Question
Would a woman attain the twenty-seven fold reward if she offered the
prayer inside her home like the case of men who offer prayers in the
mosque?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
There is no doubt that offering prayer in a congregation is better
than offering it alone. However, the prayer of a woman in her home is
superior to offering it in the mosque. Hence, the less virtuous deed
takes precedence over the most virtuous deed if it isdone in its
optimum timeand place. For example, reciting the Quran is more
virtuous than reciting the mere remembrance of Allaah The Exalted.
However, reciting the regular remembrance after the prayer in its due
time takes precedence over reciting the Quran as it occurred in the
proper place and time. The superiority of a woman's prayer inside her
home does not necessarily mean that it is equal to the prayer of men
in congregation. Hence, thismatter is not based on human opinions but
requires authentic proofsfrom the Quran or the Sunnah. The Prophet ,
mentioned that the prayer of a woman in herhome is better for her but
he did not determinea specific reward.
Allaah Knows best. - - ▓███▓ Translator:->
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Friday, May 10, 2013
Fathwa, - Determining the reward of the woman’s prayer inside her home is boundto Sharee‘ah texts
Fathwa, - Waking up then falling asleep without performing the prayer on time
Question
The Messenger of Allaah , said: "There is no negligence when one is
sleeping." Sometimes, I sleep for a long time even though I wake up
for seconds so that I know the time and then Igo back to sleep for
somemore hours. Therefore, I miss one prayer or more. What is the
ruling?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
It is incumbent upon you to wake up at the prescribed time to offer
prayer in congregation and to adopt the proper means in order to wake
up at the prescribed timeof the prayer so as to reach the prayer. Upon
waking up, leave the bedquickly so that you do not fall back asleep.
Otherwise, you are considered negligent andsinful.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
The Messenger of Allaah , said: "There is no negligence when one is
sleeping." Sometimes, I sleep for a long time even though I wake up
for seconds so that I know the time and then Igo back to sleep for
somemore hours. Therefore, I miss one prayer or more. What is the
ruling?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
It is incumbent upon you to wake up at the prescribed time to offer
prayer in congregation and to adopt the proper means in order to wake
up at the prescribed timeof the prayer so as to reach the prayer. Upon
waking up, leave the bedquickly so that you do not fall back asleep.
Otherwise, you are considered negligent andsinful.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Fathwa, - Ruling of the Imaam and those praying behind him if he offered an additional Rak‘ah
Question
Upon offering the Maghrib prayer, the Imaam stood up for a fourth
Rak'ah and we notified him (by saying Subhaan Allaah) but he went on.
Then, all of us prayed the fourth Rak'ah with him and we prostrated
twice after the Salaam. Is our prayer valid?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
If the Imaam stood up to offer an additional Rak'ah, those praying
behind him have to say 'Subhaan Allaah' loudly so as to notify him.
However, if he resumed the additional one, then they must not follow
him as they know that it is additional. Any deliberate addition to the
prayer nullifies it.
We hope that your prayer is valid because you were unaware of this
ruling, as well you are not obliged to make it up.
However, it would be better for you to make it up so as to stay away
from the difference in opinions pertaining to this ruling. As for the
Imaam, if he did not recognize the notification of those praying
behind him, thenhis prayer is valid.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Upon offering the Maghrib prayer, the Imaam stood up for a fourth
Rak'ah and we notified him (by saying Subhaan Allaah) but he went on.
Then, all of us prayed the fourth Rak'ah with him and we prostrated
twice after the Salaam. Is our prayer valid?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
If the Imaam stood up to offer an additional Rak'ah, those praying
behind him have to say 'Subhaan Allaah' loudly so as to notify him.
However, if he resumed the additional one, then they must not follow
him as they know that it is additional. Any deliberate addition to the
prayer nullifies it.
We hope that your prayer is valid because you were unaware of this
ruling, as well you are not obliged to make it up.
However, it would be better for you to make it up so as to stay away
from the difference in opinions pertaining to this ruling. As for the
Imaam, if he did not recognize the notification of those praying
behind him, thenhis prayer is valid.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Origination of Sunnah from the Prophet
"Nor does he speak from [his own] inclination. It isnot but a
revelation revealed." [Quran 53:3-4]
It is necessary for complete understanding of the meaning of the
Sunnah to appreciate and understand the way Sunnah originates from the
person of the Prophet . In essence, this took place in three forms or
ways:Through sayings, actions, as well as his physical characters and
personal attributes and his approvals of others' acts and sayings:
Sayings: This includes everything he said. 'Umar Ibn Al-Khattaab said
that the Messenger of Allaah said: "Indeed,all actions are based on
intentions, and surely, every man shall have onlythat which he
intended. Therefore, whosoever immigrated for the sake of Allaah and
His Messenger, then his immigration is for Allaah and His Messenger."
