Darwinists may imagine that Darwin made stunning discoveries following
hisvoyages on HMS Beagle, and that he developed the idea of evolution
that way.
What Darwin actually did on the Beagle is this: Darwin embarked on a
naval adventure lasting several months, yelling out with drunken crew
members. He collected plants and insects, but did not go to the bother
of looking after them, and just set them to one side (One can find
detailsin his autobiography). What people think of as scientific
research is Darwin's naval trip spentdrinking with members of the
crew. Darwin laterproposed the twisted ideas of his grandfather,a
freemason, as if they were a great scientific discovery and led
massesof people to a pagan religion.
If Darwinists' claims were true, then the fossil record should contain
a large number of very strange life forms with several eye sockets,
noses in different places, a jaw in the back as well as in the front,
and abnormally developed skulls, as pictured here. Yet no such fossil
has ever been found after 150 years of research. On the contrary, all
thefossils unearthed to date show that all living things have been
flawless and fully formed since the moment they first came intobeing,
and never changed so long as they existed.
Neither during this voyage nor after it did Darwin have any scientific
discovery or evidence. He merely sought to maintain a heresy inherited
from his grandfather, ErasmusDarwin. Darwin at that time imagined that
the cell was a balloon full of water. He was ignorant of the science
of genetics. He was not even familiar with the electron microscope.
Theonly thing he knew was the need for transitional fossils if his
claims were to be confirmed as true. But he also knew that nosuch
thing existed. He therefore openly stated that "future generations"
would findthese as yet undiscovered imaginary transitional forms,
OTHERWISE HIS THEORY WOULD COLLAPSE. Darwin's exact words read:
... Why, if species have descended from other species by insensibly
finegradations, do we not everywhere see innumerable
transitionalforms? Why is not all nature in confusion instead of the
species being, as we see them, well defined?… But, as by this theory
innumerable transitionalforms must have existed,why do we not find
them embedded in countless numbers in thecrust of the earth?… Whythen
is not every geological formation and every stratum full of such
intermediate links? Geology assuredly does not reveal any such finely
graduated organicchain; and this, perhaps, is the most obvious and
gravest objection which can be urged against mytheory. (Charles
Darwin, The Origin of Species, pp. 172, 280)
At present, too, just as Darwin admitted, THERE IS NO SUCH THING AS A
TRANSITIONAL FOSSIL. Darwinists are in a state of shock. Darwin's
prophecy has come true. And what is more, science has revealed that
natural selection is not an evolutionary force, that the genetic
structures of living things are incredibly complex, that no random
process can produce such a perfect structure or add any new genetic
information, and that life can never emerge from inanimate substances.
These are other things Darwin did not know. After the fossilrecord,
perhaps the greatest blow to Darwinism came when THEY WERE UNABLE TO
MANUFACTURE EVEN A SINGLE PROTEIN. IT IS IMPOSSIBLE for the protein
that they cannot produce in the laboratory TO FORM BY CHANCE. These
facts have all led to Darwinism's collapse. - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -
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Saturday, May 18, 2013
The idea that Darwin made an important scientific discovery after his voyages is a deception
Darwinists are still trying to depict defunct Darwinism as scientific
Darwinists have recently been speaking about the theory of evolution
being oversimplified, in a deliberately provocative way, and being
described as "the facile nonsense that we were once apes and are now
human."
It will first be of great use to tell these people the following:
Darwin's theory of evolution is a false one, developed in the outdated
and very ignorant scientific climate in Darwin's time,that rests on no
scientificevidence whatsoever, and that was launched in order to
resurrect the pagan Sumerian and Egyptian faiths of the past. As
science subsequently advanced, and as the complexity of the cell in
particular emerged in the branchesof genetics and microbiology, and as
new fossils were discovered in paleontology, and as it was realized
that not a single such fossil represented a transitional form, the
theory of evolution was dealt a body blow and subsequently collapsed.
BUT DESPITE ALL THESE THINGS, a false theory has become
enshrined in national laws under the influence, pressure and
imposition of the DARWINIST DICTATORSHIP,has entered school text books
and become as issue whose validity is "indisputable." University
teachers have been threatened for opposing evolution, opponents of the
theory have been expelled fromtheir schools and lost their jobs, and
students have failed their exams for questioning evolution. This
extraordinarily illogical theory, which offers such a facile
explanationfor such an extraordinary and complex entity as man and
that accounts for all the glorious diversity of life on earth solely
in terms of "chance," now dominates the entire world through this
intense imposition.
