Dought - clear - - Names and Attributes of Allaah - What is the meaning of Allaah’s name al-Quddoos?.

What is the meaning of Allaah's name al-Quddoos )the Holy(?
Praise be to Allaah.
Al-Quddoos )the Holy( is the One Who is Blessed and Pure, who is
exaltedabove all impurity. It was said that the angels sanctify Him
and He, mayHe be exalted, is the One Who is praised for His virtues
and goodness.
Allaah is al-Quddoos because He is far above having any opposites,
rivals, partner or son. He is described as being perfect, and is far
above having any faults or shortcomings at all. He isfar above
anything being near Him or like Him in any aspect of His perfection.
Ibn Jareer said:
"Taqdees)sanctification( is purification and veneration… Quddoos…
purity and veneration are for Him, hence land may be described as ard
muqaddasah or holy land, meaning that it is pure. When the angels say
'Nuqaddisu laka )we sanctify You(' it means we attribute to You
Yourattributes of being pure and free of all impuritiesand of all that
the people of kufr attribute to You. It was said that the angels'
sanctificationof their Lord is their prayer )salaah(. Then he
mentioned some of the comments of the mufassireen, who said that
taqdees )sanctification( may mean prayer, veneration,
glorification,magnification or obedience. Salaah and veneration come
back topurification because they declare Him to be pure and free from
all that the people of kufr attribute to Him.
Ibn al-Qayyim said:
One of His attributes is the Holy, declaring Him to be above all
imperfection and glorifying the Most Merciful
Sharh Asmaa' Allaah ta'aala al-Husnaa by Dr. Hissah al-Sagheer, p. 198

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Islam & the World - The Prophet always reminded not to discriminate between neighbors when giving gifts

Building a strong Muslimidentity and independence doesn't mean
disassociating from the society in general. Muslims are required to be
participative members of society, partaking in all activities with all
walks of life as long as activities do not contradict Islamic
teaching.
Muslims need to be educated, demonstrate integrity and integration, as
per the Sunnah. Sometimes, by being part of a community at large,
Muslims are reminded ofthe favors of their Lord while living in the
temporary abode of the world. By following the Sunnah at all times,
Muslims are indirectly spreading the peaceful message of Islam and
representing their beloved Prophet Muhammad, which represents the
nucleus of Muslim identity.
In the advent of technology and social media, it is easy for Islam,
the Prophet and Muslims to become misrepresented, so Muslims need to
take extra care in portraying themselves in the correctlight,
according to what is set out in the Quran and the Sunnah. The Prophet
always reminded not to discriminate between neighbors when giving
gifts, even if the closest neighbor was a non-Muslim and to keep good
relations with non-Muslims at all times, even if they do not wish to
accept Islam.
The Quran also encourages Muslims to respond in kindness, even to
insults of a non-Muslim:
{Good deeds are not equal to the evil ones. Repel other's evil deeds
with your good deeds. You will see that he withwhom you had enmity,
will become your close friend.}(Fussilat 41: 34)
God reminds:{Invite (all) to the Way of thy Lord with wisdom and
beautiful preaching; andargue with them in waysthat are best and most
gracious..}(An-Nahl 16: 125)
Islam is all encompassingand Muslims are reminded to build a strong
identity and independence at all times even when disputes arise.
Disputes between Muslims should be settled quickly and between Muslims
and non-Muslims, with kindness and in peace.
Muslim identity and independence was a telling sign of the first
Islamic civilization seen in Madinah. Over the decades, Islam still
thrives, but sometimes loses its strengths in the modern world, with
fewer Muslims able to stand together, united and strong.
Returning to the Quran and the Sunnah is the first step to re-enacting
such identity and independence, translating into thriving Muslim
communities across the globe.

Islam & the World - "No Muslim is a believer until he wishes the samefor his brother as he wishes for himself." Prophet Muhammad

The mosque should also be a place for celebration and socialization.
As per the celebrations inAl-Masjid Al-Nabawi- such as the wedding
between Ali ibn Abi Talib and Fatima daughter of Prophet Muhammad.
Mosques today should look into celebrating weddings in their own
communities.
The mosque is also a place for entertainment. Aisha relays:
"The Messenger of Allah once covered me while Iwas watching the
Abyssinians playing withthe spears in the Masjid." (Al-Bukhari and
Muslim)
The companions would also convene to read poetry, a past time that was
much loved even before the advent of Islam. They practiced their
oratory skills in front of the Prophet, andhe would sit and observe,
and sometimes share a smile with them.
Capitalize on Individual Strengths
No man is an island, and neither is any Muslim. Muslims need each
otherand need to learn to capitalize on individual strengths. The
fabric of the Muslim community comprises of unique anddistinctive
individuals with unique skills and interests. Prophet Muhammad advised
to do whatever you wishedto do as long as you did not feel embarrassed
by it. Muslims are allowed to indulge in any field ofinterest of
expertise as long as the particularly field was not consideredas
"forbidden" in the Quran and Sunnah.
A thriving community is actually one that is self-sustainable – one
that can survive without heavy-duty reliance on others. If every
Muslim is able to hone into his/herstrengths and give back to his/her
society, there would be far better cohesiveness in building Muslim
identity and independence. This would also ensure a closer practice
tofiqh, for example in procuringlawful food, having Muslim women
support mothers during birth, and a robust education system that
revolves strongly around Islamic principles.
Helping each other and working together also fuels the love for the
brotherhood. Prophet Muhammad said:
"No Muslim is a believer until he wishes the samefor his brother as he
wishes for himself." (Al-Bukhari)
The fabric between theAnsarandMuhajireenwas also bound by the
unconditional trust between strangers who were striving to please God
alone. God commands for Muslims to stick together and move as one.
This is to ensure the best of companionship for each other, as it is
in human nature to follow the religion of friends.
Creating a self-sufficient community allows new opportunities to arise
through partnerships and joint projects. This can be molded on the
need to provide constantda'wahto non-Muslims and to build strong
relationships with those who are curious about Islam.

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"Ahle Bait"

Q 1: Which personages are included in "Ahl-e-Bait"?
A. Posterity of the Holy Prophet and his near relatives for whom
"Sadaqa"(propitiatory gift, alms) is unlawful, his pious wives
(revered mothers of believers), Hadrat Faatemah, Hadrat'Alee, Hadrat
Imaam Hasan and Hadrat ImaamHusain (may Allah be pleased with them
all) are included in Ahle Bait.
Q 2: What is the status of the Holy Prophet's wives?
A. It is proved by the Holy Qur-aan that the pious wives of the Holy
Prophet are superior to all women. No woman is like them in any way.
Their virtues and good deeds earned them more reward than other women
(i.e. twenty fold for them and ten fold forothers) owing to their
submission to and worship of Allah and their services and obedience to
the Holy Prophet.
Q 3: Which personages are called "Panj-tan-Pak"?
A. "Panj-tan-Pak (five revered personages) means the Holy Prophet
Hadrat Muhammad Mustafa(may Allah's choicest blessings & peace be upon
him), Hadrat Faatemah, Hadrat'Alee, Hadrat Imaam Hasan and Hadrat
ImaamHusain (may Allah be pleased with them all).
Q 4: What are the excellences of Ahle Bait?
A. The Qur-aanic verses and sayings of the Holy Prophet concerning
Ahl-e-Bait indicate that their excellences are numerous. Some of
themare:
1. Allah Almighty has cleansed them of impurity and purified them
well. They have been protected from such things which are
unbecoming of their status.
2. Hell-fire is Haraam (forbidden) for them.
3. Sadaqa (propitiatory gift, alms) is unlawful forthem because it is
dross of the property/ wealth.
4. The first group of believers for whom the Holy Prophet will
intercede on the Day of Judgement is of Ahle Bait.
5. To love them is one of the obligatory duties of Islaam and to
harbour ill-will or malice against them is hypocrisy.
6. The case of "Ahle Bait"is like Noah's Ark that the one who boarded
it was safe and annihilatedwas he who avoided it.
7. Believers have been emphasised upon to hold fast to the rope of Ahle Bait.
A tradition to this effect says: I am leaving amongyou two things i.e.
the Holy Qur-aan and my "Aal" (progeny), you willnever go astray
unless you abandon them. Another saying stresses the believers to
equip their off-spring with three qualities i.e. love of the Holy
Prophet, loveof Ahle Bait and regular recitation of the Holy Qur-aan.
Q 5: What are the excellences of Hadrat Faatemah (may Allah be pleased
with her)?
A. The Holy Prophet is reported to have said: (1). I have named my
daughter "Faatemah" because Allah Almighty has protected her and those
believers who loveher, against hell-fire. (2).Hadrat Faatemah is
chaste and hell is "Haraam" (forbidden) for her and for her posterity.
(3).She is from me. I like what she likes and dislike what she
dislikes. (4).Addressing Hadrat Faatemah, the Holy Prophet once said:
O' Faatemah! Allah's anger lies in your anger and His pleasure lies in
your pleasure. (5). On another occasion, he said: O' Faatemah! Are you
not pleased with thegrace that Allah has made you the leader of all
female believers in paradise. (6). The Holy Prophet said (Hadrat)
Faatemah is dearest to me of all my family members.
Q 6: What are the excellences of Hadrat Imaam Hasan and ImaamHusain
(may Allah be pleased with them)?
A. The Holy Prophet said: (1) [Hadrat]Hasan and Husain are my two
flowers in the world. (2).He who loves them actually loves me and he
who harbours malice against them actually harbours malice against me.
(3). [Hadrat]Hasan and Husain are the leader of all youths in
paradise. (4) He who loves me and loves Hasan and Husain and their
parents [Hadrat 'AHand Hadrat Faatemah] will be in paradise with me.
In short, the Ahle Bait are Muqtadaa (leader) of
Ahle-Sunnat-wa-Jama'at (true followers of Sunnah). He who does not
love them is, indeed, accursed one. Hadrat Imaam Hasan andImaam Husain
are the "martyrs of high rank". Denial of their martyrdom is
misguidance and disbelief.
Q 7: Will the love of Ahle Bait be of any avail to believers without
the love of Prophet's companions?
A. It is obligatory upon every believer to love and respect
"Aal-o-Ashaab" (progeny and companions) of the Holy Prophet. One is
not true believer unless he loves Aal-e-Rasool. Similarly one's belief
is also defective until he loves the Prophet's companions. If
Aal-e-Rasool is a boat for the Muslim Ummah, the companions are stars.
Sothe help of boat and stars is must to achieve the goal of Islaamic
faith. A tradition runs in this respect which says: "the love of
Hadrat 'Aleeand malice against Hadrat Abu Bakr Siddique and Hadrat
'Umar-e-Farooq can not stay together in the heart of a believer". It
means that it is against Islaamic faith to love onecompanion and to
hate the other.
Q 8: Who was Yazeed?
A. Yazeed belonged to Bani Umaie-yah family whose hands are
stainedwith the blood of HadratImaam Husain and his family members.
His crime will keep him earning hatred and scorn of the Muslim Ummah
till the end of time.
Yazeed was born to Hadrat Amir Mu'aawi-yah (may Allah be pleased with
him). He was awkwardly fatty, ill-tempered, drunkard, dissolute and
tyrant. He re-enforced usury and desecrated the Holy Ka'bah and Holy
Madinah.
Despite all these ill and blasphemous activities at his part,
believers should not call him "Kaafir" (infidel,disbeliever), as
Imaam-e-Azam Abu Hanifa's (may Allah be pleased with him) creed is
"Sukoot" (silence) to this effect which means that we can call him
"Faasiq-o-Faajir" (transgressor and sinful) but should neither call
him "Kaafir" nor Muslim.
Now-a-days some misguided people say that Hadrat Imaam Husain and
Yazeed were both princes and we got no right to speak about their
dispute, such people are Kharijites (those who dissented from Hadrat
Ali) and render themselves liable to be cast into hell-fire.
Q 9: Who are twelve Imaams of Ahle Bait?
A. Twelve Imaams (religious leaders) of Ahle Bait are: (1)Hadrat 'Alee
(2) Hadrat Imaam Hasan (3) Hadrat Imaam Husain (4) Hadrat
ImaamZain-ul-Abideen (5) Hd:Imaam Baqar (6) Hd:Imaam Jaffar Sadiq (7)
Hd:Imaam Musa Kazim (8) Hd:Imaam 'AleeMusa Raza (9) Hd:Imaam Muhammad
Taqi (10) Hd:Imaam Naqi (11) Hd:Imaam Hasan Askari and (12) Hd: Imaam
Mehdi who will come towards the end of the world.


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