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Wednesday, May 29, 2013

Dought & clear, - Ruling on buying and selling shares.

What is the ruling on buying and selling shares? Please note that some
scholars regard shares from all companies as haraam. We hope that you
can explain.
Praise be to Allah.
Shares may be divided, according to the field of activity and work
involved, into three categories:
1.
Shares based on permissible work, such as companies that deal with
transportation, shipping, manufacturingclothing, tools, office
supplies, furniture, medical equipment, real estate, and so on, and
donot engage in any haraam practices or transactions, such as
cheating, or lending or borrowing on the basis of riba; rather they
follow Islamic rulings in all their transactions anddealings.
These types of companies are called "permissible" or "clean"
companies, and it is permissible to buy and sell shares in them.
2.
Shares based on prohibited types of work, such as companiesthat deal
with tourism, hotels that promote and aid in immoral actions,
breweries, riba-based banks, commercial insurance companies, companies
that print and distribute indecent magazines, and so on. It is not
permissible to buy shares or invest in this type of company, and it is
not permissible to advertise them or promote them.
With regard to these two types of companies, there is no confusion
about the ruling and thematter is quite clear.
3.
Companies whose field of work is basically permissible, but they
engage in some haraam practices or transactions,such as transportation
companies – for example– that have interest-bearing accounts in the
bank, or they are financed by means of riba-based loans from banks or
from people in the form of stocks.
These types of companies are called "mixed" companies. The
contemporary scholars differed concerning the ruling on them, but the
most correct view is that it is haraam to buy shares in them, invest
in them or promote them.
That is because the shareholder is a partner in the company based on
the number of shares he holds, so he is a partner to every transaction
into which the company enters, such as riba or other haraam
transactions.
With regard to the prohibition on promoting these companies, that is
because of what that involves of co-operating in sin and
transgression, helping to spread haraam and causing people to fall
into it. Allah, may He be exalted,says (interpretation of the
meaning):
"Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness
and piety); but do not help one another in sin and transgression"
[al-Maa'idah 5:2].
This view was favoured by the majority of contemporary scholars,
including the scholars of the Standing Committee for Issuing Fatwas in
the land of the two Holy Sanctuaries. A statement to that effect was
also issued by the Islamic Fiqh Council belonging to the Organisation
of the Islamic Conference, as well as the Islamic Fiqh Council
belonging to the Muslim World League.
It says in Fataawa al-Lajnah ad-Daa'imah, 14/299:
The basic principle is that it is permissible to hold shares in any
company if it does not deal with haraam things such as riba and so on.
But if it does deal with haraam things such as riba, then it is not
permissible to hold shares in it.
Based on that, if any of the shares mentioned are in a company that
deals with riba or haraam things, then it is essential to withdraw
from it and get rid of any profit by giving it to the poor and needy.
End quote.
Shaykh 'Abd al-'Azeez ibn 'Abdullah ibn Baaz, Shaykh 'Abd ar-Razzaaq
'Afeefi, Shaykh 'Abdullahibn Ghadyaan, Shaykh Saalih al-Fawzaan,
Shaykh 'Abd al-'Azeez Aalash-Shaykh, Shaykh BakrAbu Zayd
It also says (14/299, 300):
Firstly: if it is proven thata company deals in riba, whether taking
or giving, it is haraam to hold shares in it, because that comes under
the heading of helping in sin and transgression. Allah, mayHe be
exalted, says (interpretation of the meaning):
"Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness
and piety); but do not help one another in sin and transgression. And