But events have turned out exactly opposite to what Darwinists
intended. This theory, so facile thateven children would laugh at it,
was imposed on the world as if it were the scientific
truth.World-famous professorshave become adherents of this ludicrous
theory, and the world's best known publications have carried reports
of overtly fraudulent evidence of Darwinism for days on end. People at
the highest level of the state have become unable even to mention the
evolution deceit. Thepublic have been taken in by this deception for
acentury and a half, the Pope has been forced to hold conferences on
evolution on his very doorstep and as a result of unbelievable
pressure, churches have had to issue apologies toDarwin.
A nonsensical, facile and very run-of-the-mill deception was thus
turned into a false scientific taboo under the pressure from the
Darwinist dictatorship. A lie was imposed on people for long years.
For a century and a half, people were obliged to believe that lie.
Because Darwinism is a heretical religion, one which efforts are being
made to impose on the whole world under the influence of a community
largely madeup of freemasons. There is nothing scientific about it at
all.
It is therefore impossible to accept Darwinists' claims about "dumbing
down." On thecontrary, what we are looking at is a fraud being
disguised as science and turned into a mass deception. - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -
being oversimplified, in a deliberately provocative way, and being
described as "the facile nonsense that we were once apes and are now
human."
It will first be of great use to tell these people the following:
Darwin's theory of evolution is a false one, developed in the outdated
and very ignorant scientific climate in Darwin's time,that rests on no
scientificevidence whatsoever, and that was launched in order to
resurrect the pagan Sumerian and Egyptian faiths of the past. As
science subsequently advanced, and as the complexity of the cell in
particular emerged in the branchesof genetics and microbiology, and as
new fossils were discovered in paleontology, and as it was realized
that not a single such fossil represented a transitional form, the
theory of evolution was dealt a body blow and subsequently collapsed.
BUT DESPITE ALL THESE THINGS, a false theory has become
enshrined in national laws under the influence, pressure and
imposition of the DARWINIST DICTATORSHIP,has entered school text books
and become as issue whose validity is "indisputable." University
teachers have been threatened for opposing evolution, opponents of the
theory have been expelled fromtheir schools and lost their jobs, and
students have failed their exams for questioning evolution. This
extraordinarily illogical theory, which offers such a facile
explanationfor such an extraordinary and complex entity as man and
that accounts for all the glorious diversity of life on earth solely
in terms of "chance," now dominates the entire world through this
intense imposition.
But events have turned out exactly opposite to what Darwinists
intended. This theory, so facile thateven children would laugh at it,
was imposed on the world as if it were the scientific
truth.World-famous professorshave become adherents of this ludicrous
theory, and the world's best known publications have carried reports
of overtly fraudulent evidence of Darwinism for days on end. People at
the highest level of the state have become unable even to mention the
evolution deceit. Thepublic have been taken in by this deception for
acentury and a half, the Pope has been forced to hold conferences on
evolution on his very doorstep and as a result of unbelievable
pressure, churches have had to issue apologies toDarwin.
A nonsensical, facile and very run-of-the-mill deception was thus
turned into a false scientific taboo under the pressure from the
Darwinist dictatorship. A lie was imposed on people for long years.
For a century and a half, people were obliged to believe that lie.
Because Darwinism is a heretical religion, one which efforts are being
made to impose on the whole world under the influence of a community
largely madeup of freemasons. There is nothing scientific about it at
all.
It is therefore impossible to accept Darwinists' claims about "dumbing
down." On thecontrary, what we are looking at is a fraud being
disguised as science and turned into a mass deception. - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -
Prayers of Muslims in the Qur’an
Surat al-Baqara, 200-202:
... There are some peoplewho say, 'Our Lord, give us good in
thisworld.' They will have no share in theHereafter.
And there are others who say, ' OUR LORD, GIVE US GOOD IN THIS WORLD,
AND GOOD IN THE HEREAFTER, AND SAFEGUARD US FROM THE PUNISHMENT OF THE
FIRE.' They will have a good share from what they have earned. Allah
is swift at reckoning.
Surat al-Baqara, 285:
The Messenger believes in what has been sent down to him from his
Lord, and so do the the believers. Each one believes in Allah and His
angels and His Books and His Messengers. WE DO NOT DIFFERENTIATE
BETWEEN ANY OF HIS MESSENGERS. THEY SAY, 'WE HEAR AND WE OBEY. FORGIVE
US, OUR LORD! YOU ARE OUR JOURNEY'S END.'
Surat al-Baqara, 286:
Allah does not impose onany self any more than itcan stand. For it is
what it has earned; against it, what it has merited. OUR LORD, DO NOT
TAKE US TO TASK IF WE FORGET OR MAKE A MISTAKE! OUR LORD, DO NOT PLACE
ON US A LOAD LIKE THE ONE YOU PLACED ON THOSE BEFORE US! OUR LORD, DO
NOT PLACE ON US A LOAD WE HAVE NOT THE STRENGTH TO BEAR! AND PARDON
US; AND FORGIVE US; AND HAVE MERCY ON US. YOU ARE OUR MASTER , SO HELP
US AGAINST THE UNBELIEVERS.
Surah Al 'Imran, 8:
'OUR LORD, DO NOT MAKE OUR HEARTS SWERVE ASIDE AFTER YOU HAVE GUIDED
US. AND GIVE US MERCY FROM YOU. YOU ARETHE EVER-GIVING.
Surah Al 'Imran, 9:
OUR LORD, YOU ARE THE GATHERER OF MANKIND TOA DAY OF WHICH THERE IS NO
DOUBT. ALLAH WILL NOT BREAK HIS PROMISE.'
Surah Al 'Imran, 16:
Those who say, 'OUR LORD, WE BELIEVE, SO FORGIVE US OUR WRONG ACTIONS
AND SAFEGUARD US FROM THE PUNISHMENTOF THE FIRE.'
Surah Al 'Imran, 147:
All they said was, 'OUR LORD, FORGIVE US OUR WRONG ACTIONS AND ANY
EXCESSES WE WENT TO IN WHAT WE DID AND MAKE OUR FEET FIRM AND HELP US
AGAINST UNBELIEVERS.'
Surah Al 'Imran, 191:
Those who remember Allah, standing, sitting and lying on their sides,
and reflect on the creation of the heavens and the Earth: 'OUR
LORD,YOU HAVE NOT CREATED THIS FOR NOTHING. GLORY BE TO YOU! SO
SAFEGUARD US FROM THE PUNISHMENTOF THE FIRE.'
Surah Al 'Imran, 192:
OUR LORD, THOSE YOU CAST INTO THE FIRE, YOU HAVE INDEED DISGRACED. THE
WRONGDOERS WILL HAVE NO HELPERS.
Surah Al 'Imran, 193:
OUR LORD, WE HEARD A CALLER CALLING US TO FAITH: "BELIEVE IN YOUR
LORD!" AND WE BELIEVED. OUR LORD, FORGIVE US OUR WRONG ACTIONS, ERASE
OUR BAD ACTIONS FROM US AND TAKE US BACK TO YOU WITH THOSE WHO ARE
TRULY GOOD.
Surah Al 'Imran, 194:
OUR LORD, GIVE US WHAT YOU PROMISED US THROUGH YOUR MESSENGERS, AND DO
NOT DISGRACE US ON THE DAY OF RESURRECTION. YOU DO NOT BREAK YOUR
PROMISE.'
Surat al-Ma'ida, 83:
When they listen to whathas been sent down to the Messenger, you see
their eyes overflowing with tears because of what they recognise of
the truth. They say, 'OUR LORD, WE BELIEVE! SO WRITE US DOWN AMONG THE
WITNESSES.'
Surat al-A'raf, 47:
When they turn their eyes towards the Companions of the Fire, they
will say, 'OUR LORD, DO NOT PLACE US WITH THE PEOPLE OF THE
WRONGDOERS!'
Surah Yunus, 85:
They said, 'WE HAVE PUT OUR TRUST IN ALLAH. OUR LORD, DO NOT MAKE US A
TARGET FOR THIS WRONGDOING PEOPLE.
Surah Yunus, 86:
'AND RESCUE US, BY YOUR MERCY, FROM THE UNBELIEVERS!'
Surat al-Isra', 107:
Say: 'Believe in it or do not believe in it.' Certainly, when it is
recited to them, those who were given knowledge before it fall on
their faces in prostration,
Surat al-Isra', 108:
Saying, 'GLORY BE TO OUR LORD! THE PROMISE OF OUR LORD IS TRULY FULFILLED!'
Surat al-Kahf, 10:
When the young men took refuge in the cave and said, 'OUR LORD, GIVE
US MERCY DIRECTLY FROM YOU AND OPEN THE WAY FOR US TO RIGHT GUIDANCE
IN OUR SITUATION.'
Surat al-Kahf, 23-24:
Never say about anything, 'I am doing that tomorrow,' without adding '
IF ALLAH WILLS .' Remember your Lord when you forget, and say, '
HOPEFULLY MY LORD WILL GUIDE ME TO SOMETHING CLOSER TO RIGHT GUIDANCE
THAN THIS .'
Surat al-Muminun, 109-110:
There was a group of Myservants who said, "OUR LORD, WE BELIEVE, SO
FORGIVE US AND HAVE MERCY ON US. YOU ARE THEBEST OF THE MERCIFUL." But
you made a mockeryof them so that they made you forget to remember Me
while you were laughing at them.
Surat al-Muminun, 118:
Say: 'MY LORD, FORGIVE AND BE MERCIFUL! YOU ARETHE BEST OF THE MERCIFUL.'
Surat an-Nur, 47:
They say, 'WE BELIEVE IN ALLAH AND IN THE MESSENGER AND WE OBEY.' Then
after that a group of them turn away. Such people are not believers.
Surat al-Furqan, 74:
Those who say, 'OUR LORD, GIVE US JOY IN OUR WIVES AND CHILDREN AND
MAKE US A GOOD EXAMPLE FOR THOSE WHO RESPECT AND FEAR ALLAH'
Surat al-Furqan, 65:
Those who say, 'OUR LORD, AVERT FROM US THE PUNISHMENT OF HELL, ITS
PUNISHMENT IS INESCAPABLE PAIN.'
Surat az-Zukhruf, 12-14:
It is He Who created all the species and gave youships and livestock
for you to ride, so that you might sit firmly on their backs and
remember your Lord's blessing while you are seated on them, saying
,'GLORY BE TO HIM WHO HAS SUBJECTED THIS TO US.WE COULD NEVER HAVE
DONE IT BY OURSELVES. INDEED WE ARE RETURNING TO OUR LORD!'
Surat al-Hashr, 10:
Those who have come after them say, 'OUR LORD, FORGIVE US AND OUR
BROTHERS WHO PRECEDED US IN FAITH ANDDO NOT PUT ANY ANCOUR IN OUR
HEARTS TOWARDS THOSE WHO BELIEVE.OUR LORD, YOU ARE ALL-GENTLE, MOST
MERCIFUL.'
Surat at-Tahrim, 8:
You who believe! Repentto Allah. It may be that your Lord will erase
yourbad actions from you and admit you into Gardens with rivers
flowing under them on the Day when Allah will not disgrace the
Prophetand those who believed along with him.Their light will stream
out ahead of them and on their right.They will say, 'OUR LORD, PERFECT
OUR LIGHT FOR US AND FORGIVE US! YOU HAVE POWER OVER ALL THINGS.'
Surat al-Falaq, 1-5:
Say: " I SEEK REFUGE WITH THE LORD OF DAYBREAK,
FROM THE EVIL OF WHAT HE HAS CREATED
AND FROM THE EVIL OF THEDARKNESS WHEN IT GATHERS
AND FROM THE EVIL OF WOMEN WHO BLOW ON KNOTS
AND FROM THE EVIL OF AN ENVIER WHEN HE ENVIES. "
--
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -
... There are some peoplewho say, 'Our Lord, give us good in
thisworld.' They will have no share in theHereafter.
And there are others who say, ' OUR LORD, GIVE US GOOD IN THIS WORLD,
AND GOOD IN THE HEREAFTER, AND SAFEGUARD US FROM THE PUNISHMENT OF THE
FIRE.' They will have a good share from what they have earned. Allah
is swift at reckoning.
Surat al-Baqara, 285:
The Messenger believes in what has been sent down to him from his
Lord, and so do the the believers. Each one believes in Allah and His
angels and His Books and His Messengers. WE DO NOT DIFFERENTIATE
BETWEEN ANY OF HIS MESSENGERS. THEY SAY, 'WE HEAR AND WE OBEY. FORGIVE
US, OUR LORD! YOU ARE OUR JOURNEY'S END.'
Surat al-Baqara, 286:
Allah does not impose onany self any more than itcan stand. For it is
what it has earned; against it, what it has merited. OUR LORD, DO NOT
TAKE US TO TASK IF WE FORGET OR MAKE A MISTAKE! OUR LORD, DO NOT PLACE
ON US A LOAD LIKE THE ONE YOU PLACED ON THOSE BEFORE US! OUR LORD, DO
NOT PLACE ON US A LOAD WE HAVE NOT THE STRENGTH TO BEAR! AND PARDON
US; AND FORGIVE US; AND HAVE MERCY ON US. YOU ARE OUR MASTER , SO HELP
US AGAINST THE UNBELIEVERS.
Surah Al 'Imran, 8:
'OUR LORD, DO NOT MAKE OUR HEARTS SWERVE ASIDE AFTER YOU HAVE GUIDED
US. AND GIVE US MERCY FROM YOU. YOU ARETHE EVER-GIVING.
Surah Al 'Imran, 9:
OUR LORD, YOU ARE THE GATHERER OF MANKIND TOA DAY OF WHICH THERE IS NO
DOUBT. ALLAH WILL NOT BREAK HIS PROMISE.'
Surah Al 'Imran, 16:
Those who say, 'OUR LORD, WE BELIEVE, SO FORGIVE US OUR WRONG ACTIONS
AND SAFEGUARD US FROM THE PUNISHMENTOF THE FIRE.'
Surah Al 'Imran, 147:
All they said was, 'OUR LORD, FORGIVE US OUR WRONG ACTIONS AND ANY
EXCESSES WE WENT TO IN WHAT WE DID AND MAKE OUR FEET FIRM AND HELP US
AGAINST UNBELIEVERS.'
Surah Al 'Imran, 191:
Those who remember Allah, standing, sitting and lying on their sides,
and reflect on the creation of the heavens and the Earth: 'OUR
LORD,YOU HAVE NOT CREATED THIS FOR NOTHING. GLORY BE TO YOU! SO
SAFEGUARD US FROM THE PUNISHMENTOF THE FIRE.'
Surah Al 'Imran, 192:
OUR LORD, THOSE YOU CAST INTO THE FIRE, YOU HAVE INDEED DISGRACED. THE
WRONGDOERS WILL HAVE NO HELPERS.
Surah Al 'Imran, 193:
OUR LORD, WE HEARD A CALLER CALLING US TO FAITH: "BELIEVE IN YOUR
LORD!" AND WE BELIEVED. OUR LORD, FORGIVE US OUR WRONG ACTIONS, ERASE
OUR BAD ACTIONS FROM US AND TAKE US BACK TO YOU WITH THOSE WHO ARE
TRULY GOOD.
Surah Al 'Imran, 194:
OUR LORD, GIVE US WHAT YOU PROMISED US THROUGH YOUR MESSENGERS, AND DO
NOT DISGRACE US ON THE DAY OF RESURRECTION. YOU DO NOT BREAK YOUR
PROMISE.'
Surat al-Ma'ida, 83:
When they listen to whathas been sent down to the Messenger, you see
their eyes overflowing with tears because of what they recognise of
the truth. They say, 'OUR LORD, WE BELIEVE! SO WRITE US DOWN AMONG THE
WITNESSES.'
Surat al-A'raf, 47:
When they turn their eyes towards the Companions of the Fire, they
will say, 'OUR LORD, DO NOT PLACE US WITH THE PEOPLE OF THE
WRONGDOERS!'
Surah Yunus, 85:
They said, 'WE HAVE PUT OUR TRUST IN ALLAH. OUR LORD, DO NOT MAKE US A
TARGET FOR THIS WRONGDOING PEOPLE.
Surah Yunus, 86:
'AND RESCUE US, BY YOUR MERCY, FROM THE UNBELIEVERS!'
Surat al-Isra', 107:
Say: 'Believe in it or do not believe in it.' Certainly, when it is
recited to them, those who were given knowledge before it fall on
their faces in prostration,
Surat al-Isra', 108:
Saying, 'GLORY BE TO OUR LORD! THE PROMISE OF OUR LORD IS TRULY FULFILLED!'
Surat al-Kahf, 10:
When the young men took refuge in the cave and said, 'OUR LORD, GIVE
US MERCY DIRECTLY FROM YOU AND OPEN THE WAY FOR US TO RIGHT GUIDANCE
IN OUR SITUATION.'
Surat al-Kahf, 23-24:
Never say about anything, 'I am doing that tomorrow,' without adding '
IF ALLAH WILLS .' Remember your Lord when you forget, and say, '
HOPEFULLY MY LORD WILL GUIDE ME TO SOMETHING CLOSER TO RIGHT GUIDANCE
THAN THIS .'
Surat al-Muminun, 109-110:
There was a group of Myservants who said, "OUR LORD, WE BELIEVE, SO
FORGIVE US AND HAVE MERCY ON US. YOU ARE THEBEST OF THE MERCIFUL." But
you made a mockeryof them so that they made you forget to remember Me
while you were laughing at them.
Surat al-Muminun, 118:
Say: 'MY LORD, FORGIVE AND BE MERCIFUL! YOU ARETHE BEST OF THE MERCIFUL.'
Surat an-Nur, 47:
They say, 'WE BELIEVE IN ALLAH AND IN THE MESSENGER AND WE OBEY.' Then
after that a group of them turn away. Such people are not believers.
Surat al-Furqan, 74:
Those who say, 'OUR LORD, GIVE US JOY IN OUR WIVES AND CHILDREN AND
MAKE US A GOOD EXAMPLE FOR THOSE WHO RESPECT AND FEAR ALLAH'
Surat al-Furqan, 65:
Those who say, 'OUR LORD, AVERT FROM US THE PUNISHMENT OF HELL, ITS
PUNISHMENT IS INESCAPABLE PAIN.'
Surat az-Zukhruf, 12-14:
It is He Who created all the species and gave youships and livestock
for you to ride, so that you might sit firmly on their backs and
remember your Lord's blessing while you are seated on them, saying
,'GLORY BE TO HIM WHO HAS SUBJECTED THIS TO US.WE COULD NEVER HAVE
DONE IT BY OURSELVES. INDEED WE ARE RETURNING TO OUR LORD!'
Surat al-Hashr, 10:
Those who have come after them say, 'OUR LORD, FORGIVE US AND OUR
BROTHERS WHO PRECEDED US IN FAITH ANDDO NOT PUT ANY ANCOUR IN OUR
HEARTS TOWARDS THOSE WHO BELIEVE.OUR LORD, YOU ARE ALL-GENTLE, MOST
MERCIFUL.'
Surat at-Tahrim, 8:
You who believe! Repentto Allah. It may be that your Lord will erase
yourbad actions from you and admit you into Gardens with rivers
flowing under them on the Day when Allah will not disgrace the
Prophetand those who believed along with him.Their light will stream
out ahead of them and on their right.They will say, 'OUR LORD, PERFECT
OUR LIGHT FOR US AND FORGIVE US! YOU HAVE POWER OVER ALL THINGS.'
Surat al-Falaq, 1-5:
Say: " I SEEK REFUGE WITH THE LORD OF DAYBREAK,
FROM THE EVIL OF WHAT HE HAS CREATED
AND FROM THE EVIL OF THEDARKNESS WHEN IT GATHERS
AND FROM THE EVIL OF WOMEN WHO BLOW ON KNOTS
AND FROM THE EVIL OF AN ENVIER WHEN HE ENVIES. "
--
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -
Fathwa, - Voluntary prayer between the two Athaans of Jumu‘ah prayer
Question
Is it permissible to perform voluntary prayerbetween the two
Athaans(i.e. call for prayer) of Jumu'ah prayer, given that it is said
that no voluntary prayer should be performed between the two Athaans
of Jumu'ah?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
It is permissible to perform voluntary prayers before the Jumu'ah
Prayer, whether they have a specific reason such as the prayerof
Tahiyyat-ul-Masjid (i.e. salutation to the mosque)or other general
voluntary prayers that have no such reason. However, a worshipper
should not perform voluntary prayer before Jumu'ah prayer considering
it as a regular Sunnah with a fixed number of Rak'ahs. Such an act was
not reportedly done by the Prophet .
However, the Hanafi scholars and a group of Shaafi'i and Hanbali
scholars adopted thisopinion. They relied on the narration of Ibn
'Abbaas as he said, " The Prophet , used to perform four Rak'ahs
before Jumu'ah Prayer without separating them at all. " [Ibn Maajah].
This is a very weak narration. Imaam An-Nawawi said, " This weak
narration should not be relied upon as evidence; since it is very weak
. "
Shaykhul-Islam Ibn Taymiyyah elaboratedon this issue in his book,
Al-Fataawa. He said, "The Prophet , did not perform any voluntary
prayer before the Jumu'ah prayer (i.e. after the Athaan) and no one
reported that he did. During the lifetime of theProphet , the Athaan
was not called except after the Prophet , sat on the pulpit. No one
reported that the Prophet , used to perform any voluntary prayer in
his house before going to the mosque for Jumu'ah Prayer. There are no
sayings of the Prophet , about specific voluntaryprayers before the
Jumu'ah prayer. On the other hand, the words of the Prophet , merely
urged the Muslims to perform prayer in the mosque on Friday in general
without any specific timing. For instance, the Prophet , said: "
Whoever goes out early and walks and doesnot ride to the mosque and
prays what has been prescribed [by Allaah] forhim . "
And this is what was reported by the Companions that they used to
perform voluntary prayers as much as is easy for them when entering
the mosque for the Jumu'ah prayer.
Therefore, the majority of Muslim jurists agreed that there is no
fixed Sunnah prayer with a specific number of Rak'ahs before the
Jumu'ah prayer since thiscan only be proven by either the words or
actions of the Prophet . This is the opinion of the Maaliki and
Shaafi'i schools of Fiqh, held by many Shaafi'i scholars, and it is
the famous opinion in Imaam Ahmad 's school of Fiqh. A group of Muslim
scholars believed that there is a voluntary prayer before the Jumu'ah
prayer. Some believed that there is a two-Rak'ah Sunnah prayer before
the Jumu'ah prayer such as a group of Shaafi'i scholarsand Ahmad .
Others believed that there is a four-Rak'ah Sunnah prayer before the
Jumu'ah prayer such as the Hanafi scholars and a group of scholars
from the school of Fiqh ofImaam Ahmad .
Some people cite as proof of the Sunnah prayers before the Jumu'ah
prayer, the Hadeeth of the Prophet , as he said: " Between every two
Athaans (i.e. Athaan and Iqaamah) there is a prayer . "
Other scholars disagreed with this opinion and underlined that during
the lifetime of the Messenger of Allaah , the Athaan was not
calledfrom minarets like it is nowadays. 'Uthmaan ibn 'Affaan
commended Muslims to call the Athaanfrom minarets when the number of
Muslims increased (so that the Athaan would be heard by all people).
In the past,people used to hear the Athaan after the Prophet , would
go to the mosque and sit on the pulpit.
As 'Uthmaan ibn 'Affaan introduced this habit of raising the second
Athaan for the Jumu'ah prayer, it had become common and approved by
Muslim jurists.
In such a case, performing voluntary prayers between the twoAthaans on
Friday is permissible but not as a regular voluntary prayersjust like
performing voluntary prayer before Maghrib.
Therefore, people should not criticize anyone who performs voluntary
prayers before the Jumu'ah prayer or anyone who does not.
This is the opinion that is considered most likely to be true and the
words of Imaam Ahmad support it.
In such a case, it is better not to perform a Sunnah prayer before the
Jumu'ah prayer so that ignorant people would not mistake it for a
regular Sunnah or erroneously think that it is obligatory. One should
not perform this voluntary prayer so that people would not mistake it
for a fixed voluntary prayer or mistakenly think that it isobligatory,
especially if people performed it regularly.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Is it permissible to perform voluntary prayerbetween the two
Athaans(i.e. call for prayer) of Jumu'ah prayer, given that it is said
that no voluntary prayer should be performed between the two Athaans
of Jumu'ah?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
It is permissible to perform voluntary prayers before the Jumu'ah
Prayer, whether they have a specific reason such as the prayerof
Tahiyyat-ul-Masjid (i.e. salutation to the mosque)or other general
voluntary prayers that have no such reason. However, a worshipper
should not perform voluntary prayer before Jumu'ah prayer considering
it as a regular Sunnah with a fixed number of Rak'ahs. Such an act was
not reportedly done by the Prophet .
However, the Hanafi scholars and a group of Shaafi'i and Hanbali
scholars adopted thisopinion. They relied on the narration of Ibn
'Abbaas as he said, " The Prophet , used to perform four Rak'ahs
before Jumu'ah Prayer without separating them at all. " [Ibn Maajah].
This is a very weak narration. Imaam An-Nawawi said, " This weak
narration should not be relied upon as evidence; since it is very weak
. "
Shaykhul-Islam Ibn Taymiyyah elaboratedon this issue in his book,
Al-Fataawa. He said, "The Prophet , did not perform any voluntary
prayer before the Jumu'ah prayer (i.e. after the Athaan) and no one
reported that he did. During the lifetime of theProphet , the Athaan
was not called except after the Prophet , sat on the pulpit. No one
reported that the Prophet , used to perform any voluntary prayer in
his house before going to the mosque for Jumu'ah Prayer. There are no
sayings of the Prophet , about specific voluntaryprayers before the
Jumu'ah prayer. On the other hand, the words of the Prophet , merely
urged the Muslims to perform prayer in the mosque on Friday in general
without any specific timing. For instance, the Prophet , said: "
Whoever goes out early and walks and doesnot ride to the mosque and
prays what has been prescribed [by Allaah] forhim . "
And this is what was reported by the Companions that they used to
perform voluntary prayers as much as is easy for them when entering
the mosque for the Jumu'ah prayer.
Therefore, the majority of Muslim jurists agreed that there is no
fixed Sunnah prayer with a specific number of Rak'ahs before the
Jumu'ah prayer since thiscan only be proven by either the words or
actions of the Prophet . This is the opinion of the Maaliki and
Shaafi'i schools of Fiqh, held by many Shaafi'i scholars, and it is
the famous opinion in Imaam Ahmad 's school of Fiqh. A group of Muslim
scholars believed that there is a voluntary prayer before the Jumu'ah
prayer. Some believed that there is a two-Rak'ah Sunnah prayer before
the Jumu'ah prayer such as a group of Shaafi'i scholarsand Ahmad .
Others believed that there is a four-Rak'ah Sunnah prayer before the
Jumu'ah prayer such as the Hanafi scholars and a group of scholars
from the school of Fiqh ofImaam Ahmad .
Some people cite as proof of the Sunnah prayers before the Jumu'ah
prayer, the Hadeeth of the Prophet , as he said: " Between every two
Athaans (i.e. Athaan and Iqaamah) there is a prayer . "
Other scholars disagreed with this opinion and underlined that during
the lifetime of the Messenger of Allaah , the Athaan was not
calledfrom minarets like it is nowadays. 'Uthmaan ibn 'Affaan
commended Muslims to call the Athaanfrom minarets when the number of
Muslims increased (so that the Athaan would be heard by all people).
In the past,people used to hear the Athaan after the Prophet , would
go to the mosque and sit on the pulpit.
As 'Uthmaan ibn 'Affaan introduced this habit of raising the second
Athaan for the Jumu'ah prayer, it had become common and approved by
Muslim jurists.
In such a case, performing voluntary prayers between the twoAthaans on
Friday is permissible but not as a regular voluntary prayersjust like
performing voluntary prayer before Maghrib.
Therefore, people should not criticize anyone who performs voluntary
prayers before the Jumu'ah prayer or anyone who does not.
This is the opinion that is considered most likely to be true and the
words of Imaam Ahmad support it.
In such a case, it is better not to perform a Sunnah prayer before the
Jumu'ah prayer so that ignorant people would not mistake it for a
regular Sunnah or erroneously think that it is obligatory. One should
not perform this voluntary prayer so that people would not mistake it
for a fixed voluntary prayer or mistakenly think that it isobligatory,
especially if people performed it regularly.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
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