What is the ruling on sacrificing a hermaphrodite animal?.
Praise be to Allaah.
There is no reason why ahermaphrodite animal should not be sacrificed,
unless that affects the quality of the meat.
The Messenger (peace and blessings of Allaah be upon him) described
the faults which make an animal unacceptable for sacrifice. They are:
obvious one-eyedness, obvious sickness, obvious lameness and extreme
weakness.
By analogy, this includes faults that are similar to these or worse,
such as blindness, a limp or having a leg cut off. This has been
explained in the answer to question no. 36755 .
Is seems that a hermaphrodite does not have any of these faults,
unless the quality of the meat is affected.
Al-Nawawi (may Allaah have mercy on him ) wasasked about sacrificing
ahermaphrodite cow and he ruled that it was permissible, as was
narrated from him in Mawaahib al-Jaleel (3/239).- -e-p * - ▓███▓
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Monday, June 17, 2013
Dought - clear, - Sacrifices - / Is it permissible to sacrifice a hermaphrodite animal?.
Dought - clear, - Sacrifices - / The best animals to be sacrificed are camels, then cows, then sheep, then to share in a sacrifice.
What is best for the sacrifice – to slaughter a sheep or to have a
share in a cow?.
Praise be to Allaah.
The best sacrifice is a camel, then a cow, then a sheep, then to have
a share in a cow. This is the view of Abu Haneefah and al-Shaafa'i,
because the Prophet (peace and blessings of Allaah be upon him) said
concerning Jumu'ah: "Whoever comes at the earliest hour, it is as if
hesacrificed a camel. Whoever comes in the second hour, it is as if
hesacrificed a cow. Whoever comes in the third hour, it is as if he
sacrificed a horned ram. Whoever comes in the fourth hour, it is as if
he sacrificed a chicken. Whoever comes in the fifth hour, it is as if
he sacrificed an egg." Narrated by al-Bukhaari,881; Muslim, 850.
It is a sacrifice by means of which one draws closer to Allaah, so the
best (to be offered) is a camel, as in the case of the hadiy
(sacrifice offered by the pilgrim on Hajj).
A sheep is better than sharing in a camel, because the aim of the
sacrifice is to shed blood. A ram is better than a sheep (ewe),
because that is what the Prophet (peace and blessings of Allaah be
upon him) sacrificed andthe meat is better.
End quote from al-Mughni, 13/366
The Standing Committee was asked: Which is better for sacrifice, a ram or a cow?
They replied:
The best sacrifice is a camel, then a cow, then a sheep, then a share
of a camel or cow, because the Prophet (peace and blessings of Allaah
be upon him) said concerning Jumu'ah: "Whoever comes at the earliest
hour, it is as if hesacrificed a camel…"
The point here is that there is an order of preference between camels,
cows and sheep in drawing close to Allaah through the sacrifice.
Undoubtedly sacrifice is one of the greatest acts of worship through
which we may draw closer to Allaah. A camel is more valuable and more
useful. This is the view of the three imams – Abu Haneefah,
al-Shaafa'i and Ahmad. Maalik said: The best is a young sheep, then a
cow, then a camel, because the Prophet (peace and blessings of Allaah
be upon him) sacrificed two rams, and he (peace and blessings of
Allaah be upon him) did not do anything but that which was best.
The response to that is that the Prophet (peace and blessings of
Allaah be upon him) sometimeschose the option that was not the best
option out of kindness to his ummah, because they follow his example.
He (peace and blessings of Allaah be upon him) did not want to make
thingsdifficult for them. He stated that the best is a camel, then a
cow, then a sheep, as stated above.And Allaah knows best. End quote.
Fataawa al-Lajnah al-Daa'imah, 11/398.
Shaykh Ibn 'Uthaymeen said in Ahkaam al-Udhiyah:
The best sacrifice is a camel, then a cow, if oneoffers the whole
animal, then a sheep, then a goat, then one-seventh of a camel, then
one-seventh of a cow.
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share in a cow?.
Praise be to Allaah.
The best sacrifice is a camel, then a cow, then a sheep, then to have
a share in a cow. This is the view of Abu Haneefah and al-Shaafa'i,
because the Prophet (peace and blessings of Allaah be upon him) said
concerning Jumu'ah: "Whoever comes at the earliest hour, it is as if
hesacrificed a camel. Whoever comes in the second hour, it is as if
hesacrificed a cow. Whoever comes in the third hour, it is as if he
sacrificed a horned ram. Whoever comes in the fourth hour, it is as if
he sacrificed a chicken. Whoever comes in the fifth hour, it is as if
he sacrificed an egg." Narrated by al-Bukhaari,881; Muslim, 850.
It is a sacrifice by means of which one draws closer to Allaah, so the
best (to be offered) is a camel, as in the case of the hadiy
(sacrifice offered by the pilgrim on Hajj).
A sheep is better than sharing in a camel, because the aim of the
sacrifice is to shed blood. A ram is better than a sheep (ewe),
because that is what the Prophet (peace and blessings of Allaah be
upon him) sacrificed andthe meat is better.
End quote from al-Mughni, 13/366
The Standing Committee was asked: Which is better for sacrifice, a ram or a cow?
They replied:
The best sacrifice is a camel, then a cow, then a sheep, then a share
of a camel or cow, because the Prophet (peace and blessings of Allaah
be upon him) said concerning Jumu'ah: "Whoever comes at the earliest
hour, it is as if hesacrificed a camel…"
The point here is that there is an order of preference between camels,
cows and sheep in drawing close to Allaah through the sacrifice.
Undoubtedly sacrifice is one of the greatest acts of worship through
which we may draw closer to Allaah. A camel is more valuable and more
useful. This is the view of the three imams – Abu Haneefah,
al-Shaafa'i and Ahmad. Maalik said: The best is a young sheep, then a
cow, then a camel, because the Prophet (peace and blessings of Allaah
be upon him) sacrificed two rams, and he (peace and blessings of
Allaah be upon him) did not do anything but that which was best.
The response to that is that the Prophet (peace and blessings of
Allaah be upon him) sometimeschose the option that was not the best
option out of kindness to his ummah, because they follow his example.
He (peace and blessings of Allaah be upon him) did not want to make
thingsdifficult for them. He stated that the best is a camel, then a
cow, then a sheep, as stated above.And Allaah knows best. End quote.
Fataawa al-Lajnah al-Daa'imah, 11/398.
Shaykh Ibn 'Uthaymeen said in Ahkaam al-Udhiyah:
The best sacrifice is a camel, then a cow, if oneoffers the whole
animal, then a sheep, then a goat, then one-seventh of a camel, then
one-seventh of a cow.
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How to Perform Hajj Ifraad
Ifraad means that the pilgrim declares his intention for Hajj only.
" Labbayk-Allahumma labbayka bi-Hajj!" or " Labbayka Hajjan"
"O Allah! I answer Your call to perform Hajj."
The pilgrim maintains hisIhraam up to the Day of Sacrifice. No animal
sacrifice offering is required from him.
Our goal is to ensure your pilgrimage is one ofprayers, remembrance
and contemplation.- -e-p * - ▓███▓ TRANSLATOR 1:->
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" Labbayk-Allahumma labbayka bi-Hajj!" or " Labbayka Hajjan"
"O Allah! I answer Your call to perform Hajj."
The pilgrim maintains hisIhraam up to the Day of Sacrifice. No animal
sacrifice offering is required from him.
Our goal is to ensure your pilgrimage is one ofprayers, remembrance
and contemplation.- -e-p * - ▓███▓ TRANSLATOR 1:->
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How to Perform Hajj Qiran
Qiran means to combine Hajj and 'Umrah. This means that the pilgrim
should declare the intention to perform both Hajj and `Umrah together,
"Labbayk-Allahumma labbayka bi-Hajjin wa-'Umrah!" or
"Labbayka Hajjan wa 'Umratan!"
"O Allah! I answer Your call to perform Hajj and 'Umrah!"
In this kind of Hajj, it is not allowed for the pilgrim to end the
state of Ihraam after Sa'ay. Thepilgrim will not have to perform after
the Ifadah Tawaaf on the 10th of dhil Hijjah the Sa'y because it is
already performed for both Hajj and `Umrah.
The pilgrim is supposed to bring his sacrificial animal with him as
the Prophet (S) did. This mustbe done because the rituals of Hajj and
`Umrahwere joined together.
Our goal is to ensure your pilgrimage is one ofprayers, remembrance
and contemplation.
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[http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ] -
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should declare the intention to perform both Hajj and `Umrah together,
"Labbayk-Allahumma labbayka bi-Hajjin wa-'Umrah!" or
"Labbayka Hajjan wa 'Umratan!"
"O Allah! I answer Your call to perform Hajj and 'Umrah!"
In this kind of Hajj, it is not allowed for the pilgrim to end the
state of Ihraam after Sa'ay. Thepilgrim will not have to perform after
the Ifadah Tawaaf on the 10th of dhil Hijjah the Sa'y because it is
already performed for both Hajj and `Umrah.
The pilgrim is supposed to bring his sacrificial animal with him as
the Prophet (S) did. This mustbe done because the rituals of Hajj and
`Umrahwere joined together.
Our goal is to ensure your pilgrimage is one ofprayers, remembrance
and contemplation.
--
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