fear Allaah. Verily, Allaah is Severe in punishment"
[al-Maa'idah 5:2].
Secondly: if a person previously acquired shares in a company
thatdeals in riba, then he hasto sell his shares in it andspend the
interest on charitable causes. End quote.
Shaykh 'Abd al-'Azeez ibn 'Abdullah ibn Baaz, Shaykh 'Abd ar-Razzaaq
'Afeefi, Shaykh 'Abdullahibn Ghadyaan, Shaykh 'Abdullah ibn Qa'ood
The Islamic Fiqh Council belonging to the Organisation of the Islamic
Conference issued a statement concerning shares in its seventh
conference, heldin Jeddah, 7-12 Dhu'l-Qa'dah 1412 AH/ 9-14 May 1992
CE, in which it says:
(a)
As the basic principle concerning transactions is that they are
permissible, founding a share-based company that has Islamically
acceptable aims and activities is something that is permissible.
(b)
There is no difference of opinion concerning the prohibition on
holding shares in companies whose basic aims are haraam, such as
dealing in riba, or producing or trading in haraam things.
(c)
The basic principle is that it is haraam to hold shares in companies
thatsometimes deal in haraam things, such as riba and so on, despite
the fact that their basic activities are Islamically acceptable.
End quote from Majallat al-Majma', issue no. 6, vol. 2, p. 1273; issue
no. 7, vol. 1, p. 73; issue no. 9, vol. 2, p. 5.
The Islamic Fiqh Council of the Muslim World League issued a statement
on the same matter in its fourteenth session in 1415 AH/1985 CE, the
text of which is asfollows:
1.
As the basic principle concerning transactions is that they are
permissible, founding a share-based company that has Islamically
acceptable aims and activities is something that is permissible.
2.
There is no difference of opinion concerning the prohibition on
holding shares in companies whose basic aims are haraam, such as
dealing in riba, or manufacturing or trading in haraam things.
3.
It is not permissible for aMuslim to buy shares in companies or banks
if some of their transactions involve dealing in riba, or
manufacturing or trading in haraam things.
4.
If an individual purchased shares not knowing that the company deals
in riba, then he finds out about that, what he must do is get out of
it.
The prohibition in this case is clear because of the general meaning
of the evidence in the Qur'an and Sunnah concerning the prohibition on
riba, and because buying shares in companies that deal with riba when
the purchaser is aware of that means that the purchaser himself is a
partner in dealing in riba, because the share represents part of the
company's capital, and the shareholder has a share in the company's
activities and possessions. So if the company lends any money with
interest, or borrows with interest, the shareholder has a share of
that, because those who deal with lending and borrowing on the basis
of interest are doing that on his behalf and acting as his delegate,
and delegating someone elseto do a haraam action is not permissible.
May Allah send blessings and peace upon our Prophet Muhammad andupon
his family and companions. Praise be toAllah the Lord of the Worlds.
End quote.
Dr. Muhammad ibn Sa'ood al-'Usaymi (may Allah preserve him) was asked
about the ruling on investing in mixed shares.
He replied: It is not permissible according tothe majority of
scholars, except investing in "clean" shares, whether one is buying
shares or investing. End quote.
http://www.halal2.com/ftawaDetail.asp?id=1201
With regard to the view that shares in all types ofcompanies are
haraam, this view is incorrect, because there are some companies of
the first type, which are the onesthat adhere to Islamic rulings in
their dealings. But perhaps those who are of this view were motivated
to say that because companies of the first type are very few and most
companiesare of the second and third types.
And Allah knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Dought & clear, - A Catholic woman promised Allah that she would not get married ifAllah forgave her sins, then she became Muslim.

