Question
Assalam ualaykum Is it true according to Holy Quran and authenticated
Hadiths that reciting soorah Baqarah helps in solving the problems
even bigger than Ohud Mountain?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
We have not come across any specific evidence which states that Soorah
Al-Baqarah [Quran Chapter 2] helps in solving problems even if they
were like the Mountain of Uhud.
However, it was reportedin general that reciting it is a blessing as
the Prophet said: '' Recite Soorah Al-Baqarah as reciting it is a
blessing, and abandoning it is a cause of grief, and the magicians
cannot confront it. " [Muslim] - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
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Monday, May 6, 2013
Fathwas, - Solving problems by reciting Soorah Al-Baqarah
Fathwas, - Married couple may live with strangers provided Sharee'ah rules are observed
Question
q1: is it allow for marriage couple in islam to live with someone in
their house, who were not relatives of either couple? q2: who is wali
in marraige? q3: what is the ruling regarding to the ownership of
properties ,such as cash, house any of such kind, and if the wife give
her any of such ,should he take and enjoy even her dawry. thank you
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
We will answer these questions in the following points:
Firstly, there is nothing wrong if the married couple live in the
house of relatives or strangers, provided that this does not cause any
religious violations like prohibitedmixing of men and women, or
entering upon non-Mahram women while there is no Marhram men, or
womentaking off Hijaab or exposing adornment in the presence of
non-Mahram men and the like.
Secondly, we have previously explained the order of the woman's
guardians in marriage in Fatwa 83338 , so kindly refer to it.
Thirdly, each of the spouses has his/her independent financial
liability and whoever gives up of what he/she has willingly while
he/she is healthy and hasa sound mind, then the other can benefit from
it.This includes the Mahr if the wife waived a part orall of it to her
husband. Allaah The Almighty says (what means): { And give the women
[upon marriage] their [bridal] gifts graciously. But if they give up
willingly to you anything of it, then take it in satisfaction andease.
} [Quran 4:4]
Also, it was narrated that the Prophet , said: " It is not permissible
to take the property of a Muslim except with his consent... " [Ahmad]
For more benefit, kindly refer to Fataawa 162471 and 92134 , which
clarify that the wife has an independent financial liability.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
q1: is it allow for marriage couple in islam to live with someone in
their house, who were not relatives of either couple? q2: who is wali
in marraige? q3: what is the ruling regarding to the ownership of
properties ,such as cash, house any of such kind, and if the wife give
her any of such ,should he take and enjoy even her dawry. thank you
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
We will answer these questions in the following points:
Firstly, there is nothing wrong if the married couple live in the
house of relatives or strangers, provided that this does not cause any
religious violations like prohibitedmixing of men and women, or
entering upon non-Mahram women while there is no Marhram men, or
womentaking off Hijaab or exposing adornment in the presence of
non-Mahram men and the like.
Secondly, we have previously explained the order of the woman's
guardians in marriage in Fatwa 83338 , so kindly refer to it.
Thirdly, each of the spouses has his/her independent financial
liability and whoever gives up of what he/she has willingly while
he/she is healthy and hasa sound mind, then the other can benefit from
it.This includes the Mahr if the wife waived a part orall of it to her
husband. Allaah The Almighty says (what means): { And give the women
[upon marriage] their [bridal] gifts graciously. But if they give up
willingly to you anything of it, then take it in satisfaction andease.
} [Quran 4:4]
Also, it was narrated that the Prophet , said: " It is not permissible
to take the property of a Muslim except with his consent... " [Ahmad]
For more benefit, kindly refer to Fataawa 162471 and 92134 , which
clarify that the wife has an independent financial liability.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Fathwas, - Hadeeth about offering advice to the ruler
Question
you have mentioned this hadith and i want it reference and
authenticity . the hadith is "Sa'eed ibn Jubayr once asked Ibn 'Abbaas
both, whether or not he was obligated to enjoin the ruler to do what
is good, and forbid him from doing what is evil. Ibn 'Abbaas both,
answered that if he feared he would be killed, he was not obliged to
do so. Ibn Jubayr repeated the same question thrice andevery time Ibn
'Abbaas' answer was the same, but he added that if it was inevitable,
he shouldadvise him privately."
