In one of the Friday prayer , a person praying besides me got fainted
and lied down unconsiously.
My question is , what should be done at this moment ? Should we alert
others and cry for help or just wait for the prayer to end .
Please provide the answer in detail.
Praise be to Allaah.
And upon you be peace and the mercy of Allaah and His blessings.
This depends on what has happened to this worshipper. If waiting until
you have finished the prayer will cause him harm, then you should stop
your prayer and help him. If waiting until you finish will not cause
him harm then you can help him after you finish the prayer. And Allaah
knows best.
Fatwa of Shaykh 'Abd-Allaah al-Ghadyaan.
In such cases you should act according to what you believe is most
likelyto be the case, with regard to whether waiting until the prayer
is finished will cause harm or not. And Allaah knows best.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, June 21, 2013
Dought - clear - Helping someone who faints during Jumu’ah prayers.
Dought - clear - Why do we pray Zuhr and ‘Asr silently?.
Why do we recite zuhr and asr prayer in low voice when it is clearly
mentioned in the quran the following ?.
Praise be to Allaah.
It was decreed that recitation in Zuhr and 'Asr should be done
silently because the timeof these prayers is during the day, and at
that time a person's mind may be preoccupied with a lot of thoughts,
as he is busy with his work or trade or manufacturing. If the
recitation were to be done out loud, his mind would be distracted and
he would not listen attentively to the imam's recitation; hewould not
listen to it or devote his attention to it; rather other things would
come to mind anddistract him. So he was commanded to recite to himself
so that his recitation will make him think and ponder. It is well
known that if people pray in congregation for Zuhr or'Asr prayer, they
should not recite out loud, because then they would distract one
another. So both the imam and the one who is praying behind him are
enjoined to recite silently. But with regard to the prayers that are
offered during the night, in most cases people are free from
distractions so the imam is enjoined to recite out loud, so that
others may benefit from his recitation.
With regard to the verse which you mention, it applies only to qiyaam
al-layl and tahajjud. If a person is praying and there are people
aroundhim who are listening tohis recitation and others who are
asleep, then he should not recite so loudly as not to disturb those
who are sleeping or so quietly as to cause those who are listening to
him to miss out on any benefit; rather he should recite at a moderate
volume, enough to be heard but not so loud as to disturb those who are
asleep. It also states in the verse that the Messenger )blessings and
peace of Allah be upon him( used to recite out loud and the mushrikeen
heard him and reviled the Qur'aan and the one who had bought it, so he
was forbidden to recite out loud and he began to recite silently, but
then the members ofhis household and those who were listening to him
missed out on the benefit, so he was enjoined to recite at a moderate
volume.
Shaykh 'Abd-Allah ibn Jibreen )may Allah have mercy on him(.
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mentioned in the quran the following ?.
Praise be to Allaah.
It was decreed that recitation in Zuhr and 'Asr should be done
silently because the timeof these prayers is during the day, and at
that time a person's mind may be preoccupied with a lot of thoughts,
as he is busy with his work or trade or manufacturing. If the
recitation were to be done out loud, his mind would be distracted and
he would not listen attentively to the imam's recitation; hewould not
listen to it or devote his attention to it; rather other things would
come to mind anddistract him. So he was commanded to recite to himself
so that his recitation will make him think and ponder. It is well
known that if people pray in congregation for Zuhr or'Asr prayer, they
should not recite out loud, because then they would distract one
another. So both the imam and the one who is praying behind him are
enjoined to recite silently. But with regard to the prayers that are
offered during the night, in most cases people are free from
distractions so the imam is enjoined to recite out loud, so that
others may benefit from his recitation.
With regard to the verse which you mention, it applies only to qiyaam
al-layl and tahajjud. If a person is praying and there are people
aroundhim who are listening tohis recitation and others who are
asleep, then he should not recite so loudly as not to disturb those
who are sleeping or so quietly as to cause those who are listening to
him to miss out on any benefit; rather he should recite at a moderate
volume, enough to be heard but not so loud as to disturb those who are
asleep. It also states in the verse that the Messenger )blessings and
peace of Allah be upon him( used to recite out loud and the mushrikeen
heard him and reviled the Qur'aan and the one who had bought it, so he
was forbidden to recite out loud and he began to recite silently, but
then the members ofhis household and those who were listening to him
missed out on the benefit, so he was enjoined to recite at a moderate
volume.