I must say that I'm a revert, Alhamdullila, thatI was raised as a
catholicand that I was very ungrateful to my Rabb before Islam. Since
I was a little kid I was mischievous and often committed sin. After
one particularly grave sin, and I asked Allah Subhana wa ta'ala
(eventhought I was a kaaffir I prayed to Allah azza wa jalla and not
Jesus, peace be upon him) to have mercy on me, and I promised Him not
to marry if He forgave me. Now that I'm Muslim, Alhamdulillah, I
protect my chastity. I know the importance of marriage and the
protection it offers a sister, and I wishI could get married in the
future to a righteousbrother (insha'Allah) so I could learn from him
and also to be a comfort for him. But I don't know if I'm excused of
not fulfilling my promiseto Allah in this matter or if a woman who
used to be so wicked could aspire to marry a righteous man.
Praise be to Allah.
The best thing we can do is start by focusing onthe last part of your
question in this brief answer. That is where you wonder whether a
woman like you who had committed various kinds of sins and now wants
to marry a righteous man can do so. This is according to what you say.
We say to you that no one on the face of the earth can come betweenyou
and sincere repentance to Allah, mayHe be glorified and exalted, or
prevent the mercy and forgiveness of Allah from reaching you, or
prevent His being pleased with the new direction you are taking.
Allah, may He be glorified and exalted, has told us in His holy Book
of everything that fills our hearts with reassurance and hope, as He
says (interpretation of the meaning):
"Say: O My slaves who have transgressed against themselves (by
committing evil deeds and sins)! Despair not of the Mercy of Allah,
verily Allah forgives all sins. Truly, He is Oft-Forgiving,Most
Merciful.
And turn in repentance and in obedience with true Faith (Islamic
Monotheism) to your Lord and submit to Him, (in Islam), before the
torment comes upon you, then you will not behelped.
And follow the best of that which is sent down to you from your Lord
(i.e. this Qur'an, do what it orders you to do and keep away from what
it forbids), before the torment comes on you suddenly while you
perceive not!
Lest a person should say:'Alas, my grief that I was undutiful to Allah
(i.e. I have not done what Allah has ordered me to do), and I was
indeed among those who mocked (at the truth! i.e.La ilaha ill-Allah
(none has the right to be worshipped but Allah), the Quran, and
Muhammad SAW and at the faithful believers, etc.)'
Or (lest) he should say: 'Ifonly Allah had guided me, I should indeed
havebeen among the Muttaqoon (pious and righteous persons).'
Or (lest) he should say when he sees the torment: 'If only I had
another chance (to return to the world) then I should indeed be among
the Muhsinoon (good-doers).'
Yes! Verily, there came toyou My Aayaat (proofs, evidences, verses,
lessons, signs, revelations, etc.) and you denied them, and were proud
and were among the disbelievers.
And on the Day of Resurrection you will seethose who lied against
Allah (i.e. attributed to Him sons, partners, etc.) their faces will
be black. Is there not in Hell an abode for the arrogant ones?
And Allah will deliver those who are the Muttaqoon (pious) to their
places of success (Paradise). Evil shall touch them not, nor shallthey
grieve.
Allah is the Creator of all things, and He is the Wakeel (Trustee,
Disposer of affairs, Guardian, etc.) over all things."
[az-Zumar 39:53-62].
And our noble Messenger (blessings and peace of Allah be upon him) has
told us a hadeeth that every Muslim should memoriseand keep in mind so
thathe might live in contentment, turning to his most generous Lord,
may He be glorified. The Prophet (blessings and peace of Allah be upon
him) said: "Allah, may He be glorified and exalted,said: 'O son of
Adam, so long as you call upon Me and put your hope in Me, I shall
forgive you for what you have done,and I shall not mind. O son of
Adam, were your sins to reach the clouds of the sky and were you then
to ask forgiveness of Me, I would forgive you and I would not mind. O
son of Adam, were you to come to Me with an earthful of sins earth and
were you thento face Me, ascribing no partner to Me, I would grant you
forgiveness as great as it."
Narrated by at-Tirmidhi in as-Sunan, (3540. He said: (It is) hasan
ghareeb. It was classed as saheeh by Shaykh al-Albaani in Saheeh
at-Tirmidhi.
