science studies nature
and the universe, and produces results without being limited by any
philosophical classification.
In the face of this, some materialists frequently take refuge in a
simple word game. They say, "Matter is the only subject of study for
science, so ithas to be materialist." Yes, science only studies
matter, but "studying matter" is very different from "being a
materialist." That is because when we study matter, we realise that
matter contains knowledge and design so great that they could never
have been produced by matter itself. We can understand that this
knowledge and design are the result of an intelligence, even if we
cannot see it directly.
For instance, let us imagine a cave. We do not know if anyone has been
in it before us. If, whenwe enter this cave, there is nothing in it
but dust, earth, andstones, we can infer that there isnothing but
randomly distributed matter there. However, if there are expertly
produced pictures in stunning colours on the walls, we may assume that
an intelligent entityhas been there before us. We may not be able to
see that entity directly, but we can infer its existence from what it
produces.
Science has refuted materialism
Science studies nature in the same way as shown in that example. If
all the design in nature could only be explained by material factors,
then science could confirm materialism. However, modern science has
revealed that there is design in nature that cannot be explained by
material factors, and that all matter contains a design brought into
being by a Creator.
For example, all experiments and observation prove that matter could
not by itself have given rise to life, for which reason life must stem
from a metaphysical creation. All evolutionist experiments in this
direction have ended in failure. Life can never have been created from
inanimate matter. The evolutionist biologist Andrew Scott makes the
following admission on the subject in the well-known journal New
Scientist:
Take some matter, heat while stirring and wait. That is the modern
version of Genesis. The "fundamental" forces of
gravity,electromagnetism and the strong and weak nuclear forces are
presumed to have done the rest... But how much of this neattale is
firmly established, and how much remains hopeful speculation? In
truth, the mechanism of almost every major step, from chemical
precursors up to the first recognizable cells, is the subject of
either controversy or complete bewilderment.1
If matter were capable of giving rise to life on its own, as
materialists claim, then it shouldbe possible to synthesise life in
laboratory conditions. However, not even one organelle in a cell can
be reproduced in the laboratory, let alone a complete cell.
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