Shaykh 'Abd-Allah ibn Jibreen )may Allah have mercy on him(.
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- - - -Tamil Translator
[http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ] -
''''''''''"''"' '''''''''''''''''''' ''''''''''"''"' +
'''''''''''''''''''' ''''''''''"''"' '''''''''''''''''''' -
Quran: Clear Truth ~ the sun and tha moon
Today we know that the Moon revolves around the earth in approximately
29.5 days. The sun also revolves in its own orbit. To understand the
sun's orbit, Dr. Bucaille says that the position of the sun in our
galaxy must be considered, and we must therefore call on modern
scientific ideas (The Bible, the Quran and Science, p. 162).
Our galaxy, the milky way galaxy, includes one hundred billion stars
situated in such a formationthat the galaxy is shaped like a disc.
This disc turns around its center like a gramophone record.Now, it is
obvious that when a gramophone record turns, any point on the disc
would move around and come back to its original position. Similarly,
every star in the galaxy moves as the galaxy rotates on its axis.
Therefore the stars that are awayfrom the center of the galaxy orbit
around the axis. The sun is one of those stars.
Dr. Bucaille explains that modern science has worked out the details
of the sun's orbit as follows:
"To complete one revolution on its own axis, the galaxy and the sun
take roughly 250 million years. The sun travels roughly 150miles per
second in the completion of this" (The Bible, the Quran and Science,
p. 162).
After describing this, Dr. Bucaille comments:
"The above is the orbital movement of the sun that was already
referred to in the Quran fourteen centuries ago." (The Bible, the
Quran and Science, p. 162)
And yet this is a new finding. As Dr. Bucaille says, the knowledge of
the sun's orbit is an acquisition of modern astronomy(The Bible, the
Quran and Science,p. 162).
Two verses in the Quran refer to the orbits of the sun and moon. After
mentioning the sun and themoon, Allah says:
"Each one is traveling in an orbit with its own motion" (Quran, 21:33; 36:40).
Even after the Quran was revealed, early commentators could not
conceive of the orbits of the sun and moon. The tenth century
commentator Tabari could not explain this so he said, "It is our duty
to keep silent when we do not know" (XVII, 15 quoted in The Bible, the
Quran and Science, p. 161).
Dr. Bucaille comments:
"This shows just how incapable men were of understanding this concept
of the sun's and moon's orbit." (The Bible, the Quran and Science, p.
161).
From this it is clear that if the Quran was here expressing an idea
already known to the people, the commentators wouldhave easily
understood it. But this, as Dr. Bucaille explains was "a new concept
that was not to be explained until centuries later" (The Bible, the
Quran and Science, p. 161)
This confirms what Allah said to his prophet, on whom be peace:
"This is of the tidings of the Unseen which we inspire in you
(Muhammad). Neither you nor your people knew it before this" (Quran
11:49).
29.5 days. The sun also revolves in its own orbit. To understand the
sun's orbit, Dr. Bucaille says that the position of the sun in our
galaxy must be considered, and we must therefore call on modern
scientific ideas (The Bible, the Quran and Science, p. 162).
Our galaxy, the milky way galaxy, includes one hundred billion stars
situated in such a formationthat the galaxy is shaped like a disc.
This disc turns around its center like a gramophone record.Now, it is
obvious that when a gramophone record turns, any point on the disc
would move around and come back to its original position. Similarly,
every star in the galaxy moves as the galaxy rotates on its axis.
Therefore the stars that are awayfrom the center of the galaxy orbit
around the axis. The sun is one of those stars.
Dr. Bucaille explains that modern science has worked out the details
of the sun's orbit as follows:
"To complete one revolution on its own axis, the galaxy and the sun
take roughly 250 million years. The sun travels roughly 150miles per
second in the completion of this" (The Bible, the Quran and Science,
p. 162).
After describing this, Dr. Bucaille comments:
"The above is the orbital movement of the sun that was already
referred to in the Quran fourteen centuries ago." (The Bible, the
Quran and Science, p. 162)
And yet this is a new finding. As Dr. Bucaille says, the knowledge of
the sun's orbit is an acquisition of modern astronomy(The Bible, the
Quran and Science,p. 162).
Two verses in the Quran refer to the orbits of the sun and moon. After
mentioning the sun and themoon, Allah says:
"Each one is traveling in an orbit with its own motion" (Quran, 21:33; 36:40).
Even after the Quran was revealed, early commentators could not
conceive of the orbits of the sun and moon. The tenth century
commentator Tabari could not explain this so he said, "It is our duty
to keep silent when we do not know" (XVII, 15 quoted in The Bible, the
Quran and Science, p. 161).
Dr. Bucaille comments:
"This shows just how incapable men were of understanding this concept
of the sun's and moon's orbit." (The Bible, the Quran and Science, p.
161).
From this it is clear that if the Quran was here expressing an idea
already known to the people, the commentators wouldhave easily
understood it. But this, as Dr. Bucaille explains was "a new concept
that was not to be explained until centuries later" (The Bible, the
Quran and Science, p. 161)
This confirms what Allah said to his prophet, on whom be peace:
"This is of the tidings of the Unseen which we inspire in you
(Muhammad). Neither you nor your people knew it before this" (Quran
11:49).
Quran: Clear Truth ~
MEMORIZATION OF HOLY QURAN
-
"And We (Allah) have made the Holy Quran easy to understand and
remember, then is there any that will receive admonition."(The Quran,
54:17)
One of the means through which Allah has assured the protection of the
Holy Quran is the fact that He made the memorization of HisBook an
easy task for the believers. In fact, the Holy Quran is the only
religious Scripture thatis memorized by its followers. Innumerable
persons in every Muslim community have memorized the whole Quran since
the first day it was revealed.Children as young as five years old and
men and women as old as 50 years memorize the whole Quran as part of
their love and devotion to the Book of Allah. The one who memorizes
the whole Quran is known as a Hafiz. It is a miracle that the Hafiz
not only memorizes the entire text ofthe Holy Quran, but also the
punctuation and diatrical marks of each and every word and verseof the
Quran.
What is more amazing is that Muslims of different languages are able
to memorize the whole Quran perfectly even though they do not speak
Arabic. The Quran is not a small book containing few verses. Rather,
it is a book containing over 6,000 verses! It is a miracle of the
Quran that a Hafiz is able to memorize all of these verses in order.
--
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[http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ] -
''''''''''"''"' '''''''''''''''''''' ''''''''''"''"' +
'''''''''''''''''''' ''''''''''"''"' '''''''''''''''''''' -
-
"And We (Allah) have made the Holy Quran easy to understand and
remember, then is there any that will receive admonition."(The Quran,
54:17)
One of the means through which Allah has assured the protection of the
Holy Quran is the fact that He made the memorization of HisBook an
easy task for the believers. In fact, the Holy Quran is the only
religious Scripture thatis memorized by its followers. Innumerable
persons in every Muslim community have memorized the whole Quran since
the first day it was revealed.Children as young as five years old and
men and women as old as 50 years memorize the whole Quran as part of
their love and devotion to the Book of Allah. The one who memorizes
the whole Quran is known as a Hafiz. It is a miracle that the Hafiz
not only memorizes the entire text ofthe Holy Quran, but also the
punctuation and diatrical marks of each and every word and verseof the
Quran.
What is more amazing is that Muslims of different languages are able
to memorize the whole Quran perfectly even though they do not speak
Arabic. The Quran is not a small book containing few verses. Rather,
it is a book containing over 6,000 verses! It is a miracle of the
Quran that a Hafiz is able to memorize all of these verses in order.
--
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