What we fear most for you is that the Shaytaan may try to remind you
ofyour past sins so that you might end up despairing of the mercy of
Allah, or that he mightmake you go back to that dark past.
Rather what you must do now is turn to your Lord, may He be glorified
and think positively of Him, with great hope of His bountyand blessing
to you. You should put the past behind you and enter the world of
Islam whichencompasses lands and people with mercy and compassion, as
our Lord,may He be glorified and exalted, says (interpretation of the
meaning):
"Allah wishes to make clear (what is lawful andwhat is unlawful) to
you,and to show you the ways of those before you, and accept your
repentance, and Allah is All-Knower, All-Wise.
Allah wishes to accept your repentance, but those who follow their
lusts, wish that you (believers) should deviate tremendously away from
the Right Path.
Allah wishes to lighten (the burden) for you; and man was created weak."
[an-Nisa' 4:26-28].
You should understand that by becoming Muslimand by leaving behind the
deeds of jaahiliyyah (ignorance) and shirk (associating partners with
Allah), by giving up the sins of the past and repenting to your Lord,
may He be glorified and exalted, you have turnedover a new leaf before
your Lord. Islam (becoming Muslim) erases everything that came before
it; all you have to do is keep that new leaf or new page clean and not
go back tothose sins that have caused you so much grief and that you
now regret.
One of the signs of Allah's mercy to us is thatHe does not accept any
pledge or promise from us that is contrary to His laws. Refraining
from getting married in an attempt to draw closer to Him is not an act
of obedience or worship; rather it is contrary to His laws. The
Prophet (blessings and peace of Allah be upon him) heard one of the
people say that he had chosen to be celibate and devote himself to
worship, and he had decided not to get married. But the
Prophet(blessings and peace of Allah be upon him) said: "By Allah, I
am the one who fears Allah the mostamong you and the one who the most
aware of Him, but I fast and I do not fast, I pray and I sleep, and I
marry women. Whoever turns away from my Sunnah is not of me. Narrated
by al-Bukhaari (5063), Muslim (1401). And it was narrated that Sa'd
ibn Abi Waqqaas (may Allah be pleased with him) said: The Messengerof
Allah (sa) forbade 'Uthmaan ibn Maz'oon be celibate; if he had given
him permission to do that, we would have gotten ourselves castrated.
Narrated by al-Bukhaari (5073). Ibn Hajar said: What is meant by
celibacy here is to cut oneself off from marriage and what it brings
of physical pleasure in order to focus on worship. End quote from Fath
al-Baari,9/118
Your refraining from getting married in orderto focus on worshipping
Allah, may He be exalted,is not part of the religion of Islam; rather
it is part of the religion of jaahiliyyah (ignorance), or it is one of
the things that were abrogated of the laws ofprevious nations. If a
person swears an oath or makes a promise to Allah, may He be glorified
and exalted, that he will refrain from getting married as a means of
drawing closerto Him, his oath is invalidand his promise is idle
speech that carries no weight, whether he swore that oath before
becoming Muslim or afterwards. The Prophet (blessings and peace of
Allah be upon him) said: "Whoever swears an oath to commit an act of
disobedience, that oath does not count." Narrated by Abu Dawood in
as-Sunan (2191); classed as hasan by al-Albaani in Saheeh Abi Dawood.
It was also narrated from 'Aa'ishah (may Allah be pleased with her)
that the Prophet (blessings and peace of Allah be upon him) said:
"Whoever makes a vow to do an act of obedience to Allah, let him do
it; whoever makes a vow tocommit a sin Him, let him not do it."
Narrated by al-Bukhaari (6696).
We congratulate you on your becoming Muslim and we congratulate you
for having been guided to the straight path. We hope that you will
have a happy marriage to a righteous man, by Allah's leave. There is
no sin on you if you break the promise that you made to Allah, may He
be exalted, because it is a promise that is blameworthy in and of
itself, so you do not have to fulfil it; the expiation for that is
feeding ten poor persons, giving each onea meal based on the people's
staple food, or giving the equivalent value in cash. - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -

Names and Attributes of AlmightyAllah

Al-Akhiro [Everlasting] [801]
If recited regularly there will be everlasting sucessin all works
taken in hand.The person will be loved by all and respected in all
aspects of life.
Al-Aliyyo [The Highest] [110]
If recited a great deal, the person will be respected and will be
honoured by all and will be promoted in rank if recited regularly.If
written name is kept ona person, one will becomeprosperous.
Al-Alimo [All knowing] [150]
If recited 10 times after every Wajib (obligatory) Prayer the person
will be aware of secrets of nature. If recited a great deal the person
will recognise Almighty God. Ifrecited 21 times daily, theperson will
become a learned man, If this name is written ona piece of bread and
eaten for 40 days the person will neverhave tostarve.


--
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -

Tuesday, May 28, 2013

Story of Amr B.’Abasa (Radhi Allaahu Anhu) embracing Islam

'Amr b. 'Abasa Sulami reported: I in the state ofthe Ignorance (before
embracing Islam) used to think that the people were in error and they
were not on anything (which may be called theright path) and
worshipped the idols. In the meanwhile I heard of a man in Mecca who
was giving news (on the basis of his prophetic knowledge) ; so I sat
on my ride and went to him. The Messenger of Allah (may peace be upon
him) was at that time hiding as his people had made life hard for him.
I adopted a friendly attitude (towards the Meccans and thus managed)
to enter Mecca and go to him (the Holy Prophet) and
I said to him: Who are you? He said: I am a Prophet (of Allah) .
I again said: Who is a Prophet? He said: (I am a Prophet in the sense
that) I have been sent byAllah .
I said: What is that whichyou have been sent with? He said: I have
been sent to join ties of relationship (with kindness and affection),
to break the Idols, and to proclaim the oneness of Allah (in a manner
that) nothing is to be associated with Him.
I said: Who is with you inthis (in these beliefs and practices)? He
said: A freeman and a slave. He (the narrator) said: Abu Bakr and
Bilal were there with him among those who had embraced Islam by that
time.
I said: I intend to follow you . He said: During these days you would
not be able to do so. Don't you see the (hard) condition under which I
and (my) people are living? You better go back to your people and when
you hear that I have been granted victory, you come to me.
So I went to my family. I was in my home when the Messenger of Allah
(may peace be upon him) came to Medina. I was among my people and used
to seek news and ask people when he arrived in Medina. Then a group of
people belonging to Yathrib (Medina) came. I said (to them): How is
that person getting on who has come to Medina? They said: The people
are hastening to him, while his people (the polytheists of Mecca)
planned to kill him, but they could not do so. I (on hearing It) came
to Medina and went to him and said: Messenger of Allah, do you
recognise me? He said: Yes, you arethe same man who met me at Mecca. I
said: It is so.
I again said: Prophet of Allah, tell me that which Allah has taught
you andwhich I do not know, tellme about the prayer .
He said: Observe the dawn prayer, then stop praying when the sun is
rising till it Is fully up, forwhen it rises it comes upbetween the
horns of Satan, and the unbelievers prostrate themselves to it at that
time. Then pray, for the prayer is witnessed and attended (by angels)
till the shadow becomes about the length of a lance; then cease
prayer,for at that time Hell is heated up. Then when the shadow moves
forward, pray, for the prayer is witnessed and attended by angels,
till you pray the afternoon prayer, then cease prayer till the sun
sets, for it sets between the horns of devil, and at that time the
unbelievers prostrate themselves before it.
I said: Apostle of Allah, tell me about ablution also .
He said: None of you who uses water for ablution and rinses his mouth,
snuffs up water and blows it, but the sinsof his face, and his mouth
and his nostrils fall out. When he washeshis face, as Allah has
commanded him, the sins of his face fall out from the end of his beard
with water. Then (when) he washes his forearms up to the elbows, the
sins of his arms fall out along with water from his finger-tips. And
when he wipes his head, the sins of his head fall out from the points
of his hair along with water. And (when) he washes his feet up to the
ankles, the sins of hisfeet fall out from his toesalong with water.
And if he stands to pray and praises Allah, lauds Him and glorifies
Him with what becomes Him and shows wholehearted devotion to Allah,
his sins would depart leaving him (as innocent) as he was on the day
his mother bore him.
'Amr b. 'Abasa narrated this hadith to Abu Umama, a Companion of the
Messenger of Allah (may peace be upon him), and Abu Umama said to him:
'Amr b. 'Abasa, think what you are saying that such (a great reward)
is given toa man at one place (only in the act of ablution and
prayer). Upon this 'Amr said: Abu Umama, I have grown old and my bones
have become weak and I am at the door of death; what impetus is there
for me to attribute a lie to Allah and the Messenger of Allah (may
peace be upon him)? Had I heard it from the Messenger of Allah (may
peace be upon him) once, twice, or three times (even seven times), I
would have never narrated it, but I have heard it from him on
occasions more than these. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -