Quran: Clear Truth - TRAVEL IN SPACE

"How many signs in the heavens and earth they pass by, yet they turn
(their faces) away from them." (The Quran 12:105)
"By the sky full of path." (The Quran, 51:7)
The language of the Holy Quran isa miracle by itself. The Holy
Qurandescribes various natural phenomenon in a language that covers a
wide range of meaning and message. The earlier generations of the
Muslims did not have the level of knowledge to appreciate these
verses. We can now appreciate such Quran phrases as: the sky full of
path, and the signs in the heavens as the facts of space which
mankindhas recently discovered. Furthermore, the Quran phrases: How
many signs in the heaven they pass by can best be explained in terms
of the recent travels of men into space.
The earlier generations of Muslims took these verses as the mysteries
of the Holy Quran. Sincethey did not possess the level of knowledge
needed to decipher these mysteries, they did not try to explain them.
However, they did accept them as the words of Allah the Almighty. As
the level ofhuman knowledge advanced to new frontiers, later
generations of Muslims explained these phenomena, and thus changed
these mysteries to the facts of science and history. This is what
makes the Holy Quran a living miracle for all generations of mankind.
The Holy Quran has always excelled, and shall always excel the level
of human knowledge. Every generation of mankind has discovered and
shallkeep on discovering new miraclesin the Holy Quran.
Taken from 130 Evident Miracles of the Holy Quran by Dr. Mazhar
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Quran: Clear Truth - THE QURAN ON MOUNTAINS

A book entitled Earth is a basic reference textbook in many
universities around the world. One of its two authors is Professor
Emeritus Frank Press. He was the Science Advisor to former US
President Jimmy Carter,and for 12 years was the President of the
National Academy of Sciences, Washington, DC. His book says that
mountains have underlying roots. These roots are deeply embedded in
the ground, thus, mountains have a shape like a peg. The English
dictionaries describe "peg" as pin or nail that is used to hold
something or to fasten parts of a thing together.
As seen on the above picture mountains have deep roots under the
surface of the ground. (Earth, Press and Siever, p. 413.)
This is how the Quran has described mountains. Allah has said in the Quran:
"Have We not made the earth as a bed, and the mountains as pegs?"
(Quran, 78:6-7)
Modern earth sciences have proven that mountains have deeproots under
the surface of the ground and that these roots can reach several times
their elevations above the surface of the ground. So the most suitable
word to describe mountains on the basis of this information is the
word 'peg,' since most of a properly set peg is hidden under the
surface of the ground. The history of science tells us that thetheory
of mountains having deep roots was introduced only in the latter half
of the nineteenth century.
Mountains also play an importantrole in stabilizing the crust of the
earth. They hinder the shaking of the earth. Allah has said in the
Quran:
"And He has set firm mountains in the earth so that it would not shake
with you..." (Quran, 16:15)
Likewise, the modern theory of plate tectonics holds that mountains
work as stabilizers forthe earth. This knowledge about the role of
mountains as stabilizers for the earth has just begun to be understood
in the framework of plate tectonics since the late 1960's.
Could anyone during the time of the Prophet Muhammad (to whom Allah
revealed the Quran) have known of the true shape of mountains? Could
anyone imagine that the solid massive mountain which he sees before
him actually extends deep into the earth and has a root, as scientists
assert? A large number of books of geology, when discussing mountains,
only describe that part which is above the surface of the earth. This
is because these books were not written by specialists in geology.
However, modern geology has confirmed the truth of the Quranic verses.
Source: A Brief Illustrated Guide to Understanding Islam.

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Fathwa, - Separation between spouses is not divorce, even if it lasts long

Question
Assalam o Alaikum brother I would like to ask sumthing from you asyou
have better knowledge. When I got married to my husband he said that I
could ask for separation or divorce whenever i wanted. Doesthat mean
he has given me right to divorce myself whenever i want? We had some
issues in our marriage and I didnt want to be with him anymore. I am
not with him for last 3 months now. M I divorced already? He doesnt
want to leave me and want meto go back to him. But as i had intended
to leave him and not been with him for last 3 months. I am not sure if
I am divorced already or not? Can you please help me with this. If I
go back to him is there a nikkah to be done again or we can just start
living together again? Wasalam Sister
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
The saying of the husband to his wife that she could ask for
separation or divorce whenever she wants is not an authorization for
the wife to divorce herself. Rather, the wife has the right to seek
divorce if there is a sound reason for that. We have pointed out the
valid reasons for seeking divorce in Fatwa 131953 . For more benefit,
kindly refer to Fataawa 85390 and 86307 .
The principle state is that the marriage is still valid and the wife
is still married to her husband until her husband, the Islamic judge,
or whatever acts on his behalf dissolves her marriage, like the
Islamic centers. Accordingly, you know that you are still in marriage
with your husband and what you have stated that you have intended to
leave him and the like does nothave any effect. If marriage is still
valid, then there is no need for what was stated of renewing the
contract. Each of you should deal with the other kindly andeach of you
should know his duties and fulfill themproperly. In that way,
thefamily will be stable and happy. Please refer to Fataawa 85308 and
85167 about the rights of the husband and wife upon each other.
As for divorce, its ends are mostly bad and it leads to the break-up
of the family and the loss of children, if the couple areblessed with
children. So,both husband and wife should observe patience towards one
another, both of them should overlook the minor mistakes of the other,
and mutual understanding and respect should prevail among them.
If the situation reaches a dead end and life between them becomes
miserable and the woman hates her husband and fears not to fulfill his
rights, then she has the right to seek divorce from him, even inreturn
for compensation to be paid for the husband. That is what the
scholars call Khul'. Formore information, pleaserefer to Fatwa 89039 .
We should draw attention to the following two matters:
Firstly, separation between the husband and wife is not deemed divorce
no matter how long it lasts as we have pointed out in Fataawa 82732
and 89825 .
Secondly, the wife shouldnot leave the marital house or go out of her
husband's house withouthis permission except with a sound reason;
otherwise, she will be disobedient to her husband and to her Lord.For
more benefit, please refer to Fatwa 99860 .
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Fathwa, - It is not undutifulness to let old parents cook for adult sons

Question
Salaamu Alaykum dear Shaykh, I am in urgent need of an answer for
mySituation. May Allah guide us to his truth. Ameen. I have two
Questions bi ithnillah ta ala : 1. I am 22 years old and my Parents
have reached an old age (Mother is over 60 and Father over 70, both
live seperate) and they still cook food for us (2 brothers who live
with them) when we are at their place. I dont want them to do this as
they have reached an old age ma sha Allah and I am also scared of
being accounted for it on Yawmal-Aakhir. It would be nota problem if
they dont cook anymore as I could take care of myself with the help of
Allah. What is the best do? Tell them not to cook? Eat outside? Do
anything else? Please clarify in sha Allah... 2. What is the ruling
regarding obedience to them and the way of treatment as they were born
in a muslim country,used to pray etc but now have stopped all these
acts of obedience to Allahsubhana wa ta ala... My Father doesnt want
to pray and my mother prays maybe once in 2 or 3 months as she wants
to... Please help me out with my Situation and may Allah reward you.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
First of all, may Allaah reward you for your keenness on being kind
and dutiful to your parents and for being merciful to them.
The Sharee'ah has highlighted the right of being kind and dutiful to
the parents in all cases even if they are wrong asthis does not make
them lose this right. The best way of being kind and dutiful to your
parents is to endeavor to guide them to the straight path and teach
them the matters of their religion. Also, you should supplicate Allaah
to guide them and enable them to repent, and you should remind them of
Allaah and the bad fate of the one who dies while he is negligent of
his religion especially theprayer which is the pillar of Islam and the
link between a person and his Lord.
For more benefit on how to be kind and dutiful to the parents and how
to invite them to preserve the prayer, please refer to Fataawa 21794 ,
82254 and 19274 .
Also, you should endeavor to eliminate the causes of this dissension
between your parents as much as possible and reunite the family.
As regards cooking, then if they are able to do so, then it might be
more appropriate to let them do it as this might be useful for them
and they might feel at ease when serving their children. However, you
should help them as much as possible even by purchasing food from
restaurants sometimes and the like.
But if they, or one of them, cook with difficultyand they need help or
a servant to help them and the like, then the children are obligated
to serve them each according to his own ability. Ibn Muflih saidin
Al-Aadaab Ash-Shar'iyyah while clarifying the rights of the parents on
their children: " Among their rights is to serve them if they both or
one of them needs to be served, and honor their invitation and obey
their order as long as it is not a sin. "
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