[Muslim]
Actions: All of his actions and deeds. For example, 'Aa'ishah said:
"He used to fast so much that we would say he would never break the
fast, and he used to abstain from fasting for so long that we would
say he will never fast." [Bukhaari]
Approval: This happens when someone does something in front of him, or
in his absence butit gets reported to him then he approves of it
either by being silent andnot commenting on it (Tacit Approval) or by
saying something that would indicate agreement or endorsement of it
(Explicit Approval). An example of the tacit approval would be the
incident reported by Sa'eed Ibn Abi Awfa that he went with the
Prophet, sallallaahu alayhi wa sallam, on seven expeditions, and we
ate locust with him (while he was watching)." [Bukhaari and Abu
Daawood] An example for the explicit approval is reported by Abu
Sa'eed Al-Khudri that two men were traveling without water, so at the
time of the Prayer they made dry ablution (Tayammum). Then sometime
later, they found water and one of them repeated ablution and Prayer
but the other did not. When they told the Prophet he told the one who
did not repeat: 'what youdid is the Sunnah,' and said to the other: '
you will get a double reward.' [Abu Daawood]
Descriptions: This includes everything related to his character like
Ibn 'Abbaas description of him as being, "The most generous of all
people." [Bukhaari], as well as his physical attributes, as in the
Hadeeth, "He had a face that was morebeautiful than all people's, he
was best in character, and was of an average height: not too long or
short." [Bukhaari]
Comments:
It is recommended that one keep in mind, for general purposes, the
definition used by the scholars of Hadeeth, mentioned before, as well
as remember that rulings derived from the Sunnah may vary in their
implication and weight as do the rulings derived from the Quran such
that some of them are obligationsand prohibitions while othersare
just recommendations (Mustahabb) or dislikes (Makrooh). All, however,
must be revered and applied. Anas narratedthat the Prophet said:
"Whoever avoids following my Sunnah does not belong to me."
[Bukhaari] Also, Talhah Ibn Auf stated that once he was praying "
behind Ibn 'Abbaas in a funeral prayer, when he recited Al-Faatihah,
the opening chapter of the Quran, then said: 'I have recited this
chapter for you to know that this is the Sunnah of the Messenger of
Allaah ." ' [Bukhaari] - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
revelation revealed." [Quran 53:3-4]
It is necessary for complete understanding of the meaning of the
Sunnah to appreciate and understand the way Sunnah originates from the
person of the Prophet . In essence, this took place in three forms or
ways:Through sayings, actions, as well as his physical characters and
personal attributes and his approvals of others' acts and sayings:
Sayings: This includes everything he said. 'Umar Ibn Al-Khattaab said
that the Messenger of Allaah said: "Indeed,all actions are based on
intentions, and surely, every man shall have onlythat which he
intended. Therefore, whosoever immigrated for the sake of Allaah and
His Messenger, then his immigration is for Allaah and His Messenger."
[Muslim]
Actions: All of his actions and deeds. For example, 'Aa'ishah said:
"He used to fast so much that we would say he would never break the
fast, and he used to abstain from fasting for so long that we would
say he will never fast." [Bukhaari]
Approval: This happens when someone does something in front of him, or
in his absence butit gets reported to him then he approves of it
either by being silent andnot commenting on it (Tacit Approval) or by
saying something that would indicate agreement or endorsement of it
(Explicit Approval). An example of the tacit approval would be the
incident reported by Sa'eed Ibn Abi Awfa that he went with the
Prophet, sallallaahu alayhi wa sallam, on seven expeditions, and we
ate locust with him (while he was watching)." [Bukhaari and Abu
Daawood] An example for the explicit approval is reported by Abu
Sa'eed Al-Khudri that two men were traveling without water, so at the
time of the Prayer they made dry ablution (Tayammum). Then sometime
later, they found water and one of them repeated ablution and Prayer
but the other did not. When they told the Prophet he told the one who
did not repeat: 'what youdid is the Sunnah,' and said to the other: '
you will get a double reward.' [Abu Daawood]
Descriptions: This includes everything related to his character like
Ibn 'Abbaas description of him as being, "The most generous of all
people." [Bukhaari], as well as his physical attributes, as in the
Hadeeth, "He had a face that was morebeautiful than all people's, he
was best in character, and was of an average height: not too long or
short." [Bukhaari]
Comments:
It is recommended that one keep in mind, for general purposes, the
definition used by the scholars of Hadeeth, mentioned before, as well
as remember that rulings derived from the Sunnah may vary in their
implication and weight as do the rulings derived from the Quran such
that some of them are obligationsand prohibitions while othersare
just recommendations (Mustahabb) or dislikes (Makrooh). All, however,
must be revered and applied. Anas narratedthat the Prophet said:
"Whoever avoids following my Sunnah does not belong to me."
[Bukhaari] Also, Talhah Ibn Auf stated that once he was praying "
behind Ibn 'Abbaas in a funeral prayer, when he recited Al-Faatihah,
the opening chapter of the Quran, then said: 'I have recited this
chapter for you to know that this is the Sunnah of the Messenger of
Allaah ." ' [Bukhaari] - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
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