It is recommended for every believing man and woman to recite the Book
of Allaah, the Noble Quran, often, with due contemplation and
understanding. This may be doneby using a copy of the Quran or from
one's memory. Allaah - the Most High – Says (what means): " [This is]
a blessed Book (the Quran) which We have revealed to you [O Muhammad],
that they might reflect upon its verses and that those of
understanding would be reminded ." [Quran 38:29] And:
" Indeed, those who recite the Book of Allaah (the Quran) and
establish prayer and spend [in Hiscause] out of what We have provided
them, secretly and publicly, [can] expect a transaction [i.e. profit]
that will never perish. That He may give them in full their rewards
and increase for them of His bounty. Indeed, He is Forgiving and
Appreciative. " [Quran 35:29-30]
The aforementioned recitation of the Quran includes both reciting and
acting upon it (abiding by what Almighty Allaah enjoins in itand
refraining from what He forbids in it). The recitation is to be done
with contemplation and understanding of it. Sincerity to Allaah is a
means of complying with and acting upon the Quran, and its recitation
contains a greatreward - as the Prophet said: "Recite the Quran, for
on the Day of Resurrection, it shall come as an intercessor for its
companion (one who recites and complies byits teachings)." [Muslim]
The Prophet also said: "The best of you is he who learns the Quran and
teaches it." [Al-Bukhaari]
Another narration states: "Whoever reads one letter of the Quran shall
receive a good deed and ten good deeds similar to it. I do not say
that Alif Laam Meem is one letter, but Alif is a letter, Laam is a
letter and Meem is a letter." [At-Tirmithi]
The Prophet said to AbdullaahIbn 'Amr Ibn Al-`Aas : "Complete the
recitation of the Quran once a month." He ('Abdullaah) said: "I am
able to do more than that, O Messenger of Allaah." So he said: "Then
complete its recitation once in seven days." [Al-Bukhaari]
The Companions used to complete the entire Quran once every seven days.
So, it is recommended that the readers of the Quran increase their
reading of it, with contemplation and understanding it, along with
sincerity to Allaah - with the purpose of learning and benefiting from
it. They should read the entire Quran once a month. If, however, they
are able to do more than this without anydifficulty, then they should
complete it in less than this time.
However, it is best not to complete it in less than three days, since
this is the least amount of time that the Prophet mentioned to
'Abdullaah Ibn `Amr Ibn Al-`Aas . This is because if it is read in
less than three days, the person becomes hasty and lacks thought and
concentration while reading it.
Allaah, the Most High, Says in the Glorious Quran (what means): " And
the Messenger has said, "O my Lord, indeed my people have taken this
Quran as [a thing] abandoned ." [Quran: 25: 30]
So, Allaah Almighty informs us about His Messenger Muhammad that he
said: "My Lord my people have abandoned - acting or listening - to the
Quran." and that is because the idol-worshippers did not pay attention
nor listen to the Quran, as Allaah Says (what means): "And those who
disbelieve say, "Do not listen to this Quran and speak noisily during
[the recitation of] it that perhaps you will overcome." [Quran 41:26]
Thus, when the Quran was being read to them, they would deliberately
make noise and futilespeech so that they would not hear the Quran.
However, this is from the ways of abandoning theQuran. Likewise, not
having faith and trust in it is also from the ways of abandoning the
Quran. Not pondering over it, nor trying to understand it, not acting
by it, not obeying its orders and refraining from what it forbids,
turning to something other than it - whether poetry, music, amusement,
or other forms of vain speech and taking a path that is derived from
other than the Quran are all from the ways of abandoning the Quran, of
which we were strictly warned byAllaah, the Most Exalted, and His
Messenger .
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, June 12, 2013
Neglecting the Glorious Quran
Dought - clear - A fabricated hadeeth about praying two rak‘ahs every Thursday during Sha‘baan.
I received a message likethis in my e-mail: Praying two rak'ahs every
Thursday during Sha'baan: The Messenger(blessings and peace of Allah
be upon him and his family) said: "Whoever prays two rak'ahs at that
time, reciting in each rak'ah the Opening of the Book (al-Faatihah)
and "Qul Huwa Allahu Ahad" (Soorat al-Ikhlaas) one hundred times, and
when he says the salaam, he sends blessings upon the Prophet
(blessings and peace of Allah be upon him) one hundred times,Allah
will fulfil all his needs in his religious and worldly affairs." I
would like to find out how sound these words are and how to do these
two rak'ahs, seeing that it mentions reciting Qul Huwa Allahu Ahad one
hundred times; is that recitation to be completed during the two
rak'ahs or afterwards?.
Praise be to Allaah.
This hadeeth has no basis in the books of Sunnah. It would appearto be
one of the fabricated hadeeths thatspeak of the virtues of praying in
Sha'baan. A number of hadeeths were fabricated and falsely attributed
to the Messenger (blessings and peace of Allah be upon him) about the
virtues of Sha'baan and pray during this month, and the night of the
fifteenth of the month. Al-'Allaamah Ibn Hajar al-Haytami (may Allah
have mercy on him) said:All the hadeeths which speak of the virtues of
this night – meaning the night of the first Friday of Rajab and the
night ofthe fifteenth of Sha'baan– are false and has no basis, even
though they appear in some books bymajor scholars such as
al-Ghazaali's Ihya' 'Uloom ad-Deen and so on. End quote.
Al-Fataawa al-Fiqhiyyah al-Kubra, 1/184
Similarly, hadeeths werefabricated about the virtue of praying on
certain days of the week.
Ash-Shawkaani (may Allah have mercy on him) said: With regard towhat
is said about praying on Sunday, Monday or other days of the week,
there is no dispute among the scholars of hadeeth that these are
fabricated hadeeths and that this prayer is not regarded as mustahabb
by any of the leading scholars. Endquote.
Al-Fawaa'id al-Mawdoo'iyyah, 1/74
So it is not permissible toact upon this false and fabricated hadeeth.
In the saheeh hadeeths there is sufficient for theone who wants to
truly follow the Prophet (blessings and peace of Allah be upon him).
And Allah knows best.
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Thursday during Sha'baan: The Messenger(blessings and peace of Allah
be upon him and his family) said: "Whoever prays two rak'ahs at that
time, reciting in each rak'ah the Opening of the Book (al-Faatihah)
and "Qul Huwa Allahu Ahad" (Soorat al-Ikhlaas) one hundred times, and
when he says the salaam, he sends blessings upon the Prophet
(blessings and peace of Allah be upon him) one hundred times,Allah
will fulfil all his needs in his religious and worldly affairs." I
would like to find out how sound these words are and how to do these
two rak'ahs, seeing that it mentions reciting Qul Huwa Allahu Ahad one
hundred times; is that recitation to be completed during the two
rak'ahs or afterwards?.
Praise be to Allaah.
This hadeeth has no basis in the books of Sunnah. It would appearto be
one of the fabricated hadeeths thatspeak of the virtues of praying in
Sha'baan. A number of hadeeths were fabricated and falsely attributed
to the Messenger (blessings and peace of Allah be upon him) about the
virtues of Sha'baan and pray during this month, and the night of the
fifteenth of the month. Al-'Allaamah Ibn Hajar al-Haytami (may Allah
have mercy on him) said:All the hadeeths which speak of the virtues of
this night – meaning the night of the first Friday of Rajab and the
night ofthe fifteenth of Sha'baan– are false and has no basis, even
though they appear in some books bymajor scholars such as
al-Ghazaali's Ihya' 'Uloom ad-Deen and so on. End quote.
Al-Fataawa al-Fiqhiyyah al-Kubra, 1/184
Similarly, hadeeths werefabricated about the virtue of praying on
certain days of the week.
Ash-Shawkaani (may Allah have mercy on him) said: With regard towhat
is said about praying on Sunday, Monday or other days of the week,
there is no dispute among the scholars of hadeeth that these are
fabricated hadeeths and that this prayer is not regarded as mustahabb
by any of the leading scholars. Endquote.
Al-Fawaa'id al-Mawdoo'iyyah, 1/74
So it is not permissible toact upon this false and fabricated hadeeth.
In the saheeh hadeeths there is sufficient for theone who wants to
truly follow the Prophet (blessings and peace of Allah be upon him).
And Allah knows best.
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Dought - clear - The Sunnah of raising the hands when saying takbeer in the janaazah (funeral) prayer.
What is the ruling on raising the hands when saying takbeer in the
funeral prayer?
Praise be to Allah.
There is no difference of opinion among the scholars (may Allah have
mercy on them) concerning the fact that the Sunnah is to raise the
hands when saying the first takbeer of the funeral prayer.
An-Nawawi (may Allah have mercy on him) said:Ibn al-Mundhir said in
his book al-Ishraaf wa'l-Ijmaa': They are unanimously agreed that (the
worshipper) should raise his hands when saying the first takbeer, but
they differed concerning the rest of it.
End quote from Sharh al-Muhadhdhab, 5/190
With regard to the othertakbeers, the scholars (may Allah have mercy
on them) differed as to whether the hands should be raised or not?
In al-Mawsoo'ah al-Fiqhiyyah (16/29) it says: He should only raise his
hands in the first takbeer, according to the Hanafis. This was the
view of Maalik and itis the more correct view according to their
madhhab. … The Shaafa'is and Hanbalis said that it is Sunnah to raise
the hands with every takbeer. End quote.
Ibn al-Mundhir favoured the view that the hands should be raised with
every takbeer. See al-Majmoo', 5/190
Shaykh Ibn Baaz (may Allah have mercy on him) said: The Sunnah is to
raise the hands with all four takbeers, because it is proven that Ibn
'Umar and Ibn 'Abbaas used to raise their hands with all the takbeers.
Ad-Daaraqutni narrated it in a marfoo' report from Ibn 'Umar with a
jayyid isnaad.
End quote from Majmoo'al-Fataawa, 13/148
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) was asked: Which
is better, to raise the hands or not raise them in the funeral prayer?
He replied: The correct view is that raising the hands with the
takbeer in the funeral prayer is Sunnah with each of the takbeers, as
was clearly narrated from Ibn 'Umar.Such tawqeefi matters (i.e.,
matters that must be based on sound reports and cannot be subject to
ijtihaad) can only be determined on the basis of a text. In factit is
narrated that the Prophet (blessings and peace of Allah be upon him)
used to raise his hands with every takbeer.
End quote from Duroos wa Fataawa al-Haram al-Madani.
He also said: The correct view is that (the worshipper) should
raisehis hands with every takbeer, because that is narrated in a
saheeh report from 'Abdullah ibn 'Umar (may Allah be pleased with
him). With regard to the view of some, that it should be done only in
the opening takbeer, this is the view of some of the scholars, but the
correct view is that it should be done with every takbeer. End quote
from Majmoo' al-Fataawa, 17/134
And Allah knows best.
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funeral prayer?
Praise be to Allah.
There is no difference of opinion among the scholars (may Allah have
mercy on them) concerning the fact that the Sunnah is to raise the
hands when saying the first takbeer of the funeral prayer.
An-Nawawi (may Allah have mercy on him) said:Ibn al-Mundhir said in
his book al-Ishraaf wa'l-Ijmaa': They are unanimously agreed that (the
worshipper) should raise his hands when saying the first takbeer, but
they differed concerning the rest of it.
End quote from Sharh al-Muhadhdhab, 5/190
With regard to the othertakbeers, the scholars (may Allah have mercy
on them) differed as to whether the hands should be raised or not?
In al-Mawsoo'ah al-Fiqhiyyah (16/29) it says: He should only raise his
hands in the first takbeer, according to the Hanafis. This was the
view of Maalik and itis the more correct view according to their
madhhab. … The Shaafa'is and Hanbalis said that it is Sunnah to raise
the hands with every takbeer. End quote.
Ibn al-Mundhir favoured the view that the hands should be raised with
every takbeer. See al-Majmoo', 5/190
Shaykh Ibn Baaz (may Allah have mercy on him) said: The Sunnah is to
raise the hands with all four takbeers, because it is proven that Ibn
'Umar and Ibn 'Abbaas used to raise their hands with all the takbeers.
Ad-Daaraqutni narrated it in a marfoo' report from Ibn 'Umar with a
jayyid isnaad.
End quote from Majmoo'al-Fataawa, 13/148
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) was asked: Which
is better, to raise the hands or not raise them in the funeral prayer?
He replied: The correct view is that raising the hands with the
takbeer in the funeral prayer is Sunnah with each of the takbeers, as
was clearly narrated from Ibn 'Umar.Such tawqeefi matters (i.e.,
matters that must be based on sound reports and cannot be subject to
ijtihaad) can only be determined on the basis of a text. In factit is
narrated that the Prophet (blessings and peace of Allah be upon him)
used to raise his hands with every takbeer.
End quote from Duroos wa Fataawa al-Haram al-Madani.
He also said: The correct view is that (the worshipper) should
raisehis hands with every takbeer, because that is narrated in a
saheeh report from 'Abdullah ibn 'Umar (may Allah be pleased with
him). With regard to the view of some, that it should be done only in
the opening takbeer, this is the view of some of the scholars, but the
correct view is that it should be done with every takbeer. End quote
from Majmoo' al-Fataawa, 17/134
And Allah knows best.
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Quran the Clear Truth - A NUMERIC MIRACLE OF THE QURAN
The word (Sea or Water) is mentioned 32 times, and the word (Landmass)
is mentioned 13 times in the Holy Quran. If we add them together we
will get 45.
Now let us do some calculations.
By finding the percentage of the number of the word (Sea) to the total
number of the words (Sea and Landmass) we will have:
(32/45)x100% = 71.11111111111%
By finding the percentage of the number of the word (Landmass) to the
total number of the words(Sea and Landmass) we will have:
(13/45)x100% = 28.88888888889%
Scientists have only recently discovered that these are the actual
ratios of the water and landmass of this world. However,Allah has
revealed this information already in the Quran over fourteen hundred
years ago!
So what do you think? Could it bea Chance?
Credits: Dr. Tarik Al-Suwaidan
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is mentioned 13 times in the Holy Quran. If we add them together we
will get 45.
Now let us do some calculations.
By finding the percentage of the number of the word (Sea) to the total
number of the words (Sea and Landmass) we will have:
(32/45)x100% = 71.11111111111%
By finding the percentage of the number of the word (Landmass) to the
total number of the words(Sea and Landmass) we will have:
(13/45)x100% = 28.88888888889%
Scientists have only recently discovered that these are the actual
ratios of the water and landmass of this world. However,Allah has
revealed this information already in the Quran over fourteen hundred
years ago!
So what do you think? Could it bea Chance?
Credits: Dr. Tarik Al-Suwaidan
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