Rulings on Tawbah - Sinning Intentionally and Intending to Repent.

I was just wondering if someone says he will drink and do zina
(fornicate) and do haram (unlawful stuff) stuff and then he will
repent, will his repentance be accepted?
Praise be to Allah.
Firstly:
This questioner – may Allah guide him – does not realise that he has
already disobeyed Allah, may He be exalted, by saying this even if he
hasnot committed the sins that he stated clearly he would commit.
(a)
It was narrated from AbuHurayrah (may Allah be pleased with him) that
the Prophet (blessings and peace of Allah be upon him) said: "Allah,
may He be glorified and exalted, will forgive my ummah (followers) for
whatever crosses their minds so long as they donot act upon it or
speak of it." [al-Bukhaari, Muslim].
Shaykh al-Islam Ibn Taymiyah said:
(The Prophet (blessings and peace of Allah be upon him)) has told us
that Allah forgives whatever crosses a person's mind so long as he
does not speak of it. So a distinction is made between thoughts that
cross the mind and words that are spoken. And he told us that he will
not be blamed for a passing thought unless he speaks of it. What is
meant is unless his tongue utters it, according to scholarly
consensus.
End quote from Majmoo'al-Fataawa.
(b)
It was narrated from AbuKabshah al-Anmaari that he heard the Messenger
of Allah (blessings and peace of Allah be upon him) say: People of
this world are of four types: a man to whom Allah gives wealth and
knowledge, so he fears his Lord concerning it, upholds ties of kinship
with it and realizes that something is due to Allah for that. This man
will attain the highest status. (The second is) a man to whom Allah
givesknowledge but He does not give him wealth, buthe is sincere in
intentionand says: If I had wealth,I would have done what (the first
man) did. He will be judged accordingto his intention and their reward
will be the same. (The third one is) a man to whom Allah gives wealth
but does not give knowledge, so he squanders his wealth without
knowledge and does not fear Allah concerning it or uphold ties of
kinship with it, and he does not realize that something is due to
Allah for that. His will be the lowest status. (Then there is) a man
to whom Allah gave neither wealth nor knowledge, but he says: If I had
wealth I would do what (the third man) did. He will be judged
accordingto his intention, and their burden of sin will be the same.
[Tirmidhi, Ibn Maajah]
This questioner also has to pay attention to the fact that he may not
be able to repent because of being overwhelmed by his whims and
desires, his regarding sinas permissible and his persisting in it. He
may not be able to do that because his time has come and his soul is
taken. Let him listen to the words of Allah, may He be glorified and
exalted (interpretation of the meaning):
"And We shall turn their hearts and their eyes away (from guidance),
as they refused to believe therein for the first time, and We shall
leave them in their trespass to wander blindly" [6:110].
Ibn al-Qayyim (may Allah have mercy on him) said:
This is part of greater understanding: that a man fears that his sins
may cause him misfortune at the time ofdeath and keep him from a good
end. Imam Ahmad narrated from Abu'd-Darda that when he was dying, he
would lose consciousness then he would come to and recite: "And We
shall turn their hearts and their eyes away (from guidance), as they
refused to believe therein for the first time,and We shall leave them
in their trespass to wander blindly" [6:110].
Because of that, the early generation feared sins, lest they kept them
from a good end.
End quote from al-Jawaab al-Kaafi by Ibnal-Qayyim.
Secondly:
This questioner has to ask his Lord for forgiveness and repent to Him
for having said this and having resolved to commit sin and persistin
it. Allah, may He be glorified and exalted, has enjoined
repentanceupon His slaves. He says (interpretation of the meaning):
"O you who believe! Turn to Allah with sincere repentance! It may be
that your Lord will remit from you your sins, and admit you into
Gardens under which rivers flow (Paradise)" [66:8].
Allah, may He be exalted,has told us that He accepts repentance
fromHis slaves and that He will pardon them; indeed He will turn their
bad deeds into good deeds. Allah says (interpretation of the meaning):
"And He it is Who acceptsrepentance from His slaves, and forgives
sins, and He knows what you do" [42:25]
"Except those who repent and believe (in Islamic Monotheism), and do
righteous deeds; for those, Allah will change their sins into good
deeds, and Allah is Oft‑Forgiving, Most Merciful" [25:70].
Sincere repentance, according to the scholars, is that which fulfils
the following conditions:
(a) Sincerity in repentance
(b) Giving up the sin
(c) Regretting the sin
(d) Resolving not to go back to the sin
(e) Repenting in time, for Allah does not acceptrepentance when the
death rattle sounds before the soul is taken, or after the sun rises
from its place of setting
(f) Restoring people's rights if the sin had to do with the rights
of other people
We give our brother the glad tidings that if he has not done what he
intended and spoke of, and he refrained from that out of fear of Allah
and respect for His sacred limits, then Allah, may He be exalted, will
record one good deed inhis record, instead of thebad deed that he was
thinking of doing.
It was narrated from AbuHurayrah that the Messenger of Allah
(blessings and peace of Allah be upon him) said: "Allah says: 'If My
slave thinks of doing a bad deed then do not write it down for him
unless he does it, then if he does it write it down as one bad deed.
And if he refrains from it for My sake, write down one good deed for
him. If he wants to do a good deedthen he does not do it, write it
down as one good deed and if he does it, write it down tenfold up to
seven hundred fold." [al-Bukhaari, Muslim].
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Rulings on Tawbah - Reviling Islam and Doubting Due to Whispers.

I reviled Islam on many occasions, Allah forbid, but when I repent he
says to me: you were angry and you did not do that deliberately. Then
I doubt myself: wasI angry or not? Was it deliberate or not? What
should I do?
Praise be to Allah.
Reviling Islam is kufr (disbelief) and apostasy from Islam, according
to scholarly consensus. The one who does that has to repent to Allah
sincerely, by regretting what he has done and resolving not to go back
to it. If he repents, Allah will accept his repentance. Allah, may He
be exalted, says (interpretation of the meaning):
"Say: O 'Ibaadi (My slaves) who have transgressed against themselves
(by committing evil deeds and sins)! Despair not of the mercy of
Allah, verily,Allah forgives all sins. Truly, He is Oft‑Forgiving,
Most Merciful" [39:53].
It was narrated from AbuMoosa (may Allah be pleased with him) that the
Prophet (blessings and peace of Allah be upon him) said: "Allah holds
out His hand at night to accept the repentance of those who have
sinned during the day, and He holds out his hand by day to accept the
repentance ofthose who have sinned at night – until the sun rises from
its place of setting." [Muslim]
You have to repent and do a lot of righteous deeds. With regard to
thinking about whether this was done in a state of anger or not, this
comes under the heading of waswasah (whispers from the Shaytaan), who
wants todivert you from repentance or weaken your fear of Allah and
your efforts to do righteous deeds. If you understand the abhorrent
nature and seriousness of what you did, that impels you to strive to
do good and to instil in your heart humility before Allah; it makes
you pin your hopes on His grace, kindness and pardon. But if your nafs
(self/ego) makes falsehood attractive to you and detracts from the
seriousness of the crime by claiming that it happened in a moment of
anger, then this will weaken your resolve and distract you from
turning to Allah.
It should be noted that anger is not an excuse inall cases; rather the
anger that may excuse a person is anger in whichhe loses his ability
of discernment to the extent that he does not know what he is saying.
If this happened once, it does not happen repeatedly. Many of those
who have the problem of reviling Islamcould never revile their fathers
or someone they hold in high esteem or the father of an opponent in an
argument and the like, no matter how angry they become, but they do
revile the religion because their hearts are devoid of faith and they
are lacking in respect towards Allah, His Messenger and His religion.
We ask Allah to keep us safe and sound. If there was any faith in his
heart it would prevent him from reviling religion.
So ignore this waswaas (whisper). You have committed a grave sin, but
you have a Lord Whois Most Merciful, Most Generous, Who accepts the
repentance of the one who repents, forgives sins, and replaces evil
deeds with good deeds. So prepare to strive hard, fill your heart with
veneration and respect towards Allah, may He be exalted,and His
religion, read a lot of Quran and do a lot of righteous deeds.
We ask Allah to accept your repentance and forgive your sin.
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Rulings on Tawbah - Reviling Allah and Insinuating Whispers.

Reviling Allah and Insinuating Whispers.

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177 hadith found in ' Prayer (Kitab Al-Salat): Details of Commencing Prayer ' of Sunan Abu-Dawud.

0725
Narrated Wa'il ibn Hujr: I purposely looked at the prayer of the
Apostle of Allah (peace_be_upon_him), how he offered it. The Apostle
of Allah (peace_be_upon_him) stood up, faced the direction of the
qiblah and uttered the takbir (Allah is most great) and then raised
his hands in front of his ears, then placed his right hand on his left
(catching each other). When he was about to bow, he raised them in the
same manner. He then placed his hands on his knees. When he raised his
head after bowing, he raised them in the like manner. When he
prostrated himself he placed his forehead between his hands. He then
sat down and spread his left foot and placed his left hand on his left
thigh, and kept his right elbow aloof from his right thigh. He closed
his two fingers and made a circle(with the fingers). I (Asimibn
Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made
the circle with the thumb and the middle finger and pointed with the
forefinger.
0727
Narrated Wa'il ibn Hujr: I witnessed the Prophet (peace_be_upon_him)
raise his hands in front ofhis ears when he began to pray. I then came
backand saw them (the people) raising their hands up to their chest
when they began to pray. They wore long caps and blankets.
0736
Narrated Wa'il ibn Hujr: I saw the Apostle of Allah
(peace_be_upon_him) raising his thumbs in prayer up to the lobes of
his ears.
0737
Narrated AbuHurayrah: When the Apostle of Allah(peace_be_upon_him)
uttered the takbir (Allah is most great) for prayer (in the
beginning), he raised his hands oppositeto his shoulders; and when he
bowed, he did like that; and when he raised his head to prostrate, he
did like that; and when he got upat the end of two rak'ahs, he did
like that.


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