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Sunday, June 23, 2013

Justice: Islam’s ultimate value

Allaah The Almighty Says )what means(:"And the heaven He raised and
imposed the balance. That you not transgress within the balance. And
establish weightin justice and do not make deficient the
balance."]Quran 55:7-9[
These verses of the Quran, which are mentioned in the
chapterAr-Rahmaan, or")God( the All-Merciful" stand out in their
emphasis of the importance of justice because they unite justice with
the important theological principle of Allaah'sKhalqandAmror His
"Creation and Command." These verses make justice both the basis of
the creation and its source of continuity )by commanding justice(.
This is true because, in essence, the balance is the symbol of justice
and its means of realization at the same time.
Heavens and earth were originallycreated with justice in a balancedway
and they can only )or were meant to( continue with it. Muslims
accepted this magnificent guidance and ultimate value of life, more
than 1400 years ago. The great Commentator of the Quran, Imaam Abu
Ja'far At-Tabari )d. 310 AH( expounded the aforementioned verses,
saying,"Allaah created Heavens and Earth by )and in( justice so that
all things in them exist )and interact( by )and in( justice."
And there is not a single nation, past or present, but that it has
asserted its claims of honoring justice and being just. Yet, the
justice they claimed, at times, meant nothing more than what the
"powers that be" wanted. Or sometimes justice represented what is
recognized and utilized by a majority or a certain religion or
ethnicity. What humans mean by justice, in other words, may differ in
its meaning and means from one nation to another. It is interesting to
note that Socrates )killed in 339 BC( defined justice as the, "Will of
the powerful," and it is also interesting that this applies the vast
majority of the time in situations when religious values are absent or
weak. It is even more interesting that some of the theories man has,
overtime, developed using 'rationality' and empiricism, and which
exceedingly tilt the balance of justice in favor of the powerful or
the rich, still flourish in modern times and continue to find
advocates or even unabashed supporters who will kill or die for them.
In one of the 100 or so verses which deal with theessentials of
justice and fairness, the Quran tells us of this perversion of justice
that sometimes occurs in the course of human events. Verse 25 of the
chapter )57(Al-Hadeed,"the Iron," pregnant with meanings and profusely
poignant, lay bear the reality about the roots of injustice among
people. Many people mention being motivated by hearing this verse
recited just once. Allaah Says )what means(:"We have already sent Our
messengers with clear evidences and sent down with them the Scripture
and the balance that the people may maintain ]their affairs[ in
justice. And We sent down iron, wherein is great military might and
benefits for the people, and so that Allaah may make evident those who
support Him and His messengers unseen. Indeed, Allaah is Powerful and
Exalted in Might."]Quran 57:25[ So many points of benefit, so much to
learn and liveby. For one, the balance of justiceis mentioned along
with the Books, guidance from Allaah, to indicate that true justice
needs a compass to save itself from relativism and free judgment from
personal drive. This also means that the interpretation of Allaah's
Guidance must be free from whims and ignorance, and this effort to
free one's self from whims and ignorance is what Muslim scholars—who
are the interpreters of Allaah's Final Message— termIjtihaad. Thepoint
is that Allaah's Guidance entails that only people of knowledge who
are able and honest may interpret Divine texts. Ignoring this
prerequisite has led—in many times and places—to gross justifications
and evil consequences. Without this guidance, man has done enough to
give Socrates' definition of justice precedence over any other.
Another point worthy of our attention here is the fact that Allaah is
reminding us that He has provided the messengers with iron to go along
with the guidance and the command to establish justice. Man has
known,for untold centuries, that he cannot institute justice in almost
any walk of life, or protect justicewhenever needed, without the power
of iron.
But the intent of the message of this verse is unambiguous.
Allmessengers from Allaah, who were sent to various nations throughout
history, came with the very same message.
The implication of this is so profound, especially for today's Muslims.
We must acknowledge and respect that loving and establishing justice
is a human trait, not an attribute of the Muslim Ummahalone. In fact,
our scholars have long asserted, based on the aforementioned verses
among many others, that Allaah grants supremacy to a justgovernment or
nation even though it may be disbelieving, and He takes away supremacy
from an unjust government or nation even though it may be believing.
This is how just the Islamic worldview is.
And a Muslim would not be completely truthful to his belief without
accepting this view. Muslims should support justice and those who seek
it and they should feel happy every time justice triumphs.
But judging by the current situation of most Muslim countries and
communities around the world, itis not difficult to see that we have
strayed from justice.
To lure itback home, we need to mend our ways and make them coincide
with the guidance of ourKitaab)the Quran( first.

Slavery and freedom

The only option for man is to choose between two slaveries: slavery of
his Creator, or slavery of all else. The prevalent Western thought
today is essentially atheistic in nature, for it traces its origins to
a reaction against the Church authority in medievalEurope, which
subsequently became a reaction against religion in general. The effort
wasreally to formulate a philosophical basis independent of religion,
which was to becomethe foundation of the new scientific, political,
economic, social and psychological thought.
This does not imply that all the details of knowledge thus produced
are false, but that in essence, the foundation of all such knowledge
is frail.
Often we mistakenly isolate the Western thought from its original
environment and its secular and atheistic roots, considering it sound
human thought valid for all times and places. Quite often, we even
naively go on to claim, about one or another aspect of this thought,
that our own Deen )religion( asserts precisely the same, or at least
there is no contradiction.
In this article, I give an example of the concept of freedom, that
ismore or less agreed upon in the contemporary world that illustrates
my point.
A free person is one whose freedom is absolute with no bounds
whatsoever. He acts as hewills and does what he wills. However, any
act necessitates knowledge, motivation and ability. An absolutely free
man, thus, must possess absolute knowledge, perfect motivation and
limitless ability. This is outright impossible. No actor canpossess
absolute knowledge, motivation and ability unless he is totally
independent and self-sufficient of others and needs no knowledge or
skill fromothers, for that would violate absolute freedom.
Hence, the claim of the advocatesof democracy that man cannot befree
if he obeys a law that is not of his own making, is essentially
correct. However, they admit thatman must live in a society, and this
social life necessitates the existence of a State that commands,
prohibits and watches; and the laws whereby the State carries out all
these activities cannot be made by all the constituents of society.
Though the participation of individuals in a democratic system is
more, than in alternative systems, the enactment of laws is inevitably
the work of a minority of individuals who constitute the legislative
system. It follows that even in a democracy, the people are not really
free except to a small extent.
In fact, we argue that even participation in the enactment of laws is
not a guarantee, for individual freedom for the individuals will
invariably be dictated by the desires of their lower selves.
An individual who deprives himself of Divine guidance ends up doing
all that his lower desires demand or his lust dictates -- like
engaging in excessin food, drinking wine, drugs andobscenity. Such a
human being -- and the likes of this abound in the West today -- is
not free. True, he may not ostensibly be a slave of another human
being, but he is a slave of his own low desires.
What is the way out of this slavery? The kind of freedom demanded by
Western philosophies, in fact, is outright impossible. All people,
including the atheists, admit that man is not his own creator, or his
own sustainer; his knowledge is earned, not essential, and imperfect,
and that he must depend for his life on factors out of his control.
Sunlight comes from sun, water from rain, vegetation from the land,
and he needs all that, without controlling any of it. So how is
freedom possible? How can he beself-sufficient?
The faithful believe that Allaah is the Creator, the Omniscient and
Omnipotent, Who does as He pleases, and needs no one. Man, on the
other hand, is created, and by virtue of this, is owned by his
Creator. The one owned is a slave, not free. This essential fact of
creation points to man being aslave, not a free entity.
However, he is a slave of the Creator and not of creation like
himself. This slavery to his Creator is the very essence of his being,
whether he likes it or not. In all that he does, he is bound and
limited by the Will of his Creator.
True, man too has a will and freedom of action, but it is his Creator
who decided to give him this freedom of will. Man's will, therefore,
is not absolute, but limited by the Will of his Creator. If the
Creator has the absolute Will, man may will what does notactualize,
and may encounter what he does not like.
The Creator who made for His creation natural laws that are beyond the
domain of human will, also made the laws of Sharee'ah -- a code for a
life of willing submission to Allaah, without which true success --
worldly or heavenly -- is impossible.
Doing what you will against the will of Allaah even with your
ownproperty is a challenge to His authority, as mentioned in the Quran
)which means(:"They said: O Shu'ayb! Does your salaah )prayer( enjoin
you that we should forsake what our fathers worshipped or that we
should not do what we please with regard to our property?"]Quran
11:87[
Pharaoh also thought his opinionsuperior and dictated it to his
people, as mentioned in the Quran )which means(:"Pharaoh said: 'I do
only show you what I see, and I do but guide you to wise
policy'."]Quran 40:29[
But the Creator Lord says )what means(:"No just appraisal of Allaah do
they make when they say: 'Allaah sends down nothing to man )by way of
revelation(.'"]Quran 6:91[
And )what means(:"Does man think that he has been left aimless?"]Quran 75:38[
And )what means(:"Say: 'See what things Allaah has sent down to you
for sustenance? Yet you hold some things unlawful and others lawful
)without authority from Allaah(.' Say: 'Has Allaah indeed permitted
you, or do you attribute lies to Allaah?'"]Quran 10:59[
We conclude that the assertion that man is free or must be free, in
the absolute sense used widelyin the West, is utterly falsified by
reality. Furthermore, such an assertion negates belief that manis a
slave-servant to Allaah and must obey His decrees. Even some Christian
authors seem to have realized this, among them the famous English
author Lewis who said, roughly: 'I was not born to be free, rather to
listen and obey.'

Facts & misunderstandings aboutthe Bible

In the Quran Allaah informs us that He revealed a number of books,
including thepagesof Prophet Abraham )Ibraaheem(, thePsalmsof Prophet
David )Daawood(, theTorahof Prophet Moses )Moosaa(, theInjeel)Gospel(
of Prophet Jesus )'Eesaa(, and finally, theQuranof Prophet Muhammad.
Of these revealed texts only the Quran remains intact in its original
form. All of the others )ascomplete books( have been lost, their
remains have survived only as fragments or tampered with in some way
so as to make their authenticity doubtful. Nowhere in the Quran is the
Bible even mentioned, to say nothing of its being among the revealed
texts of Allah, or as Christian claim "The Word of God." Further, we
know from respected scholars that although some fragments ofthePsalms,
theTorah, and theInjeel)the teachings of Prophet Jesus( may be found
in the Bible, comprised of the Old and New Testaments, the Bible
cannot rightfully be called "The Word of God." Why is this so?
As one publisher )Tyndale House Publishers, Inc., Wheaton, llinois(
stated: "The Bible may look like one book, but it is actually
sixty-six books in one. Thirty-nine books make up what we call the Old
Testament, and twenty-seven make up the New Testament. It is possible
that more than forty writers were used by God to write all sixty-six
books." )Quoted from the "Holy Bible" – New Living Translation, Gift &
Award Edition, l997, p. vii(
So if the Bible is neither narrated by God nor written by Him, and, as
such, is not 'the word of God,' then what is it? By any objective
criteria, the Bible is a book containing a compilation of stories,
legends, folk tales, folk lore, myths, sagas, narratives, poetry,
fragments of scriptures )fragments from the Psalms, the Torah, and the
Injeel as already mentioned(, letters )esp. in New Testament(,
visions, dreams, accounts of events from doubtfulsources )not eye
witnesses(, editors' or scribes' notes, as well as human errors.
For those who believe in it, it is a book that has historical,
cultural, moral and ethical values, and a source of spiritual teaching
and guidance. It is a book held in highesteem, primarily by Christians
who see it as a divine book and the source of their religious beliefs.
But, in the final analysis it is only a book with many limitations
and imperfections which disqualify it from being called "The Word of
God." Whoever makes such a claim then the burden of proof rests with
him. On the contrary, the Glorious Quran is the Speech of Allaah and,
through the Angel Gabriel, was revealed to Prophet Muhammad; later
compiled into a book more than 14 centuries ago it remains preserved
in its original form until today.
Some common misunderstandings about the Bible include the following:
The Bible is one book, the Old Testament. The Bible contains sixty-six
books )or more depending upon the denomination one belongs to(.
The Old Testament )OT( is the Torah followed by the Jews. The OT
contains some fragments of the Torah which was lost and thePsalms, but
the Talmud is the book followed by the Jews and is totally unrelated
to the Bible.
The New Testament )NT( is the Gospel of Prophet Jesus, or the Injeel.
It is neither. It is made up of twenty-seven books, none of which was
narrated or written byProphet Jesus although the NT may contain
fragments of the Injeel )sayings and teachings of Prophet Jesus(. The
Injeel as revealed through Prophet Jesus has been lost. The fragments
which may be cited in the NT maynot be authentic or in their proper
context. So it is erroneousto equate the NT with the Injeel mentioned
in the Quran.
The Bible is a holy book, narrated,dictated by God and is infallible.
While this is a claim, this misconception has already been addressed.
Since the Bible is 'only' a book, there is no need to call it a
forgery, a corrupted text, etc. The Quran is the only authentic "Word
of God," His Speech, and Allah has promised to protect it from
distortion of any kind until the Day of Judgment and He has kept His
promise. Not one letter or syllable has been changed over the past l4
centuries.

Belief in the divine scriptures

The Holy Quran
The Holy Quran is the Divine Book - the miracle revealed to Muhammadfrom Allaah.
As Muslims, we say: "There is nothing worthy of worship except Allaah
and Muhammad is His Slave and Messenger." The Quran is a book that
could not have been compiled by any human being, nor could it have
been revealed by anyone but Allaah. Therefore, anyone who alleges that
Muhammadproduced the Quran is attributingdivinity to him, refusing to
acknowledge him as a Prophet and is virtually describing him as 'God'.
Allaah states in the Quran )what means(:"And you did not recite before
it ]i.e., the Quran[ any scripture, nor did you inscribe one with your
right hand. Then ]i.e., otherwise[ the falsifiers would have had cause
for doubt."]Quran 29:48[
Muhammadwas unlettered. He never went to school and could not read or
write; in fact, there was no school in his town at that time.
Furthermore, the country he was born in had not known much of
civilisation or progress. How, then, could such aperson produce a work
like the Holy Quran? He came from a village surrounded by dark
mountains and the wilderness of the desert – a remote place, unheard
of at that time. No one in that village had any knowledgeof the
philosophy of Greece and Rome, or of the literature of Indiaand
Persia. It was a village, devoid of any academic tradition and
activity. There was no one there with even a minimum level of
education and knowledge.
The Holy Quran excels in both its literary values and its unique
treatment of law. It contains an entire legal system which is perfect
in every detail. As for the theology therein, and the knowledge of the
unseen, it givesinformation which is not known to anyone - information
which the human intellect is unable to perceive. It reveals laws and
phenomena on the subject of nature which were previously unknown, and
not only during the time of the Prophet- some of these laws were
discovered thirteen hundred years later, while others still remain
undiscovered.
The Holy Quran challenges all humanity. Humanity and jinn are asked
to produce ten chapters, orat least one, like the chapters of the Holy
Quran, but they failed to produce even one chapter, as Allaah Almighty
Says )what means(:"Or do they say: 'He ]i.e., Muhammad[ invented it.?'
Say: 'Then bring ten chapters like it that have been invented and call
upon ]for assistance[ whomever you can besides Allaah, if you should
be truthful.'"]Quran 11:13[
There are more facts and information that still remain undiscovered,
yet are written about in the Holy Quran. Every now and then scholars
extract new information from it, and contribute to human knowledge in
general and to the better understanding of Islam in particular.
Faith in other revealed books
Muslims believe in the Holy Quran and all the other revealed Books
mentioned in it. These are: the Scrolls )of Ibraaheem(, the Psalms
)revealed to Prophet Daawood(, the Torah )revealed to Moosa( and
theGospel )revealed to 'Eesaa(.
The Holy Quran was revealed to confirm the true and original message,
as well as to expose the distortions made to the earlier messages;
Allaah Says )what means(:"And We have revealed to you, ]O Muhammad[,
the Book ]i.e., the Quran[ in truth,confirming that which preceded it
of the Scripture and as a criterion over it. …"]Quran 5:48[
We therefore believe in the other revealed books where they tie in
with what is said in the Holy Quran but reject all that is contrary to
it.
1- The Scrolls of Ibraaheem
Allaah informs us about what is mentioned in the Scrolls of Ibraaheem
and is repeated in the Scrolls of Moosaa; Allaah, the Most Exalted,
Says )what means(:"That no bearer of burdens will bear the burden of
another."]Quran 53:38[
The Quran refers to the Scrolls of Ibraaheemin the verse )which
means(:"But you prefer the worldly life, while the Hereafter is better
and more lasting. Indeed, this is in the former scriptures, the
scriptures of Ibraaheem and Moosaa."]Quran 87:16-18[
2- The Psalms )Zaboor(
Allaah Says )what means(:"…And to Daawood We gave the book ]of
Psalms[."]Quran 4:163[
It was mentioned in the Psalms that the righteous will inherit
theearth. Allaah Almighty Says in the Holy Quran )what means(:"And We
have already written in the book ]of Psalms[ after the ]previous[
mention ]i.e., the Torah[ that the righteous will inherit the
earth."]Quran 21:105[
The earth in this verse may perhaps mean Paradise, as is understood
from another verse )which means(:"And they will say: 'Praise to
Allaah, who has fulfilled for us His promise and made us inherit the
earth ]so[ wemay settle in Paradise wherever we will. And excellent is
the reward of ]righteous[ workers.'"]Quran 39:74[
3- The Torah
The Torah is also a book revealed by Allaah. It contained guidance for
people as well as Divine commandments; Allaah Says )what means(:"But
how is it that they come to you for judgement while they have the
Torah, in which is the judgement of Allaah?..."]Quran 5:43[
He Almighty also Says )what means(:"Indeed, We sent down the Torah, in
which was guidanceand light."]Quran 5:44[
And among the Divine commandments it contained were, as Allaah informs
us in the Quran )what means(:"And We ordained for them therein ]i.e.,
inthat Torah[: a life for a life, an eyefor an eye, a nose for a nose,
and an ear for an ear, a tooth for a tooth, and for wounds is legal
retribution …"]Quran 5:45[
The Torah also contained glad tidings about the coming of our Prophet
Muhammad. Allaah Says )what means(:"Those who follow the Messenger,
the unlettered prophet, whom they find written ]i.e., mentioned[ in
what they have of the Torah…"]Quran: 7:157[
The Torah described the believers, as Allaah gave reference in the
Quran Saying )what means(:"Muhammad is the Messenger of Allaah; and
those with him are forceful against the disbelievers, merciful amongst
themselves. You see them bowing and prostrating ]in prayer[, seeking
bounty from Allaah and ]His[ pleasure. Their mark ]i.e., sign[ is on
their faces ]i.e., foreheads[ from the trace ofprostration. That is
their description in the Torah..."]Quran48:29[
4- The Injeel )Gospel(
Regarding the Injeel, Allaah Says )what means(:"…And We gave him
]i.e., 'Eesaa Son of Maryam[ the Gospel, in which was guidance and
light and confirming that which preceded it of the Torah…"]Quran 5:46[
Allaah also confirms that the Injeel contained Divine Laws by Saying
)what means(:"And let thepeople of the Gospel judge by what Allaah has
revealed therein."]Quran 5:47[
We are also informed that the Injeel comprises the amended laws of the
Torah; Allaah Says )what means(:"And ]I have come[ confirming what was
before me of the Torah and to make lawful for you some of what was
forbidden to you…"]Quran 3:50[
The Injeel, like the Torah, conveyed glad tidings of the advent of
Muhammadand a description of the believers. Thus,we believe in all the
books that the Almighty has revealed and werespect all the prophets,
may Allaah exalt their mention, and believe that the only one of all
Divine Books that remained preserved in its original form is the
Quran.

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