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
This Hadeeth was reported by Sa'eed ibn Mansoor in his Sunan andby
Al-Bayhaqi in Shu'ab Al-Eemaan , and by Abu Bakr ibn Abi Shaybah in
his Musannaf but with the wording: "…..a man said to Ibn 'Abbaas
…...". We have not come across any scholar who either classified it as
Saheeh (sound) or as Dha'eef (weak).
However, many scholars tend to provide it as evidence and this
suggests that it is authentic according to them, or that the wording
that it contains is confirmed in other authentic Ahaadeeth, likethe
one reported by Ibn Abi 'Aasim in his book entitled "As-Sunnah" from
'Iyaadh ibn Ghanm that the Prophet said: ''Whoever wants to give
advice to the Sultan (leader/ruler), he should not do that in public
but he should take him by the hand and go into seclusion with him. If
the ruler accepts his advice, then that is good and thisis what is
required, and ifnot, he (the adviser) has fulfilled his obligation. "
[classified as Saheeh by Al-Albaani in Thilaal Al-Jannah]
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
you have mentioned this hadith and i want it reference and
authenticity . the hadith is "Sa'eed ibn Jubayr once asked Ibn 'Abbaas
both, whether or not he was obligated to enjoin the ruler to do what
is good, and forbid him from doing what is evil. Ibn 'Abbaas both,
answered that if he feared he would be killed, he was not obliged to
do so. Ibn Jubayr repeated the same question thrice andevery time Ibn
'Abbaas' answer was the same, but he added that if it was inevitable,
he shouldadvise him privately."
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
This Hadeeth was reported by Sa'eed ibn Mansoor in his Sunan andby
Al-Bayhaqi in Shu'ab Al-Eemaan , and by Abu Bakr ibn Abi Shaybah in
his Musannaf but with the wording: "…..a man said to Ibn 'Abbaas
…...". We have not come across any scholar who either classified it as
Saheeh (sound) or as Dha'eef (weak).
However, many scholars tend to provide it as evidence and this
suggests that it is authentic according to them, or that the wording
that it contains is confirmed in other authentic Ahaadeeth, likethe
one reported by Ibn Abi 'Aasim in his book entitled "As-Sunnah" from
'Iyaadh ibn Ghanm that the Prophet said: ''Whoever wants to give
advice to the Sultan (leader/ruler), he should not do that in public
but he should take him by the hand and go into seclusion with him. If
the ruler accepts his advice, then that is good and thisis what is
required, and ifnot, he (the adviser) has fulfilled his obligation. "
[classified as Saheeh by Al-Albaani in Thilaal Al-Jannah]
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
The Trade of Sincere Muslims
There is no doubt that the reward of Allaah The Almighty is better and
more lasting than any worldly benefit. Allaah, the Exalted, Says (what
means): {But what is with Allaah is better and more lasting for those
who have believed and upon their Lord rely.} [Quran 42: 36]
Indeed, one's good deeds are generously rewarded by Allaah The
Almighty; He Says (what means): {And whatever good you put forward for
yourselves – you will find it with Allaah. It is betterand greater in
reward.} [Quran 73:20]
Herein lies the great importance of seeking the reward of Allaah The
Almighty. What exactly do we mean by that?
There are various types and meanings of hoping for the reward of
Allaah The Almighty, including:
Seeking the reward of Allaah The Almighty when carrying out acts of
obedience for His sake
If one recalls the great meaning of hoping for the reward of Allaah
The Almighty while performing acts of obedience, this would ward off
ill thoughts such as indulging in ostentation, seeking reputation and
fame or the praise and attention of people, and other manifestationsof
grave diseases of the heart that render deeds worthless or reduce
their rewards. Such a Muslim has restricted his main concern;
conversely, the Muslim whose sole aim is to attain the satisfaction of
Allaah The Exalted with these deeds and hopes for His reward will be
rewarded generously. The Prophet said: "Whoever fasts Ramadhaan out of
faith and hoping for reward from Allaah The Exalted will have his past
sins forgiven for him."
Abu Hurayrah narrated that the Prophet said: "Whoever follows the
funeral procession of a Muslim out of faith and hoping to attain the
reward of Allaah and remains with it till the funeral prayer is
offered and the burial ceremonies are over, will return with a reward
of two Qirats; each of which is like the size of (the Mount) Uhud."
[Al-Bukhaari and Muslim]
In addition, the Muslim man is rewarded for providing for his family
(although it is obligatory for the man to provide for his family, he
will be rewarded for it as if he was offering this money for charity,
if his intention is seeking the reward of Allaah The Exalted). The
Prophet said: "When the Muslim spends something on his family seeking
a reward for it from Allaah, it is counted for him as charity."
[Al-Bukhaari and Muslim]
Do you see how many rewards one can gain by offering one's acts of
obedience seeking the reward of Allaah The Almighty?
Among the meanings of seeking the reward of Allaah The Almighty is
hoping for His rewardwhen afflicted with calamites and hardship
Allaah The Almighty has praised such pious people who endure calamites
and hardship, seeking the reward of Allaah The Exalted and has
promised them His mercy, guidance and abundant rewards. Allaah The
Exalted Says (what means): {Who, when disaster strikes them,
say,"Indeed we belong to Allaah, andindeed to Him we will return." *
Those are the ones upon whom are blessings from their Lord and mercy.
And it is those who are the [rightly] guided.} [Quran 2:156-157]
Undeniably, people, whether believers or disbelievers, are afflicted
by many calamites and adversities in this life; yet the believers
endure them hoping forthe reward of Allaah The Almighty. Indeed, both
believers and disbelievers suffer from losing loved ones and
relatives, yet there is a great difference between the believers and
disbelievers in this regard, i.e. thebelievers hope for the reward of
Allaah The Exalted by enduring such misfortunes and hardships
patiently.
Allaah The Almighty Says (what means): {And do not weaken in pursuit
of the enemy. If you should be suffering, so are they suffering as you
are suffering, butyou expect from Allaah that which they expect not.
And Allaah is ever Knowing and Wise.} [Quran 3:104]
Regarding the compensation of those who endure calamites and
hardships, hoping for the reward of Allaah The Almighty, the Prophet
said: "Allaah The Exalted does not have a reward other than Paradise
for the believing slave who remains patient for His sake when losing
his dearest person from among the inhabitants of the world."
Furthermore, Umm Salamah said that she heard the Prophet saying:
"There is no Muslim who is stricken with a calamity and says what
Allaah has enjoined, 'Verily to Allaah we belong and to Him we shall
return. O Allaah, reward me for my affliction and compensate mewith
what is better', but Allaah will compensate him with something
better."
Umm Salamah added that when Abu Salamah died, she said, "Who among the
Muslims is better than Abu Salamah, the first household to migrate to
jointhe Prophet ?" When she uttered these very words, Allaah The
Almighty compensated her with marrying the Prophet . [Muslim]
Moreover, our righteous predecessors used to question alltheir deeds
and intentions, renewing their good and sincere intentions and
advising each other to endure calamites in the hope of reward from
Allaah The Almighty.
Al-Faarooq 'Umar ibn Al-Khattaab used to say, "O people, carry out
your righteous deeds seekingthe reward from Allaah The Exalted, for
whoever does so will be rewarded for his good deeds and for his
seeking the reward of Allaah The Exalted."
In addition, when the Banu Al-Haarith ibn 'Aamir wanted to kill
Khubayb ibn 'Adiyy he did not care about his fate at their hands.
Before his death, he said,"Why should I fear death when it will
eventually seize me, and when what I truly fear is to become fuel for
Hell fire? Hence, as long as I die as a believer in the cause of
Allaah, it does not matter to me how it happens."
So, offer your acts of worship andobedience for the sake of Allaah The
Almighty seeking reward from Him, and endure calamities and hardships,
hoping for His reward; indeed, Allaah The Almighty will compensate you
forthat with inner tranquilly, serenity, and strength, Aim high and
multiply your rewards. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
more lasting than any worldly benefit. Allaah, the Exalted, Says (what
means): {But what is with Allaah is better and more lasting for those
who have believed and upon their Lord rely.} [Quran 42: 36]
Indeed, one's good deeds are generously rewarded by Allaah The
Almighty; He Says (what means): {And whatever good you put forward for
yourselves – you will find it with Allaah. It is betterand greater in
reward.} [Quran 73:20]
Herein lies the great importance of seeking the reward of Allaah The
Almighty. What exactly do we mean by that?
There are various types and meanings of hoping for the reward of
Allaah The Almighty, including:
Seeking the reward of Allaah The Almighty when carrying out acts of
obedience for His sake
If one recalls the great meaning of hoping for the reward of Allaah
The Almighty while performing acts of obedience, this would ward off
ill thoughts such as indulging in ostentation, seeking reputation and
fame or the praise and attention of people, and other manifestationsof
grave diseases of the heart that render deeds worthless or reduce
their rewards. Such a Muslim has restricted his main concern;
conversely, the Muslim whose sole aim is to attain the satisfaction of
Allaah The Exalted with these deeds and hopes for His reward will be
rewarded generously. The Prophet said: "Whoever fasts Ramadhaan out of
faith and hoping for reward from Allaah The Exalted will have his past
sins forgiven for him."
Abu Hurayrah narrated that the Prophet said: "Whoever follows the
funeral procession of a Muslim out of faith and hoping to attain the
reward of Allaah and remains with it till the funeral prayer is
offered and the burial ceremonies are over, will return with a reward
of two Qirats; each of which is like the size of (the Mount) Uhud."
[Al-Bukhaari and Muslim]
In addition, the Muslim man is rewarded for providing for his family
(although it is obligatory for the man to provide for his family, he
will be rewarded for it as if he was offering this money for charity,
if his intention is seeking the reward of Allaah The Exalted). The
Prophet said: "When the Muslim spends something on his family seeking
a reward for it from Allaah, it is counted for him as charity."
[Al-Bukhaari and Muslim]
Do you see how many rewards one can gain by offering one's acts of
obedience seeking the reward of Allaah The Almighty?
Among the meanings of seeking the reward of Allaah The Almighty is
hoping for His rewardwhen afflicted with calamites and hardship
Allaah The Almighty has praised such pious people who endure calamites
and hardship, seeking the reward of Allaah The Exalted and has
promised them His mercy, guidance and abundant rewards. Allaah The
Exalted Says (what means): {Who, when disaster strikes them,
say,"Indeed we belong to Allaah, andindeed to Him we will return." *
Those are the ones upon whom are blessings from their Lord and mercy.
And it is those who are the [rightly] guided.} [Quran 2:156-157]
Undeniably, people, whether believers or disbelievers, are afflicted
by many calamites and adversities in this life; yet the believers
endure them hoping forthe reward of Allaah The Almighty. Indeed, both
believers and disbelievers suffer from losing loved ones and
relatives, yet there is a great difference between the believers and
disbelievers in this regard, i.e. thebelievers hope for the reward of
Allaah The Exalted by enduring such misfortunes and hardships
patiently.
Allaah The Almighty Says (what means): {And do not weaken in pursuit
of the enemy. If you should be suffering, so are they suffering as you
are suffering, butyou expect from Allaah that which they expect not.
And Allaah is ever Knowing and Wise.} [Quran 3:104]
Regarding the compensation of those who endure calamites and
hardships, hoping for the reward of Allaah The Almighty, the Prophet
said: "Allaah The Exalted does not have a reward other than Paradise
for the believing slave who remains patient for His sake when losing
his dearest person from among the inhabitants of the world."
Furthermore, Umm Salamah said that she heard the Prophet saying:
"There is no Muslim who is stricken with a calamity and says what
Allaah has enjoined, 'Verily to Allaah we belong and to Him we shall
return. O Allaah, reward me for my affliction and compensate mewith
what is better', but Allaah will compensate him with something
better."
Umm Salamah added that when Abu Salamah died, she said, "Who among the
Muslims is better than Abu Salamah, the first household to migrate to
jointhe Prophet ?" When she uttered these very words, Allaah The
Almighty compensated her with marrying the Prophet . [Muslim]
Moreover, our righteous predecessors used to question alltheir deeds
and intentions, renewing their good and sincere intentions and
advising each other to endure calamites in the hope of reward from
Allaah The Almighty.
Al-Faarooq 'Umar ibn Al-Khattaab used to say, "O people, carry out
your righteous deeds seekingthe reward from Allaah The Exalted, for
whoever does so will be rewarded for his good deeds and for his
seeking the reward of Allaah The Exalted."
In addition, when the Banu Al-Haarith ibn 'Aamir wanted to kill
Khubayb ibn 'Adiyy he did not care about his fate at their hands.
Before his death, he said,"Why should I fear death when it will
eventually seize me, and when what I truly fear is to become fuel for
Hell fire? Hence, as long as I die as a believer in the cause of
Allaah, it does not matter to me how it happens."
So, offer your acts of worship andobedience for the sake of Allaah The
Almighty seeking reward from Him, and endure calamities and hardships,
hoping for His reward; indeed, Allaah The Almighty will compensate you
forthat with inner tranquilly, serenity, and strength, Aim high and
multiply your rewards. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
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