Islamic Stories - The Beautiful Story of Abu Ghayth

From the signs of truthfulness is fear of Allah and asceticism in
life; for the truthful withconviction fears consuming from what is
impermissible and bearspoverty and hardship for the sake of Islam. If
he commits sin then he does not sleep until he returns to his Lord and
repents, in order to free himself from the sin, andits burden.
Ibn Jarir at-Tabari: I was in Makkah during the season of Hajj and I
saw a man from Khurasaan calling out to the people:"Oh pilgrims, oh
people of Makkah - from those who are present and those far off, I
have lost a pouch that contains a thousand dinars. So whoever returns
the pouch, Allah will reward them with good, save them from the hell
fire, and His bounty and favors will be acquired on the Day of
Accounting(Day of Judgment)."
An old man from the people of Makkah approached him and said: "Oh
Khurasaani, our city is in a very tough condition, and thedays of hajj
are few, andits season is appointed, and the doors of profit-making
are closed. This money might fall in the hands of a believer who is
poor and old in age. Maybe he plans to give itif you make a promise
that you will give him a little bit of money that is halal
(permissible) for him to use."
The Khurasaani said: "How much does he want?"
The old man said: "He wants one-tenth of the money (a hundred dinars)."
The Khurasaani said: "No. I will not grant himthe money and instead I
will take my case to Allah, and complain to Him on the day we meet
Him, and Allah is sufficient for us and the best one to trust in."
Ibn Jarir at-Tabari said: "I realized that it was the old man is poor,
and he was the one who took the pouch of dinarsand wishes to have a
little portion of it. So I followed him until he returned to his home.
Myassumptions were confirmed. I heard him calling onto his wife:"Oh
Lubabah."
She said: "I am at your service, O Abu Ghayth."
The old man said: I found the owner of the dinars calling for it, and
he does not intend to give any reward to the person who finds it. I
said to him "Give us a hundred dinars and he refused and said he would
take his case to Allah. What should I do OLubabah? I must return it,
for I fear my Lord, andI fear that my sin is multiplied.
His wife said to him: Oh Man! We have been struggling and suffering
from poverty with you for the last 50 years, and you have 4 daughters,
2 sisters, my mother and I, and you are the ninth. Keep all the money
and feed us for we are hungry, and clothe us for you know better our
situation. Perhaps Allah, the All-Mighty, will make you rich
afterwards and you might be able to give the money back after you fed
your children, or Allah will pay the amount you oweon the day when the
kingdom will belong to the King (Allah).
He said to her: Will I consume haram after 86 years of my life, and
burn my organs with fireafter I have been patientwith my poverty, and
become worthy of Allah anger, even though I amclose to my grave?! No,
By Allah, I will not do so!
Ibn Jarir at-Tabari said: I left with amazement concerning his
conditionand that of his wife. At a later point during the day, I
heard the owner of the pouch calling out...
Saying: "O people of Makkah, O pilgrims, who ever of you find a pouch
containing a thousand dinars, let him return it and they shall surely
findgreat reward with Allah."
The old man said: Oh Khurasaani, I have addressed you the other day
and advised you that our land is low on cultivation, so reward the
person who found the pouch so that he is not tempted to break the laws
of Allah. I have advised you to pay the person who finds it a hundred
dinars but you refused. If your money falls into hands of a person who
fears Allah the All-Mighty, will you give him 10 dinars at least,
instead of a 100?
The Khurasaani said: I will not do so, and I will complain to Allah on
the day I meet him, and Allah is sufficient for us and the best one to
trustin."
Ibn Jarir at-Tabari said: The people dispersed and left. Later on
during the hours of the day, once again, the Khurasaani made the same
call, saying:
"O people of Makkah, O pilgrims, who ever of you find a pouch
containing a thousand dinars, let him return it and they shall surely
findgreat reward with Allah."
The old man came again and said: O Khurasaani, I said to you the day
before yesterday to reward the finder a hundred dinars and you
refused. Then I advised you to give him ten dinars and you refused, so
will you give only onedinar so that he can buy with half of it things
he needs and with the other half, sheep milk, sothat he can give to
the people and feed his children?
The Khurasaani said: I will not do so, and I will complain to Allah on
the day I meet him, and Allah is sufficient for us and the best one to
trustin. "
The old man angrily said:Come you, and take yourmoney so that I can
sleep at night, for I have not had a good mood ever since I found this
money.
Ibn Jarir said: So the old man went with the owner of the money andI
followed them until theold man entered his house, dug a hole and
pulled out the money and said: Take your money and ask Allah to
forgive me and bless me from His bounty.
The Khurasaani took the money and intended to leave, but when he
reached the door he said: O old man, my father died, May Allah have
mercy on him, and left behind three thousand dinars and said to me:
Take out a third of this money and give it to a person from the people
who is most deserving of it. Therefore I tied it in a pouch so that I
may spend it on someone who is worthy of it. By Allah, I have not seen
a person, since I left Khurasaan until now, who is more worthy of
itthen you. So take it, May Allah's blessing be upon you, and May He
reward for the trust you kept, and your patience during poverty. The
Khurasaani man left without the money.
The old man wept and prayed to Allah, saying: May Allah bless the
owner of the money in his grave, and May Allah bless his son.
Ibn Jarir said: I left after the Khurasaani but Abu Ghayth (the old
man) followed me and brought me back. He asked me to sit down, and
said: I have seen youfollowing me since the first day; you have come
to know of our situation yesterday and today. I have heard that the
Prophet said: "If you are gifted from the provision of Allah, without
begging or asking, then accept it and do not reject it." So this is a
gift from Allah toall those attending.
The old man called: O Lubabah, O so and so, O so and so. He called on
his daughters and his sisters and wife and her mother, and sat down
and made me sit down. We were 10. He opened the bag, and said
spreadyour clothing over your laps.
So I (Ibn Jarir) did, but the girls did not have proper clothing that
would enable them to do that, so they extended their hands. The old
man gave dinar by dinar in order until he reached me (Ibn Jarir) and
said: "Here is adinar." The process continued until the bag was empty
and I received a hundred dinars.
Ibn Jarir at-Tabari said: So joy filled my heart because of the
provisionthey received more then the joy I had because I received a
hundred dinars.
When I was leaving the old man said: O young man. You are blessed;
keep this money with you for it is halal. And know that I use to wake
up for Fajr prayer with this wet shirt. After I wasdone I would take
it off, and give it so that my daughters can pray - oneby one. Then I
would go to work between Dhuhr prayer and Asr prayer and then I would
come back at the end of the day with what Allah has given me from
dates anddry pieces of bread. Then I would take off myclothes for my
daughtersand they would pray Dhuhr prayer and Asr prayer, and the same
would happen for the Maghrib and Isha prayers. And we did not ever
expect to see this kind of money. So may Allah make us make good use
of them, and may Allah bless the person in his grave and multiply the
reward for him.
Ibn Jarir said: So I greeted him goodbye, and took the hundred dinars
and used them to write knowledge for two years! I used it to buy paper
and pay rent and after sixteen years I returned to Makkah and inquired
about the old man. I was told that he died a few months after the
incident that occurred between us. Hiswife died, along with her
mother, and his 2 sisters. The only ones that remained were the
daughters whom, when I asked about, found that they were married to
kings and Princes. I dropped by and they honored me as a guest and
treated me kindly until they died also. So May Allah bless them in
their graves.
{That will be an admonition given to himwho believes in Allah and the
Last Day. And whosoever fears Allah and keeps his duty to Him, He will
make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine. And
whosoever puts his trust in Allah, then He will suffice him. Verily,
Allah will accomplish his purpose. Indeed Allah has set a measure for
all things. (At-Talaq 65: 2-3) /- -e-p * - ▓███▓ TRANSLATOR 1:->
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Islamic Stories - Importance of Saying Insha-Allah

During a Jumah Khutbahin a small town, an Imam talked about the
significance of saying "Insha Allah" (which means if Allah wills) when
planning to do something in the future.After a few days, a man who had
also attended the Khutbah was going to buy a cow from the market. On
the way, he met a friend who asked him where he was going. He told him
aboutbuying the cow but did not say Insha Allah in theend. His friend
remindedhim about the Khutbah and told him to say InshaAllah. However,
this individual said that he had the money he needsand the energy to
go to the market, thus, there isno point of saying Insha Allah as he
will certainly buy the cow. He thoughtthat saying Insha Allah will not
make any difference.
When he reached the market, he found a cow that met his expectations.
He burgained with the seller and came to a reasonable price.
Finally,he decided to pay for the cow but was dumbfounded when he
discovered that his money was missing. A thief had stolen the money
while he was walking through the busy market. The cow seller asked him
whether he was going to buy the cow or not. "Insha Allah, I will buy
it next week," he said. When he reached home, his wife inquired about
the cow. He told her about how he forgot to say Insha Allah, and also
added, "Insha Allah, I wanted to buy the cow. But Insha Allah, my
money was stolen. Insha Allah, I will buy it next week." His wife
clarified to him that we should say Insha Allah for thingsthat are yet
to happen, not for those things that had already happened. He never
forgot his "Insha Allah" again.
This incident was narrated by Shaikh Wahidullah from Toronto, Canada.

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How the dajjal died

Darwinists Have Deceived the World with Fraud
Let us consider a scientific theory, the Big Bang for instance. This
theory was first proposed on the basis of a suspicion and a hypothesis
based on Einstein's theory of relativity. Following that, the search
began for the evidence needed to prove that this huge explosion
happened. This evidence did really exist. The cosmic microwave
background radiation confirming the explosion in question was foundand
the isotopic nature of the universe (the fact that all space is at
-270oC) was discovered. It was also scientifically proved that the
universe is constantly expanding, and this was anotherimportant and
definitive piece ofevidence confirming the theory in question.
Therefore, the Big Bang theory became one whose every claim had been
tested, confirmed and thus proved.
Darwin's theory of evolution was also launched under the name of a
"hypothesis." (In fact, the reason for the launching of the theory of
evolution was entirely ideological, but it was presentedunder the
guise of a scientific theory.) In order for this theory to be regarded
as valid, its claims would have to be proved, just like those of the
Big Bang. For that it would have to be observed whether or not the
imaginary mechanisms of evolution did in fact cause evolution. The
progress of 20th-century science proved that "natural selection,"
Darwin's illusory evolutionary mechanism,played no evolutionary role.
The science of genetics also inflicted a disappointment on
neo-Darwinists, who had lost hope in natural selection and sought to
depict mutation as an evolutionary mechanism instead. Following the
realization that mutations had no evolutionary effect either, it was
now the turn of the fossil record—Darwin and Darwinists' greatest
hope. The conclusion demonstrated by the fossil record, however, came
as a terrible shock to Darwinists! None of the imaginary intermediate
form fossils that had been sought for so many years existed anywhere
on Earth.Deeper research changed nothing. Not one single intermediate
form fossil has ever been found as a result of allthe research that
has been conducted to date.
Unwilling to abandon the false religion they adhered to, Darwinists
for years continued to hope that evidence for Darwinism would be
forthcoming. But none of the anticipated but illusory evidence ever
appeared. Despite this however, Darwinist lies never ended, and
pro-Darwinist demagoguery was stubbornly kept up. The interesting
thing is that despite the passage of 150 years, the failure to obtain
a single piece of evidence, and despite the fact that the conclusion
produced by geneticsand the fossil record proved the fact of Creation,
Darwinists still imagine this false religion can survive. But they are
making a terrible error, of course. In fact, even the proponents of
the theory are aware that evolution never happened in the history
oflife. They have clearly seen this as the result of countless pieces
of scientific evidence.
Despite all the foregoing, since the theory of evolution is an
ideology, a false religion needing to be propped up by its adherents
no matter what, Darwinists still need to maintain this false image of
their theory having a scientific nature. That is the reason why
Darwinists have resorted to fraud, speculation and countlesspropaganda
techniques to keep this false religion alive for the last 150 years.
As a requirement of their false religion, Darwinistshave no other
option to inculcate people with the idea that their theory is "true."
Because there is no scientific evidence for the truth of the theory,
they try to give the impression that "scientific evidence does exist."
In his bookCreative Defense, Nicholas Comninellis from the University
of Missouri-Kansas City describes the position in which this terrible
deception will find itself in the future:
Philosophically, the dogma of evolution is a dream, atheory without a
vestige of truth. Within fifty years, childrenin school will read of
extraordinary popular delusions,and this will be mentioned as one of
the most absurd. Many a merry jest will be uttered bearing upon the
follies of nineteenth century science. [1]
Comninellis's analysisis an accurate one. The theory ofevolution
consists of a false claim and the history of the theory is filled with
countless examples of fraud. Every claim and piece of evidence
produced by evolution is a fraud. The true nature, the true face of
all these frauds has been exposed. But the supporters of the religion
of Darwinism try to gloss over this or make people forget it. But no
matter how much they squirm, the whole world has begun to realize that
Darwinist propaganda rests on rotten foundations. As Comninellis
says,future generations will be amazed at the global effect of this
terrible deception and how it was supported by world-renowned
professors and scientists, and will ridicule this enormous
irrationality for quite a while.
The Dajjal tried to turn people away from Allah (God) through such
false methods. But all his plans have now been thwarted. The method he
employed, that is Darwinism, has now begun becoming a subject of
ridicule, even for children. The whole world will soon remember the
nonsense of Darwinism with horror and shame. This is very certainly a
snare from our Almighty Lord, a response to those who would rebel
against Him. As He reveals in one verse:
The evil actions they did assailed them. They were engulfed by what
they mocked. (Surat an-Nahl, 34) /- -e-p * - ▓███▓ TRANSLATOR 1:->
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The images visualized and dreams

It takes but a moment when our eyes are closed to call to mindan image
of the school we attended. An image forms in our brains rightaway. But
our eyes are closed. When we look at a view for a while and then
subsequently close our eyes we can again see that image in our minds
when we want to recall it. But again our eyes are closed. Although it
is not our eyes that are doing the seeing and although there is no
image of a school in front of us, thisimage still exists in our minds
in almost the exact same form. The production of an image in the mind
despite the lack of an eye to perceive it is evidence that the
perceiver is something different than the eye and something not
dependent on matter. It is the "soul" created by our Almighty Lord to
be independent of matter and bestowed on humanbeings by Him that does
the perceiving.
Dreams are of great importance to a proper understanding ofthis
subject. Events, space, people, feeling and three-dimensionality are
all the same in dreams as they are in this world. Somuch so that it is
almost impossible to be convinced that these arenot real when one is
dreaming. Everywhere one dreams of is very real, people are real,
andevents take place in sucha vivid way that the dreamer feels
excitement in the face ofthem, and when one runs one actually grows
out of breath. One can feel fear while dreaming, strive with all one's
might to escape from danger, or feel alarm in the face of the threat
concerned. But while all this rushing around is going on for hours,
you are actually lying comfortably in bed with your eyes closed. You
are in a perfectly secure environment, andthere is no-one trying to
catch you, no rain fallingand no danger confronting you. Furthermore,
an event that seems to last for hours actually took placein your dream
in a matter of minutes. And most important of all, these events were
all created in your mind.
One important point that needs to be stressed with regard to dreaming
is this: You do not have any direct experience of any element of the
outside world when dreaming. The world you experience at that moment
is generally different from the life you regard as real life. The
environment you are in may be different, and the people you meet, even
your parents,may be different. Your home and your fears may be
different. It is impossible for you to actually see anything because
your eyes are closed. But even if they were open the place youare in
is not the place you see. The smell of grass you know so well is
perfectly clear in a dream. But you are actually asleep on the tenth
floor of an apartment block. You have no doubt about it when you eat
and taste an apple; indeed, what you are eating may sometimes be a
peach, but it tastes like an apple. And, what is more, there is
nothing odd about that in that world. However, you arenot really
eating anything at all as you are asleep lying in bed. This is merely
somethingcreated in your dream.
One may suffer pain in a dream. So much so that if you slip while you
are running over grass you see you have cut your knee. You try to
staunch the bleeding and feel the pain from your knee with perfect
clarity. Yet no such thing has happened as you lie in bed. You feel
the pain in the real sense, but no injury has occurred to your body.
But how is it you feel the pain of an injury that does not actually
exist in just the same way as in reality? How is it that, although you
are fast asleep, you can enjoy the taste of a delicious apple, and
howcan you feel fear, excitement and worry inorder to escape from
danger, despite being asleep in bed, perfectly and in a way identical
tonormal? How is it that, despite being asleep in your bed at home,
you can run for hours over boundless expanses of land? And why are
those hours in fact only minutes?
If you are not actually in that environment, then what is the power
that shows you these things and causes you to feel them as if they
were real?
It is of course our Almighty Lord Who causes you to feel these things
in that way and Who keeps the soul under His constant supervision. In
the same way that Allah (God) creates a perfectly clear and beautiful
world in our minds in this world, so He can very definitely create an
equally clear and perfect world in ourdreams. There is no doubt that
this is very easy for Him.
Our Lord has created the same naturalcauses for the real worldand for
dreams: electric signals. The things we think we see actually stem
from electric signals, as do those in dreams. Although both have the
same cause andalthough both are created in your minds, you still think
that dreams are not real, but that this world is. The fact is,
however, that they are essentially the same; both are illusions.
Time is differentin dreams. And so is space. The laws of physics are
sometimes different. But these are the only things that are real for
you when you are dreaming. That being the case, since there is no
difference between the way you perceive the world you are perceiving
now and the world in your dreams, then this world clearly consists of
an image created in your mind. The same physical activities take place
in the brain whether you envisage something in your mind, whether you
experience it in real life or whether you dream it. You generally
think that the factor that givesrise to these activities is an
external stimulus, such as light rays. But there is actually no light
striking the retina, or nothorn pricking your finger, to give rise to
images or sensations when you envisage a thing in your mind or when
you dream it.
This makes the following fact perfectly obvious: The way this world is
created is the same as dreaming. Therefore, the images you see in this
world arecreated as illusions for you, just as in dreams. You watch
events arisingin your brain in a world also forming in your brain; you
laugh at them, enjoy them or feelexcitement at them. But Allah creates
them all in your mind. If a person loses the five senses he or she
possesses, this colorful, vivid, clear and perfect looking world that
we are shown will also disappear, even though the outside world
continues to exist.It is therefore impossibleto maintain that
something we see is the same as the original on the outside. It exists
onlyin a world that Allah "creates for us" in our minds. We can never,
ever know whether other people can see it or not, or whether we see
the same image as the original on the outside. /- -e-p * - ▓